1986年(nian)5月，上海古籍出版社出版的《周易本義.朱熹注》為朱熹著。
朱(zhu)(zhu)熹（1130——1200）,字(zi)元晦，亦(yi)字(zi)仲晦，別(bie)號(hao)有(you)晦庵、晦翁(weng)、云谷老人、滄(cang)州(zhou)病叟等。天(tian)資聰慧。十(shi)四(si)歲(sui)(sui)時(shi)父(fu)親去世(shi)，遵父(fu)遺訓(xun)，師(shi)事胡憲、劉(liu)(liu)勉之、劉(liu)(liu)子翬三先(xian)生(sheng)。十(shi)九歲(sui)(sui)登進士(shi)第，一生(sheng)敘(xu)任官職二十(shi)余次(ci)，但遭逢不遇(yu)，抑郁不得志。二十(shi)四(si)歲(sui)(sui)時(shi)問(wen)學(xue)(xue)于其父(fu)同學(xue)(xue)程頤(yi)的三傳弟子李侗，因得承襲洛(luo)學(xue)(xue)正統。與張栻、呂(lv)祖謙同出(chu)其時(shi)，過(guo)從甚密，人稱“東南三賢(xian)”，為(wei)宋代理學(xue)(xue)集(ji)(ji)大成者。其著述有(you)《周易(yi)本義》、《詩集(ji)(ji)傳》、《儀禮經(jing)傳通(tong)釋(shi)》、《家禮》、《釋(shi)宮》、《孝經(jing)刊(kan)誤(wu)(wu)》、《四(si)書(shu)(shu)或問(wen)》、《論(lun)孟精義》、《或問(wen)小注(zhu)(zhu)》、《伊洛(luo)淵源錄(lu)(lu)》、《名臣言(yan)行錄(lu)(lu)》、《紹熙州(zhou)縣(xian)釋(shi)奠儀圖》、《四(si)書(shu)(shu)問(wen)目》、《上蔡(cai)語錄(lu)(lu)》、《延平答(da)問(wen)》、《近思(si)錄(lu)(lu)》、《雜學(xue)(xue)辨》、《小學(xue)(xue)集(ji)(ji)注(zhu)(zhu)》、《陰符(fu)經(jing)考(kao)異(yi)》、《周易(yi)參同契考(kao)異(yi)》、《原本韓文(wen)考(kao)異(yi)》、《楚辭集(ji)(ji)注(zhu)(zhu)》、《晦庵集(ji)(ji)》、《南岳倡酬集(ji)(ji)》、《大學(xue)(xue)章(zhang)句》、《論(lun)語集(ji)(ji)注(zhu)(zhu)》、《孟子集(ji)(ji)注(zhu)(zhu)》、《中庸章(zhang)句》、《朱(zhu)(zhu)子全書(shu)(shu)》、《二程遺書(shu)(shu)》、《通(tong)鑒綱(gang)目》、《易(yi)學(xue)(xue)啟(qi)蒙》、《卦(gua)考(kao)誤(wu)(wu)》、《通(tong)書(shu)(shu)解》、《朱(zhu)(zhu)文(wen)公易(yi)說》。另(ling)有(you)《朱(zhu)(zhu)子語類》也為(wei)朱(zhu)(zhu)熹言(yan)。
《周(zhou)易(yi)(yi)(yi)》原(yuan)本是卜(bu)筮之用，同時也是包(bao)含豐(feng)富哲(zhe)學(xue)思(si)(si)想(xiang)的(de)(de)著作(zuo)。孔(kong)子作(zuo)“十翼”，進一(yi)步闡述了(le) “周(zhou)易(yi)(yi)(yi)”所包(bao)含的(de)(de)哲(zhe)學(xue)思(si)(si)想(xiang)；王弼作(zuo)《周(zhou)易(yi)(yi)(yi)注》、《周(zhou)易(yi)(yi)(yi)略例(li)》也進一(yi)步闡述“周(zhou)易(yi)(yi)(yi)”的(de)(de)義(yi)理(li)。朱(zhu)(zhu)熹(xi)的(de)(de)哲(zhe)學(xue)思(si)(si)想(xiang)繼承程頤，世稱“程朱(zhu)(zhu)”,而他的(de)(de)《易(yi)(yi)(yi)》學(xue)思(si)(si)想(xiang)則有異于(yu)程頤。程氏《易(yi)(yi)(yi)》學(xue)遵循王弼開拓的(de)(de)道路，以義(yi)理(li)解《易(yi)(yi)(yi)》;朱(zhu)(zhu)熹(xi)則認為《易(yi)(yi)(yi)》是卜(bu)筮之書，作(zuo)《周(zhou)易(yi)(yi)(yi)本義(yi)》就是要(yao)還《周(zhou)易(yi)(yi)(yi)》的(de)(de)本來面目。
1986年(nian)5月(yue)上海(hai)古籍出(chu)版(ban)(ban)社(she)出(chu)版(ban)(ban)的《周易本(ben)義.朱(zhu)熹(xi)注(zhu)》卷首尚有河圖(tu)圖(tu)、洛(luo)書(shu)圖(tu)、伏(fu)羲八卦(gua)(gua)次序(xu)圖(tu)、伏(fu)羲八卦(gua)(gua)方(fang)位(wei)圖(tu)、伏(fu)羲六十四卦(gua)(gua)次序(xu)圖(tu)、伏(fu)羲六十四卦(gua)(gua)方(fang)位(wei)圖(tu)、文(wen)王八卦(gua)(gua)次序(xu)圖(tu)、文(wen)王八卦(gua)(gua)方(fang)位(wei)圖(tu)、卦(gua)(gua)變圖(tu)共(gong)九個圖(tu)，與陳摶、郡雍象數學接近。
朱(zhu)(zhu)熹注(zhu)解的《周(zhou)易(yi)(yi)(yi)本(ben)(ben)義(yi)》初(chu)稿名《易(yi)(yi)(yi)本(ben)(ben)義(yi)》，定稿歷(li)經(jing)(jing)二(er)(er)十(shi)余年。初(chu)稿《易(yi)(yi)(yi)本(ben)(ben)義(yi)》依呂祖謙《古(gu)周(zhou)易(yi)(yi)(yi)》本(ben)(ben)分(fen)卷。上經(jing)(jing)和(he)下(xia)(xia)經(jing)(jing)各一(yi)卷；十(shi)翼(yi)(yi)（即(ji) ：《彖》上傳(chuan)、《彖》下(xia)(xia)傳(chuan)、《象(xiang)》上傳(chuan)、《象(xiang)》下(xia)(xia)傳(chuan)、《文言》、《系(xi)辭(ci)》上傳(chuan)、《系(xi)辭(ci)》下(xia)(xia)傳(chuan)、《說卦(gua)》、《序(xu)卦(gua)》、《雜卦(gua)》）每翼(yi)(yi)為一(yi)卷 。“經(jing)(jing)”、“翼(yi)(yi)”共合十(shi)二(er)(er)卷。成(cheng)(cheng)書(shu)定稿，朱(zhu)(zhu)熹將(jiang)書(shu)名定為《周(zhou)易(yi)(yi)(yi)本(ben)(ben)義(yi)》，將(jiang)原稿割裂，重(zhong)組成(cheng)(cheng)四卷。上經(jing)(jing)，卷一(yi)；下(xia)(xia)經(jing)(jing)，卷二(er)(er)；《系(xi)辭(ci)傳(chuan)》，卷三；《說卦(gua)傳(chuan)》、《序(xu)卦(gua)傳(chuan)》、《雜卦(gua)傳(chuan)》為卷四；《彖傳(chuan)》與《象(xiang)傳(chuan)》分(fen)附于各條經(jing)(jing)文之下(xia)(xia)。故朱(zhu)(zhu)熹注(zhu)解的《周(zhou)易(yi)(yi)(yi)本(ben)(ben)義(yi)》有十(shi)二(er)(er)卷與四卷本(ben)(ben)之別。
易(yi)經是孔(kong)子哲學(xue)思想(xiang)的(de)來(lai)源，而(er)(er)朱熹注解(jie)的(de)《周易(yi)本(ben)義(yi)》是對孔(kong)子哲學(xue)思想(xiang)的(de)詮釋。《周易(yi)本(ben)義(yi)》之(zhi)(zhi)(zhi)說：柔(rou)(rou)(rou)(rou)變(bian)而(er)(er)趨于剛(gang)(gang)者，退極(ji)而(er)(er)進也(ye)(ye)(ye)。剛(gang)(gang)化(hua)(hua)而(er)(er)趨于柔(rou)(rou)(rou)(rou)者，進極(ji)而(er)(er)退也(ye)(ye)(ye)。既變(bian)而(er)(er)剛(gang)(gang)，則(ze)晝而(er)(er)陽矣(yi)。既化(hua)(hua)而(er)(er)柔(rou)(rou)(rou)(rou)，則(ze)夜(ye)而(er)(er)陰矣(yi)。六爻，初、二為(wei)(wei)地，三、四為(wei)(wei)人(ren)，五(wu)、上為(wei)(wei)天(tian)。動，即變(bian)化(hua)(hua)也(ye)(ye)(ye)。極(ji)，至(zhi)也(ye)(ye)(ye)。三極(ji)，天(tian)地人(ren)之(zhi)(zhi)(zhi)至(zhi)理(li)，三才(cai)各一(yi)太(tai)極(ji)也(ye)(ye)(ye)。此明剛(gang)(gang)柔(rou)(rou)(rou)(rou)相推以(yi)生變(bian)化(hua)(hua)，而(er)(er)變(bian)化(hua)(hua)之(zhi)(zhi)(zhi)極(ji)，復為(wei)(wei)剛(gang)(gang)柔(rou)(rou)(rou)(rou)。流行于一(yi)卦六爻之(zhi)(zhi)(zhi)間(jian)，而(er)(er)占者得因所值以(yi)斷吉兇也(ye)(ye)(ye)。(22)易(yi)道(dao)深奧，易(yi)象(xiang)繁(fan)復，但朱熹認(ren)為(wei)(wei)，貫通天(tian)地人(ren)三才(cai)之(zhi)(zhi)(zhi)道(dao)的(de)，無(wu)非一(yi)剛(gang)(gang)一(yi)柔(rou)(rou)(rou)(rou)之(zhi)(zhi)(zhi)理(li)，柔(rou)(rou)(rou)(rou)化(hua)(hua)為(wei)(wei)剛(gang)(gang)，剛(gang)(gang)復化(hua)(hua)為(wei)(wei)柔(rou)(rou)(rou)(rou)，剛(gang)(gang)柔(rou)(rou)(rou)(rou)相推而(er)(er)生變(bian)化(hua)(hua)，變(bian)化(hua)(hua)之(zhi)(zhi)(zhi)極(ji)復為(wei)(wei)剛(gang)(gang)柔(rou)(rou)(rou)(rou)，將剛(gang)(gang)柔(rou)(rou)(rou)(rou)作為(wei)(wei)“六爻之(zhi)(zhi)(zhi)動，三極(ji)之(zhi)(zhi)(zhi)道(dao)”之(zhi)(zhi)(zhi)本(ben)質內涵的(de)意義(yi)，揭(jie)示無(wu)余。
《易》之為(wei)書，卦、爻、彖(tuan)、象(xiang)之義備，而天地萬物之情(qing)見。圣(sheng)人之憂天下(xia)(xia)來(lai)世，其至矣！先天下(xia)(xia)而開(kai)其物，后天下(xia)(xia)而成(cheng)其務，是故極其數以(yi)定(ding)天下(xia)(xia)之象(xiang)，著其象(xiang)以(yi)定(ding)天下(xia)(xia)之吉兇。六十四卦，三百(bai)八十四爻，皆所(suo)以(yi)順性(xing)命(ming)之理，盡變化之道(dao)也(ye)(ye)。散之在(zai)理，則有(you)(you)萬殊；統之在(zai)道(dao)，則無二(er)致(zhi)。所(suo)以(yi)，「《易》有(you)(you)太(tai)(tai)極，是生兩儀(yi)(yi)」。太(tai)(tai)極者，道(dao)也(ye)(ye)；兩儀(yi)(yi)者，陰陽(yang)也(ye)(ye)。
陰(yin)陽(yang)(yang)，一道也(ye)。太極(ji)(ji)，無極(ji)(ji)也(ye)。萬物之(zhi)(zhi)生，負陰(yin)而(er)抱陽(yang)(yang)，莫(mo)不(bu)(bu)有(you)太極(ji)(ji)，莫(mo)不(bu)(bu)有(you)兩(liang)儀。纟(mi)因缊交感(gan)，變化不(bu)(bu)窮。形(xing)一受其生，神一發其智(zhi)，情偽出焉，萬緒(xu)起焉。《易(yi)》所以(yi)定吉兇而(er)生大業，故《易(yi)》者(zhe)(zhe)，陰(yin)陽(yang)(yang)之(zhi)(zhi)道也(ye)；卦(gua)者(zhe)(zhe)，陰(yin)陽(yang)(yang)之(zhi)(zhi)物也(ye)；爻(yao)者(zhe)(zhe)，陰(yin)陽(yang)(yang)之(zhi)(zhi)動也(ye)。卦(gua)雖不(bu)(bu)同，所同者(zhe)(zhe)奇、耦；爻(yao)雖不(bu)(bu)同，所同者(zhe)(zhe)九、六。是(shi)以(yi)六十四卦(gua)為(wei)其體(ti)，三百八十四爻(yao)互為(wei)其用(yong)，遠在六合之(zhi)(zhi)外，近在一身之(zhi)(zhi)中。暫(zan)于瞬息(xi)，微于動靜，莫(mo)不(bu)(bu)有(you)卦(gua)之(zhi)(zhi)象(xiang)焉，莫(mo)不(bu)(bu)有(you)爻(yao)之(zhi)(zhi)義焉。至(zhi)哉《易(yi)》乎！其道至(zhi)大而(er)無不(bu)(bu)包(bao)，其用(yong)至(zhi)神而(er)無不(bu)(bu)存。
時固未始有(you)(you)一(yi)，而卦未始有(you)(you)定象；事固未始有(you)(you)窮，而爻亦未始有(you)(you)定位。
以(yi)一時而索卦(gua)(gua)，則拘(ju)于(yu)無變，非《易(yi)》也(ye)(ye)；以(yi)一事而明爻，則窒(zhi)而不通，非《易(yi)》也(ye)(ye)。知(zhi)(zhi)所謂(wei)卦(gua)(gua)、爻、彖、象(xiang)之(zhi)(zhi)(zhi)義，而不知(zhi)(zhi)有卦(gua)(gua)、爻、彖、象(xiang)之(zhi)(zhi)(zhi)用(yong)，亦非《易(yi)》也(ye)(ye)。故得之(zhi)(zhi)(zhi)于(yu)精(jing)神(shen)之(zhi)(zhi)(zhi)運，心術之(zhi)(zhi)(zhi)動，與天地(di)合(he)(he)其(qi)德，與日月合(he)(he)其(qi)明，與四時合(he)(he)其(qi)序(xu)，與鬼神(shen)合(he)(he)其(qi)吉兇，然后可(ke)以(yi)謂(wei)之(zhi)(zhi)(zhi)知(zhi)(zhi)《易(yi)》也(ye)(ye)。雖然，《易(yi)》之(zhi)(zhi)(zhi)有卦(gua)(gua)，《易(yi)》之(zhi)(zhi)(zhi)已形(xing)(xing)者(zhe)也(ye)(ye)；卦(gua)(gua)之(zhi)(zhi)(zhi)有爻，卦(gua)(gua)之(zhi)(zhi)(zhi)已見者(zhe)也(ye)(ye)。已形(xing)(xing)已見者(zhe)，可(ke)以(yi)言知(zhi)(zhi)；未(wei)(wei)形(xing)(xing)未(wei)(wei)見者(zhe)，不可(ke)以(yi)名求，則所謂(wei)《易(yi)》者(zhe)，果何如哉？此學(xue)者(zhe)所當知(zhi)(zhi)也(ye)(ye)。 [2]
擇地潔處為蓍(shi)室(shi)，南戶置床室(shi)中(zhong)央(yang)。
床大約長五尺，廣(guang)三尺，勿太近(jin)壁。
蓍五十莖(jing)，韜以(yi)纁帛，貯以(yi)皂囊，納之櫝中，置于床北。
櫝(du)以竹筒或堅木或布漆(qi)為之(zhi)，圓徑三(san)寸，且其長如蓍(shi)草之(zhi)長。半為底(di)，半為蓋(gai)，下別為臺(tai)函(han)之(zhi)，使(shi)不偃仆。
設木格于櫝南，居床二(er)分之北(bei)。
格以橫木板為(wei)之(zhi)，高一尺(chi)，長竟床，當中為(wei)兩大刻(ke)，相(xiang)距(ju)(ju)一尺(chi)。大刻(ke)之(zhi)西為(wei)三小刻(ke)，相(xiang)距(ju)(ju)各五寸許，下施(shi)橫足，側立案上。
置香(xiang)爐(lu)一(yi)(yi)于(yu)格南，香(xiang)合一(yi)(yi)于(yu)爐(lu)南，日(ri)炷香(xiang)致敬。將筮，則灑掃拂拭，滌硯(yan)一(yi)(yi)注水，及(ji)筆一(yi)(yi)，墨一(yi)(yi)，黃漆板一(yi)(yi)，于(yu)爐(lu)東(dong)，東(dong)上。筮者齊潔衣(yi)冠(guan)北面，盥手焚香(xiang)致敬。齊，側(ce)皆反。
筮者(zhe)北面(mian)，見《儀禮》。若(ruo)使人筮，則(ze)主人焚香(xiang)畢(bi)，少退，北面(mian)立，筮者(zhe)進立于床(chuang)前少西，南向受命。主人直述所占(zhan)之(zhi)事，筮者(zhe)許諾，主人右(you)還西向立，筮者(zhe)右(you)還北向立。
兩手奉櫝蓋，置于格(ge)南爐北，出蓍于櫝，去囊解韜，置于櫝東。合五十(shi)策，兩手執之(zhi)，薰于爐上。
此后(hou)所用蓍(shi)策(ce)之數，其說并(bing)見《啟(qi)蒙(meng)》。
命(ming)之曰：“假(jia)爾(er)泰筮有(you)(you)常，假(jia)爾(er)泰筮有(you)(you)常，某官姓(xing)名，今(jin)以某事云(yun)云(yun)，未知可否。爰質所(suo)疑于神于靈，吉兇(xiong)得失(shi)，悔吝(lin)憂虞，惟爾(er)有(you)(you)神，尚(shang)明告(gao)之。”乃以在手(shou)取一策(ce)，反于櫝(du)中，而以左(zuo)在手(shou)中分(fen)四十九策(ce)，置格(ge)之左(zuo)右兩(liang)大刻(ke)。
此第一(yi)營，所(suo)謂分而為二以象(xiang)兩者也。
次以左(zuo)手取(qu)左(zuo)大(da)刻(ke)之(zhi)策執之(zhi)，而以在手取(qu)在大(da)刻(ke)之(zhi)一策，掛于左(zuo)手之(zhi)小指間。
此第二營，近謂掛一以象(xiang)三者也。
次(ci)以右手四揲左手之策。揲，食列反。
此第(di)三營之半，所謂之以四以象四時者也(ye)。
次歸其所余(yu)之策，或一、或二(er)、或三(san)、或四(si)，而扐之左手(shou)無名指間。
此第四營之半(ban)，所謂歸奇(qi)于扐以象閏者也。
次以右(you)手反過揲之(zhi)(zhi)策于左大刻，遂取右(you)大刻之(zhi)(zhi)策執(zhi)之(zhi)(zhi)，而以左手四(si)揲之(zhi)(zhi)。
此第三營之半。
次歸(gui)其所余(yu)之(zhi)策(ce)如前，而扐之(zhi)左手中指之(zhi)間(jian)。
此第四營之半，所(suo)謂再(zai)扐(le)以象再(zai)閏者(zhe)也。一變所(suo)余之策，左一則(ze)(ze)右(you)必三，左二則(ze)(ze)右(you)亦(yi)二，左三則(ze)(ze)右(you)必一，左四則(ze)(ze)右(you)亦(yi)四。通掛(gua)一之策，不五(wu)(wu)則(ze)(ze)九。五(wu)(wu)以一其四而(er)(er)為奇(qi)，九以兩其四而(er)(er)為耦，奇(qi)者(zhe)三而(er)(er)耦者(zhe)一也。
次以右手反過揲(she)之策(ce)(ce)于(yu)右大刻，而合左手一掛二(er)扐(le)之策(ce)(ce)，置(zhi)于(yu)格上第一小刻。
以東為上，后放此(ci)。
是為一變，再以(yi)兩手取左(zuo)右(you)大刻之蓍合之。
或(huo)四(si)十四(si)策(ce)或(huo)四(si)十策(ce)。
復(fu)(fu)四營如第一(yi)變(bian)(bian)之儀，而置(zhi)其掛(gua)扐之策于(yu)格上第二(er)小刻，是(shi)為二(er)變(bian)(bian)。復(fu)(fu)，扶又(you)反(fan)(fan)。營，于(yu)平反(fan)(fan)，下同。
二(er)(er)變所余之(zhi)(zhi)策(ce)(ce)，左一則在必(bi)二(er)(er)，左二(er)(er)則右必(bi)一，左三則右必(bi)四(si)(si)(si)(si)，左四(si)(si)(si)(si)則右必(bi)三。通掛一之(zhi)(zhi)策(ce)(ce)，不四(si)(si)(si)(si)則八(ba)(ba)。四(si)(si)(si)(si)以(yi)一其四(si)(si)(si)(si)而為奇，八(ba)(ba)以(yi)兩其四(si)(si)(si)(si)而為耦，奇耦各得四(si)(si)(si)(si)之(zhi)(zhi)二(er)(er)焉(yan)。
又再取左右大(da)刻(ke)之蓍(shi)合(he)之。
或(huo)四十(shi)策(ce)，或(huo)三十(shi)六策(ce)，或(huo)三十(shi)二策(ce)。
復四營如第二變(bian)之(zhi)儀，而(er)置其掛(gua)扐之(zhi)策(ce)于格(ge)上第三小刻，是為(wei)三變(bian)。
三變(bian)余策(ce)，與二變(bian)同。
三變既畢，乃視其三變所(suo)得掛扐(le)過揲之策，而(er)畫其爻于版。
掛(gua)(gua)扐之(zhi)數(shu)，五四(si)為(wei)(wei)奇(qi)(qi)，九八(ba)為(wei)(wei)耦。掛(gua)(gua)扐三奇(qi)(qi)合(he)十(shi)(shi)三策，則(ze)過(guo)揲三十(shi)(shi)六(liu)策而(er)為(wei)(wei)老陽，其畫(hua)為(wei)(wei)“□”，所謂(wei)重也(ye)。掛(gua)(gua)扐兩奇(qi)(qi)一(yi)耦合(he)十(shi)(shi)七策，則(ze)過(guo)揲三十(shi)(shi)二(er)策而(er)為(wei)(wei)少(shao)陰，其晝為(wei)(wei)“--”，所謂(wei)拆也(ye)。掛(gua)(gua)扐兩耦一(yi)奇(qi)(qi)，合(he)二(er)十(shi)(shi)一(yi)策，則(ze)過(guo)揲二(er)十(shi)(shi)八(ba)策而(er)為(wei)(wei)少(shao)陽，其畫(hua)為(wei)(wei)“—”，所謂(wei)單(dan)也(ye)。掛(gua)(gua)扐三耦合(he)二(er)十(shi)(shi)五策，則(ze)過(guo)揲二(er)十(shi)(shi)四(si)策而(er)為(wei)(wei)老陰，其畫(hua)為(wei)(wei)“×”，所謂(wei)交也(ye)。
如是每三變而成(cheng)爻。
第(di)(di)一(yi)，第(di)(di)四(si)，第(di)(di)七(qi)，第(di)(di)十(shi)，第(di)(di)十(shi)三(san)，第(di)(di)十(shi)六(liu)，凡(fan)(fan)六(liu)變(bian)并同，但(dan)第(di)(di)三(san)變(bian)以下不命(ming)，而但(dan)用四(si)十(shi)九蓍(shi)耳(er)。第(di)(di)二，第(di)(di)五(wu)，第(di)(di)八(ba)，第(di)(di)十(shi)一(yi)，第(di)(di)十(shi)四(si)，第(di)(di)十(shi)七(qi)，凡(fan)(fan)六(liu)變(bian)亦(yi)同。第(di)(di)三(san)，第(di)(di)六(liu)，第(di)(di)九，第(di)(di)十(shi)二，第(di)(di)十(shi)五(wu)，第(di)(di)十(shi)八(ba)，凡(fan)(fan)六(liu)變(bian)亦(yi)同。
凡十(shi)有(you)八(ba)變而成卦，乃(nai)考其卦之變，而占其事之吉兇。
卦(gua)變別有圖，說見《啟(qi)蒙》。
禮畢，韜蓍襲之(zhi)以囊，入櫝加蓋，收筆硯墨(mo)版，再(zai)焚香致敬(jing)而(er)退。
如使人筮(shi)則(ze)主人焚香，揖(yi)筮(shi)者而退。
伏(fu)羲六十四(si)掛次序圖
伏羲六十四(si)掛次(ci)序圖
乾坤(kun)屯蒙(meng)需訟師，比小畜兮(xi)履泰否，
同人大(da)有謙(qian)豫(yu)隨(sui)，蠱臨(lin)觀兮噬嗑賁，
剝復無妄大畜頤，大過坎離三(san)十備。
咸恒遁兮及大壯，晉(jin)與(yu)明夷(yi)家人(ren)睽(kui)，
蹇(jian)解損益夬姤萃，升困井革鼎震繼，
艮漸歸(gui)妹豐(feng)旅巽，兌渙(huan)節(jie)兮中孚至，
小過既濟兼未濟，是為下經三十四。
乾(qian)(qian)卦:元(yuan)(yuan)(yuan)、亨(heng)(heng)、利(li)(li)、貞(zhen)(zhen)。初九(jiu)，潛龍(long)(long)(long)(long)(long)(long)勿(wu)(wu)(wu)用(yong)。九(jiu)二，見(jian)(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田(tian)，利(li)(li)見(jian)(jian)(jian)(jian)(jian)大(da)人(ren)(ren)。九(jiu)三，君(jun)子(zi)終(zhong)(zhong)(zhong)日(ri)乾(qian)(qian)乾(qian)(qian)。夕惕(ti)若(ruo)，利(li)(li)無(wu)(wu)咎(jiu)。九(jiu)四，或(huo)躍(yue)(yue)在(zai)(zai)(zai)(zai)淵，無(wu)(wu)咎(jiu)。九(jiu)五，飛龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)，利(li)(li)見(jian)(jian)(jian)(jian)(jian)大(da)人(ren)(ren)。上(shang)(shang)(shang)九(jiu)，亢(kang)龍(long)(long)(long)(long)(long)(long)有(you)悔。用(yong)九(jiu)，見(jian)(jian)(jian)(jian)(jian)群龍(long)(long)(long)(long)(long)(long)無(wu)(wu)首，吉(ji)。彖曰(yue)(yue)：大(da)哉(zai)乾(qian)(qian)元(yuan)(yuan)(yuan)。萬(wan)(wan)物資始(shi)(shi)，乃(nai)統(tong)天(tian)(tian)(tian)(tian)。云(yun)行(xing)(xing)(xing)(xing)雨(yu)施，品物流形，大(da)明終(zhong)(zhong)(zhong)始(shi)(shi)，六位時(shi)成，時(shi)乘(cheng)六龍(long)(long)(long)(long)(long)(long)以御天(tian)(tian)(tian)(tian)。乾(qian)(qian)道(dao)變化，各正性(xing)命(ming)。保合太和，乃(nai)利(li)(li)貞(zhen)(zhen)。首出庶務，萬(wan)(wan)國咸寧(ning)。象曰(yue)(yue)：天(tian)(tian)(tian)(tian)行(xing)(xing)(xing)(xing)健(jian)，君(jun)子(zi)以自(zi)(zi)強不(bu)(bu)息。潛龍(long)(long)(long)(long)(long)(long)勿(wu)(wu)(wu)用(yong)，陽在(zai)(zai)(zai)(zai)下(xia)(xia)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。見(jian)(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田(tian)，德(de)(de)(de)施普也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。終(zhong)(zhong)(zhong)日(ri)乾(qian)(qian)乾(qian)(qian)，反(fan)復道(dao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或(huo)躍(yue)(yue)（躍(yue)(yue)）在(zai)(zai)(zai)(zai)淵，進無(wu)(wu)咎(jiu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。飛龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)，大(da)人(ren)(ren)造也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亢(kang)龍(long)(long)(long)(long)(long)(long)有(you)悔，盈不(bu)(bu)可久也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。用(yong)九(jiu)，天(tian)(tian)(tian)(tian)德(de)(de)(de)不(bu)(bu)可為(wei)首也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。文(wen)言(yan)曰(yue)(yue)：元(yuan)(yuan)(yuan)者(zhe)(zhe)，善之(zhi)(zhi)長也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亨(heng)(heng)者(zhe)(zhe)嘉(jia)之(zhi)(zhi)會(hui)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利(li)(li)者(zhe)(zhe)，儀之(zhi)(zhi)和也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。貞(zhen)(zhen)者(zhe)(zhe)事之(zhi)(zhi)干也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)子(zi)體(ti)人(ren)(ren)足以長人(ren)(ren)。嘉(jia)會(hui)足以合禮。利(li)(li)物足以和義(yi)。貞(zhen)(zhen)故(gu)(gu)足以干事。君(jun)子(zi)行(xing)(xing)(xing)(xing)此四德(de)(de)(de)者(zhe)(zhe)故(gu)(gu)曰(yue)(yue)：元(yuan)(yuan)(yuan)亨(heng)(heng)利(li)(li)貞(zhen)(zhen)。初九(jiu)曰(yue)(yue)潛龍(long)(long)(long)(long)(long)(long)勿(wu)(wu)(wu)用(yong)，何(he)(he)謂(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)：龍(long)(long)(long)(long)(long)(long)德(de)(de)(de)而(er)(er)隱者(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，不(bu)(bu)易(yi)乎世(shi)，不(bu)(bu)成乎名。退世(shi)無(wu)(wu)悶，不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)是而(er)(er)無(wu)(wu)悶。樂則行(xing)(xing)(xing)(xing)之(zhi)(zhi)，憂(you)則，違之(zhi)(zhi)。確(que)乎其(qi)不(bu)(bu)可拔(ba)。潛龍(long)(long)(long)(long)(long)(long)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。九(jiu)二曰(yue)(yue)，見(jian)(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田(tian)利(li)(li)見(jian)(jian)(jian)(jian)(jian)大(da)人(ren)(ren)何(he)(he)謂(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)：龍(long)(long)(long)(long)(long)(long)德(de)(de)(de)而(er)(er)正中者(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。庸言(yan)之(zhi)(zhi)信(xin)。庸行(xing)(xing)(xing)(xing)之(zhi)(zhi)謹，閑邪(xie)(xie)存其(qi)誠(cheng)。善世(shi)而(er)(er)不(bu)(bu)伐德(de)(de)(de)。博(bo)而(er)(er)化。易(yi)曰(yue)(yue)：見(jian)(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)利(li)(li)見(jian)(jian)(jian)(jian)(jian)大(da)人(ren)(ren)，君(jun)德(de)(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)九(jiu)三曰(yue)(yue)君(jun)子(zi)終(zhong)(zhong)(zhong)日(ri)乾(qian)(qian)乾(qian)(qian)，夕惕(ti)若(ruo)；若(ruo)厲無(wu)(wu)咎(jiu)，何(he)(he)謂(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)：君(jun)子(zi)進德(de)(de)(de)脩業忠(zhong)信(xin)，所(suo)以進德(de)(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。修辭立其(qi)誠(cheng)，所(suo)以進業也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。知至(zhi)至(zhi)之(zhi)(zhi)，可與幾(ji)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，知終(zhong)(zhong)(zhong)終(zhong)(zhong)(zhong)之(zhi)(zhi)可謂(wei)存義(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。是故(gu)(gu)，居上(shang)(shang)(shang)位而(er)(er)不(bu)(bu)驕，居下(xia)(xia)位而(er)(er)不(bu)(bu)憂(you)，故(gu)(gu)乾(qian)(qian)乾(qian)(qian)因其(qi)時(shi)而(er)(er)惕(ti)。雖危而(er)(er)無(wu)(wu)咎(jiu)。九(jiu)四曰(yue)(yue)或(huo)躍(yue)(yue)在(zai)(zai)(zai)(zai)淵，無(wu)(wu)咎(jiu)何(he)(he)謂(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)：上(shang)(shang)(shang)下(xia)(xia)無(wu)(wu)常非為(wei)邪(xie)(xie)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，進退無(wu)(wu)恒，非為(wei)離群也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)君(jun)子(zi)進德(de)(de)(de)修業，欲及時(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)無(wu)(wu)咎(jiu)。九(jiu)五曰(yue)(yue)飛龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)利(li)(li)見(jian)(jian)(jian)(jian)(jian)大(da)人(ren)(ren)，何(he)(he)謂(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)同(tong)(tong)聲相(xiang)應(ying)，同(tong)(tong)氣相(xiang)求(qiu)。水流濕，火(huo)就燥，云(yun)從(cong)龍(long)(long)(long)(long)(long)(long)，風從(cong)虎，圣人(ren)(ren)作，而(er)(er)萬(wan)(wan)物覩(du)（睹）。本乎天(tian)(tian)(tian)(tian)者(zhe)(zhe)親(qin)上(shang)(shang)(shang)，，本乎地者(zhe)(zhe)親(qin)下(xia)(xia)，則各從(cong)其(qi)類也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。上(shang)(shang)(shang)九(jiu)亢(kang)龍(long)(long)(long)(long)(long)(long)有(you)悔，何(he)(he)謂(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)：貴而(er)(er)無(wu)(wu)位，高而(er)(er)無(wu)(wu)民，賢人(ren)(ren)在(zai)(zai)(zai)(zai)下(xia)(xia)位而(er)(er)無(wu)(wu)輔，是以動而(er)(er)有(you)悔也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛龍(long)(long)(long)(long)(long)(long)勿(wu)(wu)(wu)用(yong)，下(xia)(xia)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。見(jian)(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)時(shi)合也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。終(zhong)(zhong)(zhong)日(ri)乾(qian)(qian)乾(qian)(qian)，行(xing)(xing)(xing)(xing)事也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或(huo)躍(yue)(yue)在(zai)(zai)(zai)(zai)淵自(zi)(zi)試也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。飛龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)上(shang)(shang)(shang)治也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亢(kang)龍(long)(long)(long)(long)(long)(long)有(you)悔窮之(zhi)(zhi)災也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)元(yuan)(yuan)(yuan)用(yong)九(jiu)，天(tian)(tian)(tian)(tian)下(xia)(xia)治也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛龍(long)(long)(long)(long)(long)(long)勿(wu)(wu)(wu)用(yong)，陽氣潛藏(zang)。見(jian)(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田(tian)，天(tian)(tian)(tian)(tian)下(xia)(xia)文(wen)明。終(zhong)(zhong)(zhong)日(ri)乾(qian)(qian)乾(qian)(qian)與時(shi)偕(xie)行(xing)(xing)(xing)(xing)。或(huo)躍(yue)(yue)在(zai)(zai)(zai)(zai)淵，乾(qian)(qian)道(dao)乃(nai)革。飛龍(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)，乃(nai)位乎天(tian)(tian)(tian)(tian)德(de)(de)(de)。亢(kang)龍(long)(long)(long)(long)(long)(long)有(you)悔，，與時(shi)偕(xie)極(ji)。乾(qian)(qian)元(yuan)(yuan)(yuan)用(yong)九(jiu)，乃(nai)見(jian)(jian)(jian)(jian)(jian)天(tian)(tian)(tian)(tian)則。乾(qian)(qian)元(yuan)(yuan)(yuan)者(zhe)(zhe)，始(shi)(shi)而(er)(er)亨(heng)(heng)者(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利(li)(li)貞(zhen)(zhen)者(zhe)(zhe)，性(xing)情也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)始(shi)(shi)能以美利(li)(li)利(li)(li)天(tian)(tian)(tian)(tian)下(xia)(xia)不(bu)(bu)言(yan)所(suo)利(li)(li)。大(da)矣。大(da)哉(zai)，乾(qian)(qian)乎。剛(gang)健(jian)中正純粹精也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。六爻(yao)發揮旁通情也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。時(shi)乘(cheng)六龍(long)(long)(long)(long)(long)(long)以御天(tian)(tian)(tian)(tian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)行(xing)(xing)(xing)(xing)雨(yu)施天(tian)(tian)(tian)(tian)下(xia)(xia)平也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)子(zi)以成德(de)(de)(de)為(wei)行(xing)(xing)(xing)(xing)日(ri)可見(jian)(jian)(jian)(jian)(jian)之(zhi)(zhi)行(xing)(xing)(xing)(xing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛之(zhi)(zhi)為(wei)言(yan)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，隱而(er)(er)未見(jian)(jian)(jian)(jian)(jian)，行(xing)(xing)(xing)(xing)而(er)(er)未成。是以君(jun)子(zi)弗用(yong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
坤(kun)卦：元亨利(li)(li)牝馬之(zhi)貞(zhen)。君子(zi)有(you)(you)(you)(you)攸往，先(xian)迷(mi)后得(de)。主利(li)(li)，西(xi)南得(de)朋(peng)，東(dong)(dong)北喪(sang)朋(peng)，安貞(zhen)吉(ji)。彖曰(yue)：至(zhi)哉。坤(kun)元萬物(wu)資(zi)生，乃順(shun)承天(tian)。坤(kun)厚載物(wu)，德(de)(de)(de)合無(wu)(wu)(wu)疆(jiang)(jiang)，含(han)弘光大，品物(wu)咸亨。牝馬地(di)(di)(di)類行也(ye)(ye)(ye)(ye)(ye)(ye)，地(di)(di)(di)無(wu)(wu)(wu)疆(jiang)(jiang)，柔順(shun)利(li)(li)貞(zhen)，君子(zi)攸行。先(xian)迷(mi)失(shi)道(dao)(dao)，后順(shun)得(de)常(chang)(chang)。西(xi)南得(de)朋(peng)乃與(yu)類行東(dong)(dong)北喪(sang)朋(peng)，乃終(zhong)有(you)(you)(you)(you)慶。安貞(zhen)之(zhi)吉(ji)，應地(di)(di)(di)無(wu)(wu)(wu)疆(jiang)(jiang)。象(xiang)(xiang)(xiang)曰(yue)：地(di)(di)(di)勢坤(kun)，君子(zi)以厚德(de)(de)(de)載物(wu)。初(chu)六(liu)(liu)(liu)履霜(shuang)堅(jian)冰至(zhi)。象(xiang)(xiang)(xiang)曰(yue)：履霜(shuang)堅(jian)冰至(zhi)，陰始(shi)凝也(ye)(ye)(ye)(ye)(ye)(ye)，馴(xun)致(zhi)其(qi)(qi)道(dao)(dao)，指(zhi)堅(jian)冰也(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)(liu)二直(zhi)方大不(bu)習(xi)(xi)(xi)無(wu)(wu)(wu)不(bu)利(li)(li)。象(xiang)(xiang)(xiang)曰(yue)：六(liu)(liu)(liu)二之(zhi)動直(zhi)以方也(ye)(ye)(ye)(ye)(ye)(ye)，不(bu)習(xi)(xi)(xi)無(wu)(wu)(wu)不(bu)利(li)(li)，地(di)(di)(di)道(dao)(dao)光也(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)(liu)三含(han)章可貞(zhen)，或(huo)從(cong)王事，無(wu)(wu)(wu)成(cheng)有(you)(you)(you)(you)終(zhong)。象(xiang)(xiang)(xiang)曰(yue)：含(han)章可貞(zhen)，以時發也(ye)(ye)(ye)(ye)(ye)(ye)。或(huo)從(cong)王事，知光大也(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)(liu)四(si)，括囊無(wu)(wu)(wu)咎(jiu)、無(wu)(wu)(wu)譽。象(xiang)(xiang)(xiang)曰(yue)：黃裳(shang)元吉(ji)文(wen)在中 也(ye)(ye)(ye)(ye)(ye)(ye)。上六(liu)(liu)(liu)，龍戰于(yu)(yu)野，其(qi)(qi)血玄黃象(xiang)(xiang)(xiang)曰(yue)：龍戰于(yu)(yu)野其(qi)(qi)道(dao)(dao)窮也(ye)(ye)(ye)(ye)(ye)(ye)。用(yong)六(liu)(liu)(liu)，利(li)(li)永貞(zhen)。象(xiang)(xiang)(xiang)曰(yue)：用(yong)六(liu)(liu)(liu)永貞(zhen)以大終(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)。文(wen)言曰(yue)：坤(kun)至(zhi)柔而(er)動也(ye)(ye)(ye)(ye)(ye)(ye)剛，至(zhi)靜而(er)德(de)(de)(de)方，后得(de)主而(er)有(you)(you)(you)(you)常(chang)(chang)，含(han)萬物(wu)而(er)化光。坤(kun)道(dao)(dao)其(qi)(qi)順(shun)乎，成(cheng)田而(er)時行積善之(zhi)家必(bi)有(you)(you)(you)(you)余(yu)(yu)慶，積不(bu)善之(zhi)家必(bi)有(you)(you)(you)(you)余(yu)(yu)殃。臣弒(shi)墄其(qi)(qi)君子(zi)弒(shi)其(qi)(qi)父。非一(yi)朝一(yi)夕(xi)之(zhi)故(gu)。其(qi)(qi)所由(you)來者(zhe)漸(jian)矣。由(you)辨之(zhi)不(bu)早辨也(ye)(ye)(ye)(ye)(ye)(ye)。履霜(shuang)堅(jian)冰至(zhi)，善言順(shun)也(ye)(ye)(ye)(ye)(ye)(ye)。直(zhi)其(qi)(qi)正(zheng)(zheng)也(ye)(ye)(ye)(ye)(ye)(ye)方其(qi)(qi)義(yi)也(ye)(ye)(ye)(ye)(ye)(ye)，君子(zi)敬以直(zhi)內(nei)，義(yi)以方外(wai)。敬義(yi)而(er)立德(de)(de)(de)，不(bu)孤(gu)。直(zhi)方大，不(bu)習(xi)(xi)(xi)無(wu)(wu)(wu)不(bu)利(li)(li)，則不(bu)疑(yi)其(qi)(qi)所行也(ye)(ye)(ye)(ye)(ye)(ye)。陰雖有(you)(you)(you)(you)美含(han)之(zhi)，以從(cong)王事，弗敢成(cheng)也(ye)(ye)(ye)(ye)(ye)(ye)，地(di)(di)(di)道(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)，妻道(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)，臣道(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)。地(di)(di)(di)道(dao)(dao)無(wu)(wu)(wu)成(cheng)，而(er)代有(you)(you)(you)(you)終(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)。天(tian)地(di)(di)(di)變化，草木(mu)蕃。天(tian)地(di)(di)(di)閉(bi)，賢人隱。易曰(yue)括囊無(wu)(wu)(wu)咎(jiu)、無(wu)(wu)(wu)譽蓋(gai)言謹也(ye)(ye)(ye)(ye)(ye)(ye)。君子(zi)黃中，通理。正(zheng)(zheng)位居體。美在其(qi)(qi)中，而(er)暢于(yu)(yu)四(si)支，發于(yu)(yu)事業，美之(zhi)至(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)。陰疑(yi)于(yu)(yu)陽，必(bi)戰。為其(qi)(qi)嫌于(yu)(yu)無(wu)(wu)(wu)陽也(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)稱(cheng)龍焉。猶未離(li)其(qi)(qi)類也(ye)(ye)(ye)(ye)(ye)(ye)，故(gu)稱(cheng)血焉。夫玄黃者(zhe)天(tian)地(di)(di)(di)之(zhi)雜也(ye)(ye)(ye)(ye)(ye)(ye)。天(tian)玄而(er)地(di)(di)(di)黃。
屯卦：元亨利(li)貞(zhen)(zhen)，勿用有(you)攸往(wang)。利(li)建(jian)侯。彖曰：屯，剛柔始交而難生(sheng)動乎險中(zhong)。大(da)(da)亨貞(zhen)(zhen)。雷雨之動滿盈，天造草昧易建(jian)侯而不(bu)寧。象(xiang)(xiang)曰：云(yun)蕾屯君(jun)子(zi)以(yi)經綸(lun)。初九亅磐利(li)居(ju)貞(zhen)(zhen)，利(li)建(jian)侯。象(xiang)(xiang)曰：雖(sui)盤桓，志行正(zheng)也(ye)(ye)(ye)。以(yi)貴(gui)下(xia)賤大(da)(da)得民也(ye)(ye)(ye)。六(liu)二，屯如(ru)(ru)(ru)邅如(ru)(ru)(ru)，乘馬班(ban)(ban)如(ru)(ru)(ru)。匪寇婚(hun)媾(gou)。女子(zi)貞(zhen)(zhen)不(bu)字(zi)。十年乃字(zi)。反常也(ye)(ye)(ye)。六(liu)三，即鹿(lu)無(wu)虞，惟入(ru)于林中(zhong)。君(jun)子(zi)幾，不(bu)如(ru)(ru)(ru)舍(she)，往(wang)吝。象(xiang)(xiang)曰：即鹿(lu)無(wu)虞以(yi)從禽(qin)也(ye)(ye)(ye)，君(jun)子(zi)舍(she)之。往(wang)吝窮也(ye)(ye)(ye)。六(liu)四，乘馬班(ban)(ban)如(ru)(ru)(ru)，求婚(hun)媾(gou)往(wang)吉(ji)，無(wu)不(bu)利(li)。象(xiang)(xiang)曰：而往(wang)明也(ye)(ye)(ye)。九五，屯其膏，小貞(zhen)(zhen)吉(ji)，大(da)(da)貞(zhen)(zhen)兇(xiong)。象(xiang)(xiang)曰：屯其膏，施未(wei)光也(ye)(ye)(ye)上六(liu)乘馬班(ban)(ban)如(ru)(ru)(ru)泣血(xue)漣如(ru)(ru)(ru)。象(xiang)(xiang)曰：泣血(xue)漣如(ru)(ru)(ru)，何可長也(ye)(ye)(ye)。
蒙(meng)(meng)(meng)(meng)(meng)(meng)卦：亨(heng)。非(fei)我求(qiu)童(tong)(tong)蒙(meng)(meng)(meng)(meng)(meng)(meng)，童(tong)(tong)蒙(meng)(meng)(meng)(meng)(meng)(meng)求(qiu)我。初筮告(gao)，再(zai)(zai)三瀆。瀆則(ze)不告(gao)。利(li)貞。彖曰(yue)(yue)(yue)：蒙(meng)(meng)(meng)(meng)(meng)(meng)，山(shan)下(xia)(xia)有險(xian)，險(xian)而止蒙(meng)(meng)(meng)(meng)(meng)(meng)。蒙(meng)(meng)(meng)(meng)(meng)(meng)亨(heng)，以(yi)(yi)(yi)亨(heng)行(xing)時(shi)中(zhong)也(ye)(ye)。非(fei)我求(qiu)童(tong)(tong)夢(meng)，童(tong)(tong)夢(meng)求(qiu)我，志應也(ye)(ye)。初筮告(gao)，以(yi)(yi)(yi)剛(gang)中(zhong)也(ye)(ye)再(zai)(zai)三瀆，瀆則(ze)不告(gao)瀆蒙(meng)(meng)(meng)(meng)(meng)(meng)也(ye)(ye)。蒙(meng)(meng)(meng)(meng)(meng)(meng)以(yi)(yi)(yi)養(yang)正(zheng)，圣功也(ye)(ye)。象(xiang)曰(yue)(yue)(yue)：山(shan)下(xia)(xia)出泉，蒙(meng)(meng)(meng)(meng)(meng)(meng)君子(zi)以(yi)(yi)(yi)果(guo)行(xing)育德。初六(liu)(liu)(liu)，發(fa)蒙(meng)(meng)(meng)(meng)(meng)(meng)利(li)用(yong)(yong)刑人。用(yong)(yong)說桎(zhi)梏(gu)以(yi)(yi)(yi)往吝(lin)。象(xiang)曰(yue)(yue)(yue)利(li)用(yong)(yong)刑人以(yi)(yi)(yi)正(zheng)法(fa)也(ye)(ye)。九二(er)，包蒙(meng)(meng)(meng)(meng)(meng)(meng)吉，那(nei)婦(fu)吉，子(zi)克(ke)家(jia)。象(xiang)曰(yue)(yue)(yue)：子(zi)克(ke)家(jia)，剛(gang)柔接也(ye)(ye)。六(liu)(liu)(liu)三勿用(yong)(yong)，娶女(nv)見(jian)金夫。不有躬，無攸利(li)。象(xiang)曰(yue)(yue)(yue)：勿用(yong)(yong)，娶女(nv)行(xing)不順也(ye)(ye)。六(liu)(liu)(liu)四，困蒙(meng)(meng)(meng)(meng)(meng)(meng)吝(lin)。象(xiang)曰(yue)(yue)(yue)：困蒙(meng)(meng)(meng)(meng)(meng)(meng)之吝(lin)獨遠實也(ye)(ye)。六(liu)(liu)(liu)五(wu)，童(tong)(tong)蒙(meng)(meng)(meng)(meng)(meng)(meng)吉。象(xiang)曰(yue)(yue)(yue)：童(tong)(tong)蒙(meng)(meng)(meng)(meng)(meng)(meng)之吉順以(yi)(yi)(yi)巽也(ye)(ye)。上(shang)九撃蒙(meng)(meng)(meng)(meng)(meng)(meng)，不利(li)為寇(kou)，利(li)御寇(kou)。利(li)御寇(kou)上(shang)下(xia)(xia)順也(ye)(ye)。
需(xu)(xu)(xu)(xu)卦：有(you)(you)孚，光亨，貞吉(ji)(ji)，利涉大川(chuan)。彖曰(yue)(yue)：需(xu)(xu)(xu)(xu)須也(ye)(ye)。險在前也(ye)(ye)，剛健而不(bu)(bu)陷，其義不(bu)(bu)困窮矣。需(xu)(xu)(xu)(xu)，有(you)(you)孚，光亨，貞吉(ji)(ji)位乎天(tian)位，以(yi)正中也(ye)(ye)。利涉大川(chuan)，往有(you)(you)功(gong)也(ye)(ye)。象曰(yue)(yue)：云(yun)上于(yu)(yu)天(tian)，需(xu)(xu)(xu)(xu)，君子以(yi)飲(yin)食晏(yan)樂。初九(jiu)(jiu)(jiu)，需(xu)(xu)(xu)(xu)于(yu)(yu)郊(jiao)，利用恒，無咎。象曰(yue)(yue)：需(xu)(xu)(xu)(xu)于(yu)(yu)郊(jiao)，不(bu)(bu)犯難(nan)行也(ye)(ye)。利用恒，未(wei)失常也(ye)(ye)。九(jiu)(jiu)(jiu)二(er)，需(xu)(xu)(xu)(xu)于(yu)(yu)沙，小有(you)(you)言(yan)，以(yi)吉(ji)(ji)終(zhong)也(ye)(ye)。象曰(yue)(yue)：需(xu)(xu)(xu)(xu)于(yu)(yu)沙，衍(yan)在中也(ye)(ye)，雖(sui)小有(you)(you)言(yan)，以(yi)吉(ji)(ji)終(zhong)也(ye)(ye)。九(jiu)(jiu)(jiu)三(san)，需(xu)(xu)(xu)(xu)于(yu)(yu)泥，致寇至。象曰(yue)(yue)：需(xu)(xu)(xu)(xu)于(yu)(yu)泥，災(zai)在外也(ye)(ye)。自我致寇，敬慎(shen)不(bu)(bu)敗也(ye)(ye)。六四，需(xu)(xu)(xu)(xu)于(yu)(yu)血(xue)，出自穴。象曰(yue)(yue)：需(xu)(xu)(xu)(xu)于(yu)(yu)血(xue)，順以(yi)聽也(ye)(ye)。九(jiu)(jiu)(jiu)五(wu)需(xu)(xu)(xu)(xu)于(yu)(yu)酒(jiu)食，貞吉(ji)(ji)。象曰(yue)(yue)：酒(jiu)食吉(ji)(ji)。以(yi)中正也(ye)(ye)。上六，入于(yu)(yu)穴，有(you)(you)不(bu)(bu)速之客三(san)人(ren)來，敬之終(zhong)吉(ji)(ji)。象曰(yue)(yue)：不(bu)(bu)速之客來，敬之終(zhong)吉(ji)(ji)，雖(sui)不(bu)(bu)當位，未(wei)大失也(ye)(ye)。
訟(song)(song)(song)(song)(song)卦：有(you)(you)孚(fu)窒(zhi)，惕中(zhong)(zhong)吉(ji)(ji)。終兇。利(li)見大人，不(bu)(bu)(bu)利(li)涉大川。彖曰：訟(song)(song)(song)(song)(song)上(shang)(shang)剛下險，險而健(jian)訟(song)(song)(song)(song)(song)。訟(song)(song)(song)(song)(song)有(you)(you)孚(fu)窒(zhi)，惕中(zhong)(zhong)吉(ji)(ji)。剛來而得中(zhong)(zhong)也(ye)(ye)(ye)(ye)。終兇，訟(song)(song)(song)(song)(song)不(bu)(bu)(bu)可(ke)成也(ye)(ye)(ye)(ye)。利(li)見大人，尚中(zhong)(zhong)正(zheng)(zheng)也(ye)(ye)(ye)(ye)。不(bu)(bu)(bu)利(li)涉大川，入于淵也(ye)(ye)(ye)(ye)。象曰：天與水(shui)違行。訟(song)(song)(song)(song)(song)，君子以(yi)做事(shi)謀始(shi)。初六不(bu)(bu)(bu)永所事(shi)，小有(you)(you)言(yan)，終吉(ji)(ji)。象曰：不(bu)(bu)(bu)永所事(shi)，訟(song)(song)(song)(song)(song)不(bu)(bu)(bu)可(ke)長也(ye)(ye)(ye)(ye)，雖(sui)小有(you)(you)言(yan)，其辨(bian)明也(ye)(ye)(ye)(ye)。九(jiu)(jiu)二，不(bu)(bu)(bu)克訟(song)(song)(song)(song)(song)歸而捕其邑人三百戶無(wu)眚。象曰：不(bu)(bu)(bu)克訟(song)(song)(song)(song)(song)，歸捕竄也(ye)(ye)(ye)(ye)。自下訟(song)(song)(song)(song)(song)上(shang)(shang)，患至掇也(ye)(ye)(ye)(ye)。六三，食(shi)舊德(de)，貞(zhen)，厲終吉(ji)(ji)。或從王(wang)事(shi)，無(wu)成。象曰：食(shi)舊德(de)，從上(shang)(shang)吉(ji)(ji)。九(jiu)(jiu)四，不(bu)(bu)(bu)克訟(song)(song)(song)(song)(song)，復即(ji)命(ming)，渝安貞(zhen)，吉(ji)(ji)。象曰：復即(ji)命(ming)，渝安貞(zhen)，不(bu)(bu)(bu)失也(ye)(ye)(ye)(ye)。九(jiu)(jiu)五訟(song)(song)(song)(song)(song)元(yuan)吉(ji)(ji)。訟(song)(song)(song)(song)(song)元(yuan)吉(ji)(ji)，以(yi)中(zhong)(zhong)正(zheng)(zheng)也(ye)(ye)(ye)(ye)。上(shang)(shang)九(jiu)(jiu)，或錫之(zhi)鞶帶，中(zhong)(zhong)朝三榹(si)之(zhi)。象曰：以(yi)訟(song)(song)(song)(song)(song)受服(fu)，也(ye)(ye)(ye)(ye)不(bu)(bu)(bu)足敬也(ye)(ye)(ye)(ye)。
師(shi)(shi)(shi)(shi)卦(gua)：貞，丈人(ren)吉(ji)，無(wu)咎(jiu)。彖曰(yue)：師(shi)(shi)(shi)(shi)，眾也(ye)；貞，正(zheng)也(ye)。能以(yi)眾正(zheng)，可以(yi)王矣(yi)。剛中(zhong)而應，行險而順，以(yi)此毒(du)天下(xia)而民(min)從之，吉(ji)又何咎(jiu)矣(yi)。象(xiang)曰(yue)：地(di)中(zhong)有(you)水，師(shi)(shi)(shi)(shi)。君(jun)子(zi)以(yi)容(rong)民(min)畜眾。初六(liu)(liu)，師(shi)(shi)(shi)(shi)出以(yi)律(lv)。失律(lv)兇(xiong)也(ye)。九二，在師(shi)(shi)(shi)(shi)中(zhong)，吉(ji)無(wu)咎(jiu)。王三錫(xi)命(ming)。象(xiang)曰(yue)：在師(shi)(shi)(shi)(shi)中(zhong)吉(ji)，承(cheng)天寵也(ye)。王三錫(xi)命(ming)，懷萬(wan)邦也(ye)。六(liu)(liu)三，師(shi)(shi)(shi)(shi)或輿(yu)尸(shi)，兇(xiong)。象(xiang)曰(yue)：師(shi)(shi)(shi)(shi)或輿(yu)尸(shi)，大(da)無(wu)功也(ye)。六(liu)(liu)四(si)，師(shi)(shi)(shi)(shi)左(zuo)次，無(wu)咎(jiu)。象(xiang)曰(yue)：左(zuo)次無(wu)咎(jiu)，未(wei)失常也(ye)。六(liu)(liu)五，有(you)禽(qin)利執言，無(wu)咎(jiu)。長子(zi)師(shi)(shi)(shi)(shi)，師(shi)(shi)(shi)(shi)弟子(zi)輿(yu)尸(shi)，貞兇(xiong)。象(xiang)曰(yue)：長子(zi)師(shi)(shi)(shi)(shi)，師(shi)(shi)(shi)(shi)以(yi)中(zhong)行也(ye)。弟子(zi)輿(yu)尸(shi)，使不當也(ye)。上六(liu)(liu)，大(da)君(jun)有(you)命(ming)，開國(guo)承(cheng)家，小人(ren)勿(wu)用。象(xiang)曰(yue)：大(da)君(jun)有(you)命(ming)，以(yi)正(zheng)功也(ye)。小人(ren)勿(wu)用，必亂邦也(ye)。
比(bi)(bi)卦：吉，原筮。元永(yong)貞，無(wu)咎。不(bu)寧方(fang)來，后夫兇(xiong)(xiong)。彖曰(yue)(yue)：比(bi)(bi)，輔也(ye)(ye)(ye)，下(xia)順從也(ye)(ye)(ye)。原筮。元永(yong)貞，無(wu)咎，以剛中(zhong)也(ye)(ye)(ye)。不(bu)寧方(fang)來，上(shang)(shang)下(xia)應也(ye)(ye)(ye)。后夫兇(xiong)(xiong)。其道窮(qiong)也(ye)(ye)(ye)。象(xiang)曰(yue)(yue)：地上(shang)(shang)有(you)(you)水，比(bi)(bi)，先王(wang)以見(jian)萬國親(qin)諸侯。初(chu)六(liu)(liu)，有(you)(you)孚，比(bi)(bi)之(zhi)(zhi)無(wu)咎。有(you)(you)孚盈缶，終來有(you)(you)他，吉。六(liu)(liu)二，比(bi)(bi)之(zhi)(zhi)自(zi)內(nei)，貞，吉。象(xiang)曰(yue)(yue)：比(bi)(bi)之(zhi)(zhi)自(zi)內(nei)，不(bu)自(zi)失(shi)(shi)也(ye)(ye)(ye)。六(liu)(liu)三，比(bi)(bi)之(zhi)(zhi)匪(fei)人(ren)。象(xiang)曰(yue)(yue)：比(bi)(bi)之(zhi)(zhi)匪(fei)人(ren)，不(bu)亦傷乎。六(liu)(liu)四，外比(bi)(bi)之(zhi)(zhi)，貞，吉。象(xiang)曰(yue)(yue)比(bi)(bi)于賢以從上(shang)(shang)也(ye)(ye)(ye)。九五，顯(xian)比(bi)(bi)，王(wang)用，三驅失(shi)(shi)前禽。邑(yi)人(ren)不(bu)誡，吉。象(xiang)曰(yue)(yue)：顯(xian)比(bi)(bi)之(zhi)(zhi)吉位(wei)正中(zhong)也(ye)(ye)(ye)。舍逆取順，失(shi)(shi)前禽也(ye)(ye)(ye)。邑(yi)人(ren)不(bu)誡，上(shang)(shang)使(shi)中(zhong)也(ye)(ye)(ye)。上(shang)(shang)六(liu)(liu)，比(bi)(bi)之(zhi)(zhi)無(wu)首(shou)，兇(xiong)(xiong)。象(xiang)曰(yue)(yue)：比(bi)(bi)之(zhi)(zhi)無(wu)首(shou)，無(wu)所終也(ye)(ye)(ye)。
小畜(chu)：密(mi)云(yun)不(bu)雨(yu)，自(zi)我(wo)西郊。彖曰(yue)(yue)(yue)：小畜(chu)，柔(rou)得(de)位(wei)，而上(shang)下(xia)應之(zhi)，曰(yue)(yue)(yue)小畜(chu)。健而巽(xun)，剛中(zhong)而志行(xing)，乃亨。密(mi)云(yun)不(bu)雨(yu)，尚往也(ye)。自(zi)我(wo)西郊，施未(wei)行(xing)也(ye)。象曰(yue)(yue)(yue)：風(feng)行(xing)天(tian)上(shang)，小畜(chu)，君子以 懿文德(de)。初九(jiu)，復自(zi)道何其咎？吉。象曰(yue)(yue)(yue)：復自(zi)道其義(yi)吉也(ye)。九(jiu)二(er)，牽復吉。象曰(yue)(yue)(yue)：牽復在(zai)中(zhong)亦不(bu)自(zi)失(shi)也(ye)。九(jiu)三，輿說輻，夫(fu)妻(qi)反(fan)(fan)目(mu)。象曰(yue)(yue)(yue)：夫(fu)妻(qi)反(fan)(fan)目(mu)，不(bu)能正室也(ye)。六四(si)，有(you)孚(fu)，血去惕出，無咎。象曰(yue)(yue)(yue)：有(you)孚(fu)，惕出，上(shang)合志也(ye)。九(jiu)五，有(you)孚(fu)攣(luan)如(ru)，富(fu)以其鄰。象曰(yue)(yue)(yue)：有(you)孚(fu)攣(luan)如(ru)，不(bu)獨(du)富(fu)也(ye)。上(shang)九(jiu)，既雨(yu)既處，尚德(de)載。婦貞厲，月(yue)幾望，君子征兇(xiong)。象曰(yue)(yue)(yue)：既雨(yu)既處，，德(de)積(ji)載也(ye)。君子征兇(xiong)，有(you)所疑也(ye)。
履(lv)卦：虎尾，不(bu)(bu)咥(xi)人，亨。彖曰(yue)(yue)：履(lv)，柔履(lv)剛也(ye)(ye)。說而應乎(hu)乾。是以(yi)(yi)履(lv)虎尾，不(bu)(bu)咥(xi)人，亨。剛中(zhong)正，履(lv)帝(di)位(wei)而不(bu)(bu)疚(jiu)。光明也(ye)(ye)。象(xiang)(xiang)曰(yue)(yue)：上天下澤(ze)，履(lv)。君(jun)子以(yi)(yi)辨上下定(ding)民志(zhi)(zhi)。初九，素履(lv)，往無(wu)咎。象(xiang)(xiang)曰(yue)(yue)：素履(lv)之往，獨行(xing)愿也(ye)(ye)。九二，履(lv)道坦坦。幽(you)人，貞(zhen)，吉(ji)(ji)(ji)。象(xiang)(xiang)曰(yue)(yue)：幽(you)人，貞(zhen)吉(ji)(ji)(ji)，中(zhong)不(bu)(bu)自(zi)亂也(ye)(ye)。六三，眇(miao)能(neng)視，不(bu)(bu)足以(yi)(yi)明也(ye)(ye)；跛(bo)能(neng)履(lv)，不(bu)(bu)足以(yi)(yi)與行(xing)也(ye)(ye)。咥(xi)人之兇(xiong)，位(wei)不(bu)(bu)當也(ye)(ye)。武(wu)人為于大君(jun)，志(zhi)(zhi)剛也(ye)(ye)。九四，履(lv)虎尾，愬(su)愬(su)，終(zhong)吉(ji)(ji)(ji)。象(xiang)(xiang)曰(yue)(yue)：愬(su)愬(su)，終(zhong)吉(ji)(ji)(ji)。志(zhi)(zhi)行(xing)也(ye)(ye)。九五(wu)，夬履(lv)，貞(zhen)厲。象(xiang)(xiang)曰(yue)(yue)：夬履(lv)，貞(zhen)厲。位(wei)正當也(ye)(ye)。上九，視履(lv)考祥(xiang)，其旋，元吉(ji)(ji)(ji)。象(xiang)(xiang)曰(yue)(yue)：元吉(ji)(ji)(ji)，在上，大有慶(qing)也(ye)(ye)。
泰(tai)卦(gua)：小往大(da)(da)(da)來，吉(ji)(ji)，亨(heng)。彖曰(yue)(yue)(yue)(yue)：泰(tai)小往大(da)(da)(da)來，吉(ji)(ji)，亨(heng)，則是(shi)天(tian)地(di)交(jiao)而(er)(er)萬物(wu)通也(ye)(ye)(ye)(ye)(ye)。上下交(jiao)而(er)(er)其(qi)志向(xiang)同也(ye)(ye)(ye)(ye)(ye)。內(nei)陽而(er)(er)外(wai)陰，內(nei)健而(er)(er)外(wai)順，內(nei)君子而(er)(er)外(wai)小人(ren)，君子道(dao)長，小人(ren)道(dao)消也(ye)(ye)(ye)(ye)(ye)。象曰(yue)(yue)(yue)(yue)：天(tian)地(di)交(jiao)，泰(tai)。后以財成天(tian)地(di)之道(dao)。輔以天(tian)地(di)之宜，以左右民。初九，拔(ba)茅(mao)茹其(qi)彚征，吉(ji)(ji)。象曰(yue)(yue)(yue)(yue)：拔(ba)茅(mao)茹正，吉(ji)(ji)，志在外(wai)也(ye)(ye)(ye)(ye)(ye)。九二，包荒，用(yong)(yong)，馮河。不遐，遺朋王(wang)。得，尚(shang)(shang)于中(zhong)(zhong)行(xing)。象曰(yue)(yue)(yue)(yue)：包荒，得，尚(shang)(shang)于中(zhong)(zhong)行(xing)，以光大(da)(da)(da)地(di)。九三，無(wu)平不陂，無(wu)往不復(fu)，艱貞(zhen)無(wu)咎(jiu)。勿(wu)恤(xu)其(qi)孚(fu)，于食有福。象曰(yue)(yue)(yue)(yue)：無(wu)往不復(fu)，天(tian)地(di)際也(ye)(ye)(ye)(ye)(ye)。六(liu)四，翩(pian)翩(pian)不富，以其(qi)鄰，不戒以孚(fu)。象曰(yue)(yue)(yue)(yue)：翩(pian)翩(pian)不富，皆失實也(ye)(ye)(ye)(ye)(ye)。不戒以孚(fu)中(zhong)(zhong)心愿也(ye)(ye)(ye)(ye)(ye)。六(liu)五(wu)，帝(di)乙歸妹，以祉元吉(ji)(ji)。象曰(yue)(yue)(yue)(yue)：以祉元吉(ji)(ji)，中(zhong)(zhong)以行(xing)愿也(ye)(ye)(ye)(ye)(ye)。上六(liu)，城復(fu)于隍(huang)，勿(wu)用(yong)(yong)師，自邑告命。貞(zhen)吝。城復(fu)于隍(huang)，其(qi)命亂(luan)也(ye)(ye)(ye)(ye)(ye)。
否(fou)(fou)卦：否(fou)(fou)之(zhi)匪(fei)人(ren)(ren)(ren)(ren)，不(bu)(bu)(bu)利君子(zi)(zi)貞(zhen)。大(da)往(wang)(wang)小來。彖曰(yue)(yue)(yue)(yue)：否(fou)(fou)，之(zhi)匪(fei)人(ren)(ren)(ren)(ren)，不(bu)(bu)(bu)利君子(zi)(zi)貞(zhen)。大(da)往(wang)(wang)小來，則是天(tian)地不(bu)(bu)(bu)交(jiao)，而萬物不(bu)(bu)(bu)通也。上下不(bu)(bu)(bu)交(jiao)而天(tian)下無(wu)(wu)邦也。內(nei)陰而外陽(yang)，內(nei)柔而外剛。內(nei)小人(ren)(ren)(ren)(ren)而外君子(zi)(zi)。小人(ren)(ren)(ren)(ren)道長，君子(zi)(zi)道消也。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：天(tian)地不(bu)(bu)(bu)交(jiao)，否(fou)(fou)。君子(zi)(zi)以儉(jian)德(de)辟難，不(bu)(bu)(bu)可榮于(yu)祿。初六，初六拔(ba)茅(mao)茹(ru)以其匯，貞(zhen)吉(ji)亨(heng)(heng)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：拔(ba)茅(mao)，貞(zhen)吉(ji)，志在君也。六二，包(bao)(bao)承，小人(ren)(ren)(ren)(ren)吉(ji)，大(da)人(ren)(ren)(ren)(ren)吝。否(fou)(fou)，亨(heng)(heng)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：大(da)人(ren)(ren)(ren)(ren)否(fou)(fou)，亨(heng)(heng)，不(bu)(bu)(bu)亂群也。六三(san)，包(bao)(bao)羞。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：包(bao)(bao)羞，位不(bu)(bu)(bu)當也。九四，有命，無(wu)(wu)咎(jiu)。疇(chou)離(li)祉。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：有命，無(wu)(wu)咎(jiu)，志行也。九五，休否(fou)(fou)，大(da)人(ren)(ren)(ren)(ren)吉(ji)。其亡其亡，繋于(yu)苞桑。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：大(da)人(ren)(ren)(ren)(ren)之(zhi)吉(ji)，位正當也。上九，傾(qing)(qing)否(fou)(fou)，先否(fou)(fou)，后喜。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)，否(fou)(fou)終則傾(qing)(qing)何可長也。
同(tong)(tong)人(ren)卦：于(yu)野，亨，利(li)涉(she)大川利(li)君(jun)(jun)子貞。彖(tuan)曰(yue)：同(tong)(tong)人(ren)，柔得(de)(de)位，得(de)(de)中(zhong)而應乎乾，曰(yue)：同(tong)(tong)人(ren)。同(tong)(tong)人(ren)曰(yue)（衍(yan)詞）。同(tong)(tong)人(ren)于(yu)野亨，利(li)涉(she)大川，乾行(xing)也(ye)(ye)(ye)。文(wen)明以(yi)健(jian)中(zhong)正而應，君(jun)(jun)子正也(ye)(ye)(ye)。唯君(jun)(jun)子為能通天下之志。。象(xiang)(xiang)曰(yue)：天與火，同(tong)(tong)人(ren)君(jun)(jun)子以(yi)類族(zu)辨物。初(chu)九同(tong)(tong)人(ren)于(yu)門，無咎。象(xiang)(xiang)曰(yue)：出門同(tong)(tong)人(ren)又誰咎也(ye)(ye)(ye)。六(liu)二，同(tong)(tong)人(ren)于(yu)宗，吝。象(xiang)(xiang)曰(yue)：同(tong)(tong)人(ren)于(yu)宗吝，道也(ye)(ye)(ye)。九三(san)，伏絨于(yu)莽，升其(qi)高(gao)陵(ling)，三(san)歲(sui)不(bu)醒(xing)。象(xiang)(xiang)曰(yue)：伏絨于(yu)莽，敵剛(gang)也(ye)(ye)(ye)。三(san)歲(sui)不(bu)興安行(xing)也(ye)(ye)(ye)。九四(si)，乘(cheng)其(qi)墉弗(fu)(fu)克(ke)(ke)攻，吉。象(xiang)(xiang)曰(yue)：乘(cheng)其(qi)墉弗(fu)(fu)，義，弗(fu)(fu)克(ke)(ke)也(ye)(ye)(ye)。其(qi)吉，則困而反則也(ye)(ye)(ye)。九五(wu)，同(tong)(tong)人(ren)，先號啕(tao)而后(hou)笑，大師(shi)克(ke)(ke)相遇(yu)。象(xiang)(xiang)曰(yue)：同(tong)(tong)人(ren)之先以(yi)中(zhong)直也(ye)(ye)(ye)。大師(shi)相遇(yu)，言相克(ke)(ke)也(ye)(ye)(ye)。上九，同(tong)(tong)人(ren)于(yu)郊，無悔。象(xiang)(xiang)曰(yue)：同(tong)(tong)人(ren)于(yu)郊，志未得(de)(de)也(ye)(ye)(ye)。
大(da)(da)(da)有(you)卦：元亨(heng)。彖曰(yue)(yue)：大(da)(da)(da)有(you)，柔得尊為大(da)(da)(da)，中而(er)(er)上下應之，曰(yue)(yue)：大(da)(da)(da)有(you)。其德剛(gang)健(jian)而(er)(er)文明，應乎天(tian)(tian)而(er)(er)時行，是以(yi)元亨(heng)。象(xiang)(xiang)曰(yue)(yue)：火在天(tian)(tian)上，大(da)(da)(da)有(you)。君子(zi)(zi)以(yi)遏惡(e)揚善，順(shun)天(tian)(tian)休命。初九(jiu)，無(wu)(wu)交害，匪咎(jiu)艱(jian)則無(wu)(wu)咎(jiu)。象(xiang)(xiang)曰(yue)(yue)：大(da)(da)(da)有(you)初九(jiu)，無(wu)(wu)交害也(ye)(ye)(ye)九(jiu)二，大(da)(da)(da)車以(yi)載(zai)，有(you)攸往，無(wu)(wu)吝。象(xiang)(xiang)曰(yue)(yue)：大(da)(da)(da)車以(yi)載(zai)，積(ji)中不(bu)敗也(ye)(ye)(ye)。九(jiu)三(san)，公用，亨(heng)于天(tian)(tian)子(zi)(zi)，小人(ren)弗克。象(xiang)(xiang)曰(yue)(yue)：公用亨(heng)于天(tian)(tian)子(zi)(zi)，小人(ren)害也(ye)(ye)(ye)。九(jiu)四，匪其彭(peng)，無(wu)(wu)咎(jiu)。象(xiang)(xiang)曰(yue)(yue)：匪其彭(peng)無(wu)(wu)咎(jiu)，名辨(bian)析也(ye)(ye)(ye)。六五，厥(jue)孚(fu)交如(ru)，威(wei)如(ru)，吉。象(xiang)(xiang)曰(yue)(yue)：厥(jue)孚(fu)交如(ru)信以(yi)發志也(ye)(ye)(ye)。威(wei)如(ru)之吉易(yi)而(er)(er)無(wu)(wu)備也(ye)(ye)(ye)。上九(jiu)，自天(tian)(tian)佑(you)(you)之，吉無(wu)(wu)不(bu)利(li)。象(xiang)(xiang)曰(yue)(yue)：大(da)(da)(da)有(you)，上吉，自天(tian)(tian)佑(you)(you)也(ye)(ye)(ye)。
謙(qian)(qian)(qian)(qian)卦(gua)：亨(heng)，君子有終(zhong)。彖曰：謙(qian)(qian)(qian)(qian)亨(heng)，天(tian)道(dao)下濟而(er)(er)(er)光(guang)明。地道(dao)卑(bei)而(er)(er)(er)上行。天(tian)道(dao)虧盈(ying)，而(er)(er)(er)益謙(qian)(qian)(qian)(qian)，地道(dao)變盈(ying)而(er)(er)(er)流謙(qian)(qian)(qian)(qian)。鬼神害盈(ying)而(er)(er)(er)福謙(qian)(qian)(qian)(qian)；人道(dao)惡(e)盈(ying)而(er)(er)(er)好謙(qian)(qian)(qian)(qian)。謙(qian)(qian)(qian)(qian)尊而(er)(er)(er)光(guang)，卑(bei)而(er)(er)(er)不可逾，君子之終(zhong)也(ye)。象(xiang)(xiang)曰：地道(dao)中(zhong)有山，謙(qian)(qian)(qian)(qian)。君子以(yi)裒(pou)（po）多，益寡，稱稱物平施(shi)。初六(liu)(liu)，謙(qian)(qian)(qian)(qian)謙(qian)(qian)(qian)(qian)君子，用(yong)(yong)(yong)涉大川，吉。象(xiang)(xiang)曰：謙(qian)(qian)(qian)(qian)謙(qian)(qian)(qian)(qian)君子，，卑(bei)以(yi)自(zi)牧也(ye)。六(liu)(liu)二，鳴(ming)謙(qian)(qian)(qian)(qian)，貞，吉。象(xiang)(xiang)曰：鳴(ming)謙(qian)(qian)(qian)(qian)貞吉，中(zhong)心得(de)(de)也(ye)。九三(san)，勞(lao)謙(qian)(qian)(qian)(qian)君子，有終(zhong)吉。象(xiang)(xiang)曰：勞(lao)謙(qian)(qian)(qian)(qian)君子，萬民服也(ye)。六(liu)(liu)四，無不利(li)(li)撝謙(qian)(qian)(qian)(qian)。象(xiang)(xiang)曰：無不利(li)(li)撝謙(qian)(qian)(qian)(qian)不違則也(ye)六(liu)(liu)五，不富以(yi)其鄰，利(li)(li)用(yong)(yong)(yong)侵伐(fa)，無不利(li)(li)。象(xiang)(xiang)曰：利(li)(li)用(yong)(yong)(yong)侵伐(fa)，征(zheng)不服也(ye)。上六(liu)(liu)，鳴(ming)謙(qian)(qian)(qian)(qian)，利(li)(li)用(yong)(yong)(yong)行師(shi)，征(zheng)邑國。象(xiang)(xiang)曰：鳴(ming)謙(qian)(qian)(qian)(qian)，志未得(de)(de)也(ye)，可用(yong)(yong)(yong)行師(shi)，征(zheng)邑國也(ye)。
豫(yu)(yu)(yu)卦：利建(jian)侯行(xing)師。彖曰(yue)：豫(yu)(yu)(yu)剛(gang)應(ying)而(er)(er)(er)志(zhi)(zhi)行(xing)，順(shun)以動(dong)豫(yu)(yu)(yu)。豫(yu)(yu)(yu)順(shun)以動(dong)，故(gu)天(tian)地(di)如之，而(er)(er)(er)況建(jian)侯行(xing)師乎。天(tian)地(di)以順(shun)動(dong)，故(gu)日月(yue)不(bu)(bu)(bu)過，而(er)(er)(er)四時不(bu)(bu)(bu)忒。圣(sheng)人以順(shun)動(dong)，則刑罰(fa)清而(er)(er)(er)民服(fu)。豫(yu)(yu)(yu)之時義大(da)矣(yi)哉。象(xiang)曰(yue)：雷出地(di)奮。豫(yu)(yu)(yu)先(xian)王以作樂從德。殷(yin)薦之上(shang)帝(di)以配(pei)祖(zu)考(kao)。初六(liu)，鳴(ming)豫(yu)(yu)(yu)，兇(xiong)。象(xiang)曰(yue)：初六(liu)，鳴(ming)豫(yu)(yu)(yu)，志(zhi)(zhi)窮(qiong)，兇(xiong)也(ye)。六(liu)二(er)，介(jie)石，不(bu)(bu)(bu)終(zhong)日，貞(zhen)(zhen)吉。象(xiang)曰(yue)：不(bu)(bu)(bu)終(zhong)日貞(zhen)(zhen)吉，以中(zhong)正也(ye)。六(liu)三(san)，盱豫(yu)(yu)(yu)，悔(hui)。遲有(you)悔(hui)。象(xiang)曰(yue)：盱豫(yu)(yu)(yu)有(you)悔(hui)，位不(bu)(bu)(bu)當也(ye)。九(jiu)四，由(you)豫(yu)(yu)(yu)，大(da)有(you)得，勿疑，朋盍贊。象(xiang)曰(yue)：由(you)豫(yu)(yu)(yu)，大(da)有(you)得志(zhi)(zhi)大(da)行(xing)也(ye)。六(liu)五，貞(zhen)(zhen)疾，恒(heng)不(bu)(bu)(bu)死(si)(si)。。象(xiang)曰(yue)：六(liu)五貞(zhen)(zhen)疾乘剛(gang)也(ye)，恒(heng)不(bu)(bu)(bu)死(si)(si)中(zhong)未亡也(ye)。上(shang)六(liu)，冥豫(yu)(yu)(yu)，成有(you)渝，無咎。象(xiang)曰(yue)：，冥豫(yu)(yu)(yu)在上(shang)何可長(chang)也(ye)。
隨卦：元(yuan)亨，利(li)貞(zhen)(zhen)，無(wu)咎。彖曰：剛來而(er)下(xia)柔，動而(er)說，隨。大亨貞(zhen)(zhen)元(yuan)無(wu)咎，而(er)天下(xia)隨時(shi)。隨時(shi)之(zhi)義(yi)大矣哉(zai)。象(xiang)曰：澤中有(you)雷隨，君子(zi)(zi)(zi)以(yi)向悔人入宴(yan)息(xi)。初九(jiu)，官有(you)渝，貞(zhen)(zhen)吉，出門交(jiao)有(you)功(gong)。不失也(ye)(ye)。六二，系(xi)小子(zi)(zi)(zi)，失丈(zhang)(zhang)夫。象(xiang)曰：系(xi)小子(zi)(zi)(zi)，弗謙與(yu)也(ye)(ye)。六三，系(xi)丈(zhang)(zhang)夫，失小子(zi)(zi)(zi)，隨有(you)求得，利(li)居貞(zhen)(zhen)。象(xiang)曰：系(xi)丈(zhang)(zhang)夫，志舍(she)下(xia)也(ye)(ye)。九(jiu)四，隨有(you)獲(huo)(huo)，貞(zhen)(zhen)兇。有(you)孚在道(dao)以(yi)明，何咎。象(xiang)曰隨有(you)獲(huo)(huo)，其義(yi)兇也(ye)(ye)。有(you)孚在道(dao)，明功(gong)也(ye)(ye)。九(jiu)五，孚于嘉(jia)，吉象(xiang)曰：孚于嘉(jia)吉，位正(zheng)中也(ye)(ye)。上六，拘(ju)(ju)系(xi)之(zhi)，乃(nai)從維(wei)之(zhi)，王用亨于西山。象(xiang)曰：拘(ju)(ju)系(xi)之(zhi)，上窮也(ye)(ye)。
蠱(gu)(gu)(gu)(gu)卦：元亨(heng)，利涉大(da)川，先甲三日(ri)，后(hou)(hou)甲三日(ri)。彖曰(yue)(yue)：蠱(gu)(gu)(gu)(gu)剛上而柔(rou)下(xia)(xia)，巽而止(zhi)，蠱(gu)(gu)(gu)(gu)。蠱(gu)(gu)(gu)(gu)，元亨(heng)，而天下(xia)(xia)治也(ye)(ye)，利涉大(da)川。往(wang)有(you)事(shi)也(ye)(ye)。先甲三日(ri)，后(hou)(hou)甲三日(ri)，終(zhong)則(ze)有(you)始，天下(xia)(xia)行也(ye)(ye)。象(xiang)(xiang)(xiang)曰(yue)(yue)：山(shan)下(xia)(xia)有(you)風，蠱(gu)(gu)(gu)(gu)，君子以振(zhen)民育德(de)。初六(liu)，干(gan)父(fu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，有(you)子考(kao)無咎厲終(zhong)吉。象(xiang)(xiang)(xiang)曰(yue)(yue)：干(gan)父(fu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，益承考(kao)也(ye)(ye)。九(jiu)二，干(gan)母之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，不可(ke)貞。象(xiang)(xiang)(xiang)曰(yue)(yue)：干(gan)母之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，得(de)中道也(ye)(ye)。九(jiu)三，干(gan)父(fu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，小有(you)悔，無大(da)咎。象(xiang)(xiang)(xiang)曰(yue)(yue)：干(gan)父(fu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，終(zhong)無咎也(ye)(ye)。六(liu)四，裕父(fu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，往(wang)見，吝。象(xiang)(xiang)(xiang)曰(yue)(yue)：裕父(fu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，往(wang)未得(de)也(ye)(ye)。六(liu)五，干(gan)父(fu)之(zhi)(zhi)蠱(gu)(gu)(gu)(gu)，用(yong)譽。象(xiang)(xiang)(xiang)曰(yue)(yue)：干(gan)父(fu)用(yong)譽，承以德(de)也(ye)(ye)。上九(jiu)，不事(shi)王(wang)侯，高尚(shang)其事(shi)。象(xiang)(xiang)(xiang)曰(yue)(yue)：不事(shi)王(wang)侯志可(ke)則(ze)也(ye)(ye)。
臨(lin)(lin)(lin)(lin)卦：元亨利貞(zhen)，至于八月有(you)兇(xiong)。彖曰：臨(lin)(lin)(lin)(lin)剛浸而(er)長(chang)，說而(er)順，剛中(zhong)而(er)應。大(da)亨以(yi)正(zheng)天(tian)下之道也(ye)。至于八月有(you)兇(xiong)，消(xiao)不久(jiu)也(ye)。象(xiang)(xiang)曰：澤上有(you)地(di)，臨(lin)(lin)(lin)(lin)，君子以(yi)驕(jiao)思無(wu)(wu)(wu)窮(qiong)容保民無(wu)(wu)(wu)疆(jiang)。初九(jiu)，咸臨(lin)(lin)(lin)(lin)，貞(zhen)吉(ji)。象(xiang)(xiang)曰：咸臨(lin)(lin)(lin)(lin)貞(zhen)吉(ji)，志行正(zheng)也(ye)。九(jiu)二，咸臨(lin)(lin)(lin)(lin)，吉(ji)，無(wu)(wu)(wu)不利。象(xiang)(xiang)曰：咸臨(lin)(lin)(lin)(lin)吉(ji)無(wu)(wu)(wu)不利，未順命也(ye)。六(liu)三(san)，甘臨(lin)(lin)(lin)(lin)，無(wu)(wu)(wu)攸利既憂(you)之，無(wu)(wu)(wu)咎(jiu)(jiu)。象(xiang)(xiang)曰：甘臨(lin)(lin)(lin)(lin)，位不當也(ye)。既憂(you)之，咎(jiu)(jiu)不長(chang)也(ye)。六(liu)四，自臨(lin)(lin)(lin)(lin)，無(wu)(wu)(wu)咎(jiu)(jiu)。象(xiang)(xiang)曰：至臨(lin)(lin)(lin)(lin)無(wu)(wu)(wu)咎(jiu)(jiu)，位當也(ye)。六(liu)五，知臨(lin)(lin)(lin)(lin)，大(da)君子宜，吉(ji)。象(xiang)(xiang)曰：大(da)君之宜，行中(zhong)之謂也(ye)。上六(liu)，教臨(lin)(lin)(lin)(lin)，吉(ji)無(wu)(wu)(wu)咎(jiu)(jiu)。象(xiang)(xiang)曰：教臨(lin)(lin)(lin)(lin)之吉(ji)志在內也(ye)。
觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)卦(gua)：盥而(er)(er)(er)不(bu)薦(jian)，有(you)孚(fu)颙(yong)若。彖曰(yue)：大觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)在上(shang)，順而(er)(er)(er)巽，中正以觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)天下。觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)，盥而(er)(er)(er)不(bu)薦(jian)，有(you)孚(fu)颙(yong)若，下觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)而(er)(er)(er)化(hua)也。觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)天之(zhi)神道(dao)而(er)(er)(er)四時不(bu)忒，圣人(ren)以神道(dao)設教而(er)(er)(er)天下服矣(yi)。象(xiang)(xiang)(xiang)(xiang)(xiang)曰(yue)：風行地上(shang)。觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)，先王(wang)以省(sheng)方(fang)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)民(min)設教。初六(liu)(liu)，童觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)，小人(ren)無咎。君(jun)(jun)子(zi)(zi)吝。象(xiang)(xiang)(xiang)(xiang)(xiang)曰(yue)：初六(liu)(liu)童觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)，小人(ren)道(dao)也。六(liu)(liu)二，闚觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)利(li)女(nv)子(zi)(zi)貞。象(xiang)(xiang)(xiang)(xiang)(xiang)曰(yue)：闚觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)利(li)女(nv)子(zi)(zi)貞，亦可丑也。六(liu)(liu)三(san)，觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)我(wo)生進(jin)退。象(xiang)(xiang)(xiang)(xiang)(xiang)曰(yue)：觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)我(wo)生進(jin)退未失道(dao)也。六(liu)(liu)四，觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)國之(zhi)光利(li)用(yong)賓于王(wang)。象(xiang)(xiang)(xiang)(xiang)(xiang)曰(yue)：觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)國之(zhi)光，尚賓也。九五，觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)我(wo)生，君(jun)(jun)子(zi)(zi)無咎。象(xiang)(xiang)(xiang)(xiang)(xiang)曰(yue)：觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)我(wo)生觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)民(min)也。上(shang)九，觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)其生君(jun)(jun)子(zi)(zi)無咎。象(xiang)(xiang)(xiang)(xiang)(xiang)曰(yue)：觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)其生，志未平(ping)也。
噬(shi)(shi)嗑(ke)(ke)卦：亨利用獄(yu)。彖(tuan)曰(yue)：順中(zhong)有物曰(yue)：噬(shi)(shi)嗑(ke)(ke)。噬(shi)(shi)嗑(ke)(ke)而(er)(er)亨，剛柔分，動(dong)而(er)(er)明(ming)(ming)；雷(lei)電合(he)而(er)(er)章。柔得中(zhong)而(er)(er)上行(xing)，雖不當位，利用獄(yu)也(ye)(ye)象曰(yue)：雷(lei)電噬(shi)(shi)嗑(ke)(ke)，先王以明(ming)(ming)罰勑法。初九，屢(lv)校滅(mie)趾，無(wu)咎(jiu)。象曰(yue)屢(lv)校滅(mie)趾，不行(xing)也(ye)(ye)。六二(er)，噬(shi)(shi)膚(fu)，滅(mie)鼻無(wu)咎(jiu)。象曰(yue)：噬(shi)(shi)膚(fu)滅(mie)鼻，乘剛也(ye)(ye)。六三噬(shi)(shi)臘肉(rou)遇毒(du)，小吝，無(wu)咎(jiu)。象曰(yue)：遇毒(du)，位不當也(ye)(ye)。九四，噬(shi)(shi)乾胏得金夫利艱貞(zhen)(zhen)。象曰(yue)：利艱貞(zhen)(zhen)吉，未光也(ye)(ye)。六五，噬(shi)(shi)乾肉(rou)得黃金，貞(zhen)(zhen)厲，無(wu)咎(jiu)。象曰(yue)：貞(zhen)(zhen)厲無(wu)咎(jiu)，得當也(ye)(ye)。上九，何校滅(mie)耳(er)，兇。何校滅(mie)耳(er)，聽不明(ming)(ming)也(ye)(ye)。
賁(bi)(bi)(bi)卦：亨，小(xiao)利有(you)攸往。彖曰(yue)(yue)：賁(bi)(bi)(bi)，亨。柔來(lai)而文(wen)剛(gang)故亨。分(fen)人(ren)剛(gang)上(shang)而文(wen)柔故小(xiao)利有(you)攸往，天文(wen)也(ye)。文(wen)明(ming)以止。文(wen)也(ye)。觀乎(hu)天文(wen)以察時(shi)變(bian)。觀乎(hu)人(ren)文(wen)以化成(cheng)天下。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)：山下有(you)火，賁(bi)(bi)(bi)。君子以明(ming)庶政，無(wu)敢折獄(yu)。初(chu)九(jiu)，賁(bi)(bi)(bi)其(qi)(qi)趾，舍(she)車(che)而徒(tu)。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)：舍(she)車(che)而徒(tu)。義弗乘(cheng)也(ye)。六(liu)二(er)，賁(bi)(bi)(bi)其(qi)(qi)須。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)：賁(bi)(bi)(bi)其(qi)(qi)須，與上(shang)興(xing)也(ye)。九(jiu)三，賁(bi)(bi)(bi)如(ru)，濡如(ru)。永貞(zhen)(zhen)吉。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)：永貞(zhen)(zhen)吉終(zhong)莫之(zhi)陵也(ye)。六(liu)四賁(bi)(bi)(bi)如(ru)，皤如(ru)，白馬翰(han)如(ru)。匪(fei)寇(kou)婚媾(gou)(gou)。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)：六(liu)四當位疑也(ye)。匪(fei)寇(kou)婚媾(gou)(gou)，終(zhong)，無(wu)尤也(ye)。六(liu)五，賁(bi)(bi)(bi)于(yu)丘園舒昂戔戔，吝，終(zhong)吉。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)：六(liu)五之(zhi)吉有(you)喜也(ye)。上(shang)九(jiu)，白賁(bi)(bi)(bi)，無(wu)咎。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)白賁(bi)(bi)(bi)無(wu)咎上(shang)得志(zhi)也(ye)。
剝(bo)卦：不(bu)(bu)利，有(you)攸往(wang)。彖曰：剝(bo)，剝(bo)也(ye)(ye)(ye)。柔變剛也(ye)(ye)(ye)。不(bu)(bu)利有(you)攸往(wang)小(xiao)(xiao)人(ren)長(chang)也(ye)(ye)(ye)。順而止之觀象(xiang)也(ye)(ye)(ye)君子尚(shang)消(xiao)息盈(ying)虛天行也(ye)(ye)(ye)。象(xiang)曰：山附于(yu)地剝(bo)上(shang)以(yi)厚下安宅。初六(liu)(liu)(liu)，剝(bo)牀以(yi)足，滅貞兇(xiong)。象(xiang)曰：剝(bo)床以(yi)足，以(yi)滅下也(ye)(ye)(ye)。六(liu)(liu)(liu)二，剝(bo)床以(yi)辨(bian)滅貞兇(xiong)。象(xiang)曰：剝(bo)床以(yi)辨(bian)未(wei)有(you)與(yu)也(ye)(ye)(ye)。六(liu)(liu)(liu)三(san)，剝(bo)之無咎(jiu)(jiu)。象(xiang)曰：剝(bo)之無咎(jiu)(jiu)失上(shang)下也(ye)(ye)(ye)。六(liu)(liu)(liu)四，剝(bo)床以(yi)膚兇(xiong)。象(xiang)曰：剝(bo)床以(yi)膚妾近災(zai)也(ye)(ye)(ye)。六(liu)(liu)(liu)五貫魚以(yi)宮人(ren)寵無不(bu)(bu)利。象(xiang)曰：以(yi)宮人(ren)寵。終無尤也(ye)(ye)(ye)。上(shang)九，碩果不(bu)(bu)食君子得輿(yu)，小(xiao)(xiao)人(ren)剝(bo)盧。象(xiang)曰：君子得輿(yu)。民所載也(ye)(ye)(ye)。小(xiao)(xiao)人(ren)剝(bo)慮終不(bu)(bu)可用(yong)也(ye)(ye)(ye)。
咸(xian)卦：亨，利，貞，取(qu)女(nv)吉。
遯卦(gua)：亨，小 利貞。
繋辭上傳
第一(yi)章(zhang) 天尊地卑(bei)，乾坤(kun)定(ding)矣(yi)(yi)(yi)，卑(bei)高以(yi)陳，貴賤位(wei)矣(yi)(yi)(yi)。動(dong)靜有(you)常(chang)，剛柔斷(duan)矣(yi)(yi)(yi)。方以(yi)類聚物(wu)以(yi)群分。吉兇生矣(yi)(yi)(yi)。在天成(cheng)象，在地成(cheng)形，變化(hua)見矣(yi)(yi)(yi)。是故剛柔相(xiang)(xiang)摩(mo)八卦相(xiang)(xiang)湯(tang)。鼓之(zhi)(zhi)以(yi)雷霆，潤之(zhi)(zhi)以(yi)風雨。日月運行，一(yi)寒一(yi)署(shu)。乾道成(cheng)男，坤(kun)道成(cheng)女乾知(zhi)大始，坤(kun)作成(cheng)物(wu)乾以(yi)易知(zhi)，坤(kun)以(yi)簡能。易則(ze)易知(zhi)，簡則(ze)易從。易知(zhi)則(ze)有(you)親(qin)，易從則(ze)有(you)功(gong)。有(you)親(qin)則(ze)可久(jiu)，有(you)功(gong)則(ze)可大。可久(jiu)則(ze)賢(xian)人之(zhi)(zhi)德(de)，可大則(ze)賢(xian)人之(zhi)(zhi)業。易簡而(er)天下之(zhi)(zhi)理(li)得矣(yi)(yi)(yi)。天下之(zhi)(zhi)理(li)得，而(er)成(cheng)位(wei)乎其中(zhong)矣(yi)(yi)(yi)。
第二章 圣人設(she)卦觀象(xiang)縏(pan)辭焉而(er)明吉兇(xiong)。剛柔相(xiang)推而(er)生(sheng)變化。是(shi)故(gu)吉兇(xiong)者(zhe)，失得之(zhi)象(xiang)也(ye)。悔吝者(zhe)，憂虞之(zhi)象(xiang)也(ye)。變化者(zhe)，進退之(zhi)象(xiang)也(ye)。剛柔者(zhe)，晝夜之(zhi)象(xiang)也(ye)。六爻之(zhi)動，三極之(zhi)道也(ye)。是(shi)故(gu)君(jun)子所居而(er)安(an)者(zhe)，易之(zhi)序也(ye)。所樂而(er)玩其占，是(shi)以自天佑(you)之(zhi)，吉無不(bu)利。
第三章 彖者(zhe)(zhe)(zhe)，言乎(hu)(hu)象者(zhe)(zhe)(zhe)也，爻者(zhe)(zhe)(zhe)，言乎(hu)(hu)變(bian)者(zhe)(zhe)(zhe)也。吉兇(xiong)者(zhe)(zhe)(zhe)言乎(hu)(hu)失(shi)得(de)也。悔吝者(zhe)(zhe)(zhe)，言乎(hu)(hu)其小(xiao)(xiao)疵(ci)也。無咎，善補過也。是故(gu)，列(lie)貴賤者(zhe)(zhe)(zhe)，存乎(hu)(hu)位，齊小(xiao)(xiao)大者(zhe)(zhe)(zhe)，存乎(hu)(hu)卦。辨吉兇(xiong)者(zhe)(zhe)(zhe)存乎(hu)(hu)辭。憂悔吝者(zhe)(zhe)(zhe)，存乎(hu)(hu)介震無咎者(zhe)(zhe)(zhe)，存乎(hu)(hu)悔。是故(gu)，卦有小(xiao)(xiao)大，，辭有險易。辭也者(zhe)(zhe)(zhe)，各指其所(suo)之。
第四章 易(yi)與天(tian)地(di)準，故(gu)能彌綸天(tian)地(di)之道。仰以(yi)(yi)觀天(tian)文，俯以(yi)(yi)察地(di)理。。是故(gu)，知幽明之故(gu)，原始反終。故(gu)知死生之說。精氣為物(wu)(wu)(wu)，游魂為變(bian)。事故(gu)知鬼神(shen)(shen)之情狀。與天(tian)地(di)相似，故(gu)不(bu)違(wei)，知周乎萬(wan)物(wu)(wu)(wu)，而(er)(er)道濟天(tian)下。故(gu)不(bu)過，旁(pang)行而(er)(er)不(bu)流樂(le)天(tian)知命。故(gu)不(bu)憂(you)，安(an)土敦乎仁(ren)。故(gu)能憂(you)。范(fan)圍(wei)天(tian)地(di)之化(hua)而(er)(er)不(bu)過曲成萬(wan)物(wu)(wu)(wu)而(er)(er)不(bu)遺，通乎晝夜(ye)之道而(er)(er)知。故(gu)神(shen)(shen)無(wu)方而(er)(er)易(yi)無(wu)體。
第五章(zhang) 一(yi)陰(yin)一(yi)陽之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)道(dao)。變(bian)之(zhi)(zhi)(zhi)(zhi)者(zhe)善(shan)也，成之(zhi)(zhi)(zhi)(zhi)者(zhe)行(xing)也。仁者(zhe)見之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)仁，智(zhi)者(zhe)見智(zhi)為(wei)之(zhi)(zhi)(zhi)(zhi)智(zhi)。百姓日用(yong)而不(bu)知，故君子(zi)之(zhi)(zhi)(zhi)(zhi)道(dao)鮮矣(yi)(yi)。顯諸仁，藏儲用(yong)。鼓萬物(wu)而不(bu)與圣人同(tong)憂。盛(sheng)德大業(ye)至矣(yi)(yi)哉。富有之(zhi)(zhi)(zhi)(zhi)為(wei)大業(ye)。日新之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)盛(sheng)德。生(sheng)生(sheng)之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)易(yi)，成像之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)乾。效法之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)坤。極(ji)數知來之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)占，通(tong)便之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)事。陰(yin)陽不(bu)測(ce)之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)神。
第(di)六章(zhang) 夫(fu)(fu)易(yi)廣矣，大矣。以(yi)言乎遠則不御，以(yi)言乎邇則靜(jing)(jing)而正。以(yi)言乎天(tian)地(di)之(zhi)間則備(bei)矣。夫(fu)(fu)乾其(qi)靜(jing)(jing)也(ye)専(zhuan)，其(qi)動也(ye)直，是(shi)以(yi)大生言焉。夫(fu)(fu)坤其(qi)靜(jing)(jing)也(ye)翕(xi)，其(qi)動也(ye)辟，是(shi)以(yi)廣生焉。廣大配(pei)天(tian)地(di)，變通(tong)配(pei)四(si)時，陰陽之(zhi)義配(pei)日月，易(yi)簡直善配(pei)至(zhi)德。
第七(qi)章(zhang) 子(zi)曰：易(yi)其(qi)至矣乎(hu)。夫易(yi)，圣人所(suo)以(yi)崇(chong)德而廣業也。知崇(chong)禮卑。崇(chong)，效(xiao)天(tian)，卑法地。天(tian)地設(she)位而易(yi)行乎(hu)其(qi)中(zhong)矣。成(cheng)性存存，道義之門。
第八章 圣人有(you)(you)以(yi)天下(xia)(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)賾。而(er)(er)擬諸(zhu)其(qi)(qi)(qi)形容。象其(qi)(qi)(qi)物(wu)宜(yi)，是故謂象。圣人有(you)(you)以(yi)見天下(xia)(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動而(er)(er)觀其(qi)(qi)(qi)會通，以(yi)行其(qi)(qi)(qi)典禮(li)繋辭(ci)焉以(yi)斷(duan)其(qi)(qi)(qi)吉兇(xiong)也(ye)(ye)(ye)(ye)(ye)。是故謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)爻。言(yan)(yan)天下(xia)(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)賾而(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)可惡也(ye)(ye)(ye)(ye)(ye)。言(yan)(yan)天下(xia)(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)動不(bu)(bu)(bu)(bu)(bu)(bu)可亂(luan)也(ye)(ye)(ye)(ye)(ye)。擬之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)后言(yan)(yan)，議之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)后動。擬、議以(yi)成其(qi)(qi)(qi)變化(hua)。。鳴鶴在陰，其(qi)(qi)(qi)子(zi)(zi)(zi)(zi)(zi)和(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，我有(you)(you)好嚼，吾與(yu)爾(er)(er)靡之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)：君(jun)子(zi)(zi)(zi)(zi)(zi)居其(qi)(qi)(qi)室(shi)居出(chu)(chu)其(qi)(qi)(qi)言(yan)(yan)善(shan)，則(ze)(ze)千里(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)應(ying)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，況(kuang)乎(hu)(hu)爾(er)(er)者(zhe)(zhe)(zhe)乎(hu)(hu)。居其(qi)(qi)(qi)室(shi)出(chu)(chu)言(yan)(yan)不(bu)(bu)(bu)(bu)(bu)(bu)善(shan)，則(ze)(ze)千里(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)違之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，況(kuang)乎(hu)(hu)爾(er)(er)者(zhe)(zhe)(zhe)乎(hu)(hu)。言(yan)(yan)出(chu)(chu)乎(hu)(hu)身(shen)加(jia)乎(hu)(hu)民(min)，行發(fa)乎(hu)(hu)爾(er)(er)見乎(hu)(hu)遠。言(yan)(yan)行君(jun)子(zi)(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)樞機(ji)。樞機(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)發(fa)，榮辱之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主(zhu)也(ye)(ye)(ye)(ye)(ye)。言(yan)(yan)行君(jun)子(zi)(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)以(yi)動天地(di)也(ye)(ye)(ye)(ye)(ye)。可不(bu)(bu)(bu)(bu)(bu)(bu)慎乎(hu)(hu)。同(tong)人，先號啕(tao)而(er)(er)后笑。子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)：君(jun)子(zi)(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道或(huo)出(chu)(chu)火或(huo)處或(huo)默，或(huo)語。二人同(tong)心(xin)，其(qi)(qi)(qi)利斷(duan)金同(tong)心(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)。其(qi)(qi)(qi)臭(chou)如蘭(lan)。初六(liu)，藉用白茅，無咎。子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)：茍錯諸(zhu)地(di)而(er)(er)可矣(yi)(yi)。藉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用茅何咎之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)。慎之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)也(ye)(ye)(ye)(ye)(ye)。夫茅之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為物(wu)薄而(er)(er)用可重也(ye)(ye)(ye)(ye)(ye)。慎斯術也(ye)(ye)(ye)(ye)(ye)以(yi)往。其(qi)(qi)(qi)無所(suo)(suo)失矣(yi)(yi)。勞(lao)謙君(jun)子(zi)(zi)(zi)(zi)(zi)有(you)(you)終(zhong)，吉。子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)：勞(lao)而(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)伐，有(you)(you)功(gong)而(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)德(de)。厚之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)也(ye)(ye)(ye)(ye)(ye)。語以(yi)其(qi)(qi)(qi)功(gong)下(xia)(xia)(xia)(xia)人者(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)。德(de)言(yan)(yan)盛禮(li)。言(yan)(yan)恭謙也(ye)(ye)(ye)(ye)(ye)者(zhe)(zhe)(zhe)。致(zhi)恭以(yi)其(qi)(qi)(qi)位者(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)。亢(kang)龍(long)有(you)(you)悔(hui)(hui)，子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)貴而(er)(er)無位，高而(er)(er)無民(min)，賢(xian)人在下(xia)(xia)(xia)(xia)位而(er)(er)無輔(fu)，是以(yi)動而(er)(er)有(you)(you)悔(hui)(hui)也(ye)(ye)(ye)(ye)(ye)。不(bu)(bu)(bu)(bu)(bu)(bu)出(chu)(chu)戶庭無咎。子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)：亂(luan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)生也(ye)(ye)(ye)(ye)(ye)。則(ze)(ze)言(yan)(yan)語以(yi)為階，君(jun)不(bu)(bu)(bu)(bu)(bu)(bu)密則(ze)(ze)失臣(chen)，臣(chen)不(bu)(bu)(bu)(bu)(bu)(bu)密則(ze)(ze)失身(shen)。機(ji)不(bu)(bu)(bu)(bu)(bu)(bu)密則(ze)(ze)害(hai)成。是以(yi)君(jun)子(zi)(zi)(zi)(zi)(zi)慎密而(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)出(chu)(chu)也(ye)(ye)(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)作易(yi)者(zhe)(zhe)(zhe)知其(qi)(qi)(qi)盜乎(hu)(hu)。易(yi)曰(yue)(yue)，負(fu)且(qie)(qie)乘，致(zhi)寇(kou)至(zhi)。負(fu)也(ye)(ye)(ye)(ye)(ye)者(zhe)(zhe)(zhe)，小人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)也(ye)(ye)(ye)(ye)(ye)。乘也(ye)(ye)(ye)(ye)(ye)者(zhe)(zhe)(zhe)，君(jun)子(zi)(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器也(ye)(ye)(ye)(ye)(ye)。小人而(er)(er)乘君(jun)子(zi)(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器，盜思奪之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)矣(yi)(yi)上慢(man)下(xia)(xia)(xia)(xia)暴，盜思法(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)矣(yi)(yi)。慢(man)藏悔(hui)(hui)盜。冶(ye)容悔(hui)(hui)淫(yin)。易(yi)曰(yue)(yue)：負(fu)且(qie)(qie)乘致(zhi)寇(kou)至(zhi)，盜之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)招也(ye)(ye)(ye)(ye)(ye)。
第九章 策二百一十(shi)有六，坤(kun)之(zhi)(zhi)(zhi)(zhi)策百四(si)十(shi)有四(si)。凡三(san)百有六十(shi)。當期(qi)之(zhi)(zhi)(zhi)(zhi)日。二篇之(zhi)(zhi)(zhi)(zhi)策有一千五(wu)百二十(shi)，當萬物之(zhi)(zhi)(zhi)(zhi)數(shu)(shu)也。是(shi)(shi)故四(si)營而成易(yi)十(shi)有八(ba)變(bian)而成卦八(ba)卦而小成，引(yin)而伸之(zhi)(zhi)(zhi)(zhi)觸類而長之(zhi)(zhi)(zhi)(zhi)，天(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)能天(tian)(tian)以(yi)，地(di)二，天(tian)(tian)三(san)，地(di)四(si)，天(tian)(tian)五(wu)，地(di)六，天(tian)(tian)七，地(di)八(ba)，天(tian)(tian)九，地(di)十(shi)。天(tian)(tian)數(shu)(shu)五(wu)，地(di)數(shu)(shu)五(wu)。五(wu)位相得(de)而各有合。天(tian)(tian)數(shu)(shu)二十(shi)有五(wu)。地(di)數(shu)(shu)三(san)十(shi)。凡天(tian)(tian)地(di)之(zhi)(zhi)(zhi)(zhi)數(shu)(shu)五(wu)十(shi)有五(wu)。其用四(si)十(shi)有九。分而為二，以(yi)象(xiang)兩，掛(gua)一以(yi)象(xiang)三(san)。揲之(zhi)(zhi)(zhi)(zhi)以(yi)象(xiang)四(si)時。歸(gui)奇于(yu)扐以(yi)象(xiang)閏(run)。五(wu)歲再(zai)閏(run)。故再(zai)扐而后掛(gua)。乾之(zhi)(zhi)(zhi)(zhi)事畢矣。顕道(dao)神得(de)行，是(shi)(shi)故可與酬酢，可與佑神矣。子(zi)曰：知變(bian)化之(zhi)(zhi)(zhi)(zhi)道(dao)者。其知神之(zhi)(zhi)(zhi)(zhi)為乎。
第十章 易(yi)(yi)有(you)(you)圣(sheng)人之(zhi)(zhi)(zhi)道四焉(yan)。以(yi)言者(zhe)尚(shang)其(qi)(qi)(qi)(qi)(qi)辭以(yi)動者(zhe)尚(shang)其(qi)(qi)(qi)(qi)(qi)變(bian)。以(yi)制器(qi)者(zhe)，尚(shang)其(qi)(qi)(qi)(qi)(qi)象。以(yi)筮者(zhe)，尚(shang)其(qi)(qi)(qi)(qi)(qi)占。是以(yi)君子將有(you)(you)為也(ye)(ye)(ye)，將有(you)(you)行也(ye)(ye)(ye)。問焉(yan)而(er)(er)(er)以(yi)言，其(qi)(qi)(qi)(qi)(qi)受命(ming)也(ye)(ye)(ye)如向(xiang)，無(wu)有(you)(you)遠(yuan)近(jin)幽深遂(sui)知來物，非天(tian)(tian)(tian)之(zhi)(zhi)(zhi)至(zhi)(zhi)精，其(qi)(qi)(qi)(qi)(qi)孰能與(yu)于此。參(can)伍(wu)以(yi)變(bian)錯綜(zong)其(qi)(qi)(qi)(qi)(qi)數(shu)通其(qi)(qi)(qi)(qi)(qi)變(bian)。遂(sui)成天(tian)(tian)(tian)地之(zhi)(zhi)(zhi)文，極其(qi)(qi)(qi)(qi)(qi)數(shu)遂(sui)定天(tian)(tian)(tian)下之(zhi)(zhi)(zhi)象，非天(tian)(tian)(tian)下之(zhi)(zhi)(zhi)至(zhi)(zhi)變(bian)其(qi)(qi)(qi)(qi)(qi)孰能與(yu)于此。易(yi)(yi)無(wu)思也(ye)(ye)(ye)，無(wu)為也(ye)(ye)(ye)。寂然不(bu)動，感而(er)(er)(er)遂(sui)通天(tian)(tian)(tian)下之(zhi)(zhi)(zhi)故(gu)(gu)。非天(tian)(tian)(tian)下之(zhi)(zhi)(zhi)至(zhi)(zhi)神，其(qi)(qi)(qi)(qi)(qi)孰能與(yu)于此。夫(fu)易(yi)(yi)，圣(sheng)人之(zhi)(zhi)(zhi)所以(yi)極深而(er)(er)(er)研(yan)幾也(ye)(ye)(ye)。唯(wei)深也(ye)(ye)(ye)，故(gu)(gu)能通天(tian)(tian)(tian)下之(zhi)(zhi)(zhi)志唯(wei)幾也(ye)(ye)(ye)故(gu)(gu)能成天(tian)(tian)(tian)下之(zhi)(zhi)(zhi)務，唯(wei)神也(ye)(ye)(ye)故(gu)(gu)不(bu)疾而(er)(er)(er)速(su)，，不(bu)行而(er)(er)(er)至(zhi)(zhi)。子曰：易(yi)(yi)有(you)(you)圣(sheng)人之(zhi)(zhi)(zhi)道四焉(yan)者(zhe)。此之(zhi)(zhi)(zhi)謂(wei)也(ye)(ye)(ye)。
第十一章 子曰：夫(fu)(fu)易(yi)者(zhe)，何(he)為者(zhe)也(ye)。夫(fu)(fu)易(yi)開物(wu)成(cheng)務，冒天(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)如斯而(er)(er)已者(zhe)也(ye)。是(shi)故圣(sheng)人(ren)(ren)(ren)以(yi)(yi)(yi)通天(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)自(zi)以(yi)(yi)(yi)定(ding)天(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)業(ye)，以(yi)(yi)(yi)斷(duan)天(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)疑。是(shi)故蓍(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)圓而(er)(er)神(shen)(shen)。卦之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)方以(yi)(yi)(yi)知(zhi)。六爻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義(yi)易(yi)以(yi)(yi)(yi)貢。圣(sheng)人(ren)(ren)(ren)以(yi)(yi)(yi)此(ci)洗心(xin)退藏于(yu)密(mi)，吉兇(xiong)與民同患。神(shen)(shen)以(yi)(yi)(yi)知(zhi)來，知(zhi)以(yi)(yi)(yi)藏往(wang)。其孰能與于(yu)此(ci)哉。古之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)聰明(ming)睿(rui)智神(shen)(shen)武而(er)(er)不殺者(zhe)夫(fu)(fu)。是(shi)以(yi)(yi)(yi)明(ming)于(yu)天(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)而(er)(er)察于(yu)民之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)故是(shi)興神(shen)(shen)物(wu)以(yi)(yi)(yi)前民用(yong)。圣(sheng)人(ren)(ren)(ren)以(yi)(yi)(yi)此(ci)齊戒以(yi)(yi)(yi)神(shen)(shen)其德(de)夫(fu)(fu)。是(shi)故闔戶謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)(shen)，閉戶謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)乾。一闔一辟(pi)謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變(bian)。往(wang)來不窮謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)通，見(jian)乃謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象，形(xing)乃謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器。制而(er)(er)用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法。利用(yong)出入，民咸用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)(shen)。是(shi)故易(yi)有(you)大（太）極(ji)，是(shi) 生兩儀(yi)兩儀(yi)生四(si)象，四(si)象生八卦八卦定(ding)吉兇(xiong)，生大業(ye)。是(shi)故法象莫(mo)(mo)大乎天(tian)地(di)，變(bian)通莫(mo)(mo)大乎四(si)時縣象著明(ming)莫(mo)(mo)大乎日月。崇高(gao)莫(mo)(mo)大乎富(fu)貴。備物(wu)致用(yong)。立成(cheng)器以(yi)(yi)(yi)為天(tian)下(xia)利莫(mo)(mo)大乎圣(sheng)人(ren)(ren)(ren)。探賾(ze)索隠，鉤深致遠，以(yi)(yi)(yi)定(ding)天(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)吉兇(xiong)。成(cheng)天(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)釁釁者(zhe)莫(mo)(mo)大乎著龜。是(shi)故天(tian)生神(shen)(shen)物(wu)，圣(sheng)人(ren)(ren)(ren)則之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。天(tian)地(di)變(bian)化圣(sheng)人(ren)(ren)(ren)效之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。天(tian)垂象見(jian)吉兇(xiong)，圣(sheng)人(ren)(ren)(ren)象之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。河出圖(tu)洛出書，圣(sheng)人(ren)(ren)(ren)則之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。易(yi)有(you)四(si)象，所以(yi)(yi)(yi)示也(ye)。繋(xi)辭(ci)焉(yan)，所以(yi)(yi)(yi)告也(ye)。定(ding)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)吉兇(xiong)，所以(yi)(yi)(yi)斷(duan)也(ye)。
第十二(er)章 易(yi)曰：自天(tian)(tian)佑(you)之(zhi)(zhi)(zhi)(zhi)，吉(ji)無不(bu)(bu)利(li)。子(zi)曰：佑(you)者(zhe)助(zhu)(zhu)也。天(tian)(tian)之(zhi)(zhi)(zhi)(zhi)所助(zhu)(zhu)順也，人(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)所助(zhu)(zhu)信(xin)也。履(lv)信(xin)思乎(hu)(hu)順。又以(yi)(yi)(yi)尚賢也。是以(yi)(yi)(yi)自天(tian)(tian)佑(you)之(zhi)(zhi)(zhi)(zhi)吉(ji)無不(bu)(bu)利(li)也。子(zi)曰：書(shu)不(bu)(bu)盡(jin)(jin)言(yan)，言(yan)不(bu)(bu)盡(jin)(jin)意。然(ran)則(ze)圣人(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)意其(qi)(qi)(qi)不(bu)(bu)可見(jian)(jian)乎(hu)(hu)。子(zi)曰：圣人(ren)(ren)(ren)(ren)立象(xiang)以(yi)(yi)(yi)盡(jin)(jin)意設(she)卦以(yi)(yi)(yi)盡(jin)(jin)情(qing)偽(wei)。繋辭焉以(yi)(yi)(yi)盡(jin)(jin)其(qi)(qi)(qi)言(yan)。變(bian)而(er)(er)(er)通(tong)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)盡(jin)(jin)其(qi)(qi)(qi)利(li)，故(gu)之(zhi)(zhi)(zhi)(zhi)舞之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)盡(jin)(jin)神(shen)。乾(qian)坤(kun)其(qi)(qi)(qi)易(yi)之(zhi)(zhi)(zhi)(zhi)緼邪。乾(qian)坤(kun)成列而(er)(er)(er)易(yi)立乎(hu)(hu)其(qi)(qi)(qi)中(zhong)矣。乾(qian)坤(kun)毀則(ze)無以(yi)(yi)(yi)見(jian)(jian)易(yi)。易(yi)不(bu)(bu)可見(jian)(jian)則(ze)乾(qian)坤(kun)或幾乎(hu)(hu)息矣。 是故(gu)形而(er)(er)(er)上(shang)者(zhe)，謂(wei)之(zhi)(zhi)(zhi)(zhi)道，形而(er)(er)(er)下者(zhe)謂(wei)之(zhi)(zhi)(zhi)(zhi)器。化而(er)(er)(er)裁之(zhi)(zhi)(zhi)(zhi)，謂(wei)之(zhi)(zhi)(zhi)(zhi)變(bian)。推行(xing)之(zhi)(zhi)(zhi)(zhi)，謂(wei)之(zhi)(zhi)(zhi)(zhi)通(tong)。舉而(er)(er)(er)措之(zhi)(zhi)(zhi)(zhi)天(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)民(min)謂(wei)之(zhi)(zhi)(zhi)(zhi)事業。是故(gu)，夫象(xiang)圣人(ren)(ren)(ren)(ren)有(you)見(jian)(jian)天(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)賾。而(er)(er)(er)擬諸其(qi)(qi)(qi)形容。象(xiang)其(qi)(qi)(qi)物宜。是故(gu)，謂(wei)之(zhi)(zhi)(zhi)(zhi)象(xiang)圣人(ren)(ren)(ren)(ren)有(you)見(jian)(jian)以(yi)(yi)(yi)天(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)動(dong)者(zhe)而(er)(er)(er)觀(guan)其(qi)(qi)(qi)會通(tong)以(yi)(yi)(yi)行(xing)其(qi)(qi)(qi)典禮。繋辭焉，以(yi)(yi)(yi)斷其(qi)(qi)(qi)吉(ji)兇(xiong)是故(gu)，謂(wei)之(zhi)(zhi)(zhi)(zhi)爻。極天(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)賾者(zhe)存乎(hu)(hu)卦。鼓天(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)動(dong)者(zhe)存乎(hu)(hu)辭，化而(er)(er)(er)裁之(zhi)(zhi)(zhi)(zhi)存乎(hu)(hu)變(bian)，推而(er)(er)(er)行(xing)之(zhi)(zhi)(zhi)(zhi)者(zhe)存乎(hu)(hu)通(tong)，神(shen)而(er)(er)(er)明之(zhi)(zhi)(zhi)(zhi)存乎(hu)(hu)其(qi)(qi)(qi)人(ren)(ren)(ren)(ren)，默而(er)(er)(er)成之(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)言(yan)而(er)(er)(er)信(xin)，存乎(hu)(hu)德(de)行(xing)。
繋辭下傳
第一章 八(ba)卦成(cheng)列，象(xiang)在其中(zhong)(zhong)矣。因而(er)(er)重之。要在其中(zhong)(zhong)矣剛柔想推，變(bian)(bian)在其中(zhong)(zhong)矣。繋辭焉而(er)(er)命之，動(dong)在其中(zhong)(zhong)矣。吉(ji)兇，悔吝者(zhe)，生(sheng)乎動(dong)者(zhe)也(ye)(ye)。剛柔者(zhe)，立本者(zhe)也(ye)(ye)變(bian)(bian)通者(zhe)，趣(qu)時者(zhe)也(ye)(ye)吉(ji)兇者(zhe)，貞(zhen)勝(sheng)者(zhe)也(ye)(ye)天地之道，貞(zhen)觀者(zhe)也(ye)(ye)日(ri)月之道，貞(zhen)明(ming)者(zhe)也(ye)(ye)天下之動(dong)貞(zhen)夫(fu)(fu)一有也(ye)(ye)。夫(fu)(fu)乾確(que)然示人(ren)(ren)(ren)易矣。夫(fu)(fu)坤隤然示人(ren)(ren)(ren)簡(jian)矣。爻(yao)也(ye)(ye)者(zhe)效此者(zhe)也(ye)(ye)。象(xiang)也(ye)(ye)者(zhe)，像此者(zhe)也(ye)(ye)。爻(yao)象(xiang)動(dong)乎內，吉(ji)兇見(jian)乎外。功業見(jian)乎變(bian)(bian)，圣(sheng)人(ren)(ren)(ren)之情見(jian)乎辭。天地之大(da)德曰生(sheng)。圣(sheng)人(ren)(ren)(ren)之大(da)寶(bao)曰位(wei)，何(he)以(yi)守位(wei)曰仁。何(he)以(yi)聚人(ren)(ren)(ren)曰財。理財正辭禁(jin)民為(wei)非曰義。
第二(er)章 古(gu)者，包(bao)犧氏(shi)之(zhi)(zhi)(zhi)王天(tian)(tian)下(xia)(xia)也，仰則觀(guan)象于(yu)(yu)天(tian)(tian)，俯則觀(guan)法于(yu)(yu)地(di)。觀(guan)鳥獸之(zhi)(zhi)(zhi)文，與(yu)地(di)之(zhi)(zhi)(zhi)宜。盡取(qu)(qu)(qu)諸(zhu)(zhu)(zhu)身，遠(yuan)取(qu)(qu)(qu)諸(zhu)(zhu)(zhu)物。于(yu)(yu)是始作八卦。以(yi)(yi)(yi)通(tong)神明之(zhi)(zhi)(zhi)德。以(yi)(yi)(yi)類萬物之(zhi)(zhi)(zhi)情。作結繩(sheng)而為(wei)(wei)(wei)惘罟。以(yi)(yi)(yi)佃(dian)以(yi)(yi)(yi)漁(yu)。蓋(gai)(gai)(gai)取(qu)(qu)(qu)諸(zhu)(zhu)(zhu)離。包(bao)犧氏(shi)之(zhi)(zhi)(zhi)沒(mei)，神農氏(shi)作。斲(zhuo)木(mu)為(wei)(wei)(wei)為(wei)(wei)(wei)耜，柔木(mu)為(wei)(wei)(wei)耒(lei)，耒(lei)耨之(zhi)(zhi)(zhi)利以(yi)(yi)(yi)教天(tian)(tian)下(xia)(xia)。蓋(gai)(gai)(gai)取(qu)(qu)(qu)諸(zhu)(zhu)(zhu)益。日中為(wei)(wei)(wei)市致天(tian)(tian)下(xia)(xia)之(zhi)(zhi)(zhi)民(min)(min)，聚天(tian)(tian)下(xia)(xia)之(zhi)(zhi)(zhi)貨交易(yi)而退。各得其(qi)所。蓋(gai)(gai)(gai)取(qu)(qu)(qu)諸(zhu)(zhu)(zhu)噬嗑。神農氏(shi)沒(mei)，黃(huang)帝(di)堯舜禹氏(shi)作。通(tong)其(qi)變(bian)使(shi)民(min)(min)不倦，神而化(hua)之(zhi)(zhi)(zhi)。使(shi)民(min)(min)宜之(zhi)(zhi)(zhi)。易(yi)窮則變(bian)，變(bian)則通(tong)通(tong)則久是以(yi)(yi)(yi)自天(tian)(tian)佑(you)之(zhi)(zhi)(zhi)。吉，無不利。黃(huang)帝(di)堯舜禹垂衣裳(shang)而天(tian)(tian)下(xia)(xia)治蓋(gai)(gai)(gai)取(qu)(qu)(qu)諸(zhu)(zhu)(zhu)乾坤。刳木(mu)為(wei)(wei)(wei)舟，剡(yan)木(mu)為(wei)(wei)(wei)楫(ji)。舟楫(ji)之(zhi)(zhi)(zhi)利以(yi)(yi)(yi)濟不通(tong)。致遠(yuan)以(yi)(yi)(yi)利天(tian)(tian)下(xia)(xia)。蓋(gai)(gai)(gai)取(qu)(qu)(qu)諸(zhu)(zhu)(zhu)渙，服牛乘馬，引(yin)重致遠(yuan)，蓋(gai)(gai)(gai)取(qu)(qu)(qu)諸(zhu)(zhu)(zhu)隨，垂門撃(ji)柝(tuo)以(yi)(yi)(yi)待暴客蓋(gai)(gai)(gai)取(qu)(qu)(qu)諸(zhu)(zhu)(zhu)豫。斷木(mu)為(wei)(wei)(wei)杵掘地(di)為(wei)(wei)(wei)臼(jiu)。杵臼(jiu)之(zhi)(zhi)(zhi)利萬民(min)(min)以(yi)(yi)(yi)濟。蓋(gai)(gai)(gai)取(qu)(qu)(qu)諸(zhu)(zhu)(zhu)小過(guo)(guo)。弦木(mu)為(wei)(wei)(wei)弧(hu)，剡(yan)木(mu)為(wei)(wei)(wei)矢。弧(hu)矢之(zhi)(zhi)(zhi)利以(yi)(yi)(yi)威天(tian)(tian)下(xia)(xia)。蓋(gai)(gai)(gai)取(qu)(qu)(qu)諸(zhu)(zhu)(zhu)睽上(shang)古(gu)穴居而野處(chu)，后(hou)世(shi)(shi)圣人易(yi)之(zhi)(zhi)(zhi)以(yi)(yi)(yi)宮室。上(shang)楝下(xia)(xia)宇。以(yi)(yi)(yi)待風(feng)雨。蓋(gai)(gai)(gai)取(qu)(qu)(qu)諸(zhu)(zhu)(zhu)大(da)壯。古(gu)之(zhi)(zhi)(zhi)葬者，厚(hou)，衣之(zhi)(zhi)(zhi)以(yi)(yi)(yi)薪。葬之(zhi)(zhi)(zhi)中野不封不樹(shu)。喪其(qi)無數(shu)。后(hou)世(shi)(shi)圣人易(yi)之(zhi)(zhi)(zhi)以(yi)(yi)(yi)棺(guan)槨。蓋(gai)(gai)(gai)取(qu)(qu)(qu)諸(zhu)(zhu)(zhu)大(da)過(guo)(guo)。上(shang)古(gu)結繩(sheng)而治，后(hou)世(shi)(shi)圣人易(yi)之(zhi)(zhi)(zhi)，以(yi)(yi)(yi)書契，百官以(yi)(yi)(yi)治萬民(min)(min)以(yi)(yi)(yi)察蓋(gai)(gai)(gai)取(qu)(qu)(qu)諸(zhu)(zhu)(zhu)夬。
第三章(zhang) 是故易者，象也(ye)者，像(xiang)也(ye)。彖者，材(cai)也(ye)爻也(ye)者，效天下(xia)之(zhi)動(dong)也(ye)者。是故吉兇生(sheng)悔吝諸也(ye)。
第四章 陽(yang)(yang)卦(gua)多陰，陰卦(gua)多陽(yang)(yang)。其故何也(ye)(ye)。U陽(yang)(yang)卦(gua)奇(qi)，陰卦(gua)耦。其德行何也(ye)(ye) 。陽(yang)(yang)一君(jun)(jun)而二(er)民(min)。君(jun)(jun)子(zi)之道也(ye)(ye)。陰而君(jun)(jun)一民(min)也(ye)(ye)。小人之道也(ye)(ye)。
第五章 易曰(yue)(yue)(yue)(yue)(yue)(yue)：憧憧往(wang)來(lai)，朋(peng) 從爾(er)思。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)：天(tian)下(xia)何(he)思，何(he)慮(lv)。天(tian)下(xia)同歸而(er)(er)(er)殊途。一致而(er)(er)(er)百慮(lv)天(tian)下(xia)何(he)思何(he)慮(lv)，日往(wang)則(ze)(ze)月來(lai)。日月相(xiang)推(tui)而(er)(er)(er)明生(sheng)焉。寒(han)往(wang)則(ze)(ze)署來(lai)。，署往(wang)則(ze)(ze)寒(han)來(lai)。寒(han)暑相(xiang)推(tui)則(ze)(ze)歲成(cheng)焉。往(wang)者(zhe)(zhe)(zhe)(zhe)屈也(ye)(ye)(ye)(ye)，來(lai)者(zhe)(zhe)(zhe)(zhe)信也(ye)(ye)(ye)(ye)。屈信相(xiang)感而(er)(er)(er)利生(sheng)焉。尺蠖(huo)之(zhi)(zhi)(zhi)曲以求(qiu)信來(lai)也(ye)(ye)(ye)(ye)。龍蛇之(zhi)(zhi)(zhi)蟄(zhe)以存身(shen)(shen)也(ye)(ye)(ye)(ye)。精(jing)(jing)義人(ren)神(shen)(shen)，以致用(yong)也(ye)(ye)(ye)(ye)。利用(yong)安身(shen)(shen)，以崇德(de)(de)也(ye)(ye)(ye)(ye)。過此(ci)以往(wang)，未之(zhi)(zhi)(zhi)或知(zhi)(zhi)也(ye)(ye)(ye)(ye)。窮神(shen)(shen)知(zhi)(zhi)化(hua)，德(de)(de)之(zhi)(zhi)(zhi)盛也(ye)(ye)(ye)(ye)。易曰(yue)(yue)(yue)(yue)(yue)(yue)：困(kun)于(yu)石(shi)，據(ju)于(yu)蒺藜(li)，入于(yu)其(qi)(qi)宮(gong)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)見(jian)其(qi)(qi)妻兇。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)非(fei)所困(kun)而(er)(er)(er)困(kun)焉，名必(bi)辱。非(fei)所據(ju)而(er)(er)(er)據(ju)焉神(shen)(shen)必(bi)危(wei)(wei)即辱且危(wei)(wei)死期將至，妻可(ke)得見(jian)者(zhe)(zhe)(zhe)(zhe)邪。 易曰(yue)(yue)(yue)(yue)(yue)(yue)：公(gong)用(yong)射隼于(yu)高墉之(zhi)(zhi)(zhi)上(shang)，獲(huo)之(zhi)(zhi)(zhi)無(wu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)利。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)：隼者(zhe)(zhe)(zhe)(zhe)，禽也(ye)(ye)(ye)(ye)。弓矢者(zhe)(zhe)(zhe)(zhe)器(qi)(qi)也(ye)(ye)(ye)(ye)射之(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)人(ren)也(ye)(ye)(ye)(ye)。君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)藏(zang)器(qi)(qi)于(yu)身(shen)(shen)待(dai)時而(er)(er)(er)動(dong)(dong)(dong)何(he)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)利之(zhi)(zhi)(zhi)有(you)(you)。動(dong)(dong)(dong)而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)括，是(shi)以出而(er)(er)(er)有(you)(you)獲(huo)。語成(cheng)器(qi)(qi)而(er)(er)(er)動(dong)(dong)(dong)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)：小(xiao)人(ren)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)恥不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)仁，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)畏不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)義，，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)見(jian)利不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)(dong)。不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)為不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)懲，小(xiao)懲而(er)(er)(er)大(da)(da)誡(jie)。此(ci)小(xiao)人(ren)之(zhi)(zhi)(zhi)福(fu)也(ye)(ye)(ye)(ye)。易曰(yue)(yue)(yue)(yue)(yue)(yue)：履校(xiao)滅趾無(wu)咎，此(ci)之(zhi)(zhi)(zhi)謂也(ye)(ye)(ye)(ye)。善不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)積不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)足以成(cheng)名，惡不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)積不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)足以滅身(shen)(shen)。小(xiao)人(ren)以小(xiao)善而(er)(er)(er)無(wu)益，而(er)(er)(er)弗為也(ye)(ye)(ye)(ye)。以小(xiao)惡而(er)(er)(er)無(wu)尚，而(er)(er)(er)弗去也(ye)(ye)(ye)(ye)。故惡積而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)掩，罪大(da)(da)而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)解。易曰(yue)(yue)(yue)(yue)(yue)(yue)：何(he)校(xiao)滅耳(er)兇。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)危(wei)(wei)者(zhe)(zhe)(zhe)(zhe)安其(qi)(qi)位者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)，亡(wang)者(zhe)(zhe)(zhe)(zhe)保其(qi)(qi)存者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)。亂者(zhe)(zhe)(zhe)(zhe)有(you)(you)其(qi)(qi)治(zhi)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)。是(shi)故君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)安而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)忘其(qi)(qi)危(wei)(wei)，存而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)忘其(qi)(qi)亡(wang)，治(zhi)而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)忘其(qi)(qi)亂。是(shi)以身(shen)(shen)安而(er)(er)(er)國家可(ke)保也(ye)(ye)(ye)(ye)。易曰(yue)(yue)(yue)(yue)(yue)(yue)：其(qi)(qi)亡(wang)其(qi)(qi)亡(wang)。繋(xi)于(yu)苞桑子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)：德(de)(de)薄而(er)(er)(er)位尊，知(zhi)(zhi)小(xiao)而(er)(er)(er)某(mou)大(da)(da)。力小(xiao)而(er)(er)(er)任重，鮮不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)及(ji)矣(yi)。易曰(yue)(yue)(yue)(yue)(yue)(yue)：鼎(ding)折足覆公(gong)餗。其(qi)(qi)形渥，兇。言不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)勝其(qi)(qi)任也(ye)(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)：知(zhi)(zhi)幾(ji)其(qi)(qi)神(shen)(shen)乎(hu)。君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)上(shang)交不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)諂，下(xia)交不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)瀆，其(qi)(qi)知(zhi)(zhi)幾(ji)乎(hu)。幾(ji)者(zhe)(zhe)(zhe)(zhe)，動(dong)(dong)(dong)之(zhi)(zhi)(zhi)微，吉之(zhi)(zhi)(zhi)先見(jian)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)。君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)見(jian)幾(ji)而(er)(er)(er)作。不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)俟終(zhong)日。易曰(yue)(yue)(yue)(yue)(yue)(yue)：介于(yu)石(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)終(zhong)日貞(zhen)吉。介于(yu)石(shi)焉，寧用(yong)終(zhong)日，斷可(ke)識(shi)焉矣(yi)。君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)知(zhi)(zhi)微知(zhi)(zhi)彰。知(zhi)(zhi)柔知(zhi)(zhi)剛，萬夫之(zhi)(zhi)(zhi)望。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)：顏氏之(zhi)(zhi)(zhi)子(zi)(zi)(zi)(zi)(zi)(zi)，其(qi)(qi)殆庶(shu)幾(ji)乎(hu)。有(you)(you)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)善未嘗(chang)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)知(zhi)(zhi)，知(zhi)(zhi)之(zhi)(zhi)(zhi)未嘗(chang)復行(xing)(xing)也(ye)(ye)(ye)(ye)。易曰(yue)(yue)(yue)(yue)(yue)(yue)：不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)遠復無(wu)祇悔(hui)。元吉。天(tian)地絪縕，萬物化(hua)醇，男女構精(jing)(jing)，萬物化(hua)生(sheng)。易曰(yue)(yue)(yue)(yue)(yue)(yue)：三(san)(san)人(ren)行(xing)(xing)則(ze)(ze)損一人(ren)，一人(ren)行(xing)(xing)則(ze)(ze)得其(qi)(qi)友。言致一也(ye)(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)：君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)安其(qi)(qi)身(shen)(shen)而(er)(er)(er)后(hou)動(dong)(dong)(dong)，易其(qi)(qi)心而(er)(er)(er)后(hou)語，定其(qi)(qi)交而(er)(er)(er)后(hou)求(qiu)。君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)修(xiu)此(ci)三(san)(san)德(de)(de)者(zhe)(zhe)(zhe)(zhe)故全也(ye)(ye)(ye)(ye)。危(wei)(wei)以動(dong)(dong)(dong)則(ze)(ze)民不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與也(ye)(ye)(ye)(ye)，懼以語則(ze)(ze)民不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)應也(ye)(ye)(ye)(ye)，無(wu)交而(er)(er)(er)求(qiu)則(ze)(ze)民不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與也(ye)(ye)(ye)(ye)。莫之(zhi)(zhi)(zhi)與，則(ze)(ze)傷之(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)至矣(yi)。易曰(yue)(yue)(yue)(yue)(yue)(yue)：莫益之(zhi)(zhi)(zhi)，或擊之(zhi)(zhi)(zhi)立心勿恒，兇。
第(di)六章(zhang) 子曰：乾(qian)(qian)坤其(qi)(qi)(qi)易之(zhi)門(men)邪。乾(qian)(qian)陽物也，坤陰物也。陰陽合德而剛柔(rou)有體。以(yi)體天地之(zhi)撰，以(yi)通神明之(zhi)德。其(qi)(qi)(qi)稱明也，雜而不越于稽(ji)其(qi)(qi)(qi)類。其(qi)(qi)(qi)衰世之(zhi)意。邪。夫易彰往而察來。而微顯闡(chan)幽。開而，當名(ming)，辨物，正言斷(duan)辭，則備矣。其(qi)(qi)(qi)稱明也小。其(qi)(qi)(qi)取類也大。其(qi)(qi)(qi)旨(zhi)遠，其(qi)(qi)(qi)辭文其(qi)(qi)(qi)言曲而中。其(qi)(qi)(qi)事(shi)肆而隱因貳以(yi)濟民行，以(yi)明失得之(zhi)報。
第(di)七章 易(yi)之興也(ye)，于其(qi)中古乎(hu)。
作(zuo)易者，其有憂患乎(hu)。是故(gu)，履，德(de)之基(ji)也。謙(qian)，德(de)之柄(bing)也。復(fu)，德(de)之本也。恒(heng)，德(de)之固也。損，德(de)之修也。益(yi)，德(de)之裕也。困，德(de)之辨(bian)也。井，德(de)之地(di)也。巽(xun)，德(de)之制也。履，和而(er)至。謙(qian)，尊而(er)光。復(fu)，小而(er)辨(bian)于物。恒(heng)，雜而(er)不厭。損，先難而(er)后易。益(yi)，長(chang)裕而(er)不設(she)困，窮而(er)通(tong)。井，居(ju)其所而(er)遷，稱而(er)隱。履以(yi)(yi)(yi)和行(xing)，謙(qian)以(yi)(yi)(yi)制禮，復(fu)以(yi)(yi)(yi)自(zi)知，亨(heng)以(yi)(yi)(yi)一(yi)德(de)，損以(yi)(yi)(yi)遠害益(yi)以(yi)(yi)(yi)興(xing)利(li)，困以(yi)(yi)(yi)寡怨，井以(yi)(yi)(yi)辨(bian)義巽(xun)以(yi)(yi)(yi)行(xing)權。
第八章 易之為(wei)書也(ye)，，不(bu)可遠。為(wei)道也(ye)屢遷。變動不(bu)居(ju)，周流六虛。上下(xia)無常(chang)，剛柔相易，不(bu)可為(wei)典(dian)要。唯變所適。其(qi)(qi)出入(ru)以度(du)外(wai)內使知懼。又明于憂患(huan)與(yu)敵。無師保如臨父母。初豐其(qi)(qi)辭而揆(kui)其(qi)(qi)方。既(ji)有典(dian)常(chang)，茍(gou)非其(qi)(qi)人(ren)，道不(bu)虛行。
第(di)九章 易之(zhi)為(wei)書也，原始要終，以為(wei)質也。六爻相雜(za)，唯(wei)是(shi)物(wu)也。其(qi)(qi)初難(nan)知(zhi)，其(qi)(qi)上易知(zhi)，本末也。初辭擬之(zhi)，卒成之(zhi)終。 若夫雜(za)物(wu)撰德，辨是(shi)與(yu)非，則非其(qi)(qi)中爻不(bu)備。噫，亦要存亡吉(ji)兇(xiong)，則君可(ke)知(zhi)矣。知(zhi)者觀其(qi)(qi)彖辭則四(si)過(guo)半(ban)矣。二與(yu)四(si)同功(gong)(gong)而異位(wei)，其(qi)(qi)善不(bu)同。二多(duo)(duo)譽，四(si)多(duo)(duo)懼。近也，柔之(zhi)道不(bu)利遠者，其(qi)(qi)要無咎，其(qi)(qi)用柔中也。三(san)與(yu)五同功(gong)(gong)而異位(wei)，三(san)多(duo)(duo)兇(xiong)五多(duo)(duo)功(gong)(gong)。貴賤之(zhi)等也。其(qi)(qi)柔危，其(qi)(qi)剛(gang)勝邪。
第十(shi)章 易(yi)之(zhi)(zhi)為書，廣大悉備。有天道焉。有人(ren)道焉。有地(di)道焉。兼三才而兩之(zhi)(zhi)故六，六者(zhe)非(fei)它也三才之(zhi)(zhi)道也。道有變動，故曰爻(yao)。爻(yao)有等，故曰物(wu)，物(wu)有雜(za)故曰文(wen)，文(wen)不當(dang)故曰吉(ji)兇生焉。
第(di)十一(yi)章 易(yi)之(zhi)興也當殷(yin)之(zhi)末世。周之(zhi)盛德(de)邪。當文王與紂(zhou)王之(zhi)事邪。是故(gu)其辭危，危者(zhe)使(shi)平，易(yi)者(zhe)使(shi)傾(qing)。其道盛大。百(bai)物不廢。懼以終始。其要無咎，此(ci)之(zhi)謂(wei)易(yi)之(zhi)道也。
第十二章(zhang) 夫乾，天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)至健(jian)也(ye)(ye)。德(de)行(xing)恒，易(yi)(yi)以(yi)知(zhi)(zhi)險(xian)。夫坤(kun)天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)至順也(ye)(ye)，德(de)行(xing)恒，簡以(yi)知(zhi)(zhi)阻。能(neng)說諸(zhu)心，能(neng)研(yan)諸(zhu)侯之(zhi)(zhi)(zhi)(zhi)(zhi)慮。定(ding)天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)吉(ji)兇(xiong)，成(cheng)天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)亹(wei)亹(wei)者(zhe)。是故(gu)變(bian)化云為。吉(ji)事有(you)祥，象事知(zhi)(zhi)器(qi)，占事知(zhi)(zhi)來。天(tian)地(di)設位(wei)圣(sheng)人(ren)成(cheng)能(neng)。人(ren)某(mou)鬼(gui)某(mou)，百姓與能(neng)。八卦以(yi)象吉(ji)，爻(yao)彖以(yi)情言。剛(gang)柔雜居而(er)吉(ji)兇(xiong)可見矣變(bian)動以(yi)利言，吉(ji)兇(xiong)以(yi)情遷(qian)。是故(gu)愛(ai)惡(e)相(xiang)攻而(er)吉(ji)兇(xiong)生(sheng)。遠近相(xiang)取而(er)悔吝生(sheng)。情偽相(xiang)感而(er)利害(hai)生(sheng)。凡易(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)情近而(er)不相(xiang)得，則兇(xiong)或害(hai)之(zhi)(zhi)(zhi)(zhi)(zhi)。悔且(qie)吝。判者(zhe)器(qi)辭(ci)慙(can)中心疑者(zhe)其(qi)(qi)枝(zhi)。吉(ji)人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)辭(ci)寡(gua)躁人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)辭(ci)多。巫善(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)其(qi)(qi)辭(ci)游。失其(qi)(qi)守者(zhe)其(qi)(qi)辭(ci)屈(qu)。
說卦傳
第一(yi)章 昔者圣人之作易也(ye)，幽贊(zan)于(yu)(yu)神明而(er)生蓍。參天兩地而(er)倚數(shu)。變于(yu)(yu)陰陽而(er)立卦，發揮于(yu)(yu)剛柔而(er)生爻。和順于(yu)(yu)道(dao)德而(er)里于(yu)(yu)義。窮(qiong)理盡(jin)性以致于(yu)(yu)命。
第(di)二章(zhang) 昔者(zhe)圣(sheng)人以(yi)作易也(ye)將以(yi)順性(xing)命之理，是以(yi)立天之道。曰陰與陽，立地之道。曰柔與剛，立人之道。曰仁與義(yi)兼三(san)才而兩之故易六花而成卦。分陰分陽，迭(die)用柔剛。故易觀六位而成章(zhang)。
第三(san)章 天地定位i山澤通氣。雷風相(xiang)薄，水火不想射。八卦相(xiang)錯。數往者(zhe)順(shun)，知(zhi)來者(zhe)逆。故易逆數也。
第(di)四章(zhang) 雷以(yi)(yi)(yi)(yi)(yi)動之(zhi)，風(feng)以(yi)(yi)(yi)(yi)(yi)散之(zhi)，雨以(yi)(yi)(yi)(yi)(yi)潤(run)之(zhi)，日以(yi)(yi)(yi)(yi)(yi)烜之(zhi)，艮以(yi)(yi)(yi)(yi)(yi)止之(zhi)，兌(dui)以(yi)(yi)(yi)(yi)(yi)說之(zhi)，乾以(yi)(yi)(yi)(yi)(yi)君之(zhi)，坤以(yi)(yi)(yi)(yi)(yi)藏之(zhi)。
第五章 帝出乎(hu)(hu)(hu)(hu)(hu)(hu)震(zhen)，齊乎(hu)(hu)(hu)(hu)(hu)(hu)巽，相(xiang)見(jian)(jian)乎(hu)(hu)(hu)(hu)(hu)(hu)離(li)，致役乎(hu)(hu)(hu)(hu)(hu)(hu)坤，說(shuo)，言(yan)乎(hu)(hu)(hu)(hu)(hu)(hu)兌，戰(zhan)乎(hu)(hu)(hu)(hu)(hu)(hu)乾(qian)，勞(lao)(lao)乎(hu)(hu)(hu)(hu)(hu)(hu)坎，成乎(hu)(hu)(hu)(hu)(hu)(hu)艮(gen)。萬(wan)(wan)物(wu)(wu)出乎(hu)(hu)(hu)(hu)(hu)(hu)震(zhen)，震(zhen)，東方(fang)也(ye)(ye)(ye)(ye)。齊乎(hu)(hu)(hu)(hu)(hu)(hu)巽，巽，東南(nan)也(ye)(ye)(ye)(ye)。齊也(ye)(ye)(ye)(ye)者，言(yan)萬(wan)(wan)物(wu)(wu)之(zhi)潔齊也(ye)(ye)(ye)(ye)。相(xiang)見(jian)(jian)乎(hu)(hu)(hu)(hu)(hu)(hu)離(li)，離(li)也(ye)(ye)(ye)(ye)者，明也(ye)(ye)(ye)(ye)，萬(wan)(wan)物(wu)(wu)皆(jie)相(xiang)見(jian)(jian)。南(nan)方(fang)之(zhi)卦(gua)(gua)也(ye)(ye)(ye)(ye)。圣人南(nan)面而聽天下向明而治蓋(gai)取(qu)諸(zhu)此也(ye)(ye)(ye)(ye)。坤也(ye)(ye)(ye)(ye)者，地也(ye)(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)皆(jie)致養(yang)焉，故(gu)(gu)(gu)曰(yue)(yue)致役乎(hu)(hu)(hu)(hu)(hu)(hu)坤。兌，正(zheng)秋也(ye)(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)之(zhi)所(suo)說(shuo)也(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)曰(yue)(yue)說(shuo)言(yan)乎(hu)(hu)(hu)(hu)(hu)(hu)兌。戰(zhan)乎(hu)(hu)(hu)(hu)(hu)(hu)乾(qian)，乾(qian)，西北之(zhi)卦(gua)(gua)也(ye)(ye)(ye)(ye)。言(yan)陰陽(yang)相(xiang)薄也(ye)(ye)(ye)(ye)。坎者，水也(ye)(ye)(ye)(ye)正(zheng)北方(fang)之(zhi)卦(gua)(gua)也(ye)(ye)(ye)(ye)。勞(lao)(lao)卦(gua)(gua)也(ye)(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)之(zhi)所(suo)歸也(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)曰(yue)(yue)：勞(lao)(lao)乎(hu)(hu)(hu)(hu)(hu)(hu)坎。艮(gen)，東北之(zhi)卦(gua)(gua)也(ye)(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)之(zhi)所(suo)終，而所(suo)成始(shi)也(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)曰(yue)(yue)成言(yan)乎(hu)(hu)(hu)(hu)(hu)(hu)艮(gen)。
第六章 神(shen)也(ye)者(zhe)(zhe)(zhe)，妙(miao)萬(wan)(wan)物(wu)而為言者(zhe)(zhe)(zhe)也(ye)。動萬(wan)(wan)物(wu)者(zhe)(zhe)(zhe)莫(mo)疾乎(hu)雷。撓萬(wan)(wan)物(wu)者(zhe)(zhe)(zhe)，莫(mo)疾乎(hu)風。燥萬(wan)(wan)物(wu)者(zhe)(zhe)(zhe)，莫(mo)熯乎(hu)火。說萬(wan)(wan)物(wu)者(zhe)(zhe)(zhe)莫(mo)說乎(hu)澤。潤萬(wan)(wan)物(wu)者(zhe)(zhe)(zhe)，莫(mo)潤乎(hu)水。終萬(wan)(wan)物(wu)始萬(wan)(wan)物(wu)者(zhe)(zhe)(zhe)，莫(mo)盛乎(hu)艮。故(gu)水火相(xiang)逮雷風不相(xiang)悖。山澤通(tong)氣，然后(hou)能(neng)變化，既(ji)成萬(wan)(wan)物(wu)也(ye)。
第七章 乾，健也(ye)(ye)。坤(kun)，順也(ye)(ye)。震，動(dong)也(ye)(ye)。巽，入也(ye)(ye)。坎，陷也(ye)(ye)。離了，麗也(ye)(ye)。艮，止也(ye)(ye)。兌，說也(ye)(ye)。
第(di)八章 乾，為馬。坤(kun)，為牛(niu)。震，為龍。巽，為雞。坎(kan)，為豕。艮，為狗(gou)。兌，為羊。
第九章 乾，為(wei)首(shou)(shou)。坤，為(wei)腹。震，為(wei)足。巽，為(wei)股。坎，為(wei)耳。離，為(wei)目。艮，為(wei)首(shou)(shou)。兌，為(wei)口。
第十章 乾，天也(ye)，故稱乎父。坤，地(di)也(ye)，故稱乎目。震，一索(suo)而(er)得(de)男(nan)。故謂之長男(nan)。巽，一索(suo)而(er)得(de)女(nv)(nv)，故謂之長女(nv)(nv)。坎再(zai)(zai)索(suo)而(er)得(de)男(nan)，故謂之中(zhong)男(nan)。離再(zai)(zai)索(suo)而(er)得(de)女(nv)(nv)，故謂之中(zhong)女(nv)(nv)。艮，三(san)索(suo)而(er)得(de)男(nan)，故謂之少男(nan)。兌再(zai)(zai)索(suo)而(er)得(de)女(nv)(nv)，故謂之少女(nv)(nv)。
第(di)十一章 乾，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)天，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)圓，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)父(fu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)金，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寒，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)冰，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大(da)赤(chi)(chi)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)良馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)老馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)瘠馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)駁馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木(mu)果(guo)。坤為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)地，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)母(mu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)布(bu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)釜，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)吝嗇，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)均，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)子母(mu)牛，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大(da)輿，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)文，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)眾，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)柄，其(qi)(qi)(qi)(qi)于地也(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黑(hei)。震(zhen)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)雷，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龍，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玄黃，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)旉(fu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)涂(tu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長子，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)決(jue)躁(zao)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蒼筤。其(qi)(qi)(qi)(qi)與馬(ma)(ma)也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)善(shan)鳴，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)馵足，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)作(zuo)足，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)得顙。其(qi)(qi)(qi)(qi)于稼也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)反生，其(qi)(qi)(qi)(qi)究為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)健為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蕃鮮。巽，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木(mu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)風，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長女，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)繩直，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)工，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)白，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)高，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)進退，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不果(guo)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)。其(qi)(qi)(qi)(qi)于人(ren)也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寡髪，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)廣(guang)顙，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多(duo)白眼，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)近利(li)市三倍。其(qi)(qi)(qi)(qi)究為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)躁(zao)卦。坎，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)水(shui)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)溝(gou)瀆，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)隱伏，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)矯揉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)弓輪。其(qi)(qi)(qi)(qi)于人(ren)也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)加憂，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)心(xin)(xin)病，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)耳(er)痛，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)血卦。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)赤(chi)(chi)。其(qi)(qi)(qi)(qi)于馬(ma)(ma)也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)每(mei)脊，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)亟心(xin)(xin)。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)下首。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)薄蹄，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)曵其(qi)(qi)(qi)(qi)于輿也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多(duo)眚，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)通，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)月，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)盜。其(qi)(qi)(qi)(qi)于木(mu)也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅，多(duo)心(xin)(xin)。離，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)火，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)日，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)電，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)中女，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)甲胄，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)戈兵。其(qi)(qi)(qi)(qi)于人(ren)也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大(da)腹，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)乾卦，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼈，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蟹，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蠃，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蚌，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龜。其(qi)(qi)(qi)(qi)于木(mu)也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)科上槁。艮為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)山，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)徑(jing)路，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)小石為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)門闕，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)果(guo)蓏，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)閽(hun)寺，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)指，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)狗，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼠，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黔喙(hui)之(zhi)屬其(qi)(qi)(qi)(qi)于木(mu)也(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅多(duo)節。兌為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)澤為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)少女，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)巫(wu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)口舌，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)毀折，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)附決(jue)。其(qi)(qi)(qi)(qi)于地也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)剛鹵，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)妾(qie)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)羊(yang)。
序卦傳
上(shang)篇(pian) 有(you)(you)(you)天(tian)地然(ran)后(hou)萬物(wu)(wu)(wu)(wu)生焉，盈天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)間唯萬物(wu)(wu)(wu)(wu)。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)屯。屯，者(zhe)(zhe)盈也(ye)。屯者(zhe)(zhe)，物(wu)(wu)(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)始生也(ye)。物(wu)(wu)(wu)(wu)生必(bi)(bi)(bi)(bi)蒙(meng)。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)蒙(meng)。蒙(meng)者(zhe)(zhe)，蒙(meng)也(ye)，物(wu)(wu)(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)稺(zhi)。也(ye)。物(wu)(wu)(wu)(wu)稺(zhi)，必(bi)(bi)(bi)(bi)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)養(yang)(yang)也(ye)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)需。需，飲食之(zhi)(zhi)(zhi)(zhi)(zhi)道也(ye)。飲食，必(bi)(bi)(bi)(bi)有(you)(you)(you)訟(song)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)訟(song)。訟(song)，必(bi)(bi)(bi)(bi)有(you)(you)(you)眾起，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)師(shi)。師(shi)者(zhe)(zhe)，眾也(ye)。眾必(bi)(bi)(bi)(bi)有(you)(you)(you)所(suo)比，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)比。比者(zhe)(zhe)，比有(you)(you)(you)所(suo)畜(chu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)小畜(chu)。物(wu)(wu)(wu)(wu)畜(chu)然(ran)后(hou)有(you)(you)(you)禮，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)履。履而泰(tai)。然(ran)后(hou)安，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)泰(tai)。泰(tai)者(zhe)(zhe)，通也(ye)。物(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)終(zhong)(zhong)通，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)否。物(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)(zhong)否，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)同人。與人同者(zhe)(zhe)物(wu)(wu)(wu)(wu)必(bi)(bi)(bi)(bi)歸焉。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)大(da)有(you)(you)(you)。有(you)(you)(you)大(da)者(zhe)(zhe)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)盈，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)謙。有(you)(you)(you)大(da)而能(neng)謙必(bi)(bi)(bi)(bi)豫，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)豫。豫必(bi)(bi)(bi)(bi)有(you)(you)(you)隨(sui)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)隨(sui)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)喜隨(sui)人者(zhe)(zhe)必(bi)(bi)(bi)(bi)有(you)(you)(you)事(shi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)蠱。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)者(zhe)(zhe)事(shi)也(ye)。有(you)(you)(you)事(shi)而后(hou)可(ke)(ke)大(da)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)臨(lin)。臨(lin)者(zhe)(zhe)，大(da)也(ye)。物(wu)(wu)(wu)(wu)大(da)而后(hou)可(ke)(ke)觀(guan)(guan)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)觀(guan)(guan)。可(ke)(ke)觀(guan)(guan)而后(hou)有(you)(you)(you)所(suo)合，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)噬嗑。嗑者(zhe)(zhe)，合也(ye)。物(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)茍合而已，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)賁(bi)。賁(bi)者(zhe)(zhe)，飾也(ye)。致賁(bi)然(ran)后(hou)亨則(ze)盡矣，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)剝(bo)。剝(bo)者(zhe)(zhe)，剝(bo)也(ye)。物(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)終(zhong)(zhong)盡，剝(bo)，窮上(shang)反下，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)復(fu)。復(fu)則(ze)不(bu)(bu)(bu)(bu)(bu)(bu)妄以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)無妄。有(you)(you)(you)無妄然(ran)后(hou)可(ke)(ke)畜(chu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)大(da)畜(chu)。物(wu)(wu)(wu)(wu)畜(chu)然(ran)后(hou)可(ke)(ke)養(yang)(yang)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)頣。頣者(zhe)(zhe)養(yang)(yang)也(ye)。不(bu)(bu)(bu)(bu)(bu)(bu)養(yang)(yang)則(ze)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)動，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)大(da)過。物(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)(zhong)過，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)坎(kan)。坎(kan)者(zhe)(zhe)，陷也(ye)。陷必(bi)(bi)(bi)(bi)有(you)(you)(you)所(suo)麗，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)離(li)。離(li)者(zhe)(zhe)麗也(ye)。
下(xia)(xia)篇(pian) 有(you)(you)(you)(you)(you)(you)天地，然(ran)后(hou)(hou)(hou)(hou)(hou)有(you)(you)(you)(you)(you)(you)萬物(wu)(wu)。有(you)(you)(you)(you)(you)(you)萬物(wu)(wu)，然(ran)后(hou)(hou)(hou)(hou)(hou)有(you)(you)(you)(you)(you)(you)男女。有(you)(you)(you)(you)(you)(you)男女，然(ran)后(hou)(hou)(hou)(hou)(hou)有(you)(you)(you)(you)(you)(you)夫(fu)妻。有(you)(you)(you)(you)(you)(you)夫(fu)妻，然(ran)后(hou)(hou)(hou)(hou)(hou)有(you)(you)(you)(you)(you)(you)父子。有(you)(you)(you)(you)(you)(you)父子，然(ran)后(hou)(hou)(hou)(hou)(hou)有(you)(you)(you)(you)(you)(you)君臣(chen)。有(you)(you)(you)(you)(you)(you)君臣(chen)，然(ran)后(hou)(hou)(hou)(hou)(hou)有(you)(you)(you)(you)(you)(you)上下(xia)(xia)。然(ran)后(hou)(hou)(hou)(hou)(hou)禮(li)儀有(you)(you)(you)(you)(you)(you)所(suo)錯。夫(fu)妻之(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)不(bu)(bu)(bu)(bu)(bu)(bu)久也(ye)(ye)。故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)恒。恒者(zhe)(zhe)(zhe)(zhe)，久也(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)久居(ju)其(qi)(qi)所(suo)，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)遯。遯者(zhe)(zhe)(zhe)(zhe)，退也(ye)(ye)物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)終(zhong)遯，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)大壯。物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)壯，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)晉。晉者(zhe)(zhe)(zhe)(zhe)，進(jin)也(ye)(ye)。盡必(bi)(bi)有(you)(you)(you)(you)(you)(you)所(suo)傷，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)夷。夷者(zhe)(zhe)(zhe)(zhe)傷也(ye)(ye)。傷于外(wai)者(zhe)(zhe)(zhe)(zhe)必(bi)(bi)反其(qi)(qi)家。故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)家人。家道(dao)窮(qiong)必(bi)(bi)乘，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)睽。睽者(zhe)(zhe)(zhe)(zhe)，乘也(ye)(ye)。乘必(bi)(bi)有(you)(you)(you)(you)(you)(you)難(nan)，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)蹇。蹇者(zhe)(zhe)(zhe)(zhe)，難(nan)也(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)終(zhong)難(nan)，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)解。解者(zhe)(zhe)(zhe)(zhe)，緩(huan)也(ye)(ye)。緩(huan)必(bi)(bi)有(you)(you)(you)(you)(you)(you)所(suo)失，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)損。損而不(bu)(bu)(bu)(bu)(bu)(bu)已，必(bi)(bi)益，益而不(bu)(bu)(bu)(bu)(bu)(bu)已，必(bi)(bi)決，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)夬(guai)。夬(guai)者(zhe)(zhe)(zhe)(zhe)，決也(ye)(ye)。決必(bi)(bi)有(you)(you)(you)(you)(you)(you)所(suo)遇(yu)。故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)姤(gou)。姤(gou)者(zhe)(zhe)(zhe)(zhe)，遇(yu)也(ye)(ye)。物(wu)(wu)相遇(yu)而后(hou)(hou)(hou)(hou)(hou)聚(ju)，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)萃。萃者(zhe)(zhe)(zhe)(zhe)，聚(ju)也(ye)(ye)。聚(ju)而上者(zhe)(zhe)(zhe)(zhe)，謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)升。升而不(bu)(bu)(bu)(bu)(bu)(bu)已必(bi)(bi)困，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)困。困乎上者(zhe)(zhe)(zhe)(zhe)必(bi)(bi)反下(xia)(xia)，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)井。井道(dao)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)不(bu)(bu)(bu)(bu)(bu)(bu)革 ，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)革。各物(wu)(wu)者(zhe)(zhe)(zhe)(zhe)莫若鼎，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)鼎。鼎，主器者(zhe)(zhe)(zhe)(zhe)莫若長子，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)震(zhen)(zhen)。震(zhen)(zhen)者(zhe)(zhe)(zhe)(zhe)，動也(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)動，止之(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)艮(gen)。艮(gen)者(zhe)(zhe)(zhe)(zhe)，止也(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)止故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)漸漸者(zhe)(zhe)(zhe)(zhe)，進(jin)也(ye)(ye)。進(jin)必(bi)(bi)有(you)(you)(you)(you)(you)(you)所(suo)歸，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)歸妹。得(de)其(qi)(qi)所(suo)歸者(zhe)(zhe)(zhe)(zhe)必(bi)(bi)大故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)豐。豐者(zhe)(zhe)(zhe)(zhe)，大也(ye)(ye)。窮(qiong)大者(zhe)(zhe)(zhe)(zhe)必(bi)(bi)失其(qi)(qi)居(ju)，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)旅。旅而無(wu)所(suo)容，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)巽。巽者(zhe)(zhe)(zhe)(zhe)，入也(ye)(ye)。入而后(hou)(hou)(hou)(hou)(hou)說之(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)兌。兌者(zhe)(zhe)(zhe)(zhe)說也(ye)(ye)。說而后(hou)(hou)(hou)(hou)(hou)散(san)之(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)渙(huan)。渙(huan)者(zhe)(zhe)(zhe)(zhe)，離(li)也(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)終(zhong)離(li)故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)節。節而信(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)中孚(fu)。有(you)(you)(you)(you)(you)(you)其(qi)(qi)信(xin)者(zhe)(zhe)(zhe)(zhe)，必(bi)(bi)行之(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)小過(guo)。有(you)(you)(you)(you)(you)(you)過(guo)物(wu)(wu)者(zhe)(zhe)(zhe)(zhe)必(bi)(bi)濟(ji)，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)既濟(ji)。物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)窮(qiong)也(ye)(ye)，故(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)未濟(ji)終(zhong)焉。
雜卦傳
乾剛，坤柔，比樂，師憂(you)。臨觀(guan)之儀，或(huo)與或(huo)求。屯見而(er)不(bu)(bu)失(shi)其居。蒙(meng)雜而(er)著。震起也(ye)(ye)(ye)(ye)(ye)(ye)，艮止(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)。損、益(yi)盛(sheng)衰之始(shi)也(ye)(ye)(ye)(ye)(ye)(ye)。大(da)畜，時也(ye)(ye)(ye)(ye)(ye)(ye)。無妄，災也(ye)(ye)(ye)(ye)(ye)(ye)。萃(cui)聚，而(er)升不(bu)(bu)來(lai)也(ye)(ye)(ye)(ye)(ye)(ye)。謙輕(qing)而(er)豫殆也(ye)(ye)(ye)(ye)(ye)(ye)。噬嗑食也(ye)(ye)(ye)(ye)(ye)(ye)。賁(bi)無色也(ye)(ye)(ye)(ye)(ye)(ye)。兌，而(er)巽伏也(ye)(ye)(ye)(ye)(ye)(ye)。隨，無故(gu)也(ye)(ye)(ye)(ye)(ye)(ye)。蠱則(ze)傷也(ye)(ye)(ye)(ye)(ye)(ye)。剝，爛(lan)也(ye)(ye)(ye)(ye)(ye)(ye)。復，反也(ye)(ye)(ye)(ye)(ye)(ye)。晉(jin)，晝也(ye)(ye)(ye)(ye)(ye)(ye)。眀夷(yi)，誅也(ye)(ye)(ye)(ye)(ye)(ye)。井通而(er)困相(xiang)遇也(ye)(ye)(ye)(ye)(ye)(ye)。咸，也(ye)(ye)(ye)(ye)(ye)(ye)速也(ye)(ye)(ye)(ye)(ye)(ye)。恒，久也(ye)(ye)(ye)(ye)(ye)(ye)。麗離也(ye)(ye)(ye)(ye)(ye)(ye)。節，止(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)。解，緩也(ye)(ye)(ye)(ye)(ye)(ye)。蹇，難也(ye)(ye)(ye)(ye)(ye)(ye)。睽外也(ye)(ye)(ye)(ye)(ye)(ye)。家人，內也(ye)(ye)(ye)(ye)(ye)(ye)。否，泰反其類也(ye)(ye)(ye)(ye)(ye)(ye)。大(da)壯則(ze)止(zhi)，遯則(ze)退也(ye)(ye)(ye)(ye)(ye)(ye)。大(da)有，眾也(ye)(ye)(ye)(ye)(ye)(ye)。同(tong)人，親也(ye)(ye)(ye)(ye)(ye)(ye)。革，去(qu)故(gu)也(ye)(ye)(ye)(ye)(ye)(ye)。
鼎，取新也(ye)(ye)。小(xiao)過(guo)，過(guo)也(ye)(ye)。中孚，信也(ye)(ye)。豐，多(duo)故也(ye)(ye)。親寡(gua)(gua)旅也(ye)(ye)。未濟，離上坎下也(ye)(ye)。小(xiao)畜寡(gua)(gua)也(ye)(ye)，履(lv)不處(chu)也(ye)(ye)。需(xu)，不進也(ye)(ye)。比，親也(ye)(ye)。大過(guo)，顛也(ye)(ye)。姤，遇(yu)也(ye)(ye)。柔與(yu)剛也(ye)(ye)。漸女歸(gui)待(dai)男(nan)行也(ye)(ye)。頤，養(yang)正也(ye)(ye)。既濟，定也(ye)(ye)。歸(gui)妹，女之終也(ye)(ye)。艮，男(nan)之窮也(ye)(ye)。夬決也(ye)(ye)。剛決柔也(ye)(ye)。君(jun)子道(dao)長，小(xiao)人道(dao)憂(you)也(ye)(ye)。
二千多(duo)年(nian)來，孔(kong)(kong)子(zi)受到官(guan)方的(de)提倡和保(bao)護。歷(li)朝歷(li)代(dai)都尊(zun)孔(kong)(kong)，并封給孔(kong)(kong)子(zi)種(zhong)種(zhong)稱號。周敬王四十(shi)一年(nian)（公元前(qian)479年(nian)），孔(kong)(kong)子(zi)去(qu)世，弟子(zi)心喪(sang)三年(nian)，廬于墓旁者百余室，因名其(qi)(qi)地為(wei)「孔(kong)(kong)里」，并各植樹一棵。孔(kong)(kong)子(zi)后(hou)(hou)裔承繼(ji)其(qi)(qi)儒(ru)學，為(wei)名相、博士、大儒(ru)。1974年(nian)出生在臺灣之孔(kong)(kong)垂長先生，為(wei)其(qi)(qi)79代(dai)嫡孫。孔(kong)(kong)子(zi)是教育家、亦是政(zheng)治家，孔(kong)(kong)子(zi)去(qu)世后(hou)(hou)，歷(li)代(dai)帝王為(wei)彰顯對(dui)孔(kong)(kong)子(zi)的(de)尊(zun)崇(chong)，不斷追封追謚。
西(xi)漢元(yuan)(yuan)(yuan)始(shi)元(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)元(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)），漢平帝(di)(di)劉衎追(zhui)封(feng)(feng)孔(kong)子為(wei)(wei)(wei)“褒(bao)成宣(xuan)(xuan)(xuan)尼(ni)公(gong)(gong)(gong)(gong)(gong)(gong)”古人(ren)認為(wei)(wei)(wei)“褒(bao)成”是(shi)(shi)(shi)國(guo)(guo)名，“宣(xuan)(xuan)(xuan)尼(ni)”是(shi)(shi)(shi)謚(shi)號(hao)，“公(gong)(gong)(gong)(gong)(gong)(gong)”是(shi)(shi)(shi)爵位(wei)。北(bei)魏太(tai)和十(shi)六年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)492年(nian)(nian)(nian)(nian)），孝文(wen)(wen)帝(di)(di)元(yuan)(yuan)(yuan)宏稱孔(kong)子為(wei)(wei)(wei)“文(wen)(wen)圣(sheng)尼(ni)父(fu)(fu)”。“文(wen)(wen)圣(sheng)”是(shi)(shi)(shi)尊(zun)號(hao)，“尼(ni)父(fu)(fu)”是(shi)(shi)(shi)敬稱。北(bei)周(zhou)大象二(er)(er)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)580年(nian)(nian)(nian)(nian)），靜帝(di)(di)宇文(wen)(wen)衍追(zhui)封(feng)(feng)孔(kong)子為(wei)(wei)(wei)“鄒國(guo)(guo)公(gong)(gong)(gong)(gong)(gong)(gong)”，“鄒”是(shi)(shi)(shi)國(guo)(guo)名，“公(gong)(gong)(gong)(gong)(gong)(gong)”是(shi)(shi)(shi)爵位(wei)。 隋開皇元(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)581年(nian)(nian)(nian)(nian)），文(wen)(wen)帝(di)(di)楊堅稱孔(kong)子為(wei)(wei)(wei)“先(xian)(xian)師尼(ni)父(fu)(fu)”；唐貞觀(guan)二(er)(er)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)628年(nian)(nian)(nian)(nian)），太(tai)宗(zong)李世(shi)民(min)尊(zun)孔(kong)子為(wei)(wei)(wei)“先(xian)(xian)圣(sheng)”。“先(xian)(xian)師”、“先(xian)(xian)圣(sheng)”都是(shi)(shi)(shi)尊(zun)稱。貞觀(guan)十(shi)一年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)637年(nian)(nian)(nian)(nian)），改稱孔(kong)子為(wei)(wei)(wei)“宣(xuan)(xuan)(xuan)父(fu)(fu)”，“宣(xuan)(xuan)(xuan)”為(wei)(wei)(wei)謚(shi)號(hao)，“父(fu)(fu)”是(shi)(shi)(shi)美(mei)稱。乾封(feng)(feng)元(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)666年(nian)(nian)(nian)(nian)），高宗(zong)李治贈孔(kong)子為(wei)(wei)(wei)“太(tai)師”，“太(tai)師”為(wei)(wei)(wei)官(guan)位(wei)。武(wu)(wu)周(zhou)天(tian)綬元(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)690年(nian)(nian)(nian)(nian)），武(wu)(wu)則天(tian)封(feng)(feng)孔(kong)子為(wei)(wei)(wei)“隆(long)道(dao)公(gong)(gong)(gong)(gong)(gong)(gong)”。“隆(long)道(dao)”是(shi)(shi)(shi)封(feng)(feng)號(hao)，“公(gong)(gong)(gong)(gong)(gong)(gong)”是(shi)(shi)(shi)爵位(wei)。唐開元(yuan)(yuan)(yuan)二(er)(er)十(shi)七年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)739年(nian)(nian)(nian)(nian)），玄宗(zong)李隆(long)基封(feng)(feng)孔(kong)子為(wei)(wei)(wei)“文(wen)(wen)宣(xuan)(xuan)(xuan)王(wang)(wang)”。“文(wen)(wen)宣(xuan)(xuan)(xuan)”為(wei)(wei)(wei)謚(shi)號(hao)，“王(wang)(wang)”是(shi)(shi)(shi)爵位(wei)。這(zhe)兒的“王(wang)(wang)”不(bu)是(shi)(shi)(shi)后世(shi)皇帝(di)(di)以下的侯王(wang)(wang)的王(wang)(wang)，而是(shi)(shi)(shi)周(zhou)天(tian)子“武(wu)(wu)王(wang)(wang)”“成王(wang)(wang)”的王(wang)(wang)。
宋(song)仁宗至(zhi)(zhi)(zhi)和二（1055年(nian)(nian)）年(nian)(nian)改(gai)文宣(xuan)公為(wei)衍圣(sheng)公，后(hou)代(dai)相沿不改(gai)。自誕(dan)生朱熹注解(jie)《周易本義》的宋(song)朝(chao)(chao)(chao)之(zhi)后(hou)，歷代(dai)朝(chao)(chao)(chao)廷(ting)或政(zheng)府對孔子的尊(zun)(zun)崇，有(you)贈無減。元朝(chao)(chao)(chao)大德(de)十(shi)一年(nian)(nian)（1307年(nian)(nian)）成(cheng)宗加銜“大成(cheng)至(zhi)(zhi)(zhi)圣(sheng)文宣(xuan)王”。明朝(chao)(chao)(chao)世(shi)宗嘉靖九年(nian)(nian)（1530年(nian)(nian)）尊(zun)(zun)“至(zhi)(zhi)(zhi)圣(sheng)先(xian)師”。清朝(chao)(chao)(chao)順(shun)治二年(nian)(nian)（1645年(nian)(nian)）世(shi)祖尊(zun)(zun)“大成(cheng)至(zhi)(zhi)(zhi)圣(sheng)文宣(xuan)先(xian)師”。中華民國二十(shi)四年(nian)(nian)（1935年(nian)(nian)）國民政(zheng)府尊(zun)(zun)“大成(cheng)至(zhi)(zhi)(zhi)圣(sheng)先(xian)師”。
朱(zhu)熹(xi)(xi)注(zhu)(zhu)解(jie)(jie)的(de)《周(zhou)(zhou)易(yi)本(ben)(ben)(ben)(ben)義(yi)》也就備(bei)受(shou)其之后(hou)歷代朝廷或政府青睞。宋嘉(jia)泰年間，有(you)朱(zhu)熹(xi)(xi)注(zhu)(zhu)解(jie)(jie)的(de)《易(yi)本(ben)(ben)(ben)(ben)義(yi)》稿本(ben)(ben)(ben)(ben)流傳。朱(zhu)熹(xi)(xi)注(zhu)(zhu)解(jie)(jie)的(de)《周(zhou)(zhou)易(yi)本(ben)(ben)(ben)(ben)義(yi)》成書(shu)(shu)(shu)(shu)后(hou)，有(you)朱(zhu)鑒刊本(ben)(ben)(ben)(ben)，吳革刊本(ben)(ben)(ben)(ben)。《四(si)庫全(quan)書(shu)(shu)(shu)(shu)》收入朱(zhu)熹(xi)(xi)注(zhu)(zhu)解(jie)(jie)的(de)《周(zhou)(zhou)易(yi)本(ben)(ben)(ben)(ben)義(yi)》十二(er)卷(juan)本(ben)(ben)(ben)(ben)，并附有(you)朱(zhu)熹(xi)(xi)注(zhu)(zhu)解(jie)(jie)的(de)《周(zhou)(zhou)易(yi)本(ben)(ben)(ben)(ben)義(yi)》四(si)卷(juan)本(ben)(ben)(ben)(ben)；《西京清(qing)麓叢書(shu)(shu)(shu)(shu)正編》和《劉(liu)氏(shi)傳經堂叢書(shu)(shu)(shu)(shu)》它(ta)(ta)們都(dou)收入朱(zhu)熹(xi)(xi)注(zhu)(zhu)解(jie)(jie)的(de)《周(zhou)(zhou)易(yi)本(ben)(ben)(ben)(ben)義(yi)》十二(er)卷(juan)本(ben)(ben)(ben)(ben)；《摛(chi)藻堂四(si)庫全(quan)書(shu)(shu)(shu)(shu)薈要》、1984年北京中(zhong)國書(shu)(shu)(shu)(shu)店鉛排本(ben)(ben)(ben)(ben)《四(si)書(shu)(shu)(shu)(shu)五經》和1989年上海古籍出(chu)版社(she)(she)影印《四(si)庫易(yi)學(xue)叢刊》它(ta)(ta)們都(dou)收入朱(zhu)熹(xi)(xi)注(zhu)(zhu)解(jie)(jie)的(de)《周(zhou)(zhou)易(yi)本(ben)(ben)(ben)(ben)義(yi)》四(si)卷(juan)本(ben)(ben)(ben)(ben)；1986年5月，上海古籍出(chu)版社(she)(she)出(chu)版了《周(zhou)(zhou)易(yi)本(ben)(ben)(ben)(ben)義(yi).朱(zhu)熹(xi)(xi)注(zhu)(zhu)》四(si)卷(juan)單行本(ben)(ben)(ben)(ben)。
歲月靜好
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