芒果视频

基本介紹

譽稱“徽州第一家”的龍(long)川(chuan)胡宗(zong)憲尚書府(fu)，坐落在安徽績(ji)溪(xi)龍(long)川(chuan)村(cun)中央(yang)，從胡宗(zong)憲至胡氏(shi)“炳(bing)”字(zi)輩(bei)共12代(dai)人曾在此(ci)居住。龍(long)川(chuan)村(cun)呈船形，東(dong)聳(song)龍(long)須山、西衛(wei)鳳(feng)凰(huang)山，登源河(he)與龍(long)川(chuan)河(he)村(cun)前(qian)交匯相擁(yong)，是一塊(kuai)藏龍(long)臥虎之(zhi)寶地。尚書府(fu)景區居船之(zhi)掌舵(duo)位，為(wei)龍(long)川(chuan)風水較(jiao)佳之(zhi)處。

龍川胡宗憲尚(shang)書(shu)府(fu)(fu)，粉墻黛(dai)瓦，綠水(shui)環繞(rao)，如(ru)詩如(ru)畫。透過五(wu)百年的時(shi)空(kong)，彰顯出古徽州的幽秘與神奇(qi)！走進占地(di)5000平方米的尚(shang)書(shu)府(fu)(fu)，象一個(ge)小(xiao)(xiao)社會，從善堂、官(guan)廳(ting)、梅林亭、胡氏家井、繡樓(lou)、徽戲園、松公家祠、文昌(chang)閣(ge)、蒙童館、土地(di)廟(miao)、醫(yi)館，胡公廟(miao)、嘉會樓(lou)、養心閣(ge)、魚(yu)亭、鹿鳴軒等，和眾多小(xiao)(xiao)巧(qiao)的庭院相交輝映(ying)，組成(cheng)一個(ge)巷弄陌(mo)阡，四(si)通八達的一個(ge)迷宮豪(hao)(hao)宅。尚(shang)書(shu)府(fu)(fu)鼎盛時(shi)期，曾(ceng)七世同(tong)堂，足不出戶就可以(yi)上私塾、唱大戲、請(qing)郎中、祭祖(zu)拜佛……可以(yi)說尚(shang)書(shu)府(fu)(fu)是整個(ge)古徽州迄(qi)今保存完美、氣勢雄偉，結構復(fu)雜的明代建筑群，也是古徽州較具(ju)代表性(xing)的官(guan)宦豪(hao)(hao)宅。

如(ru)果說北京(jing)故宮的(de)(de)(de)木(mu)(mu)雕(diao)具(ju)有皇家的(de)(de)(de)氣派和豪放，那么龍(long)川胡宗(zong)憲尚書府的(de)(de)(de)木(mu)(mu)雕(diao)則具(ju)民(min)間的(de)(de)(de)雋秀典雅(ya)，窗上(shang)、隔板上(shang)、梁棟上(shang)玲瓏有致的(de)(de)(de)木(mu)(mu)雕(diao)，讓您仿(fang)佛進入古時(shi)的(de)(de)(de)藝術天地，加上(shang)蒼(cang)舊的(de)(de)(de)木(mu)(mu)樓(lou)，徽州風俗的(de)(de)(de)擺設，幽幽小巷，低(di)頭是鵝卵石路，抬頭放眼是青磚(zhuan)細瓦，飛檐高挑的(de)(de)(de)磚(zhuan)雕(diao)、石雕(diao)，還(huan)有那錯錯落落的(de)(de)(de)馬(ma)頭墻(qiang)、鰲魚(yu)禽獸，栩栩如(ru)生(sheng)，你(ni)會感(gan)覺(jue)仿(fang)佛時(shi)間倒流，一下(xia)子(zi)回到了明朝的(de)(de)(de)天倫之(zhi)中了。

國家歷史名(ming)(ming)城(cheng)(cheng)研究中(zhong)心主任、全國歷史文化名(ming)(ming)城(cheng)(cheng)保(bao)護專(zhuan)家委(wei)員會(hui)委(wei)員阮儀(yi)三(san)教授考察(cha)后，高度評價：

“尚書府(fu)非常典(dian)型(xing)反映(ying)了徽州建筑的(de)(de)一個重要特點，也反映(ying)了當時(shi)具有濃厚文(wen)化底蘊的(de)(de)這種特殊家(jia)族(zu)，建筑做得(de)很細節(jie)，細部做得(de)很精致，可以左顧右盼(pan)，處處生景，是徽州保護較好的(de)(de)古建筑，精品(pin)(pin)精品(pin)(pin)！”

在此您(nin)饒有興趣走進俗稱“二十四個(ge)門闕”“去看胡氏祖居，去讀(du)胡氏家譜，去游豪宅迷宮，去賞尚書府六大(da)奇特(te)徽文(wen)化”。

景點景觀

位協三公木牌坊

位(wei)(wei)協三(san)公木(mu)牌(pai)(pai)坊在(zai)(zai)徽州地區，牌(pai)(pai)枋(fang)(fang)有(you)很多(duo)，有(you)石(shi)牌(pai)(pai)枋(fang)(fang)、木(mu)牌(pai)(pai)枋(fang)(fang)，但是(shi)(shi)(shi)木(mu)牌(pai)(pai)枋(fang)(fang)趨(qu)勢很少(shao)見(jian)的(de)(de)(de)(de)(de)。牌(pai)(pai)枋(fang)(fang)的(de)(de)(de)(de)(de)建(jian)造有(you)三(san)大(da)類：一(yi)(yi)是(shi)(shi)(shi)標志枋(fang)(fang)、二是(shi)(shi)(shi)功(gong)德枋(fang)(fang)、三(san)是(shi)(shi)(shi)節(jie)烈枋(fang)(fang)。眼(yan)前(qian)的(de)(de)(de)(de)(de)牌(pai)(pai)枋(fang)(fang)是(shi)(shi)(shi)“功(gong)德枋(fang)(fang)”，顯示官(guan)位(wei)(wei)和政績(ji)(ji)的(de)(de)(de)(de)(de)，當時(shi)(shi)在(zai)(zai)明(ming)朝時(shi)(shi)期，胡宗(zong)(zong)憲(xian)(xian)的(de)(de)(de)(de)(de)官(guan)銜(xian)是(shi)(shi)(shi)太子(zi)太保(bao)，在(zai)(zai)古代“太師(shi)、太保(bao)、太傅(fu)”合(he)稱(cheng)(cheng)為(wei)“三(san)公”，而(er)胡宗(zong)(zong)憲(xian)(xian)椅大(da)功(gong)勛(xun)位(wei)(wei)列(lie)(lie)于(yu)三(san)公，故(gu)(gu)牌(pai)(pai)枋(fang)(fang)是(shi)(shi)(shi)“位(wei)(wei)協三(san)公枋(fang)(fang)”。“協”通(tong)“列(lie)(lie)”的(de)(de)(de)(de)(de)意思(si)。制作牌(pai)(pai)枋(fang)(fang)的(de)(de)(de)(de)(de)木(mu)料也很講(jiang)究，用的(de)(de)(de)(de)(de)是(shi)(shi)(shi)民(min)(min)間所(suo)說的(de)(de)(de)(de)(de)“公孫木(mu)”，也就(jiu)是(shi)(shi)(shi)銀杏，銀杏是(shi)(shi)(shi)我國(guo)觀(guan)賞兼(jian)實用的(de)(de)(de)(de)(de)名貴樹種，生長緩慢，壽命(ming)極長。牌(pai)(pai)枋(fang)(fang)上(shang)(shang)的(de)(de)(de)(de)(de)雕刻寓言(yan)很深：下枋(fang)(fang)的(de)(de)(de)(de)(de)木(mu)雕圖為(wei)“渭(wei)(wei)川(chuan)躍鯉”說的(de)(de)(de)(de)(de)是(shi)(shi)(shi)姜子(zi)牙(ya)在(zai)(zai)渭(wei)(wei)水河(he)邊釣(diao)魚時(shi)(shi)，遇到(dao)(dao)了(le)周(zhou)文王，他們(men)在(zai)(zai)渭(wei)(wei)水河(he)邊交談了(le)幾個時(shi)(shi)辰，周(zhou)文王認(ren)(ren)為(wei)他是(shi)(shi)(shi)治國(guo)的(de)(de)(de)(de)(de)文武全(quan)才，就(jiu)用自己的(de)(de)(de)(de)(de)車(che)載姜子(zi)牙(ya)回(hui)宮，并(bing)親(qin)自為(wei)他拉車(che)共808步，為(wei)周(zhou)王朝奠定了(le)八百(bai)(bai)年江山。清(qing)代啟蒙書《幼學(xue)瓊林(lin)》稱(cheng)(cheng)之(zhi)(zhi)(zhi)“渭(wei)(wei)川(chuan)躍鯉”，在(zai)(zai)這里用這個典故(gu)(gu)比喻胡宗(zong)(zong)憲(xian)(xian)“龍(long)(long)川(chuan)躍鯉”，說胡宗(zong)(zong)憲(xian)(xian)從龍(long)(long)川(chuan)出去當官(guan)，立(li)下抗倭(wo)大(da)功(gong)，使明(ming)王朝江山得以(yi)延(yan)續。上(shang)(shang)枋(fang)(fang)“位(wei)(wei)協三(san)公”兩(liang)側(ce)雕刻則(ze)是(shi)(shi)(shi)兩(liang)條龍(long)(long)，“飛龍(long)(long)在(zai)(zai)天”典出“易(yi)*乾”，“飛龍(long)(long)在(zai)(zai)天，利見(jian)大(da)人”比喻升官(guan)的(de)(de)(de)(de)(de)意思(si)，上(shang)(shang)下枋(fang)(fang)圖，合(he)起來就(jiu)是(shi)(shi)(shi)鯉魚跳龍(long)(long)門(men)的(de)(de)(de)(de)(de)意思(si)，庭院中種了(le)兩(liang)株柏樹，寓意族衍百(bai)(bai)（柏）枝(zhi)，位(wei)(wei)登佰（柏）爵。從牌(pai)(pai)枋(fang)(fang)過(guo)去，參觀(guan)的(de)(de)(de)(de)(de)下一(yi)(yi)站(zhan)胡公殿(dian)，靠南面是(shi)(shi)(shi)胡公殿(dian)的(de)(de)(de)(de)(de)廣(guang)場(chang)，民(min)(min)間稱(cheng)(cheng)為(wei)廟(miao)坦。在(zai)(zai)東面前(qian)璧嵌有(you)明(ming)朝嘉靖五年（1526）績(ji)(ji)溪(xi)縣(xian)十(shi)二都“上(shang)(shang)鄉(xiang)(xiang)(xiang)祖(zu)社(she)”，通(tong)過(guo)官(guan)府(fu)準立(li)的(de)(de)(de)(de)(de)“鄉(xiang)(xiang)(xiang)約(yue)(yue)碑”績(ji)(ji)溪(xi)縣(xian)鄉(xiang)(xiang)(xiang)都建(jian)置(zhi)，在(zai)(zai)宋(song)代就(jiu)有(you)規劃上(shang)(shang)鄉(xiang)(xiang)(xiang)和下鄉(xiang)(xiang)(xiang)之(zhi)(zhi)(zhi)分。龍(long)(long)川(chuan)是(shi)(shi)(shi)十(shi)二都，元朝時(shi)(shi)劃屬(shu)維新上(shang)(shang)鄉(xiang)(xiang)(xiang)。上(shang)(shang)鄉(xiang)(xiang)(xiang)祖(zu)社(she)是(shi)(shi)(shi)一(yi)(yi)鄉(xiang)(xiang)(xiang)之(zhi)(zhi)(zhi)社(she)，龍(long)(long)川(chuan)為(wei)祖(zu)社(she)所(suo)在(zai)(zai)地，鄉(xiang)(xiang)(xiang)約(yue)(yue)類似現代的(de)(de)(de)(de)(de)鄉(xiang)(xiang)(xiang)規民(min)(min)約(yue)(yue)，經過(guo)官(guan)府(fu)認(ren)(ren)可，具(ju)有(you)法律的(de)(de)(de)(de)(de)約(yue)(yue)束力，也稱(cheng)(cheng)社(she)碑。廟(miao)坦側(ce)有(you)二旗桿(gan)石(shi)墩，一(yi)(yi)是(shi)(shi)(shi)圓形、一(yi)(yi)是(shi)(shi)(shi)八角菱形。明(ming)清(qing)代時(shi)(shi)，學(xue)子(zi)考上(shang)(shang)府(fu)縣(xian)學(xue)秀才，一(yi)(yi)旦(dan)取(qu)得國(guo)子(zi)監太學(xue)生資(zi)格（相當于(yu)現在(zai)(zai)在(zai)(zai)績(ji)(ji)溪(xi)縣(xian)考上(shang)(shang)第(di)一(yi)(yi)名送(song)到(dao)(dao)宣城市就(jiu)讀之(zhi)(zhi)(zhi)后(hou)考上(shang)(shang)第(di)一(yi)(yi)名，保(bao)送(song)去清(qing)華北(bei)大(da)讀書的(de)(de)(de)(de)(de)資(zi)格），即可重豎旗桿(gan)，改換門(men)庭，光宗(zong)(zong)耀祖(zu)的(de)(de)(de)(de)(de)意思(si)。明(ming)間說：圓屬(shu)文，八角屬(shu)武。一(yi)(yi)圓一(yi)(yi)方，以(yi)此頌揚胡宗(zong)(zong)憲(xian)(xian)文韜武略，也暗(an)含胡宗(zong)(zong)憲(xian)(xian)麾下擁有(you)眾多(duo)的(de)(de)(de)(de)(de)文物(wu)英才。

胡公殿

胡公殿殿頂鱷魚吻(wen)脊，石獸環列，前(qian)檐(yan)角(jiao)為(wei)雀(que)尾狀武式，八字門面，卷棚(peng)門，象(xiang)征天地天圓(yuan)地方(fang)，兩側圓(yuan)窗(chuang)，遵循徽州(zhou)神廟的建造規制，表明胡宗憲去世(shi)后，家鄉人民奉之為(wei)神，對(dui)他的敬仰。

正(zheng)殿(dian)(dian)匾(bian)“榮(rong)樹崇(chong)聞”，是(shi)榮(rong)立功勛，傳(chuan)聞千(qian)古(gu)的(de)意思。兩旁(pang)聯語：“一(yi)(yi)(yi)心忠(zhong)節山河見(jian)證，千(qian)古(gu)精神日(ri)月延輝(hui)”，是(shi)對胡(hu)(hu)宗憲(xian)抗倭立功卻(que)被誣陷打入(ru)獄中(zhong)，后(hou)終(zhong)得平反，歷史(shi)自(zi)有(you)公論(lun)(lun)的(de)寫照。正(zheng)殿(dian)(dian)的(de)建筑(zhu)是(shi)前(qian)圓軒頂(ding)(ding)后(hou)尖(jian)形人(ren)字頂(ding)(ding)，這是(shi)徽州祠堂廟宇、大(da)戶官(guan)廳頂(ding)(ding)部的(de)傳(chuan)統規制，暗喻(yu)天時(shi)(shi)、地利、人(ren)和。民間也(ye)(ye)傳(chuan)說(shuo)，也(ye)(ye)暗喻(yu)“先禮后(hou)兵”，圓，象(xiang)征(zheng)和、禮，尖(jian)象(xiang)征(zheng)兵、剛(gang)。正(zheng)殿(dian)(dian)后(hou)龕座供有(you)胡(hu)(hu)宗憲(xian)坐像，據(ju)史(shi)料(liao)記載(zai)，胡(hu)(hu)宗憲(xian)生來(lai)相貌非(fei)凡，而且有(you)一(yi)(yi)(yi)種逼人(ren)的(de)氣勢(shi)，不怒自(zi)威(wei)，相當于(yu)現在所說(shuo)的(de)官(guan)威(wei)。令(ling)人(ren)望而生畏，武(wu)將(jiang)俞大(da)猷(you)是(shi)出名的(de)硬骨(gu)頭，敢于(yu)堅持原則，不怕生飯碗，還(huan)有(you)一(yi)(yi)(yi)身縱橫天下的(de)武(wu)藝，就這么一(yi)(yi)(yi)個響當當的(de)浙江軍分區司(si)令(ling)員(yuan)，每次看見(jian)胡(hu)(hu)宗憲(xian)都小心翼翼，連頭也(ye)(ye)不敢抬，有(you)時(shi)(shi)還(huan)會發抖。根(gen)據(ju)流(liu)傳(chuan)的(de)胡(hu)(hu)宗憲(xian)畫(hua)像所塑，胡(hu)(hu)宗憲(xian)手(shou)捧書籍《百(bai)戰奇(qi)(qi)法》，清雍正(zheng)后(hou)被更(geng)名《百(bai)戰奇(qi)(qi)略》。是(shi)中(zhong)國古(gu)代(dai)分條論(lun)(lun)述戰法的(de)兵書。約(yue)成書于(yu)北(bei)宋(song)末(mo)。明(ming)(ming)崇(chong)禎本(ben)《韜略世(shi)法》稱該書為南宋(song)末(mo)謝枋得編輯，原作者已不可(ke)考(kao)。題明(ming)(ming)劉基撰。人(ren)物神態靜(jing)思而和氣生，此泥(ni)人(ren)塑像是(shi)當代(dai)著(zhu)名大(da)師(shi)泥(ni)人(ren)薛所做。

殿(dian)后(hou)天井，天井后(hou)為(wei)(wei)家(jia)廟寢堂(tang)，中為(wei)(wei)胡(hu)(hu)(hu)(hu)宗(zong)憲(xian)先(xian)祖及子(zi)(zi)(zi)孫神(shen)位(wei)龕(kan)座，胡(hu)(hu)(hu)(hu)宗(zong)憲(xian)娶(qu)有二妻，原配績溪縣章(zhang)氏，生(sheng)(sheng)有桂奇(qi)，松奇(qi)二子(zi)(zi)(zi)，章(zhang)氏去世后(hou)繼配王(wang)氏生(sheng)(sheng)有一(yi)(yi)女，嫁績溪縣程姓。胡(hu)(hu)(hu)(hu)桂奇(qi)一(yi)(yi)直(zhi)隨侍父(fu)親左(zuo)(zuo)(zuo)右(you)，于(yu)平定倭寇多(duo)襄助之功(gong)，以(yi)(yi)(yi)父(fu)親之蔭(yin)官(guan)左(zuo)(zuo)(zuo)府都事，生(sheng)(sheng)胡(hu)(hu)(hu)(hu)（火享(xiang)）、胡(hu)(hu)(hu)(hu)煒、胡(hu)(hu)(hu)(hu)燧(sui)、胡(hu)(hu)(hu)(hu)炤(zhao)四(si)子(zi)(zi)(zi)。胡(hu)(hu)(hu)(hu)松奇(qi)官(guan)錦衣(yi)位(wei)千戶(hu)，生(sheng)(sheng)胡(hu)(hu)(hu)(hu)燈、胡(hu)(hu)(hu)(hu)焌、胡(hu)(hu)(hu)(hu)煜、胡(hu)(hu)(hu)(hu)燭(zhu)胡(hu)(hu)(hu)(hu)煐五子(zi)(zi)(zi)，這里是(shi)(shi)胡(hu)(hu)(hu)(hu)松奇(qi)一(yi)(yi)支的支祠(ci)(ci)，故稱松公祠(ci)(ci)。左(zuo)(zuo)(zuo)龕(kan)塑像(xiang)胡(hu)(hu)(hu)(hu)允(yun)源(yuan)(yuan)，是(shi)(shi)胡(hu)(hu)(hu)(hu)宗(zong)憲(xian)的十代孫清(qing)(qing)道光年(nian)間由(you)歙縣三陽坑親戚介紹，到江蘇(su)東(dong)臺學茶(cha)(cha)葉生(sheng)(sheng)意，滿師后(hou)與(yu)人(ren)(ren)合股在泰(tai)(tai)興(xing)(xing)縣開設(she)“裕泰(tai)(tai)和茶(cha)(cha)號(hao)(hao)”，不久茶(cha)(cha)號(hao)(hao)歸胡(hu)(hu)(hu)(hu)允(yun)源(yuan)(yuan)一(yi)(yi)人(ren)(ren)經(jing)(jing)營(ying)(ying)，生(sheng)(sheng)意漸興(xing)(xing)隆，兒子(zi)(zi)(zi)樹銘念(nian)完私塾后(hou)也進店(dian)學做生(sheng)(sheng)意。同治年(nian)間，增(zeng)(zeng)開胡(hu)(hu)(hu)(hu)源(yuan)(yuan)泰(tai)(tai)新(xin)茶(cha)(cha)號(hao)(hao)，由(you)樹銘經(jing)(jing)營(ying)(ying)。父(fu)子(zi)(zi)(zi)倆經(jing)(jing)營(ying)(ying)以(yi)(yi)(yi)義為(wei)(wei)利，信(xin)譽卓著，在同行(xing)業威望(wang)很(hen)高，而且(qie)，熱(re)心地方和桑(sang)梓公益，經(jing)(jing)常為(wei)(wei)他(ta)人(ren)(ren)排(pai)難解紛(fen)，口碑很(hen)好。右(you)龕(kan)塑像(xiang)胡(hu)(hu)(hu)(hu)炳衡，手捧《山(shan)(shan)海經(jing)(jing)》《山(shan)(shan)海經(jing)(jing)》是(shi)(shi)先(xian)秦(qin)古(gu)籍，是(shi)(shi)一(yi)(yi)部(bu)富于(yu)神(shen)話傳說的古(gu)老的地理(li)書。它主要記述古(gu)代地理(li)、物產、神(shen)話、巫術、宗(zong)教(jiao)等，也包(bao)括古(gu)史(shi)、醫藥、民(min)(min)俗、民(min)(min)族(zu)等方面的內(nei)容。他(ta)是(shi)(shi)樹銘公的兒子(zi)(zi)(zi)，滿腹(fu)經(jing)(jing)綸，嫻熟諸子(zi)(zi)(zi)百家(jia)，年(nian)紀(ji)很(hen)輕就與(yu)弟弟炳華分別考取文武秀才，因晚(wan)清(qing)(qing)時(shi)局不穩，災患兵燹連年(nian)，遂(sui)放棄舉業，也隨父(fu)親當了(le)茶(cha)(cha)商，他(ta)們秉承祖父(fu)允(yun)源(yuan)(yuan)公遺訓，經(jing)(jing)營(ying)(ying)以(yi)(yi)(yi)仁(ren)義為(wei)(wei)先(xian)，又以(yi)(yi)(yi)孔(kong)夫子(zi)(zi)(zi)《論語》哲理(li)化(hua)入(ru)經(jing)(jing)商之道。觀察市場變(bian)化(hua)，籌算進取，生(sheng)(sheng)意蒸蒸日上，人(ren)(ren)稱為(wei)(wei)“儒商”。光緒末曾發起倡建泰(tai)(tai)興(xing)(xing)新(xin)安會(hui)(hui)館，參(can)與(yu)同鄉會(hui)(hui)會(hui)(hui)務。民(min)(min)國6年(nian)（1917），在泰(tai)(tai)興(xing)(xing)東(dong)大街增(zeng)(zeng)開胡(hu)(hu)(hu)(hu)震(zhen)泰(tai)(tai)茶(cha)(cha)號(hao)(hao)。第47代增(zeng)(zeng)鈺、增(zeng)(zeng)麟、增(zeng)(zeng)金、增(zeng)(zeng)鑫，接(jie)管了(le)店(dian)業。抗(kang)戰期(qi)間在上海設(she)立茶(cha)(cha)葉申(shen)莊，使經(jing)(jing)營(ying)(ying)倍盛于(yu)前。直(zhi)到解放，胡(hu)(hu)(hu)(hu)源(yuan)(yuan)泰(tai)(tai)茶(cha)(cha)號(hao)(hao)、胡(hu)(hu)(hu)(hu)震(zhen)泰(tai)(tai)茶(cha)(cha)號(hao)(hao)一(yi)(yi)直(zhi)是(shi)(shi)泰(tai)(tai)興(xing)(xing)的名茶(cha)(cha)號(hao)(hao)。從允(yun)源(yuan)(yuan)至增(zeng)(zeng)鈺四(si)代人(ren)(ren)雖僑居他(ta)鄉，卻一(yi)(yi)直(zhi)不忘桑(sang)梓，代代都以(yi)(yi)(yi)籍貫績溪為(wei)(wei)榮(rong)，家(jia)鄉人(ren)(ren)民(min)(min)對他(ta)們十分欽仰，引以(yi)(yi)(yi)為(wei)(wei)自豪(hao)，我們景區順應民(min)(min)意，特地塑像(xiang)，永遠紀(ji)念(nian)他(ta)們。殿(dian)側這條夾墻(qiang)廊道，是(shi)(shi)胡(hu)(hu)(hu)(hu)家(jia)子(zi)(zi)(zi)孫候祭(ji)處，待到規定時(shi)辰(chen)，撞鐘擊(ji)鼓為(wei)(wei)號(hao)(hao)，子(zi)(zi)(zi)孫們依輩分排(pai)列，進入(ru)殿(dian)堂(tang)，祭(ji)祀參(can)拜(bai)。

從(cong)(cong)善(shan)(shan)(shan)堂（前進）尚書(shu)胡氏族譜(pu)記載，太師壁高掛一匾曰“從(cong)(cong)善(shan)(shan)(shan)堂”，原為(wei)(wei)江南才子(zi)文征明(ming)(ming)所書(shu)，現根據故居原堂名(ming)(ming)復制，為(wei)(wei)我國書(shu)法(fa)家(jia)(jia)(jia)協會副主席權希(xi)軍先生所書(shu)。書(shu)法(fa)遒勁(jing)豪放，飄逸灑脫(tuo)，匾額：“從(cong)(cong)善(shan)(shan)(shan)堂”，典出劉備遺囑：“勿以(yi)惡小而為(wei)(wei)之，勿以(yi)善(shan)(shan)(shan)小而不為(wei)(wei)”。“從(cong)(cong)善(shan)(shan)(shan)”與“作(zuo)惡”是一對反(fan)義詞。胡宗(zong)憲(xian)之所以(yi)以(yi)“從(cong)(cong)善(shan)(shan)(shan)”兩字作(zuo)為(wei)(wei)堂號，表(biao)明(ming)(ming)了他是一個愛憎分明(ming)(ming)、極富有(you)正(zheng)義感的(de)(de)(de)(de)人(ren)，也表(biao)達(da)了他始終(zhong)如一把“從(cong)(cong)善(shan)(shan)(shan)”作(zuo)為(wei)(wei)做人(ren)的(de)(de)(de)(de)追求。胡家(jia)(jia)(jia)雖是官宦之家(jia)(jia)(jia)，但(dan)其家(jia)(jia)(jia)人(ren)仍(reng)以(yi)農(nong)為(wei)(wei)本，以(yi)“勤儉淡(dan)(dan)泊”作(zuo)為(wei)(wei)處(chu)世哲學(xue)，你看這付(fu)對子(zi)：“勸課(ke)農(nong)桑誠有(you)道，寄懷魚鳥欲忘形”，為(wei)(wei)晚清(qing)名(ming)(ming)臣左宗(zong)棠(tang)題寫(xie)，以(yi)農(nong)桑為(wei)(wei)正(zheng)道，以(yi)魚鳥為(wei)(wei)楷模，拋棄(qi)名(ming)(ming)利，超脫(tuo)自我，這是多么高的(de)(de)(de)(de)境界。還有(you)這付(fu)：“羅(luo)浮(fu)括(kuo)蒼神仙(xian)所宅，圖書(shu)金(jin)石作(zuo)述之林”，所謂“羅(luo)浮(fu)”，為(wei)(wei)晚清(qing)本地著名(ming)(ming)書(shu)法(fa)家(jia)(jia)(jia)程(cheng)宗(zong)魯(lu)題寫(xie)。指(zhi)的(de)(de)(de)(de)是廣東境內(nei)的(de)(de)(de)(de)羅(luo)浮(fu)山，“括(kuo)蒼”指(zhi)的(de)(de)(de)(de)是浙江臨海境內(nei)的(de)(de)(de)(de)括(kuo)蒼山，《神仙(xian)傳》講這兩座山是神仙(xian)往來出沒的(de)(de)(de)(de)地方(fang)。不言(yan)而喻，胡宗(zong)憲(xian)尚書(shu)府(fu)乃神仙(xian)洞府(fu)也。創作(zuo)的(de)(de)(de)(de)“圖書(shu)金(jin)石”數不勝數，一眼道破了主人(ren)的(de)(de)(de)(de)恬(tian)淡(dan)(dan)心理。

從善(shan)堂（后進(jin)）這(zhe)是一處內宅，是主人日常起坐住宿、接待親戚和一般朋友的(de)地(di)方。這(zhe)個后進(jin)就是三間(jian)兩閣廂，左右廂房，中間(jian)廳(ting)堂，是為(wei)(wei)(wei)三間(jian)，前為(wei)(wei)(wei)天井，兩側為(wei)(wei)(wei)小(xiao)閣廂，一般為(wei)(wei)(wei)老(lao)、少女眷居住，來客中的(de)女眷也在這(zhe)里接待。堂中對聯為(wei)(wei)(wei)：“白(bai)石清(qing)泉從所(suo)好，和風(feng)甘雨(yu)與人同”，借此抒發胡(hu)宗憲雖出身高貴(gui)，但愿與平民(min)百姓“和風(feng)甘雨(yu)”，同甘共(gong)苦。兩邊抱柱對聯為(wei)(wei)(wei)包(bao)世臣所(suo)書“道(dao)德傳家(jia)(jia)富貴(gui)依然久，詩畫濟世子(zi)孫(sun)更永賢。”意在教(jiao)導子(zi)孫(sun)讀書做官，克(ke)守儒家(jia)(jia)道(dao)德。

徽(hui)(hui)州會(hui)官廳(ting)這是尚書府接待官員(yuan)，好(hao)友議(yi)事(shi)、唱(chang)和的(de)(de)地(di)方，也是一(yi)座(zuo)建筑精湛、雕刻美奐(huan)的(de)(de)廳(ting)堂(tang)(tang)(tang)。大門(men)樓上(shang)磚(zhuan)雕圖(tu)，上(shang)面四塊“元寶”，依次為“琴、棋、書、畫”。中(zhong)橫枋為“綿紋”、“菊(ju)花”。錦(jin)紋，暗(an)指(zhi)“錦(jin)繡徽(hui)(hui)州第一(yi)家”，“菊(ju)”與(yu)“居”諧(xie)音，有安(an)居、同(tong)居的(de)(de)意(yi)(yi)思。額枋板中(zhong)間鹿、鶴(he)、松(song)樹、喜(xi)鵲(que)，寓意(yi)(yi)祿（鹿）來(lai)報(bao)喜(xi)，“松(song)鶴(he)延年”。左(zuo)為“文武一(yi)堂(tang)(tang)(tang)”，右(you)為“賓(bin)客來(lai)賀”。下(xia)面雀(que)替左(zuo)為三獅(shi)(shi)、彩(cai)球、金錢，暗(an)喻(yu)三代(dai)榮(rong)華富貴。右(you)邊(bian)(bian)雙獅(shi)(shi)、彩(cai)球、書，暗(an)喻(yu)“太(tai)獅(shi)(shi)少獅(shi)(shi)，文經武略”。大門(men)加平息木門(men)階，意(yi)(yi)謂“步步登(deng)高，連升三級”。結(jie)構雖(sui)然仍是“通轉(zhuan)對堂(tang)(tang)(tang)式”，但(dan)有兩個特點。一(yi)：上(shang)無樓，仿宗(zong)廟(miao)享(xiang)堂(tang)(tang)(tang)的(de)(de)規制(zhi)，前用拱形(xing)“軟山式”頂(ding)架，后用尖形(xing)“硬(ying)山式”頂(ding)架，既巍(wei)峨軒敞，又因(yin)無樓無人在上(shang)方走(zou)動，顯示了(le)(le)(le)肅穆與(yu)威嚴(yan)。二：下(xia)堂(tang)(tang)(tang)不(bu)(bu)設房，形(xing)成“曰”字(zi)，是為“進(jin)門(men)昌字(zi)”寓意(yi)(yi)，與(yu)從善堂(tang)(tang)(tang)的(de)(de)“倒(dao)堂(tang)(tang)(tang)昌字(zi)”換了(le)(le)(le)一(yi)個邊(bian)(bian)。“倒(dao)堂(tang)(tang)(tang)昌字(zi)”坐(zuo)在上(shang)堂(tang)(tang)(tang)往下(xia)看，基于自我。另一(yi)方面，“官廳(ting)”分上(shang)堂(tang)(tang)(tang)和下(xia)堂(tang)(tang)(tang)，下(xia)堂(tang)(tang)(tang)不(bu)(bu)設廂(xiang)房，敞開廳(ting)室，秉承了(le)(le)(le)“先后有序、主次有別”的(de)(de)傳統觀念，尊卑、長幼客人一(yi)起到來(lai)時，可(ke)分上(shang)下(xia)堂(tang)(tang)(tang)安(an)座(zuo)。對不(bu)(bu)同(tong)級別的(de)(de)官員(yuan)有不(bu)(bu)同(tong)的(de)(de)約束和規定，毫不(bu)(bu)遮掩地(di)體現森嚴(yan)的(de)(de)封建等級制(zhi)度，因(yin)此有“坐(zuo)上(shang)堂(tang)(tang)(tang)可(ke)觀全廳(ting)”的(de)(de)大一(yi)統之感。

徽州會官廳

徽(hui)州(zhou)會官(guan)廳前(qian)梁雀(que)替(ti)為(wei)(wei)(wei)(wei)“和合(he)二(er)圣”，下(xia)為(wei)(wei)(wei)(wei)“文昌”、“魁(kui)星(xing)”。《事物(wu)原會》說(shuo)：“和合(he)神(shen)乃(nai)天(tian)臺山僧寒(han)(han)(han)山與拾(shi)(shi)得(de)也”，民(min)間(jian)尊(zun)奉(feng)為(wei)(wei)(wei)(wei)和諧(xie)(xie)好合(he)的(de)觀喜神(shen)。“和合(he)二(er)仙”講的(de)是唐朝有(you)(you)一名叫萬(wan)(wan)回(hui)(hui)的(de)人(ren)(ren)，蓬頭(tou)笑面(mian)，身穿(chuan)綠衣(yi)，左(zuo)(zuo)手(shou)擎(qing)鼓，右手(shou)執棒，稱(cheng)和合(he)神(shen)。一日萬(wan)(wan)里(li)來(lai)回(hui)(hui)，告知父母平(ping)安(an)，后(hou)(hou)來(lai)演變成祈(qi)祝婚姻和合(he)。神(shen)像成了兩(liang)個(ge)人(ren)(ren)，分別持荷(he)花(hua)、園盒(he)(he)(he)。和合(he)之神(shen)改為(wei)(wei)(wei)(wei)和合(he)二(er)仙。一說(shuo)采(cai)荷(he)的(de)叫拾(shi)(shi)得(de)，持盒(he)(he)(he)的(de)叫寒(han)(han)(han)山。寒(han)(han)(han)山、拾(shi)(shi)得(de)是同村人(ren)(ren)，雖是異(yi)姓，卻親(qin)如(ru)兄弟。寒(han)(han)(han)山愛上本村一女子(zi)，拾(shi)(shi)得(de)也墜入(ru)情網。快(kuai)成親(qin)時(shi)，寒(han)(han)(han)山知情出家為(wei)(wei)(wei)(wei)僧，拾(shi)(shi)得(de)不安(an)，亦舍下(xia)女子(zi)前(qian)往尋覓寒(han)(han)(han)山。拾(shi)(shi)得(de)持荷(he)花(hua)訪寒(han)(han)(han)山，寒(han)(han)(han)山拿一盒(he)(he)(he)齋飯迎拾(shi)(shi)得(de)，相向(xiang)而午。拾(shi)(shi)得(de)也留(liu)下(xia)為(wei)(wei)(wei)(wei)僧。下(xia)堂(tang)獅(shi)子(zi)雀(que)替(ti)喻“太師（獅(shi)）少師（獅(shi)）”。上刻大(da)(da)小(xiao)四獅(shi)，左(zuo)(zuo)下(xia)有(you)(you)靈芝(zhi)如(ru)意，喻“四四（獅(shi)）如(ru)意”，下(xia)刻菊(ju)花(hua)，亦暗喻“九世同居(ju)”乃(nai)“菊(ju)”與“居(ju)”諧(xie)(xie)音，菊(ju)花(hua)盛(sheng)開于(yu)九月。廂房前(qian)窗欄(lan)板(ban)雕的(de)是“梅(mei)蘭竹(zhu)菊(ju)”，此為(wei)(wei)(wei)(wei)花(hua)中(zhong)“四君子(zi)”，表(biao)現主人(ren)(ren)重視君子(zi)之交(jiao)。廂房后(hou)(hou)窗名刻“文武(wu)(wu)狀元(yuan)”及(ji)“文王(wang)(wang)訪賢”、“不老黃(huang)忠”等(deng)寓(yu)意吉祥(xiang)的(de)掌(zhang)權人(ren)(ren)物(wu)。堂(tang)上供奉(feng)的(de)關公塑像。因為(wei)(wei)(wei)(wei)，關公宋代被追贈(zeng)義勇武(wu)(wu)安(an)王(wang)(wang)，明代加(jia)號三界伏魔大(da)(da)帝神(shen)威(wei)遠鎮天(tian)尊(zun)關圣大(da)(da)帝，道教封為(wei)(wei)(wei)(wei)四大(da)(da)護法元(yuan)帥(shuai)之一，在民(min)間(jian)被稱(cheng)武(wu)(wu)圣人(ren)(ren)，是徽(hui)州(zhou)民(min)間(jian)的(de)保護神(shen)和財神(shen)。這是尚書府后(hou)(hou)人(ren)(ren)借(jie)武(wu)(wu)圣人(ren)(ren)暗褒先祖胡宗憲(xian)亦為(wei)(wei)(wei)(wei)忠心報(bao)國(guo)、功(gong)勛(xun)卓著的(de)主帥(shuai)。

堂(tang)中(zhong)間懸(xuan)掛的(de)“天奉誥(gao)命”圣(sheng)(sheng)旨(zhi)(zhi)(zhi)龕，是(shi)胡(hu)(hu)宗(zong)(zong)憲(xian)(xian)專(zhuan)門用來(lai)存放(fang)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)的(de)寶箱。有人(ren)(ren)稱(cheng)這是(shi)尚書府的(de)第六(liu)怪。圣(sheng)(sheng)旨(zhi)(zhi)(zhi)箱呈(cheng)長方形，寬約50公分(fen)，長約70公分(fen)，全部(bu)采用特(te)殊樟木(mu)精(jing)雕細刻(ke)(ke)并貼金(jin)、鎏金(jin)而(er)成(cheng)(cheng)。兩(liang)側面鏤刻(ke)(ke)的(de)圖(tu)(tu)案(an)是(shi)“鳳(feng)凰呈(cheng)祥”，其它四(si)面則全部(bu)是(shi)“祥龍(long)騰達圖(tu)(tu)”，一(yi)(yi)(yi)(yi)共雕了(le)(le)(le)神(shen)(shen)龍(long)五條，這是(shi)因(yin)為胡(hu)(hu)宗(zong)(zong)憲(xian)(xian)官至(zhi)一(yi)(yi)(yi)(yi)品(pin)，象(xiang)征九五之尊的(de)緣(yuan)故。越是(shi)箱底(di)部(bu)的(de)雕刻(ke)(ke)，反(fan)而(er)越是(shi)精(jing)采、精(jing)致，而(er)且箱底(di)鏤刻(ke)(ke)的(de)神(shen)(shen)龍(long)龍(long)頭強勢外凸，大(da)大(da)高(gao)于箱底(di)而(er)無法(fa)擱平而(er)只能懸(xuan)掛。古代，大(da)臣接下皇帝圣(sheng)(sheng)旨(zhi)(zhi)(zhi)皆珍藏于密(mi)室，一(yi)(yi)(yi)(yi)般不(bu)置“圣(sheng)(sheng)旨(zhi)(zhi)(zhi)龕”輕易(yi)示(shi)人(ren)(ren)，所(suo)以(yi)在民(min)間很難(nan)看(kan)到此龕。名(ming)位(wei)今天能一(yi)(yi)(yi)(yi)飽眼福(fu)，在于胡(hu)(hu)宗(zong)(zong)憲(xian)(xian)先(xian)蒙(meng)冤(yuan)致死，后(hou)(hou)雖(sui)得皇帝平白(bai)追封，朝(chao)野卻仍然褒貶不(bu)一(yi)(yi)(yi)(yi)，后(hou)(hou)人(ren)(ren)需要(yao)大(da)肆宣耀的(de)結(jie)果。其實胡(hu)(hu)宗(zong)(zong)憲(xian)(xian)一(yi)(yi)(yi)(yi)生(sheng)(sheng)“禍(huo)(huo)也(ye)(ye)(ye)(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)，福(fu)也(ye)(ye)(ye)(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)，平反(fan)昭雪(xue)也(ye)(ye)(ye)(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)”。“福(fu)也(ye)(ye)(ye)(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)”，是(shi)指胡(hu)(hu)宗(zong)(zong)憲(xian)(xian)一(yi)(yi)(yi)(yi)生(sheng)(sheng)仕(shi)途通暢，官運一(yi)(yi)(yi)(yi)來(lai)擋(dang)也(ye)(ye)(ye)(ye)擋(dang)不(bu)住。，有時(shi)甚至(zhi)一(yi)(yi)(yi)(yi)年內連升二級。幾(ji)(ji)十道圣(sheng)(sheng)旨(zhi)(zhi)(zhi)的(de)到來(lai)，給了(le)(le)(le)胡(hu)(hu)宗(zong)(zong)憲(xian)(xian)的(de)幾(ji)(ji)十次的(de)加官晉(jin)爵、飛黃(huang)騰達。所(suo)謂“禍(huo)(huo)也(ye)(ye)(ye)(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)”是(shi)指胡(hu)(hu)宗(zong)(zong)憲(xian)(xian)后(hou)(hou)來(lai)的(de)因(yin)蒙(meng)冤(yuan)含屈先(xian)遭彈劾、繼遭關押、又獲釋放(fang)、終(zhong)入囹圄(yu)直至(zhi)引刃自殺，幾(ji)(ji)乎每(mei)一(yi)(yi)(yi)(yi)次禍(huo)(huo)災都有一(yi)(yi)(yi)(yi)道圣(sheng)(sheng)旨(zhi)(zhi)(zhi)相伴。“平反(fan)昭雪(xue)也(ye)(ye)(ye)(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)”，即胡(hu)(hu)宗(zong)(zong)憲(xian)(xian)死后(hou)(hou)與“圣(sheng)(sheng)旨(zhi)(zhi)(zhi)”的(de)情緣(yuan)還未能了(le)(le)(le)斷，在他死后(hou)(hou)第七個年頭和第二十五個年頭，明穆(mu)宗(zong)(zong)和神(shen)(shen)宗(zong)(zong)兩(liang)皇帝先(xian)后(hou)(hou)頒發圣(sheng)(sheng)旨(zhi)(zhi)(zhi)為其平反(fan)昭雪(xue)。徽(hui)州官廳中(zhong)堂(tang)懸(xuan)掛六(liu)尺中(zhong)堂(tang)，原先(xian)是(shi)胡(hu)(hu)宗(zong)(zong)憲(xian)(xian)的(de)幕僚徐(xu)渭所(suo)畫的(de)荷(he)花(hua)圖(tu)(tu)，因(yin)為在民(min)國時(shi)期遺失了(le)(le)(le)，所(suo)以(yi)請當代著名(ming)畫家——安(an)徽(hui)省第一(yi)(yi)(yi)(yi)位(wei)美協主(zhu)席蕭龍(long)士先(xian)生(sheng)(sheng)所(suo)補筆的(de)一(yi)(yi)(yi)(yi)副荷(he)花(hua)圖(tu)(tu)，這幅水墨淋漓、古拙、淡雅，別有氣(qi)勢，使整個官廳構成(cheng)(cheng)了(le)(le)(le)既可獨(du)立欣(xin)賞又形成(cheng)(cheng)整體(ti)生(sheng)(sheng)動和諧(xie)的(de)畫面，寓意以(yi)和為貴，和諧(xie)共榮(rong)。足見龍(long)川(chuan)胡(hu)(hu)氏家族(zu)學之淵源(yuan)，文(wen)化底(di)蘊之深厚。

我們再來讀(du)(du)一(yi)讀(du)(du)這屋內的(de)(de)(de)牌匾，這當中的(de)(de)(de)兩(liang)塊分別是《竭忠盡節》《抗(kang)倭名(ming)臣》，都是皇帝賜封的(de)(de)(de)，這是對胡宗憲抗(kang)擊倭寇(kou)赫赫戰(zhan)功的(de)(de)(de)較高(gao)獎賞(shang)，也是對他忠貞不渝地效(xiao)忠大明朝的(de)(de)(de)一(yi)種褒揚(yang)。

懸(xuan)掛的(de)(de)匾額中還有(you)胡(hu)宗憲(xian)生(sheng)前，明嘉靖34年(nian)、36年(nian)世(shi)宗皇帝賜給的(de)(de)“忠(zhong)勇可嘉”、“竭忠(zhong)督討”、“矢(shi)心為(wei)國(guo)”、“盡(jin)(jin)忠(zhong)為(wei)國(guo)”等獎功(gong)匾，以(yi)及江南(nan)名士文(wen)徵明送(song)的(de)(de)“竭忠(zhong)盡(jin)(jin)節”匾。

繡樓

繡樓(lou)也(ye)叫(jiao)小(xiao)姐樓(lou)，是(shi)胡家小(xiao)姐的(de)(de)閨(gui)(gui)秀樓(lou)。樓(lou)梯(ti)，徽州(zhou)民間(jian)稱“閣(ge)橋”，其(qi)梯(ti)級(ji)數講究“踏金(jin)踏銀(yin)”，即(ji)用“金(jin)銀(yin)銅(tong)鐵錫”五(wu)(wu)個字點念，念到最后(hou)一(yi)梯(ti)落在金(jin)或銀(yin)字上(shang)(shang)，即(ji)為(wei)(wei)(wei)(wei)(wei)金(jin)或銀(yin)閣(ge)橋，除個別因(yin)風水另有(you)(you)(you)禁忌的(de)(de)以外(wai)，基本上(shang)(shang)沒有(you)(you)(you)銅(tong)鐵錫字閣(ge)橋，那被認為(wei)(wei)(wei)(wei)(wei)不吉利。閨(gui)(gui)秀房為(wei)(wei)(wei)(wei)(wei)三(san)格亮軒結構。中(zhong)軒前有(you)(you)(you)美(mei)人靠(kao)，是(shi)小(xiao)起休閑坐室(shi)，窗(chuang)欄板雕(diao)刻的(de)(de)是(shi)“漁樵(qiao)耕讀(du)”，這(zhe)可不是(shi)普通(tong)的(de)(de)山野(ye)村夫，都是(shi)中(zhong)國歷史上(shang)(shang)有(you)(you)(you)名人物。漁，是(shi)漢(han)光武(wu)帝時隱士嚴子(zi)陵。樵(qiao)，是(shi)西(xi)漢(han)名宦朱買臣，五(wu)(wu)十歲之前打柴(chai)，也(ye)有(you)(you)(you)說(shuo)是(shi)神仙(xian)劉海(hai)。耕，是(shi)舜帝，他曾躬耕于歷山。讀(du)，指的(de)(de)是(shi)“六國拜相”的(de)(de)蘇(su)秦。后(hou)壁(bi)雀替，左(zuo)為(wei)(wei)(wei)(wei)(wei)“天官賜福”，右(you)為(wei)(wei)(wei)(wei)(wei)“蟾宮折(zhe)桂”。說(shuo)的(de)(de)是(shi)八(ba)月鄉試中(zhong)舉，折(zhe)桂慶賀{折(zhe)桂花插(cha)于冠(guan)（帽(mao)）者稱桂冠(guan)}。后(hou)壁(bi)壁(bi)掛(gua)，左(zuo)邊三(san)只(zhi)金(jin),錢豹上(shang)(shang)空有(you)(you)(you)喜(xi)(xi)鵲歡叫(jiao)，寓(yu)意為(wei)(wei)(wei)(wei)(wei)“三(san)元報喜(xi)(xi)”。右(you)圖(tu)案(an)為(wei)(wei)(wei)(wei)(wei)馬、喜(xi)(xi)鵲、鹿(lu)、麒麟，寓(yu)意為(wei)(wei)(wei)(wei)(wei)“馬上(shang)(shang)有(you)(you)(you)喜(xi)(xi)”、“鹿(lu)在堂中(zhong)”、“麒麟獻瑞(rui)”。總的(de)(de)意思(si)是(shi)女兒出(chu)嫁，早產麒兒，科(ke)(ke)考及第，官祿（鹿(lu)）終（中(zhong)）身(shen)。內軒是(shi)閨(gui)(gui)房，有(you)(you)(you)床、櫥、桌、椅、春(chun)凳。床以木架連頂，稱為(wei)(wei)(wei)(wei)(wei)“梁床”，上(shang)(shang)欄板雕(diao)刻圖(tu)：中(zhong)為(wei)(wei)(wei)(wei)(wei)“郭子(zi)儀上(shang)(shang)壽圖(tu)”。郭子(zi)儀是(shi)唐朝戰功顯赫的(de)(de)大將，封為(wei)(wei)(wei)(wei)(wei)汾陽王，有(you)(you)(you)八(ba)子(zi)七(qi)婿(xu)拜壽。左(zuo)圖(tu)為(wei)(wei)(wei)(wei)(wei)“加官（冠(guan)）進爵”，右(you)圖(tu)為(wei)(wei)(wei)(wei)(wei)“五(wu)(wu)子(zi)登科(ke)(ke)”。

樓下為(wei)(wei)“畫堂廳(ting)”，左邊(bian)雀(que)(que)替為(wei)(wei)“獅立松(song)下”寓意為(wei)(wei)太(tai)（土）獅（師(shi)(shi)）立刻(ke)要生（松(song)）下（小(xiao)）獅（師(shi)(shi)）。右(you)邊(bian)雀(que)(que)替是“鹿(lu)來富貴”，鹿(lu)，諧(xie)音祿。邊(bian)窗(chuang)構圖為(wei)(wei)“柳條喜(xi)字格”，掛絡中嵌“卷草如(ru)意龍(long)鳳(feng)旗”，是尚書后(hou)代(dai)民國(guo)時(shi)重新裝修(xiu)的產物(wu)。

忠義堂

忠義堂這是一(yi)處紀(ji)念有(you)惠于胡(hu)家人士的(de)居宅。

第(di)一(yi)(yi)位(wei)(wei)，茅坤(kun)，前(qian)(qian)面(mian)已介(jie)紹(shao)過(guo)，他(ta)(ta)與(yu)(yu)(yu)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)為(wei)(wei)同(tong)榜進士(shi)，曾官大名(ming)兵(bing)備副使(shi)，罷(ba)官后(hou)(hou)(hou)入(ru)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕(mu)府(fu)(fu)，嘉(jia)清四(si)(si)(si)十(shi)(shi)(shi)四(si)(si)(si)年(nian)（1565）十(shi)(shi)(shi)月(yue)，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)在(zai)家(jia)(jia)(jia)鄉被捕，解押(ya)至(zhi)(zhi)京時，茅坤(kun)為(wei)(wei)之(zhi)(zhi)(zhi)奔走呼號(hao)，鳴(ming)冤(yuan)叫屈。并(bing)向(xiang)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)繼任(ren)(ren)者趙孔昭上(shang)書(shu)(shu)(shu)，請其從中(zhong)(zhong)斡(wo)旋，謀取解救辦法。雖然未(wei)能(neng)奏效，忠義(yi)之(zhi)(zhi)(zhi)心(xin)卻(que)是可表(biao)。第(di)二(er)(er)位(wei)(wei)徐(xu)渭(wei)，得(de)知(zhi)(zhi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)(si)訊(xun)悲憤(fen)(fen)難(nan)抑(yi)，以巨椎剌(la)耳，剌(la)腎囊自(zi)殺，皆不(bu)(bu)(bu)(bu)死(si)(si)，常痛少(shao)(shao)保(bao)公(gong)(gong)(gong)之(zhi)(zhi)(zhi)死(si)(si)而力不(bu)(bu)(bu)(bu)能(neng)報(bao)，便將(jiang)(jiang)憤(fen)(fen)懣之(zhi)(zhi)(zhi)情注(zhu)入(ru)詩畫，如畫雪壓(ya)梅竹(zhu)圖(tu)，題(ti)詩云：“云中(zhong)(zhong)老檜與(yu)(yu)(yu)天(tian)(tian)齊，滕(teng)六寒威一(yi)(yi)手提(ti)，折竹(zhu)折梅因(yin)底(di)(di)事，不(bu)(bu)(bu)(bu)留一(yi)(yi)葉與(yu)(yu)(yu)山溪(xi)”。第(di)三位(wei)(wei)耿定(ding)向(xiang)，也是胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕(mu)僚之(zhi)(zhi)(zhi)一(yi)(yi)，嘉(jia)靖四(si)(si)(si)十(shi)(shi)(shi)五年(nian)，就是胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)(si)后(hou)(hou)(hou)的(de)第(di)二(er)(er)年(nian)八月(yue)，耿定(ding)向(xiang)視學徽州，看到(dao)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈柩(jiu)被棄(qi)于(yu)(yu)寧國(guo)(guo)府(fu)(fu)一(yi)(yi)處(chu)道(dao)路邊茅屋下，不(bu)(bu)(bu)(bu)禁吃驚，傷心(xin)落淚，不(bu)(bu)(bu)(bu)能(neng)自(zi)已。胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈柩(jiu)如何會棄(qi)置(zhi)于(yu)(yu)寧國(guo)(guo)路上(shang)呢？原(yuan)來，當日宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)次子(zi)松奇(qi)護送父親靈柩(jiu)回績(ji)(ji)(ji)溪(xi)老家(jia)(jia)(jia)安(an)(an)葬，走到(dao)寧國(guo)(guo)道(dao)中(zhong)(zhong)，忽聽說家(jia)(jia)(jia)中(zhong)(zhong)已被知(zhi)(zhi)府(fu)(fu)何東序(xu)查抄(chao)，親人(ren)(ren)(ren)(ren)全逮入(ru)徽州府(fu)(fu)牢獄，只好(hao)將(jiang)(jiang)父親靈柩(jiu)暫寄路旁茅屋下，遠(yuan)遁避禍。耿定(ding)向(xiang)發現(xian)后(hou)(hou)(hou)，立即派(pai)人(ren)(ren)(ren)(ren)將(jiang)(jiang)靈柩(jiu)移至(zhi)(zhi)績(ji)(ji)(ji)溪(xi)縣(xian)城郊(jiao)和(he)(he)(he)尚寺里暫時安(an)(an)放。且親自(zi)祭(ji)(ji)奠，撫棺(guan)痛哭。第(di)四(si)(si)(si)位(wei)(wei)績(ji)(ji)(ji)溪(xi)縣(xian)知(zhi)(zhi)且郁蘭。甘胃罷(ba)官問罪(zui)的(de)危險，極(ji)力保(bao)護胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)家(jia)(jia)(jia)人(ren)(ren)(ren)(ren)、家(jia)(jia)(jia)產，他(ta)(ta)對(dui)人(ren)(ren)(ren)(ren)說胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍海之(zhi)(zhi)(zhi)功(gong)(gong)不(bu)(bu)(bu)(bu)可泯滅。第(di)五位(wei)(wei)沈明(ming)臣(chen)(chen)(chen)，也是胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕(mu)僚，曾來績(ji)(ji)(ji)溪(xi)哭悼，且親作(zuo)《少(shao)(shao)保(bao)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)公(gong)(gong)(gong)并(bing)序(xu)》和(he)(he)(he)《狐憤(fen)(fen)詩》，抒發心(xin)中(zhong)(zhong)對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)懷(huai)念，對(dui)陷害者的(de)憤(fen)(fen)懣。第(di)六位(wei)(wei)歙(she)縣(xian)大學士(shi)許國(guo)(guo)（時任(ren)(ren)庶(shu)吉士(shi)），兵(bing)部侍郎鮑(bao)象賢(xian)，聯絡徽州縉(jin)紳公(gong)(gong)(gong)祭(ji)(ji)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，許國(guo)(guo)起(qi)草了(le)(le)(le)一(yi)(yi)篇令人(ren)(ren)(ren)(ren)聲泣俱下的(de)祭(ji)(ji)文(wen)，對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍海之(zhi)(zhi)(zhi)功(gong)(gong)給(gei)予充分肯定(ding)，對(dui)他(ta)(ta)有(you)(you)功(gong)(gong)遇害的(de)命運表(biao)示了(le)(le)(le)深深的(de)惋惜，祭(ji)(ji)文(wen)發出了(le)(le)(le)“夫(fu)生而無樹(shu)，不(bu)(bu)(bu)(bu)若有(you)(you)樹(shu)而死(si)(si)，榮而無聞(wen)(wen)，不(bu)(bu)(bu)(bu)若有(you)(you)聞(wen)(wen)而辱”的(de)贊(zan)嘆。許國(guo)(guo)、鮑(bao)象賢(xian)等徽州縉(jin)紳的(de)公(gong)(gong)(gong)祭(ji)(ji)，無疑對(dui)構(gou)陷者響起(qi)了(le)(le)(le)抗議的(de)驚雷！第(di)七(qi)位(wei)(wei)福建巡撫歙(she)縣(xian)汪道(dao)昆，他(ta)(ta)曾經在(zai)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)領導下參加抗倭(wo)戰爭，他(ta)(ta)為(wei)(wei)沈明(ming)臣(chen)(chen)(chen)《孤(gu)(gu)憤(fen)(fen)集(ji)》作(zuo)序(xu)，公(gong)(gong)(gong)開為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴(ming)不(bu)(bu)(bu)(bu)平，并(bing)一(yi)(yi)口(kou)氣(qi)寫了(le)(le)(le)七(qi)首(shou)孤(gu)(gu)憤(fen)(fen)詩，其中(zhong)(zhong)有(you)(you)句：“蓋(gai)棺(guan)亦已矣(yi)，眾(zhong)口(kou)猶雌黃(huang)，一(yi)(yi)歌再三嘆，鳴(ming)咽不(bu)(bu)(bu)(bu)成(cheng)章(zhang)，天(tian)(tian)末起(qi)悲風，蕭(xiao)蕭(xiao)吹白(bai)楊(yang)，抬魂竟何之(zhi)(zhi)(zhi)，吾欲問巫陽”。表(biao)達了(le)(le)(le)對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)深篤(du)之(zhi)(zhi)(zhi)情。萬歷(li)(li)十(shi)(shi)(shi)六年(nian)（1588），汪道(dao)昆修書(shu)(shu)(shu)一(yi)(yi)封(feng)(feng)給(gei)同(tong)鄉許國(guo)(guo)，請求他(ta)(ta)向(xiang)萬歷(li)(li)皇(huang)帝(di)(di)進言，為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)徹底(di)(di)平反(fan)，萬歷(li)(li)皇(huang)帝(di)(di)賜“祭(ji)(ji)文(wen)”、“謚文(wen)”，追贈(zeng)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)謚號(hao)“襄懋(mao)”。第(di)八位(wei)(wei)兵(bing)科給(gei)事中(zhong)(zhong)劉伯(bo)燮，于(yu)(yu)明(ming)隆(long)(long)慶六年(nian)，也是胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)死(si)(si)七(qi)周年(nian)之(zhi)(zhi)(zhi)際，向(xiang)隆(long)(long)慶皇(huang)帝(di)(di)上(shang)疏(shu)，將(jiang)(jiang)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)(yu)(yu)恢(hui)復河套功(gong)(gong)臣(chen)(chen)(chen)曾銑并(bing)列(lie)，請求朝(chao)廷為(wei)(wei)之(zhi)(zhi)(zhi)平反(fan)昭雪，隆(long)(long)慶帝(di)(di)恢(hui)復了(le)(le)(le)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)生前(qian)(qian)的(de)職(zhi)務，并(bing)賜國(guo)(guo)祭(ji)(ji)。這是明(ming)王(wang)朝(chao)對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)初步平反(fan)，對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)功(gong)(gong)謚、家(jia)(jia)(jia)人(ren)(ren)(ren)(ren)后(hou)(hou)(hou)代(dai)的(de)封(feng)(feng)蔭(yin)(yin)仍(reng)留尾巴。直到(dao)萬歷(li)(li)十(shi)(shi)(shi)六年(nian)汪道(dao)昆通(tong)過(guo)許國(guo)(guo)上(shang)奏萬歷(li)(li)皇(huang)帝(di)(di)，獲得(de)進一(yi)(yi)步平反(fan)，萬歷(li)(li)帝(di)(di)全面(mian)肯定(ding)了(le)(le)(le)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)抗倭(wo)功(gong)(gong)績(ji)(ji)(ji)。并(bing)追贈(zeng)了(le)(le)(le)謚號(hao)和(he)(he)(he)御葬，但對(dui)子(zi)孫封(feng)(feng)蔭(yin)(yin)仍(reng)未(wei)考(kao)慮。第(di)九位(wei)(wei)江西監察御史(shi)朱鳳翔，他(ta)(ta)于(yu)(yu)萬歷(li)(li)二(er)(er)十(shi)(shi)(shi)四(si)(si)(si)年(nian)（1596）也就是胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)死(si)(si)31年(nian)后(hou)(hou)(hou)，上(shang)疏(shu)為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴(ming)冤(yuan)，并(bing)提(ti)及后(hou)(hou)(hou)代(dai)恩(en)蔭(yin)(yin)問題(ti)。朱鳳翔在(zai)疏(shu)中(zhong)(zhong)把胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)(yu)(yu)于(yu)(yu)謙并(bing)列(lie)，說“于(yu)(yu)謙之(zhi)(zhi)(zhi)功(gong)(gong)，功(gong)(gong)在(zai)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)廟，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)功(gong)(gong)，功(gong)(gong)在(zai)東南(nan)，于(yu)(yu)謙之(zhi)(zhi)(zhi)品，白(bai)璧無瑕，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)品，瑕瑜不(bu)(bu)(bu)(bu)掩”，說胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)品雖不(bu)(bu)(bu)(bu)如于(yu)(yu)謙那(nei)么白(bai)璧無瑕，但比那(nei)些猥瑣(suo)齷齪施逆小人(ren)(ren)(ren)(ren)又有(you)(you)天(tian)(tian)壤之(zhi)(zhi)(zhi)別，他(ta)(ta)的(de)功(gong)(gong)勛(xun)遠(yuan)遠(yuan)大于(yu)(yu)過(guo)失，認(ren)為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)(yu)(yu)于(yu)(yu)謙是“忠勛(xun)最著者二(er)(er)臣(chen)(chen)(chen)”，把胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)提(ti)到(dao)了(le)(le)(le)更高的(de)歷(li)(li)史(shi)地位(wei)(wei)。萬歷(li)(li)皇(huang)帝(di)(di)閱奏后(hou)(hou)(hou)立即下旨，蔭(yin)(yin)封(feng)(feng)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)子(zi)孫世襲錦衣衛指揮(hui)同(tong)知(zhi)(zhi)，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)案至(zhi)(zhi)此，終于(yu)(yu)獲得(de)徹底(di)(di)平反(fan)。第(di)十(shi)(shi)(shi)位(wei)(wei)是尚書(shu)(shu)(shu)府(fu)(fu)一(yi)(yi)位(wei)(wei)失去姓氏的(de)老管(guan)家(jia)(jia)(jia)。從胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)上(shang)溯，家(jia)(jia)(jia)族七(qi)世同(tong)居(ju)，至(zhi)(zhi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)仍(reng)有(you)(you)800多畝田地，這位(wei)(wei)管(guan)家(jia)(jia)(jia)至(zhi)(zhi)少(shao)(shao)忠心(xin)耿耿為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)服侍了(le)(le)(le)四(si)(si)(si)代(dai)人(ren)(ren)(ren)(ren)。胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)被逮捕，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)被封(feng)(feng)門查抄(chao)的(de)艱難(nan)情況下，其他(ta)(ta)仆佃下人(ren)(ren)(ren)(ren)星散，唯獨這位(wei)(wei)老管(guan)家(jia)(jia)(jia)堅持不(bu)(bu)(bu)(bu)走，他(ta)(ta)細心(xin)地藏匿起(qi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)各種(zhong)文(wen)書(shu)(shu)(shu)資料，無數次受(shou)到(dao)官府(fu)(fu)刑罰，抵死(si)(si)不(bu)(bu)(bu)(bu)交，表(biao)現(xian)了(le)(le)(le)忠貞事主的(de)氣(qi)節(jie)，深受(shou)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)和(he)(he)(he)鄉里敬(jing)重。簡(jian)單地介(jie)紹(shao)了(le)(le)(le)十(shi)(shi)(shi)位(wei)(wei)與(yu)(yu)(yu)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)有(you)(you)關人(ren)(ren)(ren)(ren)士(shi)事跡，各位(wei)(wei)當已明(ming)白(bai)，后(hou)(hou)(hou)人(ren)(ren)(ren)(ren)為(wei)(wei)什(shen)(shen)么要設(she)立這個忠義(yi)堂原(yuan)由了(le)(le)(le)吧。無論(lun)什(shen)(shen)么朝(chao)代(dai)，忠與(yu)(yu)(yu)義(yi)與(yu)(yu)(yu)日月(yue)同(tong)輝！無論(lun)什(shen)(shen)么人(ren)(ren)(ren)(ren)，歷(li)(li)史(shi)功(gong)(gong)過(guo)，有(you)(you)山河見證(zheng)，后(hou)(hou)(hou)人(ren)(ren)(ren)(ren)評(ping)說!

寒香園

園之(zhi)后端(duan)有(you)(you)小巷(xiang)通幽，寒香園內置有(you)(you)花壇，栽有(you)(you)吉祥竹(zhu)木，計有(you)(you)佛(fo)手(shou)(shou)一(yi)（待補(bu)）、麻(ma)櫟—（麻(ma)櫟，民間俗稱澤（樟）樹，多籽）、紫(zi)(zi)藤(teng)—（紫(zi)(zi)藤(teng)花紫(zi)(zi)色，花香逸紫(zi)(zi)氣，花芙(fu)內有(you)(you)珠(zhu)豆，寓為“朱（珠(zhu)）紫(zi)(zi)”，有(you)(you)些場合亦(yi)以(yi)紫(zi)(zi)作（子解）羅(luo)漢竹(zhu)一(yi)，（羅(luo)漢竹(zhu)以(yi)基部竹(zhu)節鼓如(ru)羅(luo)漢菩薩而名，故又名佛(fo)面竹(zhu)）。四種木竹(zhu)合寓：“福(fu)（佛(fo)手(shou)(shou)）澤（澤樹）子（紫(zi)(zi)藤(teng)）孫（筍）”。園中(zhong)還有(you)(you)一(yi)件(jian)珍貴(gui)古董(dong)——唐代千年浴佛(fo)缸，這(zhe)是胡(hu)氏家族從龍須山“龍臺古寺(si)”里請(qing)來(lai)的(de)和(he)尚圓寂坐化之(zhi)缸，缸口有(you)(you)圈跡，便于(yu)蓋上頂缸。兩年后開缸，茗和(he)尚遺體未(wei)腐，即裝金掛彩供(gong)于(yu)廟堂，就(jiu)是“肉(rou)身佛(fo)菩薩”。據說，使用此缸的(de)正是一(yi)位(wei)得道高(gao)僧，裝金供(gong)奉后，靈爽不睞(lai)，常顯影于(yu)缸壁(bi)。主人(ren)(ren)訪得后，貯半缸清(qing)水供(gong)佛(fo)沐浴，養幾尾(wei)魚以(yi)為佛(fo)之(zhi)精魄。據說運氣好(hao)的(de)人(ren)(ren)可(ke)以(yi)見(jian)到缸壁(bi)佛(fo)影，各(ge)位(wei)如(ru)有(you)(you)興，不妨試(shi)(shi)試(shi)(shi)運氣。

傍邊(bian)有苦楝(lian)樹一根(gen)(gen)(gen)，側根(gen)(gen)(gen)深至寒(han)香園內，有“葉落(luo)歸根(gen)(gen)(gen)”一說。徽州(zhou)人把(ba)祖宗根(gen)(gen)(gen)脈看得很重。

觀音堂

觀(guan)音(yin)(yin)(yin)(yin)(yin)(yin)堂(tang)又(you)稱(cheng)“佛園(yuan)(yuan)”，是(shi)尚(shang)書(shu)(shu)府(fu)族(zu)人(ren)(ren)禮佛拜(bai)觀(guan)音(yin)(yin)(yin)(yin)(yin)(yin)的地(di)方(fang)(fang)，據說(shuo)是(shi)胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)奉母(mu)命設立。胡(hu)母(mu)一(yi)(yi)生(sheng)信奉觀(guan)音(yin)(yin)(yin)(yin)(yin)(yin)，吃(chi)(chi)(chi)齋念(nian)佛不(bu)斷。父親樂山(shan)公(gong)(gong)是(shi)藥(yao)店倌，為(wei)(wei)人(ren)(ren)樂善(shan)好施，常為(wei)(wei)貧者施藥(yao)，口(kou)(kou)碑(bei)極(ji)好。有(you)(you)(you)一(yi)(yi)夜，胡(hu)母(mu)夢(meng)見(jian)自(zi)己在佛園(yuan)(yuan)念(nian)經，忽見(jian)觀(guan)音(yin)(yin)(yin)(yin)(yin)(yin)起身(shen)(shen)(shen)，步下蓮座，把一(yi)(yi)個男童遞到(dao)她手上，并(bing)說(shuo)了兩(liang)句偈語(yu)：“先(xian)(xian)從(cong)水，后(hou)(hou)(hou)從(cong)龍(long)(long)(long)”。胡(hu)母(mu)不(bu)知(zhi)(zhi)(zhi)何(he)意，待向(xiang)觀(guan)音(yin)(yin)(yin)(yin)(yin)(yin)詢問，卻(que)被(bei)(bei)觀(guan)音(yin)(yin)(yin)(yin)(yin)(yin)輕輕一(yi)(yi)推(tui)，登時(shi)驚醒(xing)，始(shi)知(zhi)(zhi)(zhi)一(yi)(yi)夢(meng)。又(you)據《忠敬堂(tang)匯錄·胡(hu)襄懋公(gong)(gong)傳》載：明正德七年九月二十六日（1512年11月4日），樂山(shan)公(gong)(gong)夢(meng)見(jian)一(yi)(yi)白衣尚(shang)書(shu)(shu)穿堂(tang)而過，醒(xing)來胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)就呱呱墜地(di)。父母(mu)因(yin)有(you)(you)(you)兩(liang)次夢(meng)異(yi)，對胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)愛于(yu)(yu)掌上明珠。可(ke)是(shi)請(qing)教了許(xu)多(duo)人(ren)(ren)都(dou)不(bu)知(zhi)(zhi)(zhi)觀(guan)音(yin)(yin)(yin)(yin)(yin)(yin)偈語(yu)何(he)所指(zhi)。一(yi)(yi)拖(tuo)十來年，有(you)(you)(you)游(you)方(fang)(fang)道士經過，一(yi)(yi)見(jian)胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)即(ji)說(shuo)此子不(bu)凡。并(bing)指(zhi)點(dian)說(shuo)：“先(xian)(xian)從(cong)水，后(hou)(hou)(hou)從(cong)龍(long)(long)(long)”，就是(shi)要先(xian)(xian)到(dao)帶水字(zi)的地(di)方(fang)(fang)念(nian)書(shu)(shu)打基礎(chu)，再(zai)到(dao)帶龍(long)(long)(long)字(zi)的地(di)方(fang)(fang)文(wen)武(wu)兼修。于(yu)(yu)是(shi)胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)被(bei)(bei)送到(dao)許(xu)姓(xing)聚(ju)落坎頭(tou)(tou)村的“澗州書(shu)(shu)院”念(nian)書(shu)(shu)，因(yin)為(wei)(wei)“澗”字(zi)帶有(you)(you)(you)三(san)點(dian)水。一(yi)(yi)年后(hou)(hou)(hou)返(fan)回龍(long)(long)(long)川，續讀于(yu)(yu)龍(long)(long)(long)須山(shan)上的“龍(long)(long)(long)巖書(shu)(shu)院”。書(shu)(shu)院附(fu)近有(you)(you)(you)“龍(long)(long)(long)臺(tai)古寺(si)”，方(fang)(fang)丈乃武(wu)學高人(ren)(ren)，于(yu)(yu)是(shi)胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)得(de)便從(cong)方(fang)(fang)丈習(xi)武(wu)。期(qi)間，胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)有(you)(you)(you)一(yi)(yi)次誤吃(chi)(chi)(chi)了“蛇(she)跌鱉(bie)”，全靠觀(guan)音(yin)(yin)(yin)(yin)(yin)(yin)搭(da)救才沒中毒身(shen)(shen)(shen)亡。蛇(she)跌鱉(bie)，看(kan)似鱉(bie)，卻(que)是(shi)一(yi)(yi)種毒蛇(she)妖化而成(cheng)(cheng)，奇(qi)毒無比。那天，胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)剛挾起鱉(bie)頭(tou)(tou)準(zhun)備吃(chi)(chi)(chi)，就被(bei)(bei)一(yi)(yi)條(tiao)野(ye)狗(gou)搶走，他只吃(chi)(chi)(chi)下鱉(bie)身(shen)(shen)(shen)。食后(hou)(hou)(hou)片刻(ke)即(ji)渾身(shen)(shen)(shen)火(huo)熱難(nan)耐，眼前(qian)一(yi)(yi)黑便昏倒(dao)在地(di)，不(bu)知(zhi)(zhi)(zhi)過了多(duo)少時(shi)候，胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)忽被(bei)(bei)人(ren)(ren)推(tui)醒(xing)，起身(shen)(shen)(shen)一(yi)(yi)看(kan)，一(yi)(yi)位(wei)慈眉善(shan)目的中年婦(fu)人(ren)(ren)漸(jian)漸(jian)遠(yuan)去。他拔腿(tui)就追(zhui)，只覺得(de)渾身(shen)(shen)(shen)是(shi)勁，腳步如飛，但是(shi)追(zhui)了一(yi)(yi)段路，那婦(fu)人(ren)(ren)忽然不(bu)見(jian)，只見(jian)搶他鱉(bie)頭(tou)(tou)的那條(tiao)野(ye)狗(gou)倒(dao)斃路旁，頭(tou)(tou)腫(zhong)大得(de)如“官斗”，胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)倒(dao)吸一(yi)(yi)口(kou)(kou)冷氣，看(kan)看(kan)自(zi)己身(shen)(shen)(shen)體忽然粗壯了許(xu)多(duo)，只有(you)(you)(you)頭(tou)(tou)小如故，始(shi)知(zhi)(zhi)(zhi)自(zi)己逃過了一(yi)(yi)劫。從(cong)此，“觀(guan)音(yin)(yin)(yin)(yin)(yin)(yin)救小頭(tou)(tou)胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)”便成(cheng)(cheng)了績溪人(ren)(ren)背(bei)后(hou)(hou)(hou)議論(lun)的話(hua)題，代代流傳至今。而且代代都(dou)有(you)(you)(you)許(xu)多(duo)人(ren)(ren)慕名(ming)來到(dao)尚(shang)書(shu)(shu)府(fu)，請(qing)求(qiu)一(yi)(yi)拜(bai)靈驗的觀(guan)音(yin)(yin)(yin)(yin)(yin)(yin)，許(xu)愿還(huan)愿。直到(dao)民(min)國(guo)，這里還(huan)是(shi)香(xiang)火(huo)旺盛。我們(men)景區恢復，開放觀(guan)音(yin)(yin)(yin)(yin)(yin)(yin)堂(tang)后(hou)(hou)(hou)，也有(you)(you)(you)許(xu)多(duo)信佛、知(zhi)(zhi)(zhi)情的游(you)客(ke)，自(zi)買(mai)香(xiang)紙拜(bai)佛許(xu)愿。

梅林學堂

梅(mei)林(lin)學堂(tang)是尚書府后人(ren)設立(li)的(de)家塾(shu)、以胡(hu)宗(zong)憲之號(hao)冠名，俗稱(cheng)(cheng)蒙館或蒙童(tong)館，就是私塾(shu)，為(wei)明、清以來(lai)徽州(zhou)民間主要的(de)辦學形式。古徽州(zhou)號(hao)稱(cheng)(cheng)“東(dong)南(nan)鄒(zou)魯”、“禮(li)儀之邦”，歷來(lai)重視(shi)培(pei)養(yang)子弟讀書上進，做(zuo)生意(yi)的(de)故然“賈而好儒(ru)”，務農的(de)也堅持“耕讀傳家”。有民謠(yao)說“三代不讀書，等于一窩豬”。所(suo)以蒙童(tong)館之類(lei)遍及村坊山(shan)莊，有“十(shi)戶之村，不廢誦讀”的(de)美譽。

我們先(xian)來(lai)看看學堂屋(wu)的(de)結構部件(jian)寓意。前(qian)小(xiao)門上格雕(diao)刻的(de)是(shi)(shi)(shi)(shi)“五福（蝠）南瑞”，中(zhong)隔板(ban)是(shi)(shi)(shi)(shi)“博(bo)古架(jia)(jia)”圖(tu)案，暗含“博(bo)古通今”的(de)祝愿。小(xiao)門樓橫額板(ban)中(zhong)有三蝙蝠，這是(shi)(shi)(shi)(shi)象(xiang)征福祿壽。右為(wei)荷(he)花，暗喻“君子(zi)(zi)”，左(zuo)為(wei)“牡丹”，象(xiang)征“富貴”。館(guan)前(qian)中(zhong)雀替雕(diao)的(de)是(shi)(shi)(shi)(shi)變形魁星面具，希望(wang)子(zi)(zi)弟讀書(shu)奪(duo)魁。館(guan)中(zhong)上方(fang)脊(ji)(ji)下有象(xiang)形斗(dou)拱枋六(liu)個，暗喻天時(shi)、地利、人(ren)和六(liu)象(xiang)。同時(shi)“象(xiang)”也(ye)與諧音“相”，昭示在這里(li)讀書(shu)的(de)將來(lai)都(dou)是(shi)(shi)(shi)(shi)相公(gong)。兩根中(zhong)脊(ji)(ji)柱(zhu)下是(shi)(shi)(shi)(shi)“聚寶盆”柱(zhu)托，下面是(shi)(shi)(shi)(shi)“梁馱(tuo)元寶”，雕(diao)的(de)也(ye)是(shi)(shi)(shi)(shi)“博(bo)古”圖(tu)案。館(guan)內書(shu)櫥、書(shu)箱、博(bo)古架(jia)(jia)、幾案等皆按原貌陳(chen)設(she)，上首正中(zhong)為(wei)蒙館(guan)先(xian)生(sheng)位，案上除筆墨(mo)書(shu)本外，尚有紅木(mu)戒尺(chi)一把，學生(sheng)課(ke)業不精者，先(xian)生(sheng)即(ji)持戒尺(chi)打手板(ban)打屁股(gu)，顯示先(xian)生(sheng)的(de)威嚴(yan)。《三字經》說：“子(zi)(zi)不教(jiao)，父之(zhi)過，教(jiao)不嚴(yan)，師之(zhi)惰”。

梅(mei)林學堂以《三字(zi)經(jing)》《百家(jia)姓(xing)》《千字(zi)文》《千家(jia)詩》《大學》《中庸》《論語(yu)》《孟子》等為教材，集體或個別傳授，灌輸儒家(jia)思想，是(shi)胡氏子孫(sun)接受最初的啟蒙教育的地方。希(xi)望子弟以先祖為榜樣。

鹿鳴軒

鹿(lu)鳴軒三間兩閣廂結構，但外形(xing)(xing)和裝修稍有不同。首先屋頂為船(chuan)艙形(xing)(xing)，屋內(nei)樓上下堂“跑(pao)馬樓廊(lang)”有幾扇窗子，上堂全封(feng)閉不設窗，天井(jing)也較狹窄，呈(cheng)一(yi)線天。這(zhe)幢房子是胡宗(zong)憲第(di)四次回鄉設計建造(zao)的(de)，并在這(zhe)里度過了(le)一(yi)年多的(de)歲月。屋如船(chuan)形(xing)(xing)，是紀念他輝煌的(de)海戰(zhan)事業，身在家(jia)鄉，心(xin)系(xi)戰(zhan)船(chuan)。天井(jing)狹小(xiao)，表示曾(ceng)經命懸一(yi)線，同時感(gan)激明世宗(zong)一(yi)線天恩(en)，得以(yi)余生。右閣廂后置暗室，便于藏(zang)匿一(yi)些重要(yao)物(wu)品(pin)。

中軒(xuan)廳右為胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)書房，掛絡(luo)瓶式門，寓“平安”。左為臥室。房門的(de)一組(zu)雕刻也(ye)頗具匠心(xin)(xin)。請看(kan)上方(fang)雕菊(ju)、牡丹、荷(he)、梅四季花(hua)卉。古人(ren)稱“菊(ju)同隱逸(yi)之(zhi)士”，古代隱逸(yi)山野的(de)名(ming)人(ren)都(dou)(dou)種菊(ju)，較有(you)(you)氣節的(de)陶淵(yuan)明有(you)(you)詩“采菊(ju)東籬(li)下(xia)，悠然見南山”，隱喻(yu)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)將效(xiao)陶淵(yuan)明，歸隱山野，終其(qi)一生。牡丹，象(xiang)征富貴，隱喻(yu)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)的(de)地(di)位(wei)。荷(he)為花(hua)中君(jun)子，胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)以(yi)(yi)此自勉。梅，胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)號梅林(lin)，胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)每(mei)以(yi)(yi)梅開百花(hua)凋自況。這里有(you)(you)一組(zu)鄉居(ju)圖(tu)(tu)，也(ye)可視為胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)生平寫照。第一幅(fu)“拜(bai)寺圖(tu)(tu)”，胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)曾在(zai)龍須(xu)山“龍巖書院”讀過書，龍巖書院附近有(you)(you)龍臺(tai)古寺，方(fang)丈是武(wu)學高人(ren)，胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)曾跟他(ta)練武(wu)，胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)每(mei)次回鄉都(dou)(dou)要去(qu)拜(bai)謁方(fang)丈和尚。第二幅(fu)“見親(qin)(qin)圖(tu)(tu)”，喻(yu)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)拜(bai)見母(mu)親(qin)(qin)，他(ta)對生母(mu)和繼母(mu)都(dou)(dou)很孝順。第三幅(fu)“會友圖(tu)(tu)”，每(mei)當(dang)親(qin)(qin)友前(qian)來探(tan)望，胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)都(dou)(dou)置酒盛(sheng)情款待。第四幅(fu)“送別(bie)圖(tu)(tu)”，胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)第一次探(tan)親(qin)(qin)返任(ren)，夫人(ren)章氏抱幼(you)子送別(bie)于(yu)十(shi)里長亭。中欄圖(tu)(tu)是一組(zu)戲劇故事，每(mei)副(fu)都(dou)(dou)有(you)(you)人(ren)跪著(zhu)或被反綁雙手于(yu)身后，大(da)致有(you)(you)《群英會》，錯斬蔡瑁(mao)、張允(yun)，《黃鶴樓》周瑜欲(yu)殺劉(liu)備，《風波亭》秦檜以(yi)(yi)莫須(xu)有(you)(you)罪名(ming)謀(mou)殺岳飛(fei)等等。隱喻(yu)了奸佞小人(ren)謀(mou)害忠(zhong)良的(de)主題，表達了胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)悲憤(fen)心(xin)(xin)情。

實用信息

旅游攻略

外部交通

績溪是(shi)國(guo)(guo)家歷史文化名(ming)城，國(guo)(guo)家生態示范(fan)縣，中(zhong)國(guo)(guo)徽(hui)菜之鄉，奧運火炬傳遞城市，是(shi)中(zhong)國(guo)(guo)真正的風水寶地。人才輩出，有胡總書記、一(yi)代(dai)文豪胡適、紅頂商人胡雪巖、兵部尚(shang)書抗倭(wo)名(ming)臣胡宗憲、制墨大師(shi)胡開文等。

績溪(xi)交通便(bian)利，215、217省道、皖(wan)贛(gan)鐵路貫(guan)穿縣境，績溪(xi)火車站為國家二級站。績黃高速(su)(su)直達徽杭高速(su)(su)，距合(he)銅黃高速(su)(su)出口35公(gong)里，距黃山機場(chang)60公(gong)里，揚（州）績（溪(xi)）高速(su)(su)正在建設中(zhong)。

上海方向(xiang)至(zhi)績(ji)溪(xi)(xi)：申蘇浙(zhe)皖(wan)高速(su)(su)經(jing)蘇州、湖州至(zhi)廣德(de)下(xia)，經(jing)寧國至(zhi)績(ji)溪(xi)(xi)；或滬杭高速(su)(su)、徽杭高速(su)(su)經(jing)杭州，歙縣下(xia)至(zhi)績(ji)溪(xi)(xi)。380公里，車程(cheng)約4.5-5小(xiao)時(shi)

南京(jing)方向至(zhi)績溪：經(jing)馬(ma)鞍山、蕪湖、宣城東下(xia)，經(jing)寧(ning)國(guo)之績溪；或經(jing)高淳、溧(li)水、郎溪十(shi)字鋪、宣城，經(jing)寧(ning)國(guo)至(zhi)績溪。280公里，車程約3.5-4小時

杭(hang)州至績溪：徽杭(hang)高速經臨安，歙縣下至績溪，240公里，車程約2.5-3小時。

合肥之績溪：合銅黃高速(su)經銅陵、九華山至(zhi)巖寺下，經歙縣(xian)至(zhi)績溪，330公里，車程約(yue)4-4.5小時(shi).

景德鎮至績(ji)溪：景婺黃高速經婺源(yuan)至休寧五城下，經黃山(shan)市、歙縣(xian)至績(ji)溪，230公里，車程約3-3.5小時(shi)。

內部交通

龍川胡宗憲尚書(shu)府景區距績(ji)溪縣(xian)城11公(gong)里，公(gong)交(jiao)車直達（20分鐘一班(ban)），龍川車站（橋頭）沿公(gong)路前行200米。票價：2元(yuan)/人。

龍川胡宗憲(xian)尚書府景區前行(xing)3公里即到太極湖村景區。在績溪車站乘伏嶺或胡家班(ban)車（20分鐘一班(ban)），到石(shi)門(men)外下，左轉前行(xing)500米。或乘上午9：30分至石(shi)門(men)班(ban)車可直達(da)票(piao)房。票(piao)價(jia)：5元/人。

酒店

績溪(xi)賓館（三星(xing)）地址：績溪(xi)縣適之(zhi)街

績(ji)溪(xi)徽商大(da)酒店（三星(xing)）地(di)址：績(ji)溪(xi)縣文峰路

績溪(xi)光(guang)明大酒(jiu)店(dian)（二(er)星） 地址：績溪(xi)縣文峰路

績溪胡仕大酒店（準三） 地址：績溪縣楊之北路

績(ji)溪(xi)(xi)勞(lao)模商務酒店（準三） 地址：績(ji)溪(xi)(xi)縣環城路

績溪(xi)光明大酒店(dian)（二星） 地址：績溪(xi)縣(xian)花園

績(ji)溪誠(cheng)意賓館（準二(er)） 地(di)址：績(ji)溪縣文峰(feng)路(lu)

績溪錦江(jiang)快捷(jie)酒店（準二） 地址：績溪縣汽車站對(dui)面(mian)

績溪(xi)躍宇(yu)大酒店（準二） 地址：績溪(xi)縣(xian)汽車站對面路

餐飲

皖南人家(jia)大(da)酒店（徽(hui)菜名(ming)店）地址：縣城

紅泥美食(shi)坊 地址：縣城

湖村人家土菜館 地址：太(tai)極(ji)湖村景區(qu)

清涼峰大(da)酒店 地址：水村（鄣山大(da)峽谷）

古月樓酒店 地址：龍(long)川

線路

魅力績溪之旅

A、 龍(long)川胡宗(zong)憲尚書府――太極湖村――三雕博物館（免費）

B、 龍川胡宗憲尚書府――太極湖村――古孔靈浧(ying)坡莊(zhuang)園（地主莊(zhuang)園）

皖南紅色之旅

D1、中午到績(ji)溪，游覽(lan)龍(long)川胡宗(zong)憲尚(shang)書府――太極湖村(cun)

D2、赴涇(jing)縣云(yun)嶺，游覽新(xin)四軍(jun)軍(jun)部舊(jiu)址（免費）。

徽文化之旅

D1、中午(wu)到績溪，游(you)覽(lan)龍川(chuan)胡宗憲尚書府――太極湖村――古孔靈浧坡莊(zhuang)園(yuan)(yuan)（地主莊(zhuang)園(yuan)(yuan)）D2、游(you)覽(lan)潛(qian)口民宅（4A 免(mian)費）

皖南風情之旅

D1、中午到(dao)績溪(xi)，游覽龍川胡(hu)宗(zong)憲尚(shang)書府――太極(ji)湖村(cun)

D2、赴寧(ning)國，游覽東津河漂流――恩龍(long)世(shi)界木(mu)屋村

偉人家鄉特色之旅

D1、中午到(dao)績溪(xi)，游覽龍川胡宗憲尚書府(fu)――太(tai)極(ji)湖村

D2、赴旌德(de)，游覽江村

重走徽商路(lu) 重溫徽商情

D1、中午到績溪，游覽龍川胡宗憲尚書府――太極湖村

D2、徒步行(xing)走徽杭古道、江南第一關、藍天凹(ao)

績溪周邊其(qi)他景點(dian)：黃山(shan)(shan)風(feng)景區、九華山(shan)(shan)風(feng)景區、太平湖(hu)風(feng)景區、西(xi)遞、宏村、牯牛(niu)降、婺(wu)源、花山(shan)(shan)謎窟、棠樾牌坊(fang)群(qun)、齊云山(shan)(shan)、鄣山(shan)(shan)大峽谷(gu)等。

其他

伏嶺(ling)鎮為(wei)徽菜(cai)、徽劇(ju)發(fa)源地(di)，為(wei)中國優秀旅游鄉鎮。

徽菜(cai)是中國(guo)八大(da)菜(cai)系之一，源于位于皖(wan)南山(shan)區、黃山(shan)腳(jiao)下的徽商(shang)(shang)故里安徽省績(ji)溪縣，素以(yi)“講究用(yong)油用(yong)色重火功，擅長烹(peng)調山(shan)珍海味(wei)、善于保持原汁原味(wei)”的特點(dian)著稱于飲食(shi)市(shi)場。毛主席詩詞中《水調歌(ge)頭·游(you)泳》中“才飲長江水，又食(shi)武(wu)(wu)昌魚(yu)(yu)”的武(wu)(wu)昌魚(yu)(yu)就是武(wu)(wu)漢老徽菜(cai)館大(da)中華(hua)酒樓的伏嶺太(tai)極(ji)湖村師傅(fu)為主席精(jing)心(xin)烹(peng)制的。幾百(bai)年來，徽菜(cai)通過數以(yi)萬計(ji)的績(ji)溪徽廚以(yi)徽商(shang)(shang)“徽駱(luo)駝”的精(jing)神將(jiang)徽館開(kai)到大(da)江南北，使徽菜(cai)享譽五湖四海。

特別推薦：鄉(xiang)宴(yan)“十碗八”。

臭鱖魚(yu)、小河魚(yu)、火腿(tui)、績溪炒粉絲(si)、各式豆腐等(deng)。

徽(hui)劇迄今已有三百多(duo)年歷史，在中國(guo)(guo)戲曲發(fa)展史上曾起過重要作用，它不(bu)僅孕育了(le)京劇，而且中國(guo)(guo)南北幾十(shi)個地(di)方戲曲劇種都同(tong)(tong)它有著密不(bu)可(ke)分的(de)血緣關系。同(tong)(tong)時，徽(hui)劇還是徽(hui)州文(wen)(wen)化的(de)一(yi)個重要組成部分，它以(yi)直觀的(de)方式(shi)反映了(le)徽(hui)州文(wen)(wen)化乃至中國(guo)(guo)傳統文(wen)(wen)化的(de)許多(duo)特點，值得深入研究(jiu)。

土特產：石耳、金山時雨茶、竹筍(sun)（春筍(sun)，筍(sun)干）、山核桃、野生獼猴桃等。

榮譽及其他

建筑特點

其一(yi)，從(cong)(cong)建筑結構和規模(mo)來(lai)看(kan)，有官(guan)邸氣派，與徽州(zhou)現(xian)今大量留存徽商(shang)民居相比，顯然不同，內部石雕、磚(zhuan)雕、木(mu)雕三雕飾物強(qiang)調正統，并突出官(guan)本位思想(xiang)，從(cong)(cong)中(zhong)能夠(gou)體會封建等級(ji)制度(du)的強(qiang)烈(lie)。

其二，建筑(zhu)外觀大方樸素而內在結構小巧玲瓏，室內生活娛樂設(she)施一應俱全，保(bao)存如此完(wan)整，這是(shi)極其少有的。

其(qi)(qi)三，胡宗憲(xian)在明代(dai)歷(li)史上(shang)是(shi)一個極其(qi)(qi)重要的人(ren)物，官(guan)至太(tai)子太(tai)保(bao)、兵部尚(shang)書。作(zuo)為明代(dai)重要人(ren)物，其(qi)(qi)故(gu)居有著(zhu)(zhu)極其(qi)(qi)珍貴的人(ren)文價值(zhi)，承載著(zhu)(zhu)明代(dai)官(guan)場興衰(shuai)的大量歷(li)史痕(hen)跡(ji)。

人物介紹

胡宗(zong)憲(xian)（1512—1565年(nian)）字汝貞，號梅林，嘉靖十(shi)七(qi)年(nian)進士。任(ren)杭州知府(fu)時(shi)，修整西湖(hu)，擴(kuo)建岳墳。倭寇騷擾東南沿海，胡宗(zong)憲(xian)召徐渭、文徵明(ming)、戚繼光等抗倭，弭平倭患。以此(ci)戰功獲得殊榮，官至太子太保、兵部尚書。歷史學家(jia)(jia)就(jiu)稱“沒(mei)有胡宗(zong)憲(xian)，就(jiu)沒(mei)有戚家(jia)(jia)軍”，胡宗(zong)憲(xian)的一生是輝煌(huang)的。胡宗(zong)憲(xian)著(zhu)有《籌海圖編》十(shi)三卷，書中收入浙江沿海地形、防務、戰具、戰事甚(shen)詳，是將釣(diao)魚島(dao)劃歸中國版圖的第一人。