芒果视频

主持簡介

誠道(dao)(dao)道(dao)(dao)長(chang)(chang)(chang)俗名(ming)(ming)何(he)良(liang)(liang)賦(fu)，1972年(nian)10月出(chu)生，1985年(nian)在(zai)武當山紫宵(xiao)宮(gong)出(chu)家修道(dao)(dao)，1986年(nian)師(shi)從中國當代道(dao)(dao)教(jiao)名(ming)(ming)師(shi)謝(xie)宗(zong)信(xin)大(da)(da)師(shi)，大(da)(da)師(shi)親(qin)賜道(dao)(dao)號“誠道(dao)(dao)”。經過謝(xie)宗(zong)信(xin)大(da)(da)師(shi)近十年(nian)毫無保留的口授心傳，誠道(dao)(dao)道(dao)(dao)長(chang)(chang)(chang)靠善良(liang)(liang)的心性、持久的耐性、獨特(te)的悟性、刻(ke)苦的鉆勁，終于(yu)(yu)練就了(le)(le)集道(dao)(dao)學、易學、醫學于(yu)(yu)一身過硬(ying)的神(shen)奇(qi)功夫。1996年(nian)，誠道(dao)(dao)道(dao)(dao)長(chang)(chang)(chang)抱著(zhu)濟世救人造福家鄉的宏愿，回到蘄春重(zhong)修普濟觀。當時普濟觀僅剩幾間瓦(wa)房。主持普濟觀后(hou)，何(he)道(dao)(dao)長(chang)(chang)(chang)立即著(zhu)手改建(jian)和擴建(jian)各(ge)宮(gong)殿(dian)(dian)。在(zai)各(ge)級(ji)黨委、政(zheng)府(fu)的關心支持下(xia)，他先后(hou)引資一千多萬元，重(zhong)修了(le)(le)藥王殿(dian)(dian)、靈(ling)官(guan)殿(dian)(dian)、慈航殿(dian)(dian)，新建(jian)了(le)(le)祖師(shi)殿(dian)(dian)、斗姆殿(dian)(dian)、玉皇殿(dian)(dian)、太清殿(dian)(dian)、元辰殿(dian)(dian)、文昌殿(dian)(dian)，目前(qian)正在(zai)興建(jian)三(san)清殿(dian)(dian)。整個道(dao)(dao)觀初具規模，氣勢恢(hui)宏，神(shen)圣莊嚴。為(wei)(wei)感謝(xie)黨的宗(zong)教(jiao)政(zheng)策和眾多的幫助，取陽(yang)光普照之意，誠道(dao)(dao)道(dao)(dao)長(chang)(chang)(chang)把普濟觀改名(ming)(ming)為(wei)(wei)普陽(yang)觀。至此，普陽(yang)觀的規模和規格已成為(wei)(wei)鄂(e)東(dong)一流，蜚聲國內外。鑒于(yu)(yu)何(he)道(dao)(dao)長(chang)(chang)(chang)對(dui)道(dao)(dao)教(jiao)文化發(fa)展的貢獻，他被(bei)推選(xuan)為(wei)(wei)蘄春縣第(di)二屆(jie)道(dao)(dao)教(jiao)協會會長(chang)(chang)(chang)、黃(huang)岡市(shi)第(di)一屆(jie)道(dao)(dao)教(jiao)協會副秘(mi)書長(chang)(chang)(chang)、湖北省第(di)三(san)屆(jie)道(dao)(dao)教(jiao)協會常(chang)務(wu)理事，被(bei)推薦為(wei)(wei)蘄春縣第(di)八屆(jie)政(zheng)協委員、黃(huang)岡市(shi)第(di)三(san)屆(jie)政(zheng)協委員。

建筑特色

普陽觀坐西(xi)北(bei)面(mian)東南(nan)，東鄰羅州(zhou)古(gu)城(cheng)、西(xi)傍蘄河秀水。宮觀建筑(zhu)隨(sui)形就勢，三軸并列，層(ceng)層(ceng)遞(di)進。大型石(shi)(shi)牌坊山(shan)門，氣勢恢宏，入門中(zhong)軸第一殿(dian)(dian)為靈(ling)官(guan)(guan)殿(dian)(dian)，殿(dian)(dian)前玉(yu)石(shi)(shi)華表，雕工精美(mei)，透出雍(yong)容華貴氣質(zhi)，配以高大厚實(shi)的(de)方(fang)形石(shi)(shi)柱、鉚(liu)銅木殿(dian)(dian)門，令人有置身皇家禁(jin)城(cheng)之感。靈(ling)官(guan)(guan)殿(dian)(dian)內供奉道教(jiao)護法正神王靈(ling)官(guan)(guan)及(ji)四大元帥，五(wu)尊神像俱是玉(yu)石(shi)(shi)雕成(cheng)，形體高大，震攝威嚴；門前幅(fu)幅(fu)名家石(shi)(shi)雕題聯，猶如(ru)當頭棒喝，發人警思深省。有詩嘆(tan)曰：護法靈(ling)神第一尊，山(shan)門獨占衛叢(cong)林(lin)。道家揚善須行善，世上為人當做人。敬(jing)我心(xin)誠方(fang)顯(xian)應，保伊智慧性(xing)靈(ling)增。人生如(ru)夢何(he)時醒，大道非常高又(you)深。

靈官殿后即三清殿，殿堂規模(mo)宏(hong)大(da)，富麗堂皇，內供上(shang)清原始天尊(zun)、玉清靈寶天尊(zun)和(he)太清道(dao)德天尊(zun)巨幅神像(xiang)，神像(xiang)體(ti)態端莊，面容慈祥，每尊(zun)高(gao)十(shi)余米(mi)，重達貳佰噸，均系大(da)理石(shi)精雕而成，自千里之外運抵至(zhi)此(ci)。

三(san)清殿后(hou)即(ji)(ji)放(fang)生池(chi)（風水池(chi)），池(chi)內放(fang)養靈(ling)龜無數。繞過(guo)放(fang)生池(chi)即(ji)(ji)至藥(yao)王殿，殿中(zhong)供奉的(de)藥(yao)王銅像，高2米，重(zhong)數噸，乃(nai)廣東財團(tuan)鄭(zheng)氏，因身患奇癥，診(zhen)治(zhi)無方(fang)，夜夢(meng)藥(yao)王，指點赴普陽(yang)，經主(zhu)持何誠道道長妙方(fang)治(zhi)愈(yu)，因堅辭厚謝，為感(gan)神(shen)恩(en)，乃(nai)鑄純銅藥(yao)王神(shen)像一尊(zun)供奉于此。

詩(shi)人感懷曰：百歲(sui)真人一(yi)藥王，唐皇召見(jian)對朝綱。高官不就憐(lian)民(min)苦，厚賞堅辭愛藥香。著撰千金消(xiao)病患，關(guan)懷萬眾除災殃。徒尊藥祖(zu)民(min)爭供，藥道先師世代香。

藥王殿(dian)(dian)后乃(nai)元(yuan)辰殿(dian)(dian)及太清殿(dian)(dian)，元(yuan)辰殿(dian)(dian)內供奉斗姆(mu)元(yuan)君(jun)及六十(shi)太歲(sui)，斗姆(mu)元(yuan)君(jun)像高(gao)丈余，三(san)頭八臂，智統千星(xing)，地位崇(chong)高(gao)。六十(shi)太歲(sui)，

乃人之對應本命保護神(shen)，流年(nian)太歲不可沖犯，犯而未(wei)解必生災殃。太清殿(dian)供奉太上老君，巨型木雕神(shen)像(xiang)高達5米有余，精(jing)工(gong)雕刻，工(gong)藝(yi)細(xi)致(zhi)，神(shen)像(xiang)端莊和藹，乃大型木雕藝(yi)術之珍(zhen)品。

元辰殿右側，伏虎(hu)山脊，為宋代(dai)蘄河(he)古堤僅存古遺址，是研究(jiu)蘄河(he)水系變(bian)遷乃至羅州(zhou)古城(cheng)文化的寶貴歷(li)史資料。

太清殿(dian)(dian)(dian)(dian)(dian)后即祖(zu)(zu)師(shi)(shi)(shi)殿(dian)(dian)(dian)(dian)(dian)，殿(dian)(dian)(dian)(dian)(dian)前石階之中鑲有五龍捧圣石雕一塊，雕工精細，體態逼真(zhen)。祖(zu)(zu)師(shi)(shi)(shi)殿(dian)(dian)(dian)(dian)(dian)、文昌(chang)殿(dian)(dian)(dian)(dian)(dian)、玉(yu)皇殿(dian)(dian)(dian)(dian)(dian)，殿(dian)(dian)(dian)(dian)(dian)殿(dian)(dian)(dian)(dian)(dian)疊加，兩(liang)側(ce)(ce)八(ba)仙閣(ge)(ge)(ge)、醫圣閣(ge)(ge)(ge)、觀音閣(ge)(ge)(ge)、道(dao)藏閣(ge)(ge)(ge)，閣(ge)(ge)(ge)閣(ge)(ge)(ge)拱衛。祖(zu)(zu)師(shi)(shi)(shi)殿(dian)(dian)(dian)(dian)(dian)乃鄂東(dong)道(dao)教(jiao)最大殿(dian)(dian)(dian)(dian)(dian)堂(tang)(tang)，因殿(dian)(dian)(dian)(dian)(dian)內供奉真(zhen)武祖(zu)(zu)師(shi)(shi)(shi)、呂祖(zu)(zu)、紫陽(yang)真(zhen)人(ren)(ren)(ren)等(deng)(deng)祖(zu)(zu)師(shi)(shi)(shi)而名，是觀內道(dao)眾每日誦(song)經(jing)和(he)平時舉行各種重(zhong)大宗教(jiao)活動之所。在中軸(zhou)線(xian)兩(liang)側(ce)(ce)尚(shang)有兩(liang)條(tiao)對稱(cheng)軸(zhou)線(xian)，由前至后，兩(liang)側(ce)(ce)對稱(cheng)建筑院(yuan)(yuan)落，依次(ci)為(wei)講經(jing)堂(tang)(tang)、養生堂(tang)(tang)，鐘樓(lou)、鼓樓(lou)，經(jing)樂院(yuan)(yuan)、書畫院(yuan)(yuan)，救苦殿(dian)(dian)(dian)(dian)(dian)、財神(shen)殿(dian)(dian)(dian)(dian)(dian)，娘(niang)娘(niang)殿(dian)(dian)(dian)(dian)(dian)、月老殿(dian)(dian)(dian)(dian)(dian)，五百(bai)靈(ling)官堂(tang)(tang)、醫道(dao)院(yuan)(yuan)，齋堂(tang)(tang)、神(shen)殿(dian)(dian)(dian)(dian)(dian)，寮(liao)房、廂(xiang)房等(deng)(deng)。靈(ling)官堂(tang)(tang)石像群與真(zhen)人(ren)(ren)(ren)同高(gao)，寓道(dao)教(jiao)文化(hua)與神(shen)仙信仰于一體，供游客敬賞。玉(yu)皇殿(dian)(dian)(dian)(dian)(dian)為(wei)全觀最高(gao)處(chu)，殿(dian)(dian)(dian)(dian)(dian)中供奉玉(yu)皇大帝、四御、六宸(chen)等(deng)(deng)圣像；登(deng)臨玉(yu)皇殿(dian)(dian)(dian)(dian)(dian)前，俯首(shou)下視，普陽(yang)西觀殿(dian)(dian)(dian)(dian)(dian)宇綿延，院(yuan)(yuan)落重(zhong)重(zhong)，樓(lou)閣(ge)(ge)(ge)層層，高(gao)低(di)錯落有致(zhi)，紅墻漢瓦(wa)，廊(lang)回(hui)庭深，景(jing)象(xiang)蔚為(wei)壯觀。極目遠(yuan)眺，漕河城區優美風光一覽(lan)無(wu)余，令人(ren)(ren)(ren)心曠神(shen)怡，思緒(xu)遐飛。

有詩贊普陽(yang)觀(guan)(guan)曰(yue)：普陽(yang)寶觀(guan)(guan)鎖飛流，越世凌(ling)空幾度秋(qiu)。畫棟雕檐真武殿，振聲(sheng)發聵鐘鼓樓(lou)。海龍搏浪風(feng)雷激，仙(xian)鼎(ding)騰云車(che)馬稠。紫氣東來(lai)天地合(he)，真人忙里(li)總悠悠。

歷史

始(shi)建于(yu)宋(song)代，其醫道文化根源可(ke)上溯(su)至隋唐時期的藥王孫思邈，距(ju)今已有(you)一千四多百年歷史。

至明永樂年(nian)間(jian)，何菴(an)增供三清(qing)天尊、玉皇大帝、斗姆元(yuan)君(jun)、真武祖師(shi)、圓通(tong)自在天尊（觀音）、關帝圣君(jun)等尊神。歷經宋末、元(yuan)、明、清(qing)，香火旺盛，道(dao)徒信眾云集。

至民國二(er)年(nian)(nian)(1913年(nian)(nian))水毀(hui)幾盡。因追思(si)藥王孫思(si)邈(miao)除病消(xiao)災(zai)之洪恩，緬懷醫圣李(li)時(shi)珍濟世活人之厚德，百姓自捐財物，復建菴堂，始更名普濟觀。

1996年1月，全真道醫何誠道，醫技有(you)成，別武當(dang)謝名師，云歸故里。興(xing)普濟，弘醫道，效藥王，承醫圣(sheng)之精神(shen)，宏愿懸壺濟世，造福(fu)桑(sang)梓。

2004年(nian)12月，普陽觀（普濟(ji)觀）被省、市、縣人(ren)民政(zheng)府登記并對外開(kai)放。