芒果视频

基本介紹

傳說(shuo)漢高(gao)祖劉(liu)邦之兄(xiong)劉(liu)仲(zhong)曾(ceng)居于此山(shan)(shan)，山(shan)(shan)上原有仲(zhong)子(zi)廟，而后名仲(zhong)山(shan)(shan)。仲(zhong)海拔山(shan)(shan)山(shan)(shan)脈東(dong)西(xi)走向，長19.8公(gong)(gong)里，南北寬9.5公(gong)(gong)里，主峰(feng)鉆天嶺1600米(mi)，仲(zhong)山(shan)(shan)峰(feng)巒(luan)疊翠(cui)，幽林穹谷，雜果豐盛(sheng)，中草藥繁多(duo)，珍禽及野生動物隨處可(ke)見(jian)，怪石嶙峋，異態秀出，原始山(shan)(shan)林氛圍濃郁，仲(zhong)山(shan)(shan)既是(shi)科考、野營、教學的(de)重要場所，又是(shi)旅游觀光(guang)避暑度假的(de)理(li)想勝地(di)。

另外，在自(zi)然生(sheng)態(tai)(tai)(tai)(tai)方(fang)面，仲(zhong)(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)更是高(gao)原綠(lv)色明(ming)珠”的(de)(de)一(yi)個重要部分，仲(zhong)(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)其雋秀優(you)美(mei)的(de)(de)自(zi)然神韻，著(zhu)(zhu)實令人(ren)(ren)(ren)嘆為觀止!四季(ji)(ji)蒼(cang)翠(cui)，三季(ji)(ji)有花，兩季(ji)(ji)果(guo)香，一(yi)季(ji)(ji)玲(ling)瓏(long)！倘若春(chun)游，無(wu)論(lun)是孟(meng)春(chun)。仲(zhong)(zhong)春(chun)或季(ji)(ji)春(chun)，山(shan)(shan)(shan)(shan)(shan)(shan)(shan)花總能(neng)染得心(xin)絮絢麗．孟(meng)春(chun)時節，早綻的(de)(de)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)桃和怒放的(de)(de)迎(ying)春(chun)，映襯著(zhu)(zhu)碧綠(lv)的(de)(de)松栢，恬靜(jing)(jing)溫(wen)馨令人(ren)(ren)(ren)流連往返于其境！偶爾，還能(neng)見(jian)到山(shan)(shan)(shan)(shan)(shan)(shan)(shan)褶里尚未消融的(de)(de)積(ji)雪(xue)(xue)，雪(xue)(xue)面上零零總總的(de)(de)漫(man)(man)(man)布著(zhu)(zhu)鵲鳥。仲(zhong)(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)秋(qiu)(qiu)韻，也是絕妙誘人(ren)(ren)(ren)。經(jing)過了漫(man)(man)(man)長的(de)(de)暑熱，幾陣涼爽(shuang)的(de)(de)秋(qiu)(qiu)風，不經(jing)意間抖落了一(yi)些冗繁與沉重！山(shan)(shan)(shan)(shan)(shan)(shan)(shan)林(lin)透過陣陣清風，金黃金黃的(de)(de)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)菊花和那漫(man)(man)(man)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)遍野的(de)(de)紅(hong)葉(xie)(xie)紅(hong)果(guo)，向(xiang)(xiang)著(zhu)(zhu)藍(lan)天(tian)(tian)。向(xiang)(xiang)著(zhu)(zhu)白(bai)云。向(xiang)(xiang)著(zhu)(zhu)眷戀她(ta)的(de)(de)游人(ren)(ren)(ren)們，顰(pin)婷(ting)招(zhao)手。親(qin)切微笑!層林(lin)盡染的(de)(de)秋(qiu)(qiu)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)，如(ru)霞紅(hong)透，滿(man)載秋(qiu)(qiu)實的(de)(de)果(guo)樹仿佛有意懸耀成熟。凜(lin)冽寒(han)風的(de)(de)冬季(ji)(ji)，寒(han)風掃盡殘葉(xie)(xie)，萬物(wu)蟄伏。冬雪(xue)(xue)中(zhong)潔(jie)白(bai)與翠(cui)綠(lv)相互映襯。如(ru)詩如(ru)畫(hua)，靜(jing)(jing)謐中(zhong)透發著(zhu)(zhu)自(zi)然的(de)(de)博大和頑強，喻意著(zhu)(zhu)純(chun)潔(jie)生(sheng)命的(de)(de)堅(jian)貞與高(gao)雅!冬季(ji)(ji)的(de)(de)仲(zhong)(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)，最令人(ren)(ren)(ren)置得欣賞的(de)(de)景(jing)觀就是霧凇，霧凇也叫冰掛，仲(zhong)(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)的(de)(de)冰掛漫(man)(man)(man)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)遍野。玲(ling)蘢剔透，真可(ke)謂:輕(qing)紗薄絹繞(rao)碧峰，玉樹銀花憑天(tian)(tian)工，晶瑩皎(jiao)潔(jie)浩如(ru)煙，千姿(zi)百態(tai)(tai)(tai)(tai)看無(wu)窮(qiong)!松栢攜(xie)來精靈秀，疑是花魂舞山(shan)(shan)(shan)(shan)(shan)(shan)(shan)中(zhong)，但做神仙亦陶醉，人(ren)(ren)(ren)間瓊苑幾能(neng)逢”！此山(shan)(shan)(shan)(shan)(shan)(shan)(shan)、此景(jing)、此情，拌著(zhu)(zhu)美(mei)人(ren)(ren)(ren)夜色，很難讓(rang)人(ren)(ren)(ren)和它有個交舍。仲(zhong)(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)的(de)(de)神韻陶醉了吧！仲(zhong)(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)生(sheng)態(tai)(tai)(tai)(tai)森林(lin)公(gong)園距淳化縣城西南(nan)4公(gong)里，為淳化、涇(jing)陽(yang)兩縣天(tian)(tian)然分界(jie)，主峰鉆天(tian)(tian)嶺高(gao)1600米。東有嵯峨(e)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)，西為九嵕山(shan)(shan)(shan)(shan)(shan)(shan)(shan)，此山(shan)(shan)(shan)(shan)(shan)(shan)(shan)居中(zhong)、序為二(er)、因此稱仲(zhong)(zhong)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)。此山(shan)(shan)(shan)(shan)(shan)(shan)(shan)峰戀疊翠(cui)，幽(you)林(lin)穿谷(gu)，雜果(guo)豐盛，中(zhong)草(cao)藥繁多，野生(sheng)動物(wu)可(ke)觀，怪(guai)石嶙峋，異態(tai)(tai)(tai)(tai)秀出，原始山(shan)(shan)(shan)(shan)(shan)(shan)(shan)林(lin)氛(fen)圍濃郁，為渭北尋幽(you)探奇的(de)(de)天(tian)(tian)然生(sheng)態(tai)(tai)(tai)(tai)家苑。

歷史沿革

仲(zhong)(zhong)山(shan)(shan)座落陜西(xi)境(jing)內的(de)(de)(de)(de)仲(zhong)(zhong)山(shan)(shan)，傳(chuan)(chuan)說(shuo)是夜(ye)行人的(de)(de)(de)(de)護(hu)符之(zhi)地。游子們晝(zhou)夜(ye)兼程，得(de)到(dao)(dao)夜(ye)游神(shen)(shen)的(de)(de)(de)(de)庇護(hu)，才(cai)免于(yu)(yu)在旅途中(zhong)迷(mi)失(shi)方向，最終到(dao)(dao)達歸宿之(zhi)地。從而，夜(ye)游神(shen)(shen)成為(wei)(wei)(wei)異鄉人奔(ben)走他鄉的(de)(de)(de)(de)護(hu)符之(zhi)神(shen)(shen)，廣為(wei)(wei)(wei)流(liu)傳(chuan)(chuan)。節日的(de)(de)(de)(de)家母(mu)、重(zhong)陽的(de)(de)(de)(de)祝(zhu)愿(yuan)、除(chu)夕的(de)(de)(de)(de)宿盼，無(wu)時無(wu)刻不在游子的(de)(de)(de)(de)心(xin)里激起(qi)波瀾。可以說(shuo)，中(zhong)國(guo)民(min)眾的(de)(de)(de)(de)傳(chuan)(chuan)統習念所(suo)寄托(tuo)，仲(zhong)(zhong)山(shan)(shan)也參(can)與(yu)其中(zhong)，不能幸免。竟至于(yu)(yu)，這(zhe)(zhe)名(ming)、這(zhe)(zhe)傳(chuan)(chuan)、這(zhe)(zhe)山(shan)(shan)無(wu)形中(zhong)也人文(wen)山(shan)(shan)水(shui)府(fu)地起(qi)來。山(shan)(shan)川之(zhi)子，憑山(shan)(shan)而棲，曰(yue)山(shan)(shan)而悅(yue)者云云不計其數．自古以來，官宦帝王。文(wen)人雅士(shi)，觀山(shan)(shan)賞山(shan)(shan)，游山(shan)(shan)論山(shan)(shan)，描(miao)山(shan)(shan)寫山(shan)(shan)。乃至愛山(shan)(shan)而隱于(yu)(yu)山(shan)(shan)中(zhong)吟詩作賦。繪畫提字(zi)者。無(wu)不盡抒才(cai)華與(yu)情懷，殫竭心(xin)智謳歌山(shan)(shan)川之(zhi)壯美，留(liu)下了浮云掠(lve)鶴般的(de)(de)(de)(de)贊美與(yu)褒揚，許多名(ming)山(shan)(shan)也由此平添(tian)了許多人文(wen)氣息!但是，對于(yu)(yu)后世(shi)的(de)(de)(de)(de)匆匆過客，卻未必(bi)留(liu)下深刻的(de)(de)(de)(de)影(ying)響與(yu)記憶。然而，孰知偏(pian)有獨(du)發奇想者，把中(zhong)山(shan)(shan)上的(de)(de)(de)(de)狼與(yu)東郭(guo)先生(sheng)構(gou)成了一幅(fu)喻(yu)意深長的(de)(de)(de)(de)畫卷，亦給世(shi)人留(liu)下了不盡的(de)(de)(de)(de)聯想與(yu)思考!中(zhong)山(shan)(shan)，亦名(ming)仲(zhong)(zhong)山(shan)(shan)!古辭素以中(zhong)者為(wei)(wei)(wei)仲(zhong)(zhong)，中(zhong)仲(zhong)(zhong)通義，仲(zhong)(zhong)之(zhi)別用(yong)僅在于(yu)(yu)區別季節。旬次(ci)。以及兄弟(di)排序(xu)，其它(ta)皆和中(zhong)字(zi)通用(yong)。哪麼，仲(zhong)(zhong)山(shan)(shan)為(wei)(wei)(wei)何不直接(jie)謂之(zhi)中(zhong)山(shan)(shan)呢？

仲(zhong)山(shan)，北有秦(qin)漢兩朝帝王常住的(de)龐大陪都甘泉上林(lin)苑，南臨恢宏百里(li)的(de)秦(qin)宮(gong)阿(a)房和(he)漢都長安，東攜橫(heng)亙秦(qin)川(chuan)與高原分壤的(de)嵯峨山(shan)，西(xi)鄰氣(qi)勢磅礴延綿險峻的(de)九嵕山(shan)，縱然仲(zhong)山(shan)雄踞宮(gong)闕(que)與群(qun)山(shan)之中(zhong)(zhong)，但卻不能踞中(zhong)(zhong)而為(wei)央，更不能勢壓王權(quan)稱為(wei)中(zhong)(zhong)!“中(zhong)(zhong)山(shan)”者“仲(zhong)山(shan)”世(shi)人慨然而不蠱！幾千年來，天下萬物臣服(fu)于王權(quan)的(de)封建禮教(jiao)，可以(yi)馴服(fu)人性和(he)人文，但終(zhong)究不能改變山(shan)壤的(de)自(zi)然屬性。地處秦(qin)川(chuan)與無(wu)垠高原交(jiao)匯點的(de)仲(zhong)山(shan)，以(yi)其特殊的(de)地理位(wei)置，自(zi)古以(yi)來都是皇家貴族(zu)觀光玩賞的(de)天然園林(lin)，也是歷(li)代(dai)兵家必爭的(de)戰略要地。

早(zao)在西(xi)周，宣王討伐(fa)東胡祖先時，胡人首領獫狁就曾越過甘泉要(yao)塞，侵占仲(zhong)山(shan)這道(dao)通向關中(zhong)盆地(di)的(de)最(zui)后屏障，并名(ming)此山(shan)曰(yue)焦(jiao)護．西(xi)漢時，武帝(di)崇拜鬼神，認(ren)為(wei)祭天(tian)也須居中(zhong)，方(fang)顯得(de)意愿生發于心乃為(wei)虔誠，故鑄鼎。親自護送至仲(zhong)山(shan)祭天(tian)祈福，據(ju)民(min)間傳說(shuo)(shuo)，武帝(di)祭天(tian)的(de)山(shan)丘，被后世叫(jiao)(jiao)做神屹瘩(da)，屹瘩(da)頂上的(de)香(xiang)爐(鼎)向北滾下(xia)了溝坡(po)，那條溝便(bian)叫(jiao)(jiao)了爐子溝，此兩處(chu)(chu)地(di)名(ming)自古延用(yong)至今！唐(tang)代高祖李淵也曾于仲(zhong)山(shan)狩(shou)獵(lie)避暑(shu)，仲(zhong)山(shan)西(xi)端(duan)百草梁下(xia)的(de)涇河(he)東側懸崖天(tian)塹處(chu)(chu)。寬敞洞(dong)室，據(ju)說(shuo)(shuo)就是唐(tang)王休閑(xian)避暑(shu)的(de)地(di)方(fang)，洞(dong)室中(zhong)遺存(cun)的(de)石桌,石凳和石床(chuang)等物(wu)。在仲(zhong)山(shan)腹(fu)地(di)偏北的(de)神疙瘩(da)南(nan)坡(po)之下(xia)的(de)凹地(di)，確有唐(tang)代廟(miao)宇遺址，出土(tu)的(de)唐(tang)磚和唐(tang)代文字碑已被縣文化館收藏。

此處的唐廟遺址周圍數十畝范圍之內，出土(tu)過大量(liang)的諸色(se)雨花(hua)石(shi)!迄(qi)今，金代(dai)(dai)曾于仲(zhong)山設(she)有安(an)撫司(si)，用以屯 兵鎮守關(guan)中(zhong)腹地，將此做為渭北(bei)的第一道軍事屏(ping)障(zhang)!還有仲(zhong)山主峰之巔的鐵瓦殿：是帝王(wang)登高遠眺秦(qin)川的離宮別館，它(ta)是戰神鎮守渭北(bei)的廟宇大殿,是秦(qin)漢陪都(dou)甘泉宮向(xiang)都(dou)城(cheng)咸(xian)陽和長(chang)安(an)傳送軍事消息的御用烽火臺！仲(zhong)山的戰略地位在中(zhong)國(guo)歷史(shi)和近代(dai)(dai)都(dou)是不可漠視的。一九(jiu)四九(jiu)年(nian)二月，三,旬,淳,耀都(dou)基本(ben)解(jie)放，而國(guo)民(min)黨軍隊殘部，盤踞仲(zhong)山，憑借地理(li)優(you)勢(shi)與人(ren)(ren)民(min)解(jie)放軍激戰數日，直到仲(zhong)山決戰結束，淳化全境才得以全部解(jie)放!仲(zhong)山，人(ren)(ren)文(wen)景觀甚(shen)多，諸如翰林樁。花(hua)窯(yao)。黑虎廟。龍王(wang)洞(dong)以及東端的貞陵北(bei)闕石(shi)馬坪(ping)和遺脈(mo)村莊王(wang)家山的四郎廟之等等。