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基本介紹

泰山(shan)(shan)(shan)東(dong)岳(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)會(hui)于每年(nian)3月(yue)31日(ri)至5月(yue)7日(ri)舉辦。東(dong)岳(yue)(yue)(yue)(yue)(yue)大(da)帝的(de)(de)(de)(de)誕辰是3月(yue)28日(ri)，自宋朝起，每年(nian)此時(shi)立(li)泰山(shan)(shan)(shan)廟(miao)(miao)(miao)會(hui)，以(yi)祭(ji)東(dong)岳(yue)(yue)(yue)(yue)(yue)大(da)帝地點(dian)在(zai)東(dong)岳(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)即岱廟(miao)(miao)(miao)除(chu)祭(ji)祈活(huo)動外(wai)，后世(shi)逐漸(jian)增加(jia)了(le)商貿、娛樂活(huo)動等(deng)內容，服務于來(lai)自四面(mian)八方的(de)(de)(de)(de)朝拜(bai)者(zhe)。《水(shui)滸傳(chuan)》中燕青(qing)打(da)擂就(jiu)是在(zai)泰山(shan)(shan)(shan)東(dong)岳(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)會(hui)上。另外(wai)元君(jun)生(sheng)(sheng)日(ri)為4月(yue)28日(ri)，與東(dong)岳(yue)(yue)(yue)(yue)(yue)大(da)帝生(sheng)(sheng)日(ri)僅僅晚一(yi)(yi)個(ge)(ge)月(yue)，而且后世(shi)碧(bi)霞元君(jun)的(de)(de)(de)(de)影響超過(guo)了(le)東(dong)岳(yue)(yue)(yue)(yue)(yue)大(da)帝，因(yin)此東(dong)岳(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)會(hui)拖長了(le)時(shi)間，增加(jia)了(le)祭(ji)祀碧(bi)霞元君(jun)的(de)(de)(de)(de)內容。文革期間一(yi)(yi)度取消(xiao)了(le)東(dong)岳(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)會(hui)現在(zai)的(de)(de)(de)(de)東(dong)岳(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)會(hui)會(hui)期在(zai)5月(yue)6日(ri)至12日(ri)，一(yi)(yi)般在(zai)岱宗坊(fang)西側的(de)(de)(de)(de)廣場舉行(xing)。廟(miao)(miao)(miao)會(hui)內容除(chu)正常(chang)的(de)(de)(de)(de)宗教活(huo)動以(yi)外(wai)，主要是經貿活(huo)動、旅游觀(guan)光和文化娛樂近年(nian)來(lai)，八方人士紛至沓來(lai)，國外(wai)客(ke)商及游客(ke)也不斷增加(jia)。東(dong)岳(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)(miao)突出(chu)民俗(su)宗教文化，全方位地挖掘(jue)和展示泰山(shan)(shan)(shan)千年(nian)歷(li)史積淀。從獨具魅力(li)的(de)(de)(de)(de)民間曲藝(yi)到(dao)(dao)驚心動魄的(de)(de)(de)(de)游藝(yi)競技，從多姿多彩(cai)的(de)(de)(de)(de)民間工藝(yi)到(dao)(dao)新穎時(shi)尚的(de)(de)(de)(de)旅游商品，從祈福納(na)祥(xiang)的(de)(de)(de)(de)拜(bai)山(shan)(shan)(shan)儀式到(dao)(dao)古代帝王的(de)(de)(de)(de)封禪大(da)典(dian)，游客(ke)置身其中，宛如進(jin)入了(le)民俗(su)文化的(de)(de)(de)(de)大(da)觀(guan)園。整個(ge)(ge)廟(miao)(miao)(miao)會(hui)將(jiang)持續一(yi)(yi)個(ge)(ge)多月(yue)時(shi)間。

景點景觀

東(dong)(dong)(dong)岳廟(miao)會(hui)(hui)以“逛東(dong)(dong)(dong)岳廟(miao)會(hui)(hui)，覽民間(jian)(jian)風情”為主題，深(shen)入挖(wa)掘東(dong)(dong)(dong)岳廟(miao)會(hui)(hui)的(de)文(wen)化(hua)(hua)內(nei)(nei)涵，旨在(zai)豐(feng)富(fu)游(you)(you)(you)(you)客和(he)(he)城鄉居民文(wen)化(hua)(hua)生活(huo)(huo)，打(da)造“民俗(su)泰(tai)(tai)安，購(gou)(gou)(gou)物(wu)泰(tai)(tai)安，美(mei)食(shi)泰(tai)(tai)安；文(wen)化(hua)(hua)泰(tai)(tai)山(shan)，吉祥泰(tai)(tai)山(shan)，祈福(fu)泰(tai)(tai)山(shan)”旅(lv)(lv)(lv)(lv)游(you)(you)(you)(you)形象，營造歡快祥和(he)(he)的(de)節(jie)日(ri)氛圍，進(jin)一步提高泰(tai)(tai)安、泰(tai)(tai)山(shan)的(de)知(zhi)名度和(he)(he)吸引力，促進(jin)經濟社會(hui)(hui)又快又好地(di)發展。配合國(guo)家(jia)旅(lv)(lv)(lv)(lv)游(you)(you)(you)(you)局(ju)推出(chu)的(de)中(zhong)國(guo)鄉村游(you)(you)(you)(you)主題活(huo)(huo)動，按照“貼(tie)(tie)(tie)近(jin)民間(jian)(jian)，貼(tie)(tie)(tie)近(jin)企(qi)業(ye)(ye)，貼(tie)(tie)(tie)近(jin)游(you)(you)(you)(you)客”三(san)個貼(tie)(tie)(tie)近(jin)和(he)(he)“突出(chu)民俗(su)宗教(jiao)文(wen)化(hua)(hua)，突出(chu)企(qi)業(ye)(ye)社區文(wen)化(hua)(hua)，突出(chu)購(gou)(gou)(gou)物(wu)美(mei)食(shi)文(wen)化(hua)(hua)”三(san)個突出(chu)的(de)原則，本屆東(dong)(dong)(dong)岳廟(miao)會(hui)(hui)共安排了(le)十二大(da)(da)項活(huo)(huo)動，在(zai)活(huo)(huo)動的(de)組織(zhi)形式(shi)和(he)(he)內(nei)(nei)容上都將(jiang)(jiang)有所創新。于4月12日(ri)在(zai)天外村廣場舉行的(de)開幕式(shi)將(jiang)(jiang)上演獨具泰(tai)(tai)安、泰(tai)(tai)山(shan)特色的(de)民俗(su)文(wen)化(hua)(hua)表(biao)演。在(zai)泰(tai)(tai)山(shan)王母池蟠(pan)桃會(hui)(hui)和(he)(he)泰(tai)(tai)山(shan)碧霞祠(ci)祈福(fu)迎祥大(da)(da)法會(hui)(hui)上可以領略到泰(tai)(tai)山(shan)宗教(jiao)的(de)獨特魅力。除豐(feng)富(fu)多彩(cai)的(de)民俗(su)活(huo)(huo)動外，我市還將(jiang)(jiang)舉辦春季旅(lv)(lv)(lv)(lv)游(you)(you)(you)(you)聯誼會(hui)(hui)，邀請國(guo)內(nei)(nei)重點(dian)旅(lv)(lv)(lv)(lv)行社、媒體記者、周邊大(da)(da)型(xing)企(qi)業(ye)(ye)和(he)(he)高校(xiao)相關負責人前來考察(cha)景點(dian)，開展旅(lv)(lv)(lv)(lv)游(you)(you)(you)(you)業(ye)(ye)務(wu)洽談(tan)(tan)。在(zai)中(zhong)國(guo)泰(tai)(tai)安旅(lv)(lv)(lv)(lv)游(you)(you)(you)(you)投(tou)(tou)資合作(zuo)洽談(tan)(tan)會(hui)(hui)上國(guo)內(nei)(nei)外知(zhi)名旅(lv)(lv)(lv)(lv)游(you)(you)(you)(you)服務(wu)企(qi)業(ye)(ye)和(he)(he)國(guo)內(nei)(nei)投(tou)(tou)資開發企(qi)業(ye)(ye)負責人將(jiang)(jiang)共商旅(lv)(lv)(lv)(lv)游(you)(you)(you)(you)發展大(da)(da)計。泰(tai)(tai)安旅(lv)(lv)(lv)(lv)游(you)(you)(you)(you)購(gou)(gou)(gou)物(wu)美(mei)食(shi)節(jie)將(jiang)(jiang)開展美(mei)食(shi)大(da)(da)賽，推出(chu)豐(feng)富(fu)多彩(cai)的(de)珍饈(xiu)美(mei)饌，以滿(man)足(zu)市民與游(you)(you)(you)(you)客美(mei)食(shi)需求。

歷史沿革

孔夫子(zi)(zi)編定(ding)(ding)的(de)(de)(de)(de)(de)《詩(shi)經》中有(you)(you)“太(tai)山(shan)(shan)(shan)(shan)(shan)(shan)巖(yan)巖(yan)，魯邦所(suo)瞻”的(de)(de)(de)(de)(de)詩(shi)句，漢武(wu)帝(di)(di)劉徹曾面(mian)對(dui)(dui)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)發出“ 高(gao)矣，極矣，大矣，特矣，赫矣，駭矣，惑矣”，的(de)(de)(de)(de)(de)感(gan)嘆。道(dao)(dao)家之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)(ren)(ren)對(dui)(dui)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)情有(you)(you)所(suo)鐘(zhong)。道(dao)(dao)與仙(xian)(xian)有(you)(you)緣，仙(xian)(xian)與山(shan)(shan)(shan)(shan)(shan)(shan)有(you)(you)關。《說(shuo)文(wen)》云：“仚（即(ji)仙(xian)(xian)），人(ren)(ren)(ren)在山(shan)(shan)(shan)(shan)(shan)(shan)上貌，從人(ren)(ren)(ren)從山(shan)(shan)(shan)(shan)(shan)(shan)。”《釋(shi)名》曰(yue)：“老而(er)不(bu)死曰(yue)仙(xian)(xian)。仙(xian)(xian)，遷(qian)也(ye)，遷(qian)入(ru)山(shan)(shan)(shan)(shan)(shan)(shan)也(ye)，故制(zhi)字(zi)人(ren)(ren)(ren)傍山(shan)(shan)(shan)(shan)(shan)(shan)也(ye)。”要(yao)(yao)想得(de)道(dao)(dao)成(cheng)(cheng)仙(xian)(xian)，就必須入(ru)山(shan)(shan)(shan)(shan)(shan)(shan)修(xiu)煉。戰國(guo)時期，方(fang)土黃伯(bo)陽(yang)隱(yin)居(ju)于(yu)(yu)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鹿町巖(yan)洞修(xiu)煉，后(hou)人(ren)(ren)(ren)稱為(wei)(wei)(wei)“黃伯(bo)陽(yang)洞”。秦始皇東封泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)時，曾條(tiao)算訪仙(xian)(xian)人(ren)(ren)(ren)羨門(men)高(gao)的(de)(de)(de)(de)(de)蹤跡；又(you)傳(chuan)說(shuo)秦始皇求(qiu)見修(xiu)煉于(yu)(yu)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)東南仙(xian)(xian)人(ren)(ren)(ren)山(shan)(shan)(shan)(shan)(shan)(shan)的(de)(de)(de)(de)(de)安期山(shan)(shan)(shan)(shan)(shan)(shan)，“與語(yu)三(san)日(ri)而(er)去 ”。漢武(wu)帝(di)(di)對(dui)(dui)李少(shao)君(jun)提出的(de)(de)(de)(de)(de)“修(xiu)煉、封禪、長生”三(san)者(zhe)融為(wei)(wei)(wei)一(yi)體(ti)的(de)(de)(de)(de)(de)建議極感(gan)興(xing)趣，一(yi)生七次(ci)到泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)。道(dao)(dao)教的(de)(de)(de)(de)(de)符箓有(you)(you)“五岳(yue)(yue)(yue)(yue)真(zhen)(zhen)形(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)圖”而(er)東岳(yue)(yue)(yue)(yue)真(zhen)(zhen)形(xing)列(lie)其(qi)首，東方(fang)塑(su)的(de)(de)(de)(de)(de)《五岳(yue)(yue)(yue)(yue)真(zhen)(zhen)圖序》說(shuo)：“東岳(yue)(yue)(yue)(yue)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)君(jun)領群仙(xian)(xian)五千九百(bai)人(ren)(ren)(ren)，……泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)君(jun)青(qing)服(fu)青(qing)袍(pao)，戴蒼碧七稱之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)冠，佩通陽(yang)太(tai)平(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)印，乘青(qing)龍從群官來迎子(zi)(zi)”。魏晉時期的(de)(de)(de)(de)(de)曹植(zhi)，多次(ci)登(deng)臨泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)，留下(xia)了不(bu)少(shao)求(qiu)仙(xian)(xian)問道(dao)(dao)的(de)(de)(de)(de)(de)詩(shi)篇：“ 仙(xian)(xian)人(ren)(ren)(ren)攬六著，對(dui)(dui)博泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)隅(yu)”；“驅(qu)(qu)風游(you)五海，東過王(wang)母廬(lu)；俯視(shi)五岳(yue)(yue)(yue)(yue)間，人(ren)(ren)(ren)生如寄居(ju)”《仙(xian)(xian)人(ren)(ren)(ren)篇》。“晨游(you)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)，云霧(wu)窈窕(tiao)”； “西登(deng)玉(yu)樓，金(jin)樓復道(dao)(dao)；授我仙(xian)(xian)藥，神皇所(suo)造(zao)(zao)；教我服(fu)食，還精(jing)補腦”。《飛(fei)龍篇》李唐(tang)王(wang)朝的(de)(de)(de)(de)(de)最高(gao)統治者(zhe)認道(dao)(dao)家的(de)(de)(de)(de)(de)創始人(ren)(ren)(ren)老子(zi)(zi)為(wei)(wei)(wei)祖(zu)宗(zong)，道(dao)(dao)教活(huo)動更加興(xing)盛。泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)腳下(xia)有(you)(you)座道(dao)(dao)觀(guan)名曰(yue)“岱岳(yue)(yue)(yue)(yue)觀(guan)”，傳(chuan)為(wei)(wei)(wei)黃帝(di)(di)時始建，（李諤《瑤池記(ji)》）唐(tang)朝的(de)(de)(de)(de)(de)最高(gao)統治者(zhe)多次(ci)遣(qian)(qian)道(dao)(dao)士(shi)致(zhi)祭(ji)，原勒于(yu)(yu)岱岳(yue)(yue)(yue)(yue)觀(guan)的(de)(de)(de)(de)(de)一(yi)道(dao)(dao)唐(tang)《雙束(shu)碑》為(wei)(wei)(wei)我們提供了這(zhe)方(fang)面(mian)的(de)(de)(de)(de)(de)資料。其(qi)一(yi)日(ri)，唐(tang)高(gao)宗(zong)顯慶(qing)(qing)六年(nian)(nian)(nian)(nian)（公(gong)元661年(nian)(nian)(nian)(nian)，即(ji)武(wu)則天攝政(zheng)第二(er)(er)年(nian)(nian)(nian)(nian)）二(er)(er)月(yue)(yue)二(er)(er)十(shi)二(er)(er)日(ri)，“敕使東岳(yue)(yue)(yue)(yue)先生郭行真(zhen)(zhen)，弟子(zi)(zi)陳蘭茂、杜知(zhi)古、馬(ma)知(zhi)止，奉為(wei)(wei)(wei)皇帝(di)(di)后(hou)七日(ri)行道(dao)(dao)，造(zao)(zao)塑(su)像一(yi)驅(qu)(qu)，二(er)(er)真(zhen)(zhen)人(ren)(ren)(ren)夾侍。”再者(zhe)為(wei)(wei)(wei)唐(tang)睿(rui)宗(zong)手敕的(de)(de)(de)(de)(de)刻(ke)辭(ci)文(wen)字(zi)，講的(de)(de)(de)(de)(de)是(shi)(shi)睿(rui)宗(zong)皇帝(di)(di)遣(qian)(qian)道(dao)(dao)士(shi)楊太(tai)希到泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)燒(shao)香(xiang)(xiang)(xiang)事，辭(ci)日(ri)：“景云二(er)(er)年(nian)(nian)(nian)(nian)（公(gong)元771年(nian)(nian)(nian)(nian)）六月(yue)(yue)二(er)(er)十(shi)三(san)日(ri)，皇帝(di)(di)敬憑(ping)太(tai)清觀(guan)道(dao)(dao)士(shi)楊太(tai)希，于(yu)(yu)名山(shan)(shan)(shan)(shan)(shan)(shan)斫燒(shao)香(xiang)(xiang)(xiang)供養。惟靈蘊秘凝真(zhen)(zhen)，含幽綜(zong)妙，類高(gao)旻(min)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)亭育，同厚載之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)陶鈞。蓄池煙云，蔽虧(kui)日(ri)月(yue)(yue)，五芝標(biao)秀，八桂流芳，翠嶺(ling)萬(wan)尋，青(qing)溪千仞(ren)。蟣(ji)裳(shang)戾止，恒(heng)為(wei)(wei)(wei)碧落之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)庭；鶴架來游(you)，即(ji)是(shi)(shi)玉(yu)京(jing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)域。百(bai)祥覃于(yu)(yu)遠邇，五福被于(yu)(yu)黎元，往帝(di)(di)所(suo)以馳心，前(qian)王(wang)由其(qi)載想。朕(zhen)恭庸寶位(wei)，嗣(si)守(shou)(shou)昌圖，恐百(bai)姓之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)守(shou)(shou)，廣八方(fang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)未泰(tai)(tai)(tai)。式陳香(xiang)(xiang)(xiang)薦(jian)，用(yong)表深忠，實(shi)冀明靈，降茲(zi)休祉。所(suo)愿(yuan)從茲(zi)以后(hou)，浹宇常安；朕(zhen)躬男女六姻，永保(bao)如山(shan)(shan)(shan)(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)壽；國(guo)朝官僚萬(wan)姓，長符擊壤(rang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)歡；鳥魚遂性(xing)于(yu)(yu)飛(fei)沉，夷狹歸心于(yu)(yu)邊徼。實(shi)希靈鑒，用(yong)副翹誠，今因(yin)煉師遣(qian)(qian)此(ci)(ci)不(bu)悉”。有(you)(you)唐(tang)一(yi)代，岱岳(yue)(yue)(yue)(yue)觀(guan)齋醮(jiao)活(huo)動不(bu)斷，善男信(xin)女云集，由此(ci)(ci)逐(zhu)漸形(xing)成(cheng)(cheng)了泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)廟(miao)會(hui)(hui)。有(you)(you)的(de)(de)(de)(de)(de)研(yan)究者(zhe)將顯慶(qing)(qing)六年(nian)(nian)(nian)(nian)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)岱岳(yue)(yue)(yue)(yue)觀(guan)造(zao)(zao)像事成(cheng)(cheng)而(er)七日(ri)齋醮(jiao)活(huo)動視(shi)為(wei)(wei)(wei)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)廟(miao)會(hui)(hui)正(zheng)式出現(xian)的(de)(de)(de)(de)(de)標(biao)志（袁愛國(guo)：《泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)東岳(yue)(yue)(yue)(yue)廟(miao)會(hui)(hui)考識》，《民俗研(yan)究》1988年(nian)(nian)(nian)(nian)第4期），應(ying)該(gai)說(shuo)信(xin)仰有(you)(you)道(dao)(dao)理的(de)(de)(de)(de)(de)。不(bu)過值得(de)注意的(de)(de)(de)(de)(de)是(shi)(shi)，對(dui)(dui)岱岳(yue)(yue)(yue)(yue)觀(guan)造(zao)(zao)成(cheng)(cheng)神像不(bu)大可(ke)能年(nian)(nian)(nian)(nian)年(nian)(nian)(nian)(nian)都慶(qing)(qing)賀一(yi)番(fan)，因(yin)此(ci)(ci)唐(tang)代的(de)(de)(de)(de)(de)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)廟(miao)會(hui)(hui)應(ying)是(shi)(shi)隨齋醮(jiao)活(huo)動而(er)成(cheng)(cheng)會(hui)(hui)，也(ye)就是(shi)(shi)說(shuo)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)廟(miao)會(hui)(hui)尚無定(ding)(ding)制(zhi)，廟(miao)會(hui)(hui)的(de)(de)(de)(de)(de)規模也(ye)不(bu)會(hui)(hui)太(tai)大。只(zhi)是(shi)(shi)到了宋代，把(ba)慶(qing)(qing)賀東岳(yue)(yue)(yue)(yue)大帝(di)(di)的(de)(de)(de)(de)(de)誕辰（三(san)月(yue)(yue)二(er)(er)十(shi)八日(ri)）作為(wei)(wei)(wei)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)廟(miao)會(hui)(hui)的(de)(de)(de)(de)(de)主要(yao)(yao)內容，明代又(you)增(zeng)加了慶(qing)(qing)賀碧霞元君(jun)誕辰（四月(yue)(yue)十(shi)八日(ri)）的(de)(de)(de)(de)(de)活(huo)動，這(zhe)樣就大體(ti)界定(ding)(ding)了一(yi)年(nian)(nian)(nian)(nian)一(yi)度(du)的(de)(de)(de)(de)(de)泰(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)廟(miao)會(hui)(hui)的(de)(de)(de)(de)(de)會(hui)(hui)期時間。

泰山東岳廟會2

泰(tai)(tai)(tai)山(shan)(shan)(shan)神(shen)東(dong)(dong)岳(yue)(yue)(yue)大帝(di)的身世眾(zhong)說(shuo)紛紜(yun)，但泰(tai)(tai)(tai)山(shan)(shan)(shan)神(shen)東(dong)(dong)岳(yue)(yue)(yue)大帝(di)倍受信仰是(shi)崇拜則是(shi)事實。有謂東(dong)(dong)岳(yue)(yue)(yue)大帝(di)君“至(zhi)神(shen)農朝，賜天符都(dou)官號(hao)(hao)名府君，至(zhi)漢明帝(di)封(feng)泰(tai)(tai)(tai)山(shan)(shan)(shan)元帥(shuai)”（《三(san)教源流大全(quan)》），這說(shuo)明至(zhi)少到漢代，東(dong)(dong)岳(yue)(yue)(yue)大帝(di)就(jiu)有封(feng)號(hao)(hao)了(le)。唐末(mo)時期，是(shi)東(dong)(dong)岳(yue)(yue)(yue)大帝(di)最為(wei)(wei)顯赫(he)的時期，有唐一代，先后(hou)有封(feng)號(hao)(hao)“天中(zhong)王(wang)”、“天齊(qi)君”、“天齊(qi)王(wang)”、宋(song)真宗朝，先加號(hao)(hao)為(wei)(wei)“仁(ren)圣天齊(qi)王(wang)”，后(hou)加封(feng)為(wei)(wei)“天齊(qi)仁(ren)圣帝(di)”。東(dong)(dong)岳(yue)(yue)(yue)大帝(di)不僅是(shi)神(shen)界(jie)之神(shen)，而(er)(er)且還成(cheng)了(le)人間帝(di)王(wang)，有夫人曰淑明，有子曰三(san)郎、四(si)郎、七郎。宋(song)真宗封(feng)禪泰(tai)(tai)(tai)山(shan)(shan)(shan)時，定東(dong)(dong)岳(yue)(yue)(yue)大帝(di)的生日為(wei)(wei)三(san)月(yue)二十(shi)八(ba)(ba)日（如《水滸傳》第七十(shi)三(san)回講(jiang)“三(san)月(yue)二十(shi)八(ba)(ba)日，天齊(qi)圣帝(di)降誕之辰(chen)”），并決定年年慶(qing)賀(he)，因而(er)(er)也(ye)就(jiu)使泰(tai)(tai)(tai)山(shan)(shan)(shan)廟會形成(cheng)了(le)定制，廟會的地(di)點(dian)也(ye)由唐代時的岱岳(yue)(yue)(yue)觀(guan)一帶改名為(wei)(wei)東(dong)(dong)岳(yue)(yue)(yue)廟（主祀東(dong)(dong)岳(yue)(yue)(yue)大帝(di)）了(le)。

東(dong)岳(yue)(yue)廟(miao)(miao)(miao)(miao)或謂泰山廟(miao)(miao)(miao)(miao)，即岱廟(miao)(miao)(miao)(miao)是(shi)也。岱廟(miao)(miao)(miao)(miao)創建(jian)于(yu)何時(shi)，有(you)(you)人(ren)以(yi)岱廟(miao)(miao)(miao)(miao)內(nei)《大(da)(da)(da)宋(song)天貺殿(dian)(dian)(dian)碑(bei)銘(ming)》中(zhong)有(you)(you)“秦(qin)既(ji)作疇”、“漢(han)(han)亦起宮(gong)”，為(wei)(wei)(wei)據(ju)推(tui)斷創建(jian)于(yu)秦(qin)漢(han)(han)之(zhi)(zhi)際(ji)；也有(you)(you)人(ren)則認為(wei)(wei)(wei)稍晚一(yi)(yi)些。拋開“創建(jian)”問題不論(lun)，唐宋(song)時(shi)期已具(ju)有(you)(you)相當規模則是(shi)有(you)(you)據(ju)可查的。《大(da)(da)(da)宋(song)宣和重修(xiu)泰岱廟(miao)(miao)(miao)(miao)碑(bei)》記載：“ 增至宮(gong)宇(yu)”，“ 繚墻外圍”，罡罳分翼，巋然(ran)如御都(dou)紫極，望之(zhi)(zhi)者知之(zhi)(zhi)神(shen)靈(ling)之(zhi)(zhi)宅。凡殿(dian)(dian)(dian) 、寢、堂、閣(ge)、門(men)、亭、庫、館、樓、觀、廊、廡，合(he)八百(bai)一(yi)(yi)十(shi)盈”。以(yi)宋(song)代為(wei)(wei)(wei)背景的《水(shui)滸傳》對(dui)岱廟(miao)(miao)(miao)(miao)也有(you)(you)著精彩的描(miao)寫：“廟(miao)(miao)(miao)(miao)居岱岳(yue)(yue)，山鎮乾坤，為(wei)(wei)(wei)山岳(yue)(yue)之(zhi)(zhi)至尊，乃萬神(shen)之(zhi)(zhi)領袖。山頭(tou)伏檻，直望見(jian)弱水(shui)蓬(peng)萊(lai)；絕頂攀(pan)松(song)，盡都(dou)是(shi)密云薄(bo)霧。樓臺森聳(song)，疑是(shi)金烏(wu)展(zhan)翅飛來；殿(dian)(dian)(dian)角棱層(ceng)，定覺玉兔騰身(shen)走到。雕梁(liang)畫(hua)棟，碧(bi)瓦朱檐(yan)。鳳扉亮而映(ying)黃紗，龜背繡簾(lian)垂錦(jin)帶(dai)。遙觀圣像，九(jiu)旒冕舜目堯眉；眉，近睹(du)神(shen)顏，兗龍袍湯(tang)肩禹背。九(jiu)天司命(ming)，芙(fu)蓉冠掩(yan)映(ying)絳綃認，炳錄赫黃袍偏稱(cheng)藍田帶(dai)。左侍(shi)下(xia)玉簪珠履，右侍(shi)下(xia)紫綬金章。闔殿(dian)(dian)(dian)威嚴，護駕三千(qian)甲將(jiang) ；兩廊勇猛，勤(qin)王十(shi)萬鐵衣(yi)兵(bing)。五(wu)岳(yue)(yue)樓相接(jie)東(dong)宮(gong)，仁安殿(dian)(dian)(dian)緊(jin)連北闕(que)。蒿里(li)山下(xia)，判官分七十(shi)二(er)司；白騾廟(miao)(miao)(miao)(miao)中(zhong)，土神(shen)按(an)二(er)十(shi)四氣。管火池(chi)，鐵面太尉月(yue)月(yue)通靈(ling)；掌生死，五(wu)道(dao)將(jiang)軍年年顯圣。御香不斷，天神(shen)飛馬報丹(dan)書；祭(ji)祀依(yi)時(shi)，老幼(you)望月(yue)祈獲福。嘉寧殿(dian)(dian)(dian)，祥云杳(yao)靄；正陽門(men)，瑞氣盤旋(xuan)。萬民朝拜碧(bi)霞君，四方(fang)歸依(yi)仁圣帝。”以(yi)慶賀東(dong)岳(yue)(yue)大(da)(da)(da)帝誕(dan)辰(chen)為(wei)(wei)(wei)主要內(nei)容的泰山廟(miao)(miao)(miao)(miao)會，選址(zhi)在主祀東(dong)岳(yue)(yue)大(da)(da)(da)帝的東(dong)岳(yue)(yue)廟(miao)(miao)(miao)(miao)（岱廟(miao)(miao)(miao)(miao)）一(yi)(yi)帶(dai)是(shi)再妥當不過的了(le)。