《神峰(feng)通考》是,古(gu)(gu)代漢族(zu)傳統命理(li)(li)學(xue)著作。四柱(zhu)八(ba)字(zi)命理(li)(li)古(gu)(gu)籍之(zhi)一,被稱(cheng)為(wei)但凡研究八(ba)字(zi)算命者必看的命理(li)(li)古(gu)(gu)籍資料,在命理(li)(li)學(xue)術界(jie)中其地位(wei)非(fei)常之(zhi)高。原名為(wei)《神峰(feng)張先(xian)生通考命理(li)(li)正(zheng)宗(zong)辟謬大全》為(wei)明朝神峰(feng)子張楠所(suo)著。是命理(li)(li)學(xue)十大古(gu)(gu)籍名著之(zhi)一。
原名《神(shen)峰張(zhang)先生通(tong)考(kao)命(ming)(ming)(ming)理(li)正(zheng)宗(zong)辟謬大全》為(wei)明朝神(shen)峰子(zi)(zi)張(zhang)楠(nan)所著(zhu)(zhu)。作者(zhe)張(zhang)楠(nan)是中醫郎(lang)中,細究和研(yan)用子(zi)(zi)平(ping)(ping)(ping)(ping)(ping)命(ming)(ming)(ming)學(xue)四十(shi)余(yu)年,此(ci)書是他晚(wan)年七十(shi)多(duo)歲時才寫(xie)的(de)(de)(de),可(ke)以說是積幾十(shi)年實戰經(jing)驗心血結(jie)晶,與野鶴(he)老人晚(wan)年所寫(xie)六(liu)爻(yao)巨著(zhu)(zhu)《增(zeng)刪卜易》的(de)(de)(de)情(qing)形有(you)些相似。神(shen)峰通(tong)考(kao)一(yi)書在(zai)結(jie)構體系(xi)上繼承了《淵海子(zi)(zi)平(ping)(ping)(ping)(ping)(ping)》的(de)(de)(de)傳(chuan)(chuan)(chuan)(chuan)統(tong)(tong)子(zi)(zi)平(ping)(ping)(ping)(ping)(ping)論(lun)命(ming)(ming)(ming)體系(xi),同(tong)時作者(zhe)也結(jie)合自(zi)己(ji)的(de)(de)(de)經(jing)驗心得立有(you)動(dong)靜(jing)說、蓋頭說、六(liu)親說、病(bing)藥說、雕枯旺弱損益長生八法說、人命(ming)(ming)(ming)見驗說等(deng),而且作者(zhe)用非常(chang)(chang)直白的(de)(de)(de)語言對(dui)許多(duo)子(zi)(zi)平(ping)(ping)(ping)(ping)(ping)經(jing)典古(gu)歌賦進行了注(zhu)解(jie)(jie),令當(dang)今學(xue)者(zhe)研(yan)讀起來非常(chang)(chang)容易理(li)解(jie)(jie),是學(xue)習傳(chuan)(chuan)(chuan)(chuan)統(tong)(tong)子(zi)(zi)平(ping)(ping)(ping)(ping)(ping)不可(ke)多(duo)得的(de)(de)(de)佳作。該書和《淵海子(zi)(zi)平(ping)(ping)(ping)(ping)(ping)》《三(san)命(ming)(ming)(ming)通(tong)會》《星平(ping)(ping)(ping)(ping)(ping)會海》《子(zi)(zi)平(ping)(ping)(ping)(ping)(ping)真(zhen)詮》為(wei)傳(chuan)(chuan)(chuan)(chuan)統(tong)(tong)子(zi)(zi)平(ping)(ping)(ping)(ping)(ping)命(ming)(ming)(ming)理(li)學(xue)五(wu)大名著(zhu)(zhu)。是傳(chuan)(chuan)(chuan)(chuan)統(tong)(tong)子(zi)(zi)平(ping)(ping)(ping)(ping)(ping)格局(ju)命(ming)(ming)(ming)理(li)之正(zheng)脈,而非當(dang)今所流行的(de)(de)(de)以《滴天(tian)髓》《窮通(tong)寶鑒(jian)》為(wei)理(li)論(lun)的(de)(de)(de)五(wu)行強(qiang)弱旺衰平(ping)(ping)(ping)(ping)(ping)衡調(diao)候扶抑倫命(ming)(ming)(ming)體系(xi)。很多(duo)學(xue)者(zhe)用《滴天(tian)髓》《窮通(tong)寶鑒(jian)》的(de)(de)(de)理(li)論(lun)去(qu)白話(hua)注(zhu)解(jie)(jie)《神(shen)峰通(tong)考(kao)》已偏離了傳(chuan)(chuan)(chuan)(chuan)統(tong)(tong)子(zi)(zi)平(ping)(ping)(ping)(ping)(ping)格局(ju)法的(de)(de)(de)正(zheng)路。