芒果视频

簡介

龍(long)巖(yan)寺(si)位(wei)于(yu)(yu)陵川縣梁泉(quan)村，原名龍(long)泉(quan)寺(si)，創(chuang)建于(yu)(yu)唐總章二年(nian)(nian)(669年(nian)(nian))。金(jin)(jin)(jin)天會七年(nian)(nian)(1129年(nian)(nian))重修過(guo)(guo)殿，并奉敕將原寺(si)名改為(wei)龍(long)巖(yan)寺(si)。為(wei)金(jin)(jin)(jin)、明時期建筑(zhu)。寺(si)有(you)前后兩(liang)院(yuan)(yuan)，主要建筑(zhu)有(you)過(guo)(guo)殿、正殿、配殿、廊廡等30余(yu)間。過(guo)(guo)殿位(wei)于(yu)(yu)前院(yuan)(yuan)中軸線(xian)上(shang)，面(mian)(mian)(mian)闊三間，進深六椽，平面(mian)(mian)(mian)近(jin)方(fang)形；單檐(yan)歇山頂(ding)，灰布瓦。兩(liang)山墻內壁有(you)壁畫，外(wai)鑲有(you)金(jin)(jin)(jin)大(da)定三年(nian)(nian)《龍(long)巖(yan)寺(si)記》石(shi)碑一通。正殿在后院(yuan)(yuan)，面(mian)(mian)(mian)闊五(wu)間，進深六椽，平面(mian)(mian)(mian)長方(fang)形，單檐(yan)懸山頂(ding)。正殿和寺(si)內其他建筑(zhu)為(wei)明代(dai)建筑(zhu)。下(xia)院(yuan)(yuan)的(de)過(guo)(guo)殿建在五(wu)層砌筑(zhu)的(de)青石(shi)臺基上(shang)，面(mian)(mian)(mian)闊進深各三間，單檐(yan)歇山式(shi)屋頂(ding)，鋪以灰色(se)筒板瓦，屋脊為(wei)陶灰a色(se)飛龍(long)裝飾，兩(liang)邊(bian)龍(long)吻對峙。過(guo)(guo)殿前檐(yan)用四柱(zhu)頂(ding)撐，柱(zhu)頭有(you)卷(juan)剎(cha)，施補間斗拱(gong)，昂(ang)為(wei)琴(qin)面(mian)(mian)(mian)式(shi)，斗拱(gong)用材碩大(da)，是典型的(de)金(jin)(jin)(jin)代(dai)建筑(zhu)手法。

寺院建設

寺(si)(si)有前后(hou)(hou)兩院(yuan)，主要建筑有過(guo)殿(dian)、正殿(dian)、配(pei)殿(dian)、廊廡等(deng)30余(yu)間(jian)。過(guo)殿(dian)位于(yu)前院(yuan)中(zhong)軸線上，面(mian)(mian)闊(kuo)三間(jian)，進深六(liu)椽，平(ping)面(mian)(mian)近方(fang)形；單檐歇山頂，灰布瓦。兩山墻內壁有壁畫，外鑲有金(jin)大(da)定(ding)三年《龍巖寺(si)(si)記》石(shi)碑一通。正殿(dian)在后(hou)(hou)院(yuan)，面(mian)(mian)闊(kuo)五間(jian)，進深六(liu)椽，平(ping)面(mian)(mian)長方(fang)形，單檐懸(xuan)山頂。正殿(dian)和寺(si)(si)內其他建筑為明代建筑。

房屋狀況

下院的過殿建在(zai)五層砌筑的青(qing)石臺基上，面闊進深各(ge)三間，單檐(yan)歇山(shan)式屋頂(ding)，鋪以(yi)灰色筒板瓦，屋脊為(wei)陶灰色飛龍(long)裝(zhuang)飾，兩邊龍(long)吻(wen)對峙。過殿前檐(yan)用四柱頂(ding)撐(cheng)，柱頭有卷剎，施補間斗拱(gong)，昂為(wei)琴(qin)面式，斗拱(gong)用材(cai)碩大(da)，是典型的金(jin)代建筑手法。

上院建于(yu)七層高(gao)的(de)青石臺(tai)基(ji)上，拾級而上，其正北為(wei)后殿(dian)(dian)(dian)，面(mian)闊五(wu)間，進深六椽，殿(dian)(dian)(dian)檐(yan)由(you)四(si)石柱支撐(cheng)，檐(yan)下(xia)設(she)殿(dian)(dian)(dian)廊。屋(wu)頂為(wei)單(dan)檐(yan)懸山式，斗拱(gong)為(wei)五(wu)鋪作。大殿(dian)(dian)(dian)兩(liang)側各(ge)有配殿(dian)(dian)(dian)三(san)(san)間，為(wei)元、明(ming)時期的(de)建筑(zhu)風格(ge)。后殿(dian)(dian)(dian)兩(liang)側存(cun)有二通完好(hao)的(de)碑(bei)(bei)碣，一(yi)是(shi)金(jin)大定三(san)(san)年(nian)（1163年(nian)），由(you)本(ben)縣平城人貞元年(nian)間進士趙安(an)時撰寫(xie)的(de)《龍巖寺(si)(si)記(ji)》；一(yi)是(shi)金(jin)大定二十五(wu)年(nian)（1185年(nian)），由(you)當地鄉貢常(chang)謙(qian)撰寫(xie)的(de)《新建龍巖寺(si)(si)法堂(tang)記(ji)》。這兩(liang)通碑(bei)(bei)上面(mian)真(zhen)實地記(ji)錄了該(gai)寺(si)(si)的(de)創建過程和歷史。

布局

龍(long)(long)(long)巖(yan)(yan)(yan)(yan)寺(si)(si)(si)有(you)(you)前(qian)后(hou)兩(liang)院，主要建(jian)(jian)(jian)(jian)筑(zhu)(zhu)有(you)(you)過殿(dian)(dian)(dian)(dian)(dian)(dian)、正(zheng)殿(dian)(dian)(dian)(dian)(dian)(dian)、配殿(dian)(dian)(dian)(dian)(dian)(dian)、廊廡等(deng)(deng)30余(yu)間。過殿(dian)(dian)(dian)(dian)(dian)(dian)位于(yu)前(qian)院中(zhong)軸線(xian)上(shang)(shang)，面(mian)(mian)(mian)闊三(san)間，進深(shen)六(liu)椽(chuan)，平面(mian)(mian)(mian)近方形(xing)；單檐(yan)歌山頂(ding)，灰(hui)布瓦(wa)。兩(liang)山墻內壁(bi)有(you)(you)壁(bi)畫，外(wai)(wai)鑲有(you)(you)金(jin)(jin)大(da)(da)定(ding)三(san)年(nian)(nian)(nian)《龍(long)(long)(long)巖(yan)(yan)(yan)(yan)寺(si)(si)(si)記(ji)》石(shi)(shi)碑一通。正(zheng)殿(dian)(dian)(dian)(dian)(dian)(dian)在后(hou)院，面(mian)(mian)(mian)闊五(wu)間，進深(shen)六(liu)椽(chuan)，平面(mian)(mian)(mian)長方形(xing)，單檐(yan)懸山頂(ding)。正(zheng)殿(dian)(dian)(dian)(dian)(dian)(dian)和寺(si)(si)(si)內其他建(jian)(jian)(jian)(jian)筑(zhu)(zhu)為(wei)明代(dai)建(jian)(jian)(jian)(jian)筑(zhu)(zhu)。龍(long)(long)(long)巖(yan)(yan)(yan)(yan)寺(si)(si)(si)具有(you)(you)較高(gao)(gao)的(de)(de)建(jian)(jian)(jian)(jian)筑(zhu)(zhu)歷(li)(li)史價值。寺(si)(si)(si)筑(zhu)(zhu)于(yu)天然(ran)巖(yan)(yan)(yan)(yan)洞(dong)(dong)(dong)(dong)--龍(long)(long)(long)牙巖(yan)(yan)(yan)(yan)洞(dong)(dong)(dong)(dong)中(zhong)，故(gu)又名“龍(long)(long)(long)牙寺(si)(si)(si)”。相傳為(wei)明萬(wan)歷(li)(li)初(chu)年(nian)(nian)(nian)，由(you)一高(gao)(gao)僧所建(jian)(jian)(jian)(jian)。距(ju)今(jin)已有(you)(you)400年(nian)(nian)(nian)。巖(yan)(yan)(yan)(yan)洞(dong)(dong)(dong)(dong)高(gao)(gao)約12米，寬約20余(yu)米，深(shen)達50米。走進巖(yan)(yan)(yan)(yan)洞(dong)(dong)(dong)(dong)，迎面(mian)(mian)(mian)是(shi)佛(fo)(fo)殿(dian)(dian)(dian)(dian)(dian)(dian)。中(zhong)間塑有(you)(you)“三(san)寶大(da)(da)佛(fo)(fo)”及諸佛(fo)(fo)像；兩(liang)邊巖(yan)(yan)(yan)(yan)壁(bi)，依高(gao)(gao)低之狀，塑觀音(yin)行天及十八羅漢，神情各(ge)異，栩(xu)栩(xu)如(ru)生。龍(long)(long)(long)牙巖(yan)(yan)(yan)(yan)洞(dong)(dong)(dong)(dong)頂(ding)、洞(dong)(dong)(dong)(dong)壁(bi)由(you)石(shi)(shi)灰(hui)巖(yan)(yan)(yan)(yan)沖(chong)刷自然(ran)形(xing)成的(de)(de)景物甚多：有(you)(you)觀音(yin)坐蓮、金(jin)(jin)猴凌空、仙(xian)人出洞(dong)(dong)(dong)(dong)、鸚鵡含花、石(shi)(shi)柳垂絲、乳泉長滴等(deng)(deng)天然(ran)雕塑奇觀。尤為(wei)奇特的(de)(de)是(shi)“天窗高(gao)(gao)照(zhao)”：陽光從洞(dong)(dong)(dong)(dong)頂(ding)一個小洞(dong)(dong)(dong)(dong)穿進，洞(dong)(dong)(dong)(dong)外(wai)(wai)的(de)(de)藍(lan)天彩云(yun)、綠樹花影(ying)歷(li)(li)歷(li)(li)在目。但是(shi)，不管洞(dong)(dong)(dong)(dong)外(wai)(wai)斗雨傾盆，卻是(shi)滴水不入洞(dong)(dong)(dong)(dong)中(zhong)，此中(zhong)奧(ao)秘，耐人尋思。上(shang)(shang)院建(jian)(jian)(jian)(jian)于(yu)七(qi)層高(gao)(gao)的(de)(de)青石(shi)(shi)臺基上(shang)(shang)，拾級而上(shang)(shang)，其正(zheng)北(bei)為(wei)后(hou)殿(dian)(dian)(dian)(dian)(dian)(dian)，面(mian)(mian)(mian)闊五(wu)間，進深(shen)六(liu)椽(chuan)，殿(dian)(dian)(dian)(dian)(dian)(dian)檐(yan)由(you)四(si)石(shi)(shi)柱支(zhi)撐，檐(yan)下設殿(dian)(dian)(dian)(dian)(dian)(dian)廊。屋(wu)頂(ding)為(wei)單檐(yan)懸山式，斗拱為(wei)五(wu)鋪(pu)作。大(da)(da)殿(dian)(dian)(dian)(dian)(dian)(dian)兩(liang)側各(ge)有(you)(you)配殿(dian)(dian)(dian)(dian)(dian)(dian)三(san)間，為(wei)元、明時(shi)(shi)期的(de)(de)建(jian)(jian)(jian)(jian)筑(zhu)(zhu)風(feng)格。后(hou)殿(dian)(dian)(dian)(dian)(dian)(dian)兩(liang)側存有(you)(you)二通完好的(de)(de)碑碣，一是(shi)金(jin)(jin)大(da)(da)定(ding)三(san)年(nian)(nian)(nian)（1163年(nian)(nian)(nian)），由(you)本(ben)縣平城(cheng)人貞元年(nian)(nian)(nian)間進士趙安時(shi)(shi)撰寫的(de)(de)《龍(long)(long)(long)巖(yan)(yan)(yan)(yan)寺(si)(si)(si)記(ji)》；一是(shi)金(jin)(jin)大(da)(da)定(ding)二十五(wu)年(nian)(nian)(nian)（1185年(nian)(nian)(nian)），由(you)當地(di)鄉貢(gong)常謙撰寫的(de)(de)《新建(jian)(jian)(jian)(jian)龍(long)(long)(long)巖(yan)(yan)(yan)(yan)寺(si)(si)(si)法堂記(ji)》。這兩(liang)通碑上(shang)(shang)面(mian)(mian)(mian)真實地(di)記(ji)錄了該寺(si)(si)(si)的(de)(de)創建(jian)(jian)(jian)(jian)過程和歷(li)(li)史。

地理位置

龍(long)巖(yan)寺(si)寺(si)原(yuan)(yuan)屬蒼(cang)巖(yan)山(shan)福慶寺(si)一部(bu)分(fen)，相傳為(wei)(wei)隋煬帝長女(nv)南(nan)(nan)(nan)陽(yang)(yang)(yang)公(gong)(gong)(gong)主(zhu)出(chu)家(jia)修(xiu)行之(zhi)地(di)(di)。大中(zhong)祥符七年(nian)(1014年(nian))宋真宗救踢“福慶寺(si)”。到1244年(nian)前，住持(chi)僧(seng)眾(zhong)全系五(wu)臺(tai)山(shan)華嚴宗。1244年(nian)，臨(lin)濟禪師擔任住持(chi)，即改為(wei)(wei)臨(lin)濟宗。龍(long)巖(yan)寺(si)所處之(zhi)地(di)(di)為(wei)(wei)九龍(long)(山(shan)脈)環抱，原(yuan)(yuan)名九龍(long)口，山(shan)勢奇特，地(di)(di)形幽美。龍(long)巖(yan)寺(si)內的(de)(de)三(san)官(guan)(guan)廟、朝陽(yang)(yang)(yang)洞是原(yuan)(yuan)福慶寺(si)的(de)(de)兩個景(jing)點，“三(san)官(guan)(guan)廟”相傳南(nan)(nan)(nan)陽(yang)(yang)(yang)公(gong)(gong)(gong)主(zhu)出(chu)家(jia)到了蒼(cang)巖(yan)山(shan)感動了天地(di)(di)水三(san)官(guan)(guan)，所以(yi)幫(bang)助南(nan)(nan)(nan)陽(yang)(yang)(yang)公(gong)(gong)(gong)主(zhu)修(xiu)成正果，南(nan)(nan)(nan)陽(yang)(yang)(yang)公(gong)(gong)(gong)主(zhu)為(wei)(wei)報三(san)官(guan)(guan)之(zhi)德，封三(san)官(guan)(guan)收蒼(cang)巖(yan)山(shan)第一道香火，朝陽(yang)(yang)(yang)洞是南(nan)(nan)(nan)陽(yang)(yang)(yang)公(gong)(gong)(gong)主(zhu)每年(nian)三(san)月三(san)宴請各(ge)路神仙的(de)(de)地(di)(di)方(fang)。兩處香火一直極盛。

龍巖寺記

摩(mo)騰入漢，夢符明帝之(zhi)(zhi)(zhi)(zhi)虛，僧(seng)(seng)會(hui)歸(gui)矣。瑞應如(ru)(ru)來(lai)(lai)之(zhi)(zhi)(zhi)(zhi)跡，事蓋聞(wen)于西域，化乃(nai)(nai)(nai)(nai)顯于東土(tu)。由是(shi)釋教大揚，精藍(lan)肇建(jian)，爰作歸(gui)依之(zhi)(zhi)(zhi)(zhi)地，斯(si)為(wei)清凈(jing)之(zhi)(zhi)(zhi)(zhi)門。茲者，古寺其(qi)(qi)來(lai)(lai)久矣。尚有碑(bei)刻事跡宛然(ran)，更大齊而(er)蓮宮再立，歷有唐而(er)石(shi)像新鐫。干戈之(zhi)(zhi)(zhi)(zhi)后(hou)年(nian)(nian)代綿遠(yuan)，難以(yi)(yi)(yi)備載。有故鄉錄翁秦(qin)孝劼，率(lv)眾而(er)修(xiu)飾之(zhi)(zhi)(zhi)(zhi)。迨皇開基，修(xiu)文偃武。海(hai)宇謳歌，因此而(er)響(xiang)善(shan)之(zhi)(zhi)(zhi)(zhi)徒(tu)滔滔皆(jie)是(shi)。眾議(yi)欲建(jian)大殿，以(yi)(yi)(yi)遺址狹隘，艱于修(xiu)完；下有桑(sang)田，昔(xi)為(wei)吾家祖業，至天會(hui)九(jiu)年(nian)(nian)辛亥，先(xian)祖父趙(zhao)(zhao)卿暨叔禮，施(shi)為(wei)金(jin)(jin)田，繼而(er)我先(xian)人慨然(ran)而(er)為(wei)首(shou)，并維(wei)那常(chang)佑等十(shi)有二(er)人，鳩(jiu)工衰旅，協力同心(xin)，伐木疏左右之(zhi)(zhi)(zhi)(zhi)林，運(yun)(yun)土(tu)塞往來(lai)(lai)之(zhi)(zhi)(zhi)(zhi)路(lu)。乃(nai)(nai)(nai)(nai)命公輸(shu)設矩，匠石(shi)揮斤，椓(zhuo)聞(wen)橐橐之(zhi)(zhi)(zhi)(zhi)聲，筑有登(deng)(deng)登(deng)(deng)之(zhi)(zhi)(zhi)(zhi)喜(xi)。不(bu)(bu)(bu)逾(yu)于歲已，即其(qi)(qi)功。勢(shi)極翚飛(fei)，威加(jia)壯麗。越(yue)甲寅，慶其(qi)(qi)成(cheng)。方(fang)今真主題期，尊(zun)崇(chong)釋道(dao)，乃(nai)(nai)(nai)(nai)敇天下郡(jun)邑無(wu)名(ming)額寺院宮觀，許令請(qing)(qing)買。先(xian)人聞(wen)之(zhi)(zhi)(zhi)(zhi)忻(xin)然(ran)，乃(nai)(nai)(nai)(nai)告于眾曰(yue)： 『 昔(xi)者，伊予(yu)祖先(xian)，嚴飾圣(sheng)像，迄今方(fang)隆，雖(sui)歷五年(nian)(nian)而(er)愈久，徒(tu)沒世(shi)(shi)以(yi)(yi)(yi)無(wu)名(ming)，則為(wei)子孫者宜乎？繼志(zhi)而(er)述事，可(ke)不(bu)(bu)(bu)潤色以(yi)(yi)(yi)成(cheng)其(qi)(qi)勝果哉(zai)？遂(sui)請(qing)(qing)虛泉(quan)口圣(sheng)感院僧(seng)(seng)普懿。師(shi)俗姓秦(qin)氏，乃(nai)(nai)(nai)(nai)本(ben)村(cun)秦(qin)范之(zhi)(zhi)(zhi)(zhi)子，自舍俗棄家落(luo)發(fa)之(zhi)(zhi)(zhi)(zhi)后(hou)，經論(lun)明悟，才識高遠(yuan)，善(shan)誘(you)化人，其(qi)(qi)法(fa)界之(zhi)(zhi)(zhi)(zhi)杰出也。方(fang)議(yi)豕買，先(xian)人不(bu)(bu)(bu)幸至于大故，未滿斯(si)愿，師(shi)悵恨不(bu)(bu)(bu)已。發(fa)以(yi)(yi)(yi)誠心(xin)，得故鄉錄翁常(chang)克之(zhi)(zhi)(zhi)(zhi)子常(chang)謹(jin)，公且卑辭謙讓，以(yi)(yi)(yi)不(bu)(bu)(bu)獲(huo)。固拒乃(nai)(nai)(nai)(nai)慰(wei)，其(qi)(qi)勤請(qing)(qing)復(fu)，以(yi)(yi)(yi)師(shi)為(wei)化緣(yuan)，首(shou)糾眾善(shan)友(you)，得維(wei)那二(er)十(shi)有八人。眾議(yi)僉同，請(qing)(qing)吉(ji)祥(xiang)北院僧(seng)(seng)惠通為(wei)副院，及本(ben)郡(jun)洪(hong)福(fu)(fu)院沙門僧(seng)(seng)智遠(yuan)住持是(shi)寺。同共化人無(wu)不(bu)(bu)(bu)喜(xi)舍，咸樂(le)其(qi)(qi)訓。及自來(lai)(lai)居民有徒(tu)于異鄉者，率(lv)皆(jie)惠然(ran)而(er)來(lai)(lai)，為(wei)之(zhi)(zhi)(zhi)(zhi)題疏。去歲飛(fei)蝗入境，傷害田稚，秋不(bu)(bu)(bu)獲(huo)者太半，兼(jian)運(yun)(yun)司預借(jie)三季租稅，咸赴陜西以(yi)(yi)(yi)輸(shu)軍糧，往復(fu)區區三千五百余(yu)里。比(bi)年(nian)(nian)不(bu)(bu)(bu)登(deng)(deng)，米(mi)碩五千，黎民屢困于饑(ji)寒(han)，救死不(bu)(bu)(bu)瞻，茲惟(wei)艱哉(zai)。則人皆(jie)鼓舞，欣(xin)拤不(bu)(bu)(bu)以(yi)(yi)(yi)歲儉官(guan)輸(shu)為(wei)辭。至癸未首(shou)春，會(hui)擅越(yue)百余(yu)人鳩(jiu)錢三十(shi)萬，無(wu)一家之(zhi)(zhi)(zhi)(zhi)或缺，致使官(guan)中(zhong)加(jia)以(yi)(yi)(yi)形罰則不(bu)(bu)(bu)能(neng)也。蓋亦(yi)慈(ci)悲上圣(sheng)，所感如(ru)(ru)此。越(yue)二(er)月(yue)丁(ding)丑，經詣本(ben)郡(jun)軍資庫(ku)輸(shu)錢三十(shi)萬，兼(jian)經藏堂(tang)豕買，得賜曰(yue)龍(long)巖(yan)寺。愚(yu)謂其(qi)(qi)鄉名(ming)云川，以(yi)(yi)(yi)云從(cong)龍(long)而(er)變化不(bu)(bu)(bu)測；又以(yi)(yi)(yi)里為(wei)義泉(quan)，以(yi)(yi)(yi)龍(long)得水(shui)而(er)出入有時。檐下曰(yue)巖(yan)，斬上曰(yue)崖(ya)，以(yi)(yi)(yi)石(shi)巖(yan)在宏堂(tang)之(zhi)(zhi)(zhi)(zhi)內，而(er)金(jin)(jin)容居石(shi)巖(yan)之(zhi)(zhi)(zhi)(zhi)中(zhong)，中(zhong)選斯(si)名(ming)，當其(qi)(qi)實赫爾休，聲配天地，以(yi)(yi)(yi)彌(mi)遠(yuan)昭然(ran)顯號(hao)，同日月(yue)而(er)不(bu)(bu)(bu)衰。種種善(shan)根，綿綿福(fu)(fu)地，蓋有緣(yuan)矣，不(bu)(bu)(bu)其(qi)(qi)偉歟？后(hou)倚靈池，善(shan)滀濟民之(zhi)(zhi)(zhi)(zhi)水(shui)；前(qian)瞻仙洞，能(neng)為(wei)救旱之(zhi)(zhi)(zhi)(zhi)霖。東有喬(qiao)松，勢(shi)訝飛(fei)龍(long)；西多(duo)怪石(shi)，形疑伏虎。然(ran)雖(sui)密邇孤(gu)村(cun)，而(er)林木陰森，堂(tang)宇深邃，如(ru)(ru)在塵(chen)表，則西方(fang)世(shi)(shi)界不(bu)(bu)(bu)出其(qi)(qi)中(zhong)矣。安上久廢詩書，少知學問(wen)，不(bu)(bu)(bu)揆(kui)斐然(ran)，姑紀其(qi)(qi)年(nian)(nian)月(yue)耳。鄉貢(gong)進士天水(shui)趙(zhao)(zhao)安上撰，弟口口丹。故宣義郎趙(zhao)(zhao)侑孫前(qian)進士趙(zhao)(zhao)稷 篆(zhuan)額金(jin)(jin)大定三年(nian)(nian)歲次癸未四月(yue)辛酉朔戊辰日立石(shi)。

相關傳說

龍巖寺(si)在(zai)南(nan)(nan)山頂，始建于(yu)明(ming)(ming)正(zheng)統三年(nian)（公元1438年(nian)）至(zhi)今有(you)(you)560年(nian)歷史(shi)。相傳明(ming)(ming)代(dai)有(you)(you)一位(wei)三十多歲的風水(shui)先(xian)(xian)生(sheng)(sheng)(sheng)沿洞宮山脈南(nan)(nan)尋，千里(li)跋(ba)涉，披(pi)荊斬棘，尋至(zhi)南(nan)(nan)山頂，見天高云淡，豁然(ran)開朗，云霧繚繞，清風陣(zhen)(zhen)陣(zhen)(zhen)，宛如仙境，高興(xing)之余，遂夜宿石崖(ya)之上(shang)。朦朧中忽(hu)聞木(mu)(mu)魚(yu)之聲速陣(zhen)(zhen)陣(zhen)(zhen)，清香裊裊撲鼻來，似有(you)(you)大佛降臨之狀，風水(shui)先(xian)(xian)生(sheng)(sheng)(sheng)驚呼“此乃佛門勝地(di)也！”遂安身(shen)于(yu)此，伐木(mu)(mu)建此巖寺(si)，風水(shui)先(xian)(xian)生(sheng)(sheng)(sheng)修身(shen)養性宣(xuan)揚仁慈、積德(de)行善，普濟眾生(sheng)(sheng)(sheng)，活百歲乃去。據考證，自建寺(si)以來，歷任(ren)澤區令(ling)(ling)無不登南(nan)(nan)山頂游(you)覽的。留(liu)下許(xu)多墨(mo)寶古跡(ji)，明(ming)(ming)代(dai)著名(ming)文學家馮夢龍，公元1638年(nian)--1642年(nian)任(ren)壽寧知縣(xian)期間，曾(ceng)多次登臨絕(jue)頂，遺(yi)跡(ji)尚留(liu)，福建省(sheng)第(di)一位(wei)進士薜令(ling)(ling)之，唐神龍進士，也曾(ceng)結(jie)蘆南(nan)(nan)山，苦讀成名(ming)，現讀書處(chu)遺(yi)址尚存。