廬山(shan)桃花源(yuan)風景名勝區(qu)是中國田(tian)園詩(shi)歌鼻(bi)祖、東(dong)晉大詩(shi)人陶(tao)淵明的(de)傳世(shi)名作(zuo)《桃花源(yuan)記》創作(zuo)原型地,是世(shi)界自(zi)然文化名山(shan)—廬山(shan)的(de)重要組(zu)成部分。
桃(tao)花源景(jing)(jing)區不(bu)僅自然風光秀麗,且歷(li)史涵蘊深厚,人(ren)文景(jing)(jing)觀眾多。景(jing)(jing)區內有(you)楚(chu)人(ren)村、康王谷、恩桃(tao)庵(an)、陸羽亭等(deng)遺址;有(you)陶(tao)淵明、歐陽(yang)修、蘇(su)軾(shi)、黃庭(ting)堅等(deng)歷(li)代名(ming)家詠康王谷和(he)谷簾泉的大量詩文和(he)所留(liu)下(xia)的摩巖石刻,是旅游(you)休閑(xian)、度假避暑勝地。
位于(yu)康(kang)王谷(gu)人口(kou)(kou)(kou)(kou)處。漢(han)時(shi)這一帶(dai)(dai)有(you)銅馬(ma)廟,南朝梁代建有(you)康(kang)王觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan),宋時(shi)有(you)景(jing)德觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan),今(jin)俱廢(fei),而(er)“觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)口(kou)(kou)(kou)(kou)”之(zhi)名卻保留(liu)至今(jin)。觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)口(kou)(kou)(kou)(kou)外(wai)一側,有(you)一山(shan)(shan)(shan)(shan)埂,名“桃(tao)(tao)花(hua)尖”,位于(yu)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)口(kou)(kou)(kou)(kou)從(cong)谷(gu)中(zhong)流出的(de)溪(xi)水旁,高約400余(yu)米,面積約800余(yu)畝,廣植桃(tao)(tao)樹,因觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)口(kou)(kou)(kou)(kou)一帶(dai)(dai)地勢平坦,惟以桃(tao)(tao)花(hua)尖山(shan)(shan)(shan)(shan)埂兀突,當春季(ji)桃(tao)(tao)花(hua)盛開之(zhi)時(shi),便覺特別爛(lan)漫(man)醒目。觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)口(kou)(kou)(kou)(kou)前(qian)方(fang),即往隘口(kou)(kou)(kou)(kou)道旁,有(you)一老松,其干佝(gou)僂偃伏,遠觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)似老人駝背(bei),故(gu)俗(su)稱“駝背(bei)樹”,其枝(zhi)虬節(jie)盤旋而(er)上,針(zhen)葉青蔥,樹皮光滑顯(xian)銀白色,為林木一大奇觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)。觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)口(kou)(kou)(kou)(kou)山(shan)(shan)(shan)(shan)門(men),由一座花(hua)崗(gang)青石(shi)石(shi)刻(ke)牌坊(fang)組建而(er)成(cheng),為“四柱(zhu)(zhu)三(san)門(men)”式,柱(zhu)(zhu)為正(zheng)(zheng)長方(fang)形,頂(ding)端為圓形,四柱(zhu)(zhu)均(jun)突破橫額(e)枋(fang)而(er)聳(song)立天際。柱(zhu)(zhu)的(de)下(xia)端前(qian)后均(jun)以鼓(gu)形石(shi)枋(fang)相砌。額(e)枋(fang)正(zheng)(zheng)中(zhong)有(you)毛澤東手書(shu)“桃(tao)(tao)花(hua)源”三(san)字石(shi)刻(ke),由星子縣石(shi)雕高手仿毛澤東七(qi)律《登廬山(shan)(shan)(shan)(shan)》墨跡精刻(ke)而(er)成(cheng)。石(shi)柱(zhu)(zhu)有(you)石(shi)刻(ke)對聯(lian)(lian)一副(fu):“世上無(wu)雙夢;天下(xia)第(di)一泉”.背(bei)面對聯(lian)(lian)為:“千秋康(kang)王谷(gu);萬古(gu)陶令(ling)篇”。牌坊(fang)結構新穎(ying),制作(zuo)精巧,石(shi)料采自星子縣橫塘玉泉山(shan)(shan)(shan)(shan),質地玉潤,灰中(zhong)透白,無(wu)雕飾,略有(you)紋刻(ke),全以本色為工(gong),以古(gu)樸為質,與整個桃(tao)(tao)花(hua)源景(jing)區的(de)自然景(jing)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)和人文景(jing)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)融為一體,實為牌坊(fang)雕刻(ke)作(zuo)品中(zhong)的(de)上乘之(zhi)作(zuo)。
進山門一里,有“回馬石(shi)”遺跡(ji),此(ci)即秦(qin)(qin)國大(da)將王(wang)(wang)翦(jian)追楚(chu)康王(wang)(wang)后裔不得處。關于康王(wang)(wang)谷(gu)(gu)(gu)的(de)(de)來歷(li)(li),多種志書均有記載(zai)。傳說:秦(qin)(qin)始皇(huang)二十四年(前(qian)(qian)223年)王(wang)(wang)翦(jian)伐楚(chu),康王(wang)(wang)后裔避難(nan)于廬山谷(gu)(gu)(gu)中(zhong),“翦(jian)追之急(ji),天忽(hu)大(da)風雷(lei)雨,翦(jian)人馬不能(neng)前(qian)(qian)。得脫,遂隱(yin)谷(gu)(gu)(gu)中(zhong)不出,因名(ming)其谷(gu)(gu)(gu)曰康王(wang)(wang)谷(gu)(gu)(gu)。”而(er)“回馬石(shi)”則是秦(qin)(qin)將王(wang)(wang)翦(jian)“回馬”的(de)(de)地(di)方。康王(wang)(wang)谷(gu)(gu)(gu)又稱“楚(chu)王(wang)(wang)谷(gu)(gu)(gu)”,據(ju)清(qing)同治版校點本《星子縣志》載(zai):“昔始皇(huang)并六國,楚(chu)康王(wang)(wang)昭(zhao)為秦(qin)(qin)將王(wang)(wang)翦(jian)所(suo)窘,逃于此(ci),故名(ming)楚(chu)王(wang)(wang)谷(gu)(gu)(gu)。”從(cong)歷(li)(li)史傳說這個角(jiao)度看(kan).康王(wang)(wang)谷(gu)(gu)(gu)的(de)(de)歷(li)(li)史已有2223年了(le)。
問(wen)津(jin)(jin)堂 過(guo)回馬石(shi),抵問(wen)津(jin)(jin)堂。有(you)單(dan)層建筑三棟(dong),青瓦白樓,小(xiao)巧古樸,彼此相連。背山面溪(xi),溪(xi)旁(pang)立一(yi)大石(shi),上刻“世(shi)外桃源(yuan)”四(si)字,前(qian)行十余米,臨溪(xi)一(yi)亭,名(ming)(ming)“問(wen)津(jin)(jin)亭”。亭額(e)“凈土”二(er)字,中有(you)一(yi)聯:“桃花(hua)源(yuan)出(chu)康(kang)王谷;彭(peng)澤(ze)令即武陵漁”。這(zhe)一(yi)景(jing)點與觀(guan)口山門“桃花(hua)源(yuan)”牌坊相呼應,把(ba)陶(tao)(tao)淵明(ming)散文(wen)《桃花(hua)源(yuan)記》的(de)出(chu)處與康(kang)王谷聯系(xi)起來(lai)。陶(tao)(tao)淵明(ming),字元亮,一(yi)說名(ming)(ming)潛,字淵明(ming),潯陽(yang)柴桑(今(jin)江西星(xing)子縣)人。生于晉哀帝興(xing)寧(ning)三年(nian)(nian)(365年(nian)(nian)),卒(zu)于宋(song)文(wen)帝元嘉四(si)年(nian)(nian)(427年(nian)(nian))。卒(zu)后友朋(peng)私(si)溢“靖節”。早年(nian)(nian)曾(ceng)任江州祭酒、鎮軍(jun)參軍(jun)、彭(peng)澤(ze)
令等職,后因(yin)厭(yan)惡官場污濁,遂退隱農(nong)村。今星子縣山(shan)南的(de)玉京、栗(li)里、醉(zui)石等風景點,均留下他的(de)遺跡。陶淵明的(de)大半生處于(yu)我國封建社(she)(she)會(hui)史上一個(ge)大分裂、大混(hun)亂的(de)黑暗時代,由于(yu)社(she)(she)會(hui)的(de)動亂,玄(xuan)風的(de)盛行,東(dong)晉(jin)文人(ren)競尚浮誕(dan),馳騁玄(xuan)理,詩(shi)壇(tan)為玄(xuan)言(yan)詩(shi)所統治。晉(jin)末
宋初,佛(fo)教哲(zhe)理(li)(li)又被引人文(wen)(wen)(wen)學創作。陶淵明(ming)生活在(zai)當時那樣(yang)一個思想空虛、文(wen)(wen)(wen)學貧困的年代(dai),他并沒(mei)有(you)像清淡玄學家那樣(yang)狂放不羈,也沒(mei)有(you)像佛(fo)教徒那樣(yang)無(wu)慮無(wu)營,而是(shi)在(zai)現實生活和文(wen)(wen)(wen)學創作上(shang),獨特地(di)走著自己的道路(lu),形(xing)成(cheng)一種單純自然的新穎風格,成(cheng)為中國文(wen)(wen)(wen)學發展史上(shang)的詩人和散(san)文(wen)(wen)(wen)家。《桃花(hua)源記》整個作品都閃耀著理(li)(li)想的光(guang)輝(hui),在(zai)中國古代(dai)散(san)文(wen)(wen)(wen)中素享盛名。
離開(kai)問津堂,沿溪北行(xing)數(shu)里(li),康(kang)王谷開(kai)始顯示(shi)出它的幽深古奧,兩旁山(shan)峰挺(ting)拔,樹木蔥蘢(long),谷口最窄處(chu),僅(jin)十余米(mi)。又數(shu)十步,忽峰回(hui)路轉(zhuan),蒼松(song)翠竹,花(hua)香鳥語,則又有(you)一番景致。溪側(ce)有(you)桃葉渡、桃源洞諸景。《桃花(hua)源記》開(kai)篇說(shuo):“晉太元中(zhong),武陵人捕魚為業,緣溪行(xing),忘路之遠近。忽逢桃花(hua)林,夾岸數(shu)百步,中(zhong)無雜(za)樹,芳草鮮美,落英繽(bin)紛。”來到這里(li),游人能不被景觀所陶醉(zui)而“忘路”嗎?
這是(shi)“忘路谷”的(de)延伸與(yu)推進,也是(shi)在谷中行走時“忽峰回(hui)路轉”出現(xian)的(de)景觀。谷溪源于漢陽(yang)峰的(de)谷簾泉,噴薄而(er)出,奔流(liu)直瀉(xie),蜿(wan)蜒曲折,縱穿整個康(kang)王谷,從谷口(kou)流(liu)出,經觀口(kou)山門,注入(ru)鄱陽(yang)湖。大(da)(da)小(xiao)不(bu)(bu)一(yi)的(de)卵石散(san)臥(wo)溪中,受水擊打,發出大(da)(da)小(xiao)不(bu)(bu)一(yi)的(de)巨響(xiang),永(yong)無停歇(xie)。谷溪一(yi)側傍山,另一(yi)側則用卵石壘疊(die)而(er)成(cheng)數(shu)米高的(de)谷堤(di)(di),堤(di)(di)上復為(wei)路,這就成(cheng)了我(wo)們游(you)人(ren)“緣溪行”所走的(de)路了。桃花(hua)溪因桃花(hua)林而(er)得名,唐王維《桃源行》詩:“漁舟逐水愛(ai)山村(cun),兩岸桃花(hua)夾古津。……春來遍是(shi)桃花(hua)水,不(bu)(bu)辨仙(xian)源何(he)處尋。”也許,王維曾(ceng)來過此(ci)地興游(you)。
《桃花源(yuan)記》說:“林(lin)(lin)盡水(shui)源(yuan),便(bian)(bian)得一(yi)山(shan)。山(shan)有(you)小口(kou),仿佛若有(you)光;便(bian)(bian)舍船從口(kou)入。初(chu)極(ji)狹,才通人(ren);復行數十(shi)步,豁(huo)然開朗(lang)。土地平曠,屋舍儼然,有(you)良田美池(chi)桑(sang)竹(zhu)之屬;阡陌交通,雞犬相聞。”康(kang)王谷(gu)有(you)九個自然村(cun)(cun),均沿谷(gu)而(er)居,有(you)張(zhang)、吳、帥、汪、余、錢、康(kang)、等姓氏。建筑多(duo)為(wei)(wei)單層人(ren)字形,泥磚相混結構(gou),間以小院,院內外及村(cun)(cun)之四周,廣(guang)植桃樹(shu)(shu)。緣溪(xi)而(er)行,所逢第一(yi)個村(cun)(cun)莊名“口(kou)上張(zhang)村(cun)(cun)”。其問茂林(lin)(lin)修竹(zhu),茅籬草(cao)舍,野(ye)趣天成,其民風(feng)淳樸(pu),尤存(cun)古意。凡五六(liu)月(yue)來到(dao)這(zhe)里,村(cun)(cun)旁溪(xi)畔(pan)的桃樹(shu)(shu)已是(shi)果(guo)實累累,摘桃一(yi)袋,略(lve)給幾錢,在溪(xi)頭用泉水(shui)略(lve)洗(xi),即(ji)可作為(wei)(wei)旅途美食。將離去(qu),村(cun)(cun)民猶呼:“下次(ci)再來。”據傳,楚康(kang)王后裔避難(nan)谷(gu)中,滿山(shan)遍野(ye)都是(shi)野(ye)桃樹(shu)(shu),他們(men)即(ji)以桃為(wei)(wei)食,渡過難(nan)關。后人(ren)便(bian)(bian)把桃樹(shu)(shu)稱之為(wei)(wei)“恩(en)桃樹(shu)(shu)”,其果(guo),即(ji)名“恩(en)桃”,流傳至今。
行至康(kang)(kang)(kang)王(wang)(wang)(wang)谷(gu)底(di),一座雄(xiong)關豁然迎面而(er)立,高約8米余(yu),上(shang)(shang)(shang)設(she)雉堞,堅(jian)如(ru)磐石。巨形拱(gong)門之(zhi)上(shang)(shang)(shang)有額枋一方,書“楚(chu)(chu)(chu)城(cheng)”二(er)(er)(er)(er)字,兩側一聯:”楚(chu)(chu)(chu)雖(sui)三戶亡秦(qin)必楚(chu)(chu)(chu);秦(qin)唯二(er)(er)(er)(er)世起(qi)楚(chu)(chu)(chu)非(fei)秦(qin)”,高度概括了(le)秦(qin)滅楚(chu)(chu)(chu)、而(er)秦(qin)僅(jin)歷二(er)(er)(er)(er)世便(bian)被楚(chu)(chu)(chu)推翻的(de)(de)這段歷史,以(yi)及(ji)楚(chu)(chu)(chu)康(kang)(kang)(kang)王(wang)(wang)(wang)后裔避(bi)難谷(gu)中,在(zai)此筑城(cheng)的(de)(de)史實(shi)。進得(de)城(cheng)門,楚(chu)(chu)(chu)風撲面而(er)來,有懷念(nian)楚(chu)(chu)(chu)國忠臣(chen)三間大夫(fu)屈原的(de)(de)“大夫(fu)灘”,有紀念(nian)康(kang)(kang)(kang)王(wang)(wang)(wang)后裔帶(dai)領楚(chu)(chu)(chu)人在(zai)此艱苦創業(ye)的(de)(de)“康(kang)(kang)(kang)王(wang)(wang)(wang)觀”。其(qi)建筑造型以(yi)及(ji)附(fu)于建筑之(zhi)上(shang)(shang)(shang)棕(zong)褐色的(de)(de)涂料等,均具有楚(chu)(chu)(chu)文化的(de)(de)氛圍與特色,因(yin)此,“康(kang)(kang)(kang)王(wang)(wang)(wang)城(cheng)”又稱(cheng)之(zhi)為“楚(chu)(chu)(chu)城(cheng)”。康(kang)(kang)(kang)王(wang)(wang)(wang)谷(gu)又俗稱(cheng)廬(lu)山(shan)(shan)(shan)壟(long)(long),其(qi)壟(long)(long)底(di)有”上(shang)(shang)(shang)壟(long)(long)”與“下壟(long)(long)”之(zhi)分,上(shang)(shang)(shang)壟(long)(long)村(cun)為督里錢(錢姓(xing)(xing))、杜家(吳姓(xing)(xing))、余(yu)家(余(yu)姓(xing)(xing))、帥(shuai)家(帥(shuai)姓(xing)(xing))、汪家(汪姓(xing)(xing)),下壟(long)(long)村(cun)為樓下村(cun)(吳姓(xing)(xing))、吳官村(cun)(吳姓(xing)(xing)),烏(wu)龍村(cun)現稱(cheng)口上(shang)(shang)(shang)張(zhang)村(cun)(張(zhang)姓(xing)(xing))。而(er)谷(gu)簾泉對面有一山(shan)(shan)(shan),其(qi)山(shan)(shan)(shan)腰有一村(cun)莊,叫“半山(shan)(shan)(shan)康(kang)(kang)(kang)家”,這些村(cun)子均處康(kang)(kang)(kang)王(wang)(wang)(wang)城(cheng)內。據(ju)說,“半山(shan)(shan)(shan)康(kang)(kang)(kang)家”有條祖(zu)訓:康(kang)(kang)(kang)姓(xing)(xing)不得(de)與熊(xiong)姓(xing)(xing)通(tong)婚。皆因(yin)康(kang)(kang)(kang)王(wang)(wang)(wang)后裔避(bi)難后,改姓(xing)(xing)康(kang)(kang)(kang)的(de)(de)原故。康(kang)(kang)(kang)、熊(xiong)二(er)(er)(er)(er)姓(xing)(xing)至今仍然保(bao)留著(zhu)互不通(tong)婚的(de)(de)習俗。山(shan)(shan)(shan)谷(gu)盡頭乃崖壁險(xian)峭,有潭名烏(wu)龍潭,匯聚筲(shao)箕(ji)洼之(zhi)水(shui)。筲(shao)箕(ji)洼在(zai)篤里錢村(cun),有小道直(zhi)達(da)漢陽峰。1938年,廬(lu)山(shan)(shan)(shan)孤軍被日軍所圍,上(shang)(shang)(shang)山(shan)(shan)(shan)通(tong)道均被封(feng)鎖,蔣經國即縱穿(chuan)康(kang)(kang)(kang)王(wang)(wang)(wang)谷(gu),攀走筲(shao)箕(ji)洼,登上(shang)(shang)(shang)漢陽峰,舉(ju)行升旗儀式(shi)。
位于(yu)康王(wang)谷(gu)(gu)(gu)底(di),督里錢村右下(xia)(xia)(xia)方(fang),與筲箕洼毗鄰。泉(quan)(quan)(quan)(quan)水(shui)(shui)源自(zi)(zi)漢陽峰,據志書(shu)記載:“泉(quan)(quan)(quan)(quan)水(shui)(shui)西(xi)行(xing)為(wei)(wei)枕石(shi)(shi)(shi)(shi)崖(ya)(ya)所阻,湍(tuan)怒噴涌,散落(luo)紛紜,數(shu)(shu)十(shi)百縷,斑駁如玉(yu)簾(lian)(lian)(lian),懸注三(san)百五十(shi)丈,故名(ming)谷(gu)(gu)(gu)簾(lian)(lian)(lian)泉(quan)(quan)(quan)(quan)。亦匡廬第(di)(di)(di)一(yi)(yi)觀(guan)(guan)也,”自(zi)(zi)從(cong)唐代陸(lu)羽尋訪廬山(shan),踏(ta)勘此(ci)(ci)地,曾說“谷(gu)(gu)(gu)簾(lian)(lian)(lian)泉(quan)(quan)(quan)(quan)水(shui)(shui)為(wei)(wei)天(tian)(tian)下(xia)(xia)(xia)第(di)(di)(di)一(yi)(yi)”以來,吸(xi)引了不少(shao)文化精英慕名(ming)而(er)(er)至(zhi)。唐張又(you)(you)(you)新(xin)(xin)《謝山(shan)僧谷(gu)(gu)(gu)簾(lian)(lian)(lian)泉(quan)(quan)(quan)(quan)》詩:“消渴茂陵客,甘涼廬阜泉(quan)(quan)(quan)(quan),瀉從(cong)千仞石(shi)(shi)(shi)(shi),寄送(song)九(jiu)江船。竹柜新(xin)(xin)茶(cha)出,銅鐺(dang)活(huo)火煎,散花(hua)浮晚菊,沸沫響秋蟬(chan)。……超(chao)遞(di)康王(wang)谷(gu)(gu)(gu),塵埃陸(lu)羽篇。何當結茅屋,長在(zai)水(shui)(shui)簾(lian)(lian)(lian)前(qian)。”宋陳舜愈《谷(gu)(gu)(gu)簾(lian)(lian)(lian)泉(quan)(quan)(quan)(quan)》詩:“玉(yu)簾(lian)(lian)(lian)鋪(pu)水(shui)(shui)半天(tian)(tian)垂,行(xing)客尋山(shan)至(zhi)此(ci)(ci)稀;陸(lu)羽品題真黼(fu)黻,黃州吟詠(yong)盡珠(zhu)璣。重來一(yi)(yi)酌非(fei)無分(fen),未挈吾(wu)瓶可(ke)忍(ren)歸(gui);終欲窮源登絕(jue)頂,帶云(yun)和(he)(he)月(yue)弄清暉。”詩人(ren)們(men)把對谷(gu)(gu)(gu)簾(lian)(lian)(lian)泉(quan)(quan)(quan)(quan)的(de)(de)(de)(de)眷(juan)戀之(zhi)情發(fa)揮到(dao)(dao)極致。后(hou)任南(nan)康知軍的(de)(de)(de)(de)朱熹則(ze)生怕(pa)谷(gu)(gu)(gu)簾(lian)(lian)(lian)泉(quan)(quan)(quan)(quan)過(guo)于(yu)寂寞,于(yu)是(shi),利用(yong)門身“地方(fang)長官優勢”和(he)(he)“名(ming)人(ren)效應”,在(zai)過(guo)觀(guan)(guan)口山(shan)門前(qian)行(xing)一(yi)(yi)里的(de)(de)(de)(de)地方(fang),也就是(shi)“回馬(ma)石(shi)(shi)(shi)(shi)”附(fu)近,用(yong)隸體書(shu)寫“谷(gu)(gu)(gu)簾(lian)(lian)(lian)泉(quan)(quan)(quan)(quan)”三(san)字(zi),刻(ke)于(yu)澗旁崖(ya)(ya)壁(bi)之(zhi)上(shang),以此(ci)(ci)招(zhao)徠游客。在(zai)世人(ren)眼(yan)中,谷(gu)(gu)(gu)簾(lian)(lian)(lian)泉(quan)(quan)(quan)(quan)的(de)(de)(de)(de)真容,千余年來,被定格在(zai)一(yi)(yi)種依(yi)稀的(de)(de)(de)(de)朦(meng)朧之(zhi)中。今天(tian)(tian),我們(men)終于(yu)揭開(kai)了谷(gu)(gu)(gu)簾(lian)(lian)(lian)泉(quan)(quan)(quan)(quan)新(xin)(xin)的(de)(de)(de)(de)世紀,那(nei)瑰(gui)偉(wei)絕(jue)特的(de)(de)(de)(de)身姿,那(nei)動人(ren)心魄的(de)(de)(de)(de)神(shen)(shen)韻,已(yi)經(jing)可(ke)以通過(guo)簡易便(bian)捷的(de)(de)(de)(de)登臨(lin),為(wei)(wei)人(ren)們(men)提供較好的(de)(de)(de)(de)審美(mei)視角。我們(men)已(yi)經(jing)進入康王(wang)城,前(qian)行(xing)百余步(bu),其(qi)右側(ce)有(you)(you)一(yi)(yi)呈40度(du)傾斜的(de)(de)(de)(de)花(hua)崗石(shi)(shi)(shi)(shi)階梯,百余級(ji),拾級(ji)而(er)(er)上(shang),至(zhi)山(shan)門,有(you)(you)一(yi)(yi)檐式(shi)牌(pai)坊,四柱(zhu)(zhu)三(san)門,雄奇挺拔,古(gu)拙(zhuo)素(su)雅,額(e)枋橫刻(ke)“天(tian)(tian)下(xia)(xia)(xia)第(di)(di)(di)—泉(quan)(quan)(quan)(quan)”五字(zi),靈秀飛(fei)動,遒(qiu)勁飄逸。坊內(nei)一(yi)(yi)側(ce)為(wei)(wei)“陸(lu)羽茶(cha)莊(zhuang)”,另(ling)一(yi)(yi)側(ce)則(ze)有(you)(you)“陸(lu)羽品茶(cha)碑(bei)”。沿著花(hua)崗石(shi)(shi)(shi)(shi)便(bian)道緩步(bu)前(qian)行(xing),山(shan)壁(bi)之(zhi)間及道旁巖(yan)(yan)石(shi)(shi)(shi)(shi)多有(you)(you)題刻(ke)。數(shu)(shu)度(du)曲折,至(zhi)一(yi)(yi)亭(ting)(ting)(ting)(ting)(ting),名(ming)“觀(guan)(guan)瀑亭(ting)(ting)(ting)(ting)(ting)”,四角四柱(zhu)(zhu),立于(yu)危崖(ya)(ya)之(zhi)上(shang),單層(ceng),小巧(qiao),亭(ting)(ting)(ting)(ting)(ting)頂為(wei)(wei)垂直弧線(xian)形(xing),造型(xing)獨特。站立亭(ting)(ting)(ting)(ting)(ting)中,谷(gu)(gu)(gu)簾(lian)(lian)(lian)泉(quan)(quan)(quan)(quan)盡收眼(yan)底(di),這(zhe)里是(shi)從(cong)側(ce)面(mian)觀(guan)(guan)瀑較好的(de)(de)(de)(de)位置。出亭(ting)(ting)(ting)(ting)(ting),下(xia)(xia)(xia)坡,兩度(du)轉(zhuan)折,至(zhi)—單拱石(shi)(shi)(shi)(shi)橋(qiao)(qiao),石(shi)(shi)(shi)(shi)橋(qiao)(qiao)橫臥澗溪之(zhi)上(shang),名(ming)“鴻漸橋(qiao)(qiao)”,陸(lu)羽字(zi)鴻漸,是(shi)為(wei)(wei)紀念(nian)這(zhe)位“茶(cha)圣”發(fa)現(xian)此(ci)(ci)泉(quan)(quan)(quan)(quan)而(er)(er)設(she)。立于(yu)橋(qiao)(qiao)上(shang),谷(gu)(gu)(gu)簾(lian)(lian)(lian)泉(quan)(quan)(quan)(quan)以全景式(shi)的(de)(de)(de)(de)立體畫面(mian)展現(xian)在(zai)人(ren)們(men)面(mian)前(qian)-過(guo)橋(qiao)(qiao),巖(yan)(yan)石(shi)(shi)(shi)(shi)上(shang)又(you)(you)(you)立一(yi)(yi)亭(ting)(ting)(ting)(ting)(ting),名(ming)“仰止(zhi)(zhi)亭(ting)(ting)(ting)(ting)(ting)”,六角六柱(zhu)(zhu),分(fen)上(shang)下(xia)(xia)(xia)兩層(ceng),雙檐飛(fei)翹,下(xia)(xia)(xia)層(ceng)有(you)(you)護欄(lan),欄(lan)下(xia)(xia)(xia)有(you)(you)條(tiao)凳,另(ling)辟石(shi)(shi)(shi)(shi)階至(zhi)上(shang)層(ceng),四周設(she)腰(yao)欄(lan),有(you)(you)月(yue)形(xing)竹聯一(yi)(yi)副:“谷(gu)(gu)(gu)簾(lian)(lian)(lian)泉(quan)(quan)(quan)(quan)醉桃花(hua)源;仰止(zhi)(zhi)亭(ting)(ting)(ting)(ting)(ting)懷陸(lu)羽仙”,竹聯為(wei)(wei)鵝黃色(se),與亭(ting)(ting)(ting)(ting)(ting)的(de)(de)(de)(de)棕褐色(se)形(xing)成鮮明反(fan)差,極為(wei)(wei)醒目。橋(qiao)(qiao)的(de)(de)(de)(de)下(xia)(xia)(xia)方(fang),怪石(shi)(shi)(shi)(shi)嶙峋,水(shui)(shui)行(xing)其(qi)間,激浪(lang)飛(fei)濺。再下(xia)(xia)(xia),則(ze)一(yi)(yi)深潭(tan),相對靜謐溫順,水(shui)(shui)溢潭(tan)外,復又(you)(you)(you)奔騰咆哮。潭(tan)壁(bi)有(you)(you)“高山(shan)流水(shui)(shui)”、“到(dao)(dao)此(ci)(ci)無塵”、“聽瀑”、“轟鳴(ming)不息”等石(shi)(shi)(shi)(shi)刻(ke)。瀑崖(ya)(ya)高數(shu)(shu)十(shi)米,寬十(shi)幾米,崖(ya)(ya)壁(bi)腹部平整稍(shao)凸,逐使飛(fei)瀑能依(yi)壁(bi)而(er)(er)下(xia)(xia)(xia)形(xing)成“簾(lian)(lian)(lian)”式(shi)結構,“簾(lian)(lian)(lian)”與“簾(lian)(lian)(lian)”之(zhi)間,以水(shui)(shui)柱(zhu)(zhu)相隔,初分(fen)五道,至(zhi)中部,復成七道,中無空隙,形(xing)成統(tong)一(yi)(yi)的(de)(de)(de)(de)特大的(de)(de)(de)(de)“簾(lian)(lian)(lian)”體。又(you)(you)(you)因(yin)泉(quan)(quan)(quan)(quan)流下(xia)(xia)(xia)瀉迅疾(ji),互相磨(mo)擦碰撞,進發(fa)出千萬顆微型(xing)粒(li)狀(zhuang)水(shui)(shui)珠(zhu),故人(ren)們(men)稱(cheng)其(qi)為(wei)(wei)“谷(gu)(gu)(gu)簾(lian)(lian)(lian)泉(quan)(quan)(quan)(quan)”,十(shi)分(fen)形(xing)象而(er)(er)生動地概括了這(zhe)一(yi)(yi)奇觀(guan)(guan)。其(qi)左側(ce)崖(ya)(ya)壁(bi)刻(ke)“天(tian)(tian)下(xia)(xia)(xia)第(di)(di)(di)一(yi)(yi)泉(quan)(quan)(quan)(quan)”五個大字(zi),實在(zai)是(shi)為(wei)(wei)這(zhe)一(yi)(yi)奇觀(guan)(guan)壯(zhuang)色(se)的(de)(de)(de)(de)神(shen)(shen)來之(zhi)筆(bi)。從(cong)美(mei)學角度(du)看,在(zai)觀(guan)(guan)瀑亭(ting)(ting)(ting)(ting)(ting)觀(guan)(guan)瀑,有(you)(you)迷離朦(meng)朧之(zhi)美(mei);在(zai)石(shi)(shi)(shi)(shi)橋(qiao)(qiao)觀(guan)(guan)瀑,直面(mian)巨瀑飛(fei)流奔瀉而(er)(er)下(xia)(xia)(xia),則(ze)有(you)(you)雄奇豪放之(zhi)美(mei);立于(yu)仰止(zhi)(zhi)亭(ting)(ting)(ting)(ting)(ting)上(shang)層(ceng)觀(guan)(guan)瀑,有(you)(you)淋漓通暢(chang)之(zhi)美(mei);而(er)(er)坐于(yu)仰止(zhi)(zhi)亭(ting)(ting)(ting)(ting)(ting)下(xia)(xia)(xia)層(ceng),身倚欄(lan)桿,悠閑仰觀(guan)(guan),則(ze)又(you)(you)(you)有(you)(you)飄逸飛(fei)動之(zhi)美(mei)。人(ren)與自(zi)(zi)然,在(zai)此(ci)(ci)達到(dao)(dao)高度(du)的(de)(de)(de)(de)和(he)(he)諧統(tong)一(yi)(yi)。
門(men)市價(jia):30元,30元為(wei)桃花源(yuan)谷(gu)簾泉門(men)票(piao),桃花源(yuan)漂流票(piao)價(jia)126元。
從(cong)九(jiu)江市長途(tu)汽(qi)車(che)站乘汽(qi)車(che)到(dao)星子縣汽(qi)車(che)站,再在(zai)星子汽(qi)車(che)站坐星子到(dao)沙河(九(jiu)江縣)的班車(che)在(zai)桃花源下,看(kan)見牌坊往里(li)走200米即可(ke)到(dao)達(da)。