全書以斷事情的(de)吉兇成敗為基礎,理論由淺(qian)入深的(de)闡述,對“屢驗者(zhe)存之,不驗者(zhe)刪之”。特別是配合大量實(shi)占卦(gua)例(li)(li)來(lai)解說理論,為后世的(de)研究,做了很好的(de)范例(li)(li)性(xing)引導,這是其他所有六爻(yao)典籍無法比(bi)擬之處。此(ci)書可以說是六爻(yao)預(yu)測學的(de)一(yi)部扛鼎之作。
增 刪 卜 易
野 鶴 老 人
增刪卜易序
野鶴曰:卜易之道,乃伏羲、文王、周公、孔(kong)子四大圣人之心(xin)法(fa)也。得其(qi)精者可(ke)以(yi)(yi)參天(tian)量(liang)地;粗知其(qi)理亦可(ke)趨吉避兇(xiong)。凡(fan)學卜者可(ke)以(yi)(yi)深求,亦可(ke)淺(qian)學。淺(qian)學者只(zhi)要先(xian)學裝卦(gua)(gua)(gua),知道動變及卦(gua)(gua)(gua)之六沖(chong),卦(gua)(gua)(gua)變六沖(chong)看(kan)熟用神章中占何(he)(he)人占何(he)(he)事以(yi)(yi)何(he)(he)爻為(wei)用神;再看(kan)何(he)(he)為(wei)旬(xun)空、月破及春夏秋冬(dong)四時(shi)衰(shuai)旺(wang)、生克沖(chong)刑即知決(jue)斷(duan)禍福。
假令占(zhan)功名(ming)(ming)者得(de)旺(wang)官(guan)(guan)持(chi)世(shi),或(huo)動(dong)爻作官(guan)(guan)星生(sheng)(sheng)合世(shi)爻,求名(ming)(ming)如拾芥耳。倘遇子孫(sun)持(chi)世(shi),或(huo)子孫(sun)動(dong)于(yu)卦中(zhong),不(bu)拘占(zhan)入場占(zhan)升遷悉如水中(zhong)撈月。占(zhan)求財(cai)若得(de)財(cai)星持(chi)世(shi),或(huo)日月動(dong)爻作子孫(sun)生(sheng)(sheng)合世(shi)爻,或(huo)官(guan)(guan)鬼持(chi)世(shi)財(cai)動(dong)生(sheng)(sheng)之,或(huo)父母持(chi)世(shi)財(cai)動(dong)克之世(shi),皆許求財(cai)之易如摘(zhai)枝耳。若遇兄弟持(chi)世(shi)及兄弟爻動(dong)于(yu)卦中(zhong),或(huo)世(shi)臨旬空月破(po),何異緣(yuan)木求魚。
如(ru)占一年月(yue)令現任(ren)官(guan)者,宜(yi)官(guan)星持世(shi),財動生之,皆許吉慶。若遇(yu)官(guan)鬼相克,日月(yue)動爻(yao)作子(zi)孫沖克世(shi)爻(yao),或(huo)作官(guan)鬼沖克世(shi)爻(yao),或(huo)世(shi)空(kong)世(shi)、官(guan)破官(guan)空(kong),或(huo)世(shi)動化回頭克及子(zi)孫持世(shi)皆為兇兆。
士民而占流(liu)年者(zhe),最喜(xi)財爻(yao)(yao)及(ji)子孫爻(yao)(yao)持(chi)世(shi)(shi),管許(xu)一歲(sui)亨通(tong)。若遇官鬼持(chi)世(shi)(shi),得日月動(dong)爻(yao)(yao)作(zuo)財星生(sheng)合世(shi)(shi)爻(yao)(yao)者(zhe),必見災非。倘世(shi)(shi)破世(shi)(shi)空及(ji)鬼動(dong)克世(shi)(shi)多見兇(xiong)災。兄動(dong)克世(shi)(shi),口舌破財。
以上(shang)官府士民占(zhan)流年(nian)者,合世(shi)之(zhi)(zhi)月則吉,沖世(shi)之(zhi)(zhi)月則兇(xiong)。皆不(bu)宜(yi)世(shi)爻(yao)變鬼(gui)(gui)(gui)及化(hua)(hua)(hua)回(hui)頭之(zhi)(zhi)克(ke)定見兇(xiong)危。又不(bu)宜(yi)財(cai)動(dong)化(hua)(hua)(hua)父(fu)(fu),父(fu)(fu)化(hua)(hua)(hua)財(cai)爻(yao),鬼(gui)(gui)(gui)化(hua)(hua)(hua)父(fu)(fu)母必(bi)有長上(shang)之(zhi)(zhi)災(zai)。弟兄(xiong)變鬼(gui)(gui)(gui),鬼(gui)(gui)(gui)變弟兄(xiong),防手足之(zhi)(zhi)厄。財(cai)化(hua)(hua)(hua)鬼(gui)(gui)(gui),鬼(gui)(gui)(gui)化(hua)(hua)(hua)財(cai),財(cai)化(hua)(hua)(hua)兄(xiong),兄(xiong)化(hua)(hua)(hua)財(cai),主(zhu)傷克(ke)妻(qi)妾婢(bi)仆。子(zi)(zi)化(hua)(hua)(hua)鬼(gui)(gui)(gui),鬼(gui)(gui)(gui)化(hua)(hua)(hua)子(zi)(zi),父(fu)(fu)化(hua)(hua)(hua)子(zi)(zi),子(zi)(zi)化(hua)(hua)(hua)父(fu)(fu),小口有傷。青(qing)龍天喜持世(shi)生世(shi)而有喜。虎(hu)鬼(gui)(gui)(gui)發(fa)動(dong)主(zhu)孝服。騰(teng)蛇朱(zhu)雀臨兄(xiong),鬼(gui)(gui)(gui)動(dong)而克(ke)世(shi)者,須防口舌。玄武臨兄(xiong),鬼(gui)(gui)(gui)動(dong)而克(ke)世(shi)者,防賊盜及陰(yin)人。
如占避(bi)訟防(fang)(fang)非、仇人(ren)為害及(ji)行江漂海、深(shen)入(ru)險(xian)地旅店孤(gu)眠(mian),窮鄉(xiang)僻壤,投寺宿廟,或(huo)(huo)(huo)營中貿(mao)易,錯買盜物,或(huo)(huo)(huo)見(jian)鄰家(jia)火起,或(huo)(huo)(huo)聞瘟疫流行,防(fang)(fang)虎狼,防(fang)(fang)盜寇,或(huo)(huo)(huo)夜行早(zao)起,或(huo)(huo)(huo)險(xian)偷關,或(huo)(huo)(huo)已入(ru)是非之場,心憂禍患(huan),或(huo)(huo)(huo)欲管閑事,恐惹災非,或(huo)(huo)(huo)人(ren)病家(jia)以(yi)防(fang)(fang)沾染,或(huo)(huo)(huo)誤服毒物恐致傷(shang)生,或(huo)(huo)(huo)已定重(zhong)罪而(er)盼郝,或(huo)(huo)(huo)已得(de)險(xian)病病而(er)防(fang)(fang)危(wei),或(huo)(huo)(huo)問此物此藥可以(yi)服否,或(huo)(huo)(huo)問歹人(ren)烈馬傷(shang)害我否,凡遇一切防(fang)(fang)火慮患(huan)者(zhe),但得(de)子孫持世(shi)及(ji)子孫動(dong)(dong)于卦中,或(huo)(huo)(huo)世(shi)動(dong)(dong)變出子孫,或(huo)(huo)(huo)世(shi)動(dong)(dong)化回(hui)頭相(xiang)生,或(huo)(huo)(huo)官鬼動(dong)(dong)以(yi)相(xiang)生,即使(shi)身(shen)(shen)坐(zuo)虎口,管許(xu)安如泰山,唯忌官鬼持世(shi),憂疑不解。鬼克世(shi)災禍必侵(qin)。世(shi)動(dong)(dong)化鬼及(ji)化回(hui)頭克者(zhe),禍已及(ji)身(shen)(shen),避(bi)之不及(ji),唯世(shi)爻空者(zhe)無憂,世(shi)爻破者(zhe)不利。
占病(bing)者(zhe)如(ru)自占病(bing),若得(de)世(shi)(shi)爻(yao)旺(wang)相或(huo)(huo)日月動爻(yao)生(sheng)合世(shi)(shi)爻(yao),或(huo)(huo)子孫持(chi)世(shi)(shi),或(huo)(huo)子孫動于卦中,不(bu)拘(ju)久病(bing)近(jin)病(bing),或(huo)(huo)求神或(huo)(huo)服(fu)藥,立(li)保安康。近(jin)病(bing)者(zhe)世(shi)(shi)值旬(xun)空(kong)或(huo)(huo)世(shi)(shi)動化(hua)空(kong),或(huo)(huo)卦逢六(liu)沖及(ji)卦變六(liu)沖,不(bu)須服(fu)藥,即許安痊。久病(bing)者(zhe)官鬼持(chi)世(shi)(shi),遇(yu)休囚,或(huo)(huo)遇(yu)日月動爻(yao)克(ke)世(shi)(shi),或(huo)(huo)值旬(xun)空(kong)月破,世(shi)(shi)動化(hua)空(kong)化(hua)破或(huo)(huo)卦逢六(liu)沖,卦變六(liu)沖,或(huo)(huo)世(shi)(shi)動化(hua)鬼及(ji)化(hua)回頭克(ke)者(zhe),速宜救治(zhi),遲者(zhe)扁鵲難醫(yi)。
占父(fu)(fu)(fu)母病(bing)以父(fu)(fu)(fu)母爻(yao)(yao)為(wei)用神(shen)。若得父(fu)(fu)(fu)爻(yao)(yao)旺相,或日月動(dong)爻(yao)(yao)生(sheng)父(fu)(fu)(fu)母,或父(fu)(fu)(fu)動(dong)化(hua)旺,不拘久病(bing)近病(bing),求(qiu)(qiu)神(shen)服藥立(li)見安(an)寧,近病(bing)者(zhe)父(fu)(fu)(fu)爻(yao)(yao)值旬空(kong),父(fu)(fu)(fu)動(dong)化(hua)空(kong),或卦逢(feng)六沖(chong),不藥而痊。久病(bing)者(zhe)父(fu)(fu)(fu)爻(yao)(yao)值旬空(kong)月破(po),父(fu)(fu)(fu)動(dong)化(hua)空(kong)、化(hua)破(po),父(fu)(fu)(fu)動(dong)化(hua)財,財化(hua)父(fu)(fu)(fu)母,卦逢(feng)六沖(chong),卦變六沖(chong),或父(fu)(fu)(fu)爻(yao)(yao)休囚(qiu)又出(chu)被日月動(dong)爻(yao)(yao)沖(chong)克,為(wei)子者(zhe)須宜急急求(qiu)(qiu)醫,親嘗(chang)湯,勿(wu)遠(yuan)離也。
占兄弟病者,若得兄爻(yao)(yao)(yao)旺相,或臨日(ri)月(yue)(yue)動(dong)(dong)爻(yao)(yao)(yao)相生(sheng),或動(dong)(dong)化旺化生(sheng),不拘(ju)病之遠(yuan)近,立(li)許全安。近病者,兄爻(yao)(yao)(yao)值旬(xun)空及動(dong)(dong)而化空,卦逢六沖,服(fu)藥(yao)即(ji)愈。久(jiu)病者兄爻(yao)(yao)(yao)值旬(xun)空月(yue)(yue)破及動(dong)(dong)而化空化破,卦逢六沖,卦變六沖,兄動(dong)(dong)化鬼,鬼動(dong)(dong)化兄,或兄爻(yao)(yao)(yao)休囚被日(ri)月(yue)(yue)動(dong)(dong)爻(yao)(yao)(yao)沖克,急急服(fu)藥(yao)求神(shen),遲(chi)則難調理。
占(zhan)子(zi)孫(sun)病(bing)者(zhe)(zhe),子(zi)孫(sun)爻(yao)(yao)(yao)旺相,或臨日(ri)月,或日(ri)月動(dong)(dong)(dong)爻(yao)(yao)(yao)生合,或子(zi)孫(sun)爻(yao)(yao)(yao)化(hua)(hua)(hua)回頭生,化(hua)(hua)(hua)旺,不拘病(bing)之新久(jiu),服藥(yao)求神即愈(yu)(yu),近病(bing)者(zhe)(zhe)子(zi)孫(sun)爻(yao)(yao)(yao)值旬空(kong)(kong)及(ji)動(dong)(dong)(dong)而(er)化(hua)(hua)(hua)空(kong)(kong),卦(gua)逢六(liu)(liu)沖(chong)(chong),卦(gua)變(bian)六(liu)(liu)沖(chong)(chong),不藥(yao)而(er)愈(yu)(yu),出痘(dou)者(zhe)(zhe)不宜六(liu)(liu)沖(chong)(chong),久(jiu)病(bing)者(zhe)(zhe)子(zi)孫(sun)逢旬空(kong)(kong)月破及(ji)動(dong)(dong)(dong)而(er)化(hua)(hua)(hua)空(kong)(kong)化(hua)(hua)(hua)破,卦(gua)逢六(liu)(liu)沖(chong)(chong),卦(gua)變(bian)六(liu)(liu)沖(chong)(chong),子(zi)孫(sun)動(dong)(dong)(dong)而(er)化(hua)(hua)(hua)鬼(gui),鬼(gui)化(hua)(hua)(hua)子(zi)孫(sun),父化(hua)(hua)(hua)子(zi),子(zi)化(hua)(hua)(hua)父及(ji)日(ri)月動(dong)(dong)(dong)爻(yao)(yao)(yao)沖(chong)(chong)克(ke)者(zhe)(zhe),速宜服藥(yao),心(xin)則難于治矣。
占妻(qi)妾(qie)病者(zhe),以(yi)財(cai)爻(yao)為用神,財(cai)爻(yao)旺相(xiang)或臨日(ri)月(yue),或日(ri)月(yue)動爻(yao)相(xiang)生,或財(cai)爻(yao)化(hua)子(zi)孫及(ji)化(hua)帝旺者(zhe),不拘久(jiu)病近(jin)病,治之(zhi)即(ji)愈,近(jin)病者(zhe)妻(qi)財(cai)逢旬空(kong)(kong)及(ji)動而化(hua)空(kong)(kong),或爻(yao)逢六沖(chong),卦變六沖(chong),何須服(fu)藥,即(ji)許(xu)災除(chu)。久(jiu)病者(zhe)財(cai)爻(yao)逢旬空(kong)(kong)月(yue)破及(ji)動而化(hua)空(kong)(kong)化(hua)破,卦逢六沖(chong),卦變六沖(chong),或財(cai)動化(hua)鬼(gui)(gui),鬼(gui)(gui)化(hua)財(cai)爻(yao),兄動化(hua)財(cai),財(cai)化(hua)兄弟,名(ming)醫亦難取效。
凡占三黨(dang)六親及(ji)官長、師生、婢仆(pu)諸人之病,皆于用(yong)神(shen)章內以取用(yong)神(shen)。
占朋友、外人(ren)以應爻為用(yong)神(shen),理之常也,往往多有不(bu)驗者何也?疑因不(bu)甚關切,不(bu)誠之故耳。
野鶴曰(yue)(yue)(yue):客(ke)有(you)(you)(you)問(wen)于(yu)予(yu)曰(yue)(yue)(yue):"據爾(er)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言,占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)卜(bu)極易(yi)事(shi)(shi)(shi)(shi)(shi)也(ye)(ye),即(ji)(ji)如(ru)(ru)(ru)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)功(gong)名(ming)得(de)(de)(de)旺官持(chi)(chi)世(shi)(shi)以(yi)成名(ming),子(zi)(zi)孫持(chi)(chi)世(shi)(shi)而(er)(er)(er)(er)(er)失(shi)望。占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)疾病(bing)(bing)(bing)近病(bing)(bing)(bing)逢(feng)沖(chong)逢(feng)空(kong)(kong),不(bu)(bu)(bu)(bu)(bu)(bu)藥(yao)而(er)(er)(er)(er)(er)愈;外病(bing)(bing)(bing)逢(feng)沖(chong)逢(feng)空(kong)(kong)靈丹莫救(jiu)。如(ru)(ru)(ru)若(ruo)(ruo)(ruo)得(de)(de)(de)此(ci),顯然(ran)者(zhe)(zhe)(zhe)自(zi)是(shi)不(bu)(bu)(bu)(bu)(bu)(bu)難知(zhi)(zhi)矣(yi)。倘占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)疾病(bing)(bing)(bing)不(bu)(bu)(bu)(bu)(bu)(bu)逢(feng)六(liu)(liu)(liu)沖(chong),用(yong)神(shen)不(bu)(bu)(bu)(bu)(bu)(bu)遇(yu)旬空(kong)(kong),旺不(bu)(bu)(bu)(bu)(bu)(bu)旺而(er)(er)(er)(er)(er)衰(shuai)不(bu)(bu)(bu)(bu)(bu)(bu)衰(shuai),兇(xiong)不(bu)(bu)(bu)(bu)(bu)(bu)兇(xiong)而(er)(er)(er)(er)(er)吉(ji)(ji)不(bu)(bu)(bu)(bu)(bu)(bu)吉(ji)(ji)。又(you)(you)(you)如(ru)(ru)(ru)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)功(gong)名(ming),官與子(zi)(zi)孫皆不(bu)(bu)(bu)(bu)(bu)(bu)持(chi)(chi)世(shi)(shi),六(liu)(liu)(liu)爻亂(luan)動(dong),財(cai)父同(tong)興,何(he)以(yi)決之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)?"予(yu)曰(yue)(yue)(yue):爾(er)若(ruo)(ruo)(ruo)垂廉(lian)賣卜(bu),每日(ri)(ri)(ri)(ri)數卜(bu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan),未(wei)必(bi)盡(jin)(jin)得(de)(de)(de)顯而(er)(er)(er)(er)(er)易(yi)見之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)卦(gua),兇(xiong)中(zhong)藏(zang)吉(ji)(ji),吉(ji)(ji)處(chu)藏(zang)兇(xiong)者(zhe)(zhe)(zhe)有(you)(you)(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),必(bi)須(xu)(xu)奧理深(shen)求(qiu),細心(xin)(xin)參(can)悟(wu),爾(er)欲(yu)自(zi)知(zhi)(zhi)趨避者(zhe)(zhe)(zhe),必(bi)然(ran)卦(gua)不(bu)(bu)(bu)(bu)(bu)(bu)亂(luan)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan),心(xin)(xin)無雜念(nian)(nian),每遇(yu)一(yi)(yi)(yi)(yi)事(shi)(shi)(shi)(shi)(shi),即(ji)(ji)刻卜(bu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),神(shen)不(bu)(bu)(bu)(bu)(bu)(bu)欺(qi)人(ren)。如(ru)(ru)(ru)若(ruo)(ruo)(ruo)間有(you)(you)(you)卦(gua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恍(huang)惚,次(ci)早潔誠(cheng)再(zai)(zai)(zai)(zai)(zai)(zai)(zai)卜(bu),再(zai)(zai)(zai)(zai)(zai)(zai)(zai)遇(yu)恍(huang)惚,還可(ke)(ke)(ke)(ke)(ke)(ke)(ke)再(zai)(zai)(zai)(zai)(zai)(zai)(zai)卜(bu),自(zi)然(ran)響應(ying),只不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)(ke)(ke)心(xin)(xin)懷兩事(shi)(shi)(shi)(shi)(shi)而(er)(er)(er)(er)(er)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan),一(yi)(yi)(yi)(yi)念(nian)(nian)至誠(cheng)則(ze)應(ying),若(ruo)(ruo)(ruo)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)兩三事(shi)(shi)(shi)(shi)(shi)者(zhe)(zhe)(zhe),則(ze)不(bu)(bu)(bu)(bu)(bu)(bu)靈也(ye)(ye)。又(you)(you)(you)如(ru)(ru)(ru)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)疾病(bing)(bing)(bing)更容易(yi)耳,一(yi)(yi)(yi)(yi)人(ren)有(you)(you)(you)病(bing)(bing)(bing),一(yi)(yi)(yi)(yi)家俱(ju)可(ke)(ke)(ke)(ke)(ke)(ke)(ke)代(dai)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan),但(dan)有(you)(you)(you)一(yi)(yi)(yi)(yi)卦(gua)爻逢(feng)六(liu)(liu)(liu)沖(chong)或(huo)卦(gua)變六(liu)(liu)(liu)沖(chong),或(huo)用(yong)神(shen)值旬空(kong)(kong)或(huo)用(yong)神(shen)動(dong)而(er)(er)(er)(er)(er)化空(kong)(kong)者(zhe)(zhe)(zhe)即(ji)(ji)愈,久(jiu)病(bing)(bing)(bing)逢(feng)此(ci)者(zhe)(zhe)(zhe)難治(zhi)。又(you)(you)(you)如(ru)(ru)(ru)防災慮患,但(dan)得(de)(de)(de)子(zi)(zi)孫持(chi)(chi)世(shi)(shi),便與霹靂同(tong)居(ju),管許安然(ran)無恙,有(you)(you)(you)何(he)難耶(ye)?客(ke)曰(yue)(yue)(yue):再(zai)(zai)(zai)(zai)(zai)(zai)(zai)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)有(you)(you)(you)瀆之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),不(bu)(bu)(bu)(bu)(bu)(bu)敢再(zai)(zai)(zai)(zai)(zai)(zai)(zai)三,何(he)敢連占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)幾(ji)日(ri)(ri)(ri)(ri)?予(yu)曰(yue)(yue)(yue):因(yin)此(ci)一(yi)(yi)(yi)(yi)語(yu),誤盡(jin)(jin)卜(bu)卦(gua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人(ren),豈不(bu)(bu)(bu)(bu)(bu)(bu)聞(wen)三人(ren)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)聽二(er)人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言,一(yi)(yi)(yi)(yi)事(shi)(shi)(shi)(shi)(shi)既可(ke)(ke)(ke)(ke)(ke)(ke)(ke)三處(chu)而(er)(er)(er)(er)(er)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan),何(he)妨再(zai)(zai)(zai)(zai)(zai)(zai)(zai)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)?然(ran)亦(yi)(yi)有(you)(you)(you)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)(ke)(ke)再(zai)(zai)(zai)(zai)(zai)(zai)(zai)瀆者(zhe)(zhe)(zhe),以(yi)此(ci)一(yi)(yi)(yi)(yi)事(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)刻而(er)(er)(er)(er)(er)再(zai)(zai)(zai)(zai)(zai)(zai)(zai)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)也(ye)(ye),須(xu)(xu)于(yu)次(ci)日(ri)(ri)(ri)(ri)再(zai)(zai)(zai)(zai)(zai)(zai)(zai)卜(bu)可(ke)(ke)(ke)(ke)(ke)(ke)(ke)也(ye)(ye)。又(you)(you)(you)有(you)(you)(you)連日(ri)(ri)(ri)(ri)亦(yi)(yi)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)(ke)(ke)再(zai)(zai)(zai)(zai)(zai)(zai)(zai)瀆者(zhe)(zhe)(zhe),如(ru)(ru)(ru)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)功(gong)名(ming),已(yi)得(de)(de)(de)子(zi)(zi)孫持(chi)(chi)世(shi)(shi),我心(xin)(xin)不(bu)(bu)(bu)(bu)(bu)(bu)悅,必(bi)欲(yu)求(qiu)其(qi)官鬼持(chi)(chi)世(shi)(shi)而(er)(er)(er)(er)(er)后(hou)已(yi),此(ci)則(ze)謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)再(zai)(zai)(zai)(zai)(zai)(zai)(zai)三瀆也(ye)(ye)。然(ran)予(yu)亦(yi)(yi)有(you)(you)(you)見其(qi)再(zai)(zai)(zai)(zai)(zai)(zai)(zai)三瀆者(zhe)(zhe)(zhe),未(wei)見神(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)應(ying)也(ye)(ye),予(yu)因(yin)少年復功(gong)名(ming)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)過七次(ci),竟(jing)有(you)(you)(you)六(liu)(liu)(liu)次(ci)而(er)(er)(er)(er)(er)得(de)(de)(de)子(zi)(zi)孫持(chi)(chi)世(shi)(shi),此(ci)乃神(shen)不(bu)(bu)(bu)(bu)(bu)(bu)厭我多(duo)問(wen)而(er)(er)(er)(er)(er)屢報(bao)也(ye)(ye)。又(you)(you)(you)有(you)(you)(you)厭予(yu)多(duo)問(wen)者(zhe)(zhe)(zhe),如(ru)(ru)(ru)我問(wen)求(qiu)財(cai)卦(gua)已(yi)明,現有(you)(you)(you)財(cai)我心(xin)(xin)知(zhi)(zhi)矣(yi),我再(zai)(zai)(zai)(zai)(zai)(zai)(zai)問(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)不(bu)(bu)(bu)(bu)(bu)(bu)告(gao)(gao)矣(yi),而(er)(er)(er)(er)(er)又(you)(you)(you)以(yi)我未(wei)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)(shi)(shi)(shi)(shi)告(gao)(gao)我也(ye)(ye)。如(ru)(ru)(ru)一(yi)(yi)(yi)(yi)日(ri)(ri)(ri)(ri)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)求(qiu)財(cai),旺財(cai)持(chi)(chi)世(shi)(shi),是(shi)我明知(zhi)(zhi)辰(chen)(chen)(chen)日(ri)(ri)(ri)(ri)得(de)(de)(de)財(cai),次(ci)日(ri)(ri)(ri)(ri)再(zai)(zai)(zai)(zai)(zai)(zai)(zai)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)一(yi)(yi)(yi)(yi)卦(gua),果于(yu)辰(chen)(chen)(chen)日(ri)(ri)(ri)(ri)得(de)(de)(de)財(cai)否?卦(gua)得(de)(de)(de)申金兄動(dong)而(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)得(de)(de)(de),是(shi)何(he)說耶(ye)?及到辰(chen)(chen)(chen)日(ri)(ri)(ri)(ri)得(de)(de)(de)財(cai),至申日(ri)(ri)(ri)(ri)因(yin)他事(shi)(shi)(shi)(shi)(shi)而(er)(er)(er)(er)(er)破(po)財(cai)。而(er)(er)(er)(er)(er)悟(wu)辰(chen)(chen)(chen)日(ri)(ri)(ri)(ri)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)得(de)(de)(de)財(cai),次(ci)日(ri)(ri)(ri)(ri)而(er)(er)(er)(er)(er)再(zai)(zai)(zai)(zai)(zai)(zai)(zai)問(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),神(shen)不(bu)(bu)(bu)(bu)(bu)(bu)告(gao)(gao)矣(yi),報(bao)我申日(ri)(ri)(ri)(ri)而(er)(er)(er)(er)(er)破(po)財(cai)也(ye)(ye)。故知(zhi)(zhi)再(zai)(zai)(zai)(zai)(zai)(zai)(zai)三瀆者(zhe)(zhe)(zhe),神(shen)亦(yi)(yi)不(bu)(bu)(bu)(bu)(bu)(bu)見責(ze)而(er)(er)(er)(er)(er)又(you)(you)(you)報(bao)我未(wei)問(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)(shi)(shi)(shi)(shi)也(ye)(ye),此(ci)事(shi)(shi)(shi)(shi)(shi)極多(duo)。予(yu)著此(ci)書(shu)(shu)傳(chuan)后(hou)賢之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)秘法(fa)者(zhe)(zhe)(zhe),無他法(fa)也(ye)(ye),教(jiao)學(xue)者(zhe)(zhe)(zhe)凡(fan)遇(yu)卦(gua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恍(huang)惚,心(xin)(xin)若(ruo)(ruo)(ruo)未(wei)明,多(duo)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)無礙,倘卦(gua)中(zhong)已(yi)明現,不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)(ke)(ke)再(zai)(zai)(zai)(zai)(zai)(zai)(zai)瀆。至于(yu)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)病(bing)(bing)(bing)者(zhe)(zhe)(zhe),一(yi)(yi)(yi)(yi)人(ren)有(you)(you)(you)病(bing)(bing)(bing),一(yi)(yi)(yi)(yi)家俱(ju)可(ke)(ke)(ke)(ke)(ke)(ke)(ke)代(dai)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan),自(zi)有(you)(you)(you)顯然(ran)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)卦(gua),再(zai)(zai)(zai)(zai)(zai)(zai)(zai)者(zhe)(zhe)(zhe)遇(yu)事(shi)(shi)(shi)(shi)(shi)即(ji)(ji)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan),乘此(ci)心(xin)(xin)而(er)(er)(er)(er)(er)未(wei)亂(luan),不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)(ke)(ke)多(duo)積事(shi)(shi)(shi)(shi)(shi)情于(yu)心(xin)(xin),事(shi)(shi)(shi)(shi)(shi)多(duo)心(xin)(xin)亂(luan)即(ji)(ji)非一(yi)(yi)(yi)(yi)念(nian)(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)誠(cheng)也(ye)(ye)。教(jiao)其(qi)深(shen)學(xue)卜(bu)者(zhe)(zhe)(zhe),后(hou)有(you)(you)(you)分(fen)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)及予(yu)所辟(pi)諸書(shu)(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謬,宜細味之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),此(ci)皆予(yu)四十余(yu)年須(xu)(xu)臾不(bu)(bu)(bu)(bu)(bu)(bu)離以(yi)得(de)(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye),實先(xian)賢之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所未(wei)傳(chuan)。須(xu)(xu)宜通前徹尾,細心(xin)(xin)詳悟(wu),自(zi)然(ran)巧奪天(tian)(tian)工,參(can)天(tian)(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)化育,測鬼神(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)隱微(wei)而(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)難矣(yi)!
野鶴(he)(he)老(lao)(lao)人(ren)(ren)究竟為(wei)誰(shui)?近(jin)代(dai)學(xue)(xue)者考(kao)證(zheng)意(yi)見(jian)不(bu)(bu)一,有認為(wei)為(wei)明(ming)末清(qing)(qing)初(chu)諸(zhu)城著(zhu)(zhu)名(ming)文學(xue)(xue)大(da)師丁(ding)耀亢(kang)。丁(ding)耀亢(kang)(1599—1669),字西(xi)生(sheng),號(hao)野鶴(he)(he),又號(hao)紫陽道(dao)人(ren)(ren)、木(mu)雞道(dao)人(ren)(ren)、遼(liao)陽鶴(he)(he)等(deng)。1599年(nian)(nian)出(chu)(chu)生(sheng)在諸(zhu)城城里,生(sheng)長在名(ming)門世家(jia)。其(qi)祖父丁(ding)純、父親丁(ding)惟寧皆在明(ming)廷以(yi)進(jin)士仕宦。丁(ding)排行第(di)五(wu),少負奇(qi)才,倜儻不(bu)(bu)羈,幼年(nian)(nian)在九仙山莊丁(ding)家(jia)樓(lou)子讀家(jia)塾。11歲(sui)喪父,18歲(sui)與(yu)弟弟同中丙辰(萬(wan)歷(li)四十四年(nian)(nian),即1616年(nian)(nian))科秀才,20歲(sui)進(jin)為(wei)“諸(zhu)生(sheng)”,明(ming)末曾游學(xue)(xue)東吳(wu)。清(qing)(qing)兵入關破諸(zhu)城,他攜母(mu)、侄從(cong)海上逃出(chu)(chu)投南(nan)明(ming),不(bu)(bu)果而(er)(er)歸(gui)。清(qing)(qing)順治九年(nian)(nian)(1652年(nian)(nian))為(wei)順天籍拔貢,充任鑲白(bai)旗(qi)教習,順治十一年(nian)(nian)(1654年(nian)(nian))任容城教諭,十六年(nian)(nian)(1659年(nian)(nian))遷福建惠安知縣。這期(qi)間(jian),他游歷(li)了浙閩等(deng)地,因(yin)不(bu)(bu)愿從(cong)政,以(yi)“母(mu)老(lao)(lao)不(bu)(bu)赴”而(er)(er)未到任即返歸(gui)故(gu)里專事著(zhu)(zhu)述(shu),成為(wei)明(ming)末清(qing)(qing)初(chu)的(de)著(zhu)(zhu)名(ming)詩(shi)(shi)人(ren)(ren)、文學(xue)(xue)家(jia)、劇作(zuo)家(jia)和小說大(da)師。他的(de)著(zhu)(zhu)述(shu)甚多,詩(shi)(shi)文有《陸方詩(shi)(shi)草(cao)》、《椒丘詩(shi)(shi)》、《歸(gui)山草(cao)》、《聽山亭草(cao)》、《醒世姻緣傳(chuan)》、《天史(shi)》、《續(xu)金瓶梅(mei)》等(deng),傳(chuan)奇(qi)劇本有《西(xi)湖扇(shan)》、《化(hua)人(ren)(ren)游》、《赤松游》等(deng)。因(yin)明(ming)清(qing)(qing)易代(dai)的(de)戰(zhan)亂和清(qing)(qing)王(wang)朝查禁焚書(shu),以(yi)及(ji)有些(xie)著(zhu)(zhu)作(zuo)署名(ming)隱晦,故(gu)三百年(nian)(nian)來(lai)使其(qi)光輝不(bu)(bu)顯,未被(bei)世人(ren)(ren)認識。近(jin)年(nian)(nian)來(lai),經學(xue)(xue)者考(kao)證(zheng)、探研(yan)、挖(wa)掘(jue),他的(de)著(zhu)(zhu)作(zuo)相(xiang)繼出(chu)(chu)世,成為(wei)當今文學(xue)(xue)界研(yan)究明(ming)末清(qing)(qing)初(chu)文學(xue)(xue)史(shi)的(de)重要(yao)資料(liao)。