芒果视频

五(wu)星出東(dong)方利(li)中(zhong)國，漢代織錦護臂，為(wei)國家一級文(wen)物，中(zhong)國首批禁止出國（境）展覽文(wen)物。被譽為(wei)20世紀(ji)中(zhong)國考古(gu)學最偉(wei)大(da)的發(fa)現之一。1995年(nian)10月，中(zhong)日尼雅遺(yi)址學術考察隊成(cheng)員在(zai)新疆和田地區民豐縣尼雅遺(yi)址一處古(gu)墓(mu)中(zhong)發(fa)現該織錦。收藏于新疆博(bo)物館。

該織錦呈圓角長方(fang)形，長18.5厘(li)(li)米，寬12.5厘(li)(li)米，用“五星出東方(fang)利中(zhong)國”織錦為面料，邊上用白絹(juan)(juan)鑲邊，兩個(ge)長邊上各縫綴有3條長約21厘(li)(li)米、寬1.5厘(li)(li)米的白色絹(juan)(juan)帶，其中(zhong)3條殘斷。織有八個(ge)篆體漢字：“五星出東方(fang)利中(zhong)國”。

通過(guo)“五星(xing)聚(ju)會(hui)(hui)”研究，科(ke)學家們推(tui)算出(chu)2040年9月9日將會(hui)(hui)出(chu)現罕見的五星(xing)聚(ju)會(hui)(hui)天文奇觀。

發現歷史

1995年10月，中國—日本尼(ni)雅遺址學術(shu)考(kao)察隊成員在新(xin)疆和田地區民豐(feng)縣(xian)尼(ni)雅遺址一(yi)處墓地上進行(xing)例(li)行(xing)考(kao)古挖掘，然而幾個(ge)月來，他們在尼(ni)雅遺址上的挖掘一(yi)直沒有什么新(xin)的發現。

就在失望中，考(kao)古人員挖開了一座古墓。這是一個(ge)兩人合葬墓。合葬的兩人身上穿著許多衣物(wu)，最顯(xian)眼的是，其中一具尸體的右(you)臂上綁著一個(ge)色彩(cai)鮮艷(yan)的織錦。織錦色彩(cai)絢爛，文字激揚，紋樣詭秘(mi)，意蘊(yun)神(shen)奇，立刻吸引(yin)了所有人的眼光(guang)。

沒有經(jing)過太多的辨認(ren)，考古人員就(jiu)看出織(zhi)錦上織(zhi)的文字：五星出東方利(li)中國。

文物特征

五(wu)星(xing)出東方(fang)利(li)中國除去文字(zi)之外，還有(you)用鮮艷的(de)(de)(de)白、赤(chi)、黃、綠(lv)四色(se)在青地(di)上(shang)織出的(de)(de)(de)漢式典型的(de)(de)(de)圖(tu)案：云氣(qi)紋、鳥獸、辟邪和(he)代表日月的(de)(de)(de)紅白圓(yuan)形紋，方(fang)寸不大內涵豐富。

尺寸

此護(hu)膊面積不大，長18.5厘米，寬(kuan)12.5厘米，經(jing)密(mi)為2200根/10厘米，緯密(mi)240根/10厘米，經(jing)向(xiang)花(hua)紋循(xun)環7.4厘米。

圖案

織錦(jin)的右(you)(you)側(ce)保(bao)留(liu)著(zhu)(zhu)幅邊。紋(wen)(wen)(wen)樣從右(you)(you)側(ce)開(kai)始是(shi)(shi)(shi)一(yi)(yi)(yi)對(dui)牝(pin)牡(mu)珍禽，雄鳥(niao)站在云(yun)(yun)(yun)(yun)紋(wen)(wen)(wen)的低部(bu)，昂首(shou)挺立。它的頭頂是(shi)(shi)(shi)篆(zhuan)體“五(wu)”字(zi)，胸部(bu)左(zuo)云(yun)(yun)(yun)(yun)紋(wen)(wen)(wen)上(shang)(shang)(shang)(shang)懸掛著(zhu)(zhu)一(yi)(yi)(yi)個(ge)茱萸(yu)(yu)花紋(wen)(wen)(wen)。雌鳥(niao)站在云(yun)(yun)(yun)(yun)紋(wen)(wen)(wen)上(shang)(shang)(shang)(shang)垂首(shou)面向雄鳥(niao)，其(qi)頸上(shang)(shang)(shang)(shang)方是(shi)(shi)(shi)一(yi)(yi)(yi)白(bai)色圓(yuan)形紋(wen)(wen)(wen)象(xiang)征“太陰(yin)”，背上(shang)(shang)(shang)(shang)方是(shi)(shi)(shi)一(yi)(yi)(yi)個(ge)“星”字(zi)，尾(wei)部(bu)下(xia)方有(you)一(yi)(yi)(yi)個(ge)茱萸(yu)(yu)紋(wen)(wen)(wen)。與“星”字(zi)間隔一(yi)(yi)(yi)個(ge)茱萸(yu)(yu)花紋(wen)(wen)(wen)的是(shi)(shi)(shi)“出”字(zi)。“東”字(zi)在兩個(ge)云(yun)(yun)(yun)(yun)紋(wen)(wen)(wen)間隙(xi)之(zhi)上(shang)(shang)(shang)(shang)。“東”字(zi)的左(zuo)下(xia)方、一(yi)(yi)(yi)個(ge)云(yun)(yun)(yun)(yun)紋(wen)(wen)(wen)之(zhi)上(shang)(shang)(shang)(shang)是(shi)(shi)(shi)一(yi)(yi)(yi)紅(hong)色圓(yuan)形紋(wen)(wen)(wen)象(xiang)征“太陽(yang)”。“太陽(yang)”左(zuo)下(xia)側(ce)是(shi)(shi)(shi)一(yi)(yi)(yi)倒懸云(yun)(yun)(yun)(yun)紋(wen)(wen)(wen)，云(yun)(yun)(yun)(yun)紋(wen)(wen)(wen)凹(ao)進處，有(you)一(yi)(yi)(yi)張(zhang)口伸舌(she)，昂首(shou)嗥叫(jiao)的獨角(jiao)瑞獸，尾(wei)部(bu)下(xia)垂，背上(shang)(shang)(shang)(shang)長有(you)一(yi)(yi)(yi)翅膀(bang)，可能是(shi)(shi)(shi)“辟邪”。獸角(jiao)上(shang)(shang)(shang)(shang)方云(yun)(yun)(yun)(yun)紋(wen)(wen)(wen)上(shang)(shang)(shang)(shang)端(duan)是(shi)(shi)(shi)一(yi)(yi)(yi)個(ge)“方”字(zi)。“利”字(zi)隔著(zhu)(zhu)一(yi)(yi)(yi)個(ge)云(yun)(yun)(yun)(yun)端(duan)在“方”字(zi)左(zuo)上(shang)(shang)(shang)(shang)。“利”字(zi)下(xia)方云(yun)(yun)(yun)(yun)紋(wen)(wen)(wen)的左(zuo)側(ce)是(shi)(shi)(shi)一(yi)(yi)(yi)個(ge)身著(zhu)(zhu)豎(shu)條斑(ban)紋(wen)(wen)(wen)、豹眼(yan)圓(yuan)睜的虎形動物(wu)，后(hou)右(you)(you)足踩在云(yun)(yun)(yun)(yun)紋(wen)(wen)(wen)上(shang)(shang)(shang)(shang)，舉步向右(you)(you)行，尾(wei)部(bu)高(gao)聳，剛勁(jing)有(you)力。其(qi)尾(wei)部(bu)右(you)(you)側(ce)是(shi)(shi)(shi)“中”字(zi)，左(zuo)側(ce)是(shi)(shi)(shi)“國”字(zi)。

銘文

“五(wu)星(xing)(xing)(xing)出東(dong)方利(li)中(zhong)國(guo)”八字(zi)出自西(xi)漢(han)史學家司馬(ma)遷的(de)《史記·天(tian)官(guan)書(shu)》“五(wu)星(xing)(xing)(xing)分天(tian)之(zhi)中(zhong)，積(ji)(ji)于東(dong)方，中(zhong)國(guo)利(li)；積(ji)(ji)于西(xi)方，外國(guo)用(yong)（兵）者利(li)。五(wu)星(xing)(xing)(xing)皆從辰(chen)星(xing)(xing)(xing)而(er)聚(ju)于一(yi)舍，其所(suo)舍之(zhi)國(guo)可(ke)以法致(zhi)天(tian)下。”古代的(de)“五(wu)星(xing)(xing)(xing)”指(zhi)歲(sui)星(xing)(xing)(xing)、熒(ying)惑星(xing)(xing)(xing)、填(tian)星(xing)(xing)(xing)、太白星(xing)(xing)(xing)和(he)辰(chen)星(xing)(xing)(xing)。天(tian)地(di)回(hui)轉，日月流(liu)逝，五(wu)星(xing)(xing)(xing)難(nan)以聚(ju)合。然而(er)，漢(han)元年(nian)十月，五(wu)星(xing)(xing)(xing)聚(ju)于東(dong)井(jing)，這在《天(tian)宮書(shu)》、《漢(han)書(shu)》、《張耳傳》、《漢(han)紀》均(jun)有記載(zai)。

色彩

此漢(han)錦(jin)(jin)采用(yong)的青赤(chi)(chi)黃白綠五色(se)，皆為(wei)(wei)秦漢(han)以(yi)來發展廣泛(fan)的植物染(ran)料所得(de)。五色(se)應(ying)為(wei)(wei)“青赤(chi)(chi)黃白黑(hei)(hei)”，而該(gai)錦(jin)(jin)用(yong)色(se)為(wei)(wei)“青赤(chi)(chi)黃白綠”，其中綠應(ying)為(wei)(wei)黑(hei)(hei)，這里用(yong)了綠色(se)，可能黑(hei)(hei)色(se)不(bu)夠(gou)亮麗而以(yi)綠色(se)替(ti)而代(dai)之。五色(se)的“青赤(chi)(chi)黃白黑(hei)(hei)”分別與五星(xing)的“歲星(xing)、熒惑星(xing)、填星(xing)、太白星(xing)和辰星(xing)”一一相對(dui)應(ying)。古人能在(zai)一塊方寸不(bu)大的織(zhi)錦(jin)(jin)上把陰陽五行學說表(biao)現得(de)如此淋漓酣(han)暢(chang)，實(shi)屬罕見(jian)。該(gai)錦(jin)(jin)的織(zhi)造工藝非常復雜，為(wei)(wei)漢(han)式織(zhi)錦(jin)(jin)最(zui)高技(ji)術的代(dai)表(biao)。

文物研究

中國古代(dai)關注天(tian)(tian)象的(de)(de)歷史(shi)和中國文(wen)明本身的(de)(de)歷史(shi)一樣悠(you)久(jiu)，由于在古代(dai)中國星(xing)占學和歷法(fa)天(tian)(tian)文(wen)學是(shi)由皇家史(shi)官專(zhuan)門掌管，而且王(wang)朝對(dui)歷法(fa)和天(tian)(tian)象擁有(you)著絕對(dui)的(de)(de)解釋權，私自論及秘(mi)密的(de)(de)“天(tian)(tian)文(wen)歷算”者是(shi)要處(chu)以(yi)極(ji)刑的(de)(de)，所以(yi)，能夠使(shi)用這些(xie)星(xing)占用辭(ci)，并且敢將其作為(wei)織(zhi)(zhi)錦(jin)上的(de)(de)一句(ju)吉祥(xiang)語，明示了這件織(zhi)(zhi)錦(jin)是(shi)皇家官府（織(zhi)(zhi)室）專(zhuan)門織(zhi)(zhi)造的(de)(de)。與(yu)(yu)“五星(xing)”織(zhi)(zhi)錦(jin)制(zhi)品同(tong)時(shi)還出土了一件“討南羌(qiang)”織(zhi)(zhi)錦(jin)殘(can)片，是(shi)從與(yu)(yu)“五星(xing)”錦(jin)相同(tong)的(de)(de)錦(jin)料上裁(cai)剪(jian)下來的(de)(de)一部分(fen)，根據對(dui)具體史(shi)實的(de)(de)研究和圖案的(de)(de)綴合分(fen)析顯示，織(zhi)(zhi)文(wen)可(ke)以(yi)連續為(wei)“五星(xing)出東(dong)方利中國討南羌(qiang)……”。

這(zhe)句織錦(jin)文字的(de)(de)(de)產(chan)生(sheng)，無疑是(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)央王朝為了(le)祝祈政治(zhi)上(shang)軍(jun)事(shi)上(shang)順利(li)和成(cheng)功(gong)，而將(jiang)(jiang)天(tian)(tian)(tian)象占(zhan)(zhan)(zhan)辭(ci)與“討南(nan)羌(qiang)(qiang)”結(jie)合起來，以(yi)圖祥瑞的(de)(de)(de)實際見(jian)證(zheng)。在其他的(de)(de)(de)織錦(jin)上(shang)，還見(jian)有(you)類似的(de)(de)(de)內(nei)容，如“琦瑋并(bing)出(chu)(chu)(chu)(chu)(chu)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)大(da)昌四夷服誅南(nan)羌(qiang)(qiang)樂安定(ding)與天(tian)(tian)(tian)無疆(jiang)”等。與這(zhe)條吉(ji)祥語(yu)可能有(you)聯系的(de)(de)(de)史事(shi)，是(shi)(shi)(shi)《漢(han)(han)書(shu)·趙充國(guo)(guo)(guo)(guo)傳》記載的(de)(de)(de)西(xi)漢(han)(han)王朝的(de)(de)(de)一次(ci)討伐西(xi)羌(qiang)(qiang)的(de)(de)(de)戰(zhan)爭，漢(han)(han)宣帝曾將(jiang)(jiang)“五(wu)(wu)(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)出(chu)(chu)(chu)(chu)(chu)東方利(li)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)”星(xing)(xing)(xing)(xing)(xing)(xing)占(zhan)(zhan)(zhan)術語(yu)教條地(di)用在了(le)督促、鼓勵對(dui)(dui)羌(qiang)(qiang)人的(de)(de)(de)作戰(zhan)的(de)(de)(de)詔書(shu)里，可見(jian)皇家(jia)對(dui)(dui)五(wu)(wu)(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)占(zhan)(zhan)(zhan)用辭(ci)的(de)(de)(de)絕(jue)對(dui)(dui)話(hua)語(yu)權及(ji)當(dang)時(shi)的(de)(de)(de)天(tian)(tian)(tian)文星(xing)(xing)(xing)(xing)(xing)(xing)占(zhan)(zhan)(zhan)對(dui)(dui)漢(han)(han)帝國(guo)(guo)(guo)(guo)軍(jun)國(guo)(guo)(guo)(guo)大(da)事(shi)決策所(suo)起到巨大(da)作用。“五(wu)(wu)(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)出(chu)(chu)(chu)(chu)(chu)東方利(li)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)”，是(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)古(gu)代(dai)星(xing)(xing)(xing)(xing)(xing)(xing)占(zhan)(zhan)(zhan)用辭(ci)，是(shi)(shi)(shi)古(gu)代(dai)先民(min)觀察五(wu)(wu)(wu)(wu)(wu)大(da)行星(xing)(xing)(xing)(xing)(xing)(xing)運行變(bian)化而歸納總結(jie)出(chu)(chu)(chu)(chu)(chu)來的(de)(de)(de)占(zhan)(zhan)(zhan)辭(ci)術語(yu)。五(wu)(wu)(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)指(zhi)水、火、木、金、土五(wu)(wu)(wu)(wu)(wu)大(da)行星(xing)(xing)(xing)(xing)(xing)(xing)；“東方”是(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)古(gu)代(dai)星(xing)(xing)(xing)(xing)(xing)(xing)占(zhan)(zhan)(zhan)術中(zhong)(zhong)(zhong)(zhong)(zhong)特(te)(te)定(ding)的(de)(de)(de)天(tian)(tian)(tian)穹位(wei)置，“中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)”指(zhi)黃河中(zhong)(zhong)(zhong)(zhong)(zhong)下游的(de)(de)(de)京(jing)畿地(di)區(qu)及(ji)中(zhong)(zhong)(zhong)(zhong)(zhong)原，是(shi)(shi)(shi)一個地(di)理概(gai)念。“五(wu)(wu)(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)出(chu)(chu)(chu)(chu)(chu)東方”指(zhi)五(wu)(wu)(wu)(wu)(wu)顆行星(xing)(xing)(xing)(xing)(xing)(xing)在一時(shi)期(qi)(qi)內(nei)同時(shi)出(chu)(chu)(chu)(chu)(chu)現(xian)(xian)于東方天(tian)(tian)(tian)空，即“五(wu)(wu)(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)連珠”或“五(wu)(wu)(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)聚(ju)會”現(xian)(xian)象；“五(wu)(wu)(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)出(chu)(chu)(chu)(chu)(chu)東方利(li)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)”，即出(chu)(chu)(chu)(chu)(chu)現(xian)(xian)五(wu)(wu)(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)共見(jian)東方之(zhi)天(tian)(tian)(tian)象，則于中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)軍(jun)國(guo)(guo)(guo)(guo)大(da)事(shi)有(you)利(li)。由于五(wu)(wu)(wu)(wu)(wu)大(da)行星(xing)(xing)(xing)(xing)(xing)(xing)周期(qi)(qi)性圍繞太(tai)陽(yang)公(gong)轉(zhuan)時(shi)間不同，從地(di)球上(shang)觀察它(ta)們會合、會聚(ju)天(tian)(tian)(tian)象出(chu)(chu)(chu)(chu)(chu)現(xian)(xian)的(de)(de)(de)概(gai)率小(xiao)，所(suo)以(yi)它(ta)們各自的(de)(de)(de)性質(zhi)、亮度、形(xing)狀(zhuang)、大(da)小(xiao)、顏色等變(bian)化，以(yi)及(ji)經過或停(ting)留(liu)在廿八星(xing)(xing)(xing)(xing)(xing)(xing)宿或其他星(xing)(xing)(xing)(xing)(xing)(xing)官(guan)處的(de)(de)(de)位(wei)置和聚(ju)合，就(jiu)被占(zhan)(zhan)(zhan)星(xing)(xing)(xing)(xing)(xing)(xing)家(jia)們賦予了(le)五(wu)(wu)(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)特(te)(te)殊的(de)(de)(de)星(xing)(xing)(xing)(xing)(xing)(xing)占(zhan)(zhan)(zhan)學意(yi)義，而五(wu)(wu)(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)聚(ju)合一處天(tian)(tian)(tian)象出(chu)(chu)(chu)(chu)(chu)現(xian)(xian)的(de)(de)(de)概(gai)率甚少，就(jiu)自然(ran)地(di)具有(you)了(le)非(fei)常重要的(de)(de)(de)星(xing)(xing)(xing)(xing)(xing)(xing)占(zhan)(zhan)(zhan)學意(yi)義：將(jiang)(jiang)五(wu)(wu)(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)視(shi)為五(wu)(wu)(wu)(wu)(wu)行之(zhi)精，天(tian)(tian)(tian)之(zhi)五(wu)(wu)(wu)(wu)(wu)佐，佐天(tian)(tian)(tian)行德(de)；現(xian)(xian)實關懷的(de)(de)(de)是(shi)(shi)(shi)——戰(zhan)爭勝負、王位(wei)安危、年成(cheng)豐歉、水旱(han)災害等政治(zhi)、軍(jun)國(guo)(guo)(guo)(guo)大(da)事(shi)，因此，《史記·天(tian)(tian)(tian)官(guan)書(shu)》“五(wu)(wu)(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)分天(tian)(tian)(tian)之(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)，積于東方，中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)利(li)；積于西(xi)方，外國(guo)(guo)(guo)(guo)用兵者利(li)”、《漢(han)(han)書(shu)·天(tian)(tian)(tian)文志》“五(wu)(wu)(wu)(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)分天(tian)(tian)(tian)之(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)”。

經過現代天(tian)(tian)文學的(de)(de)計算和研究，“漢(han)之興，五星(xing)(xing)(xing)(xing)聚東方(fang)”盡管是(shi)(shi)漢(han)代儒生們附會的(de)(de)結果，但(dan)是(shi)(shi)實際天(tian)(tian)象(xiang)的(de)(de)出(chu)(chu)現，證明古(gu)代星(xing)(xing)(xing)(xing)占(zhan)記錄大(da)部分是(shi)(shi)準確可信(xin)的(de)(de)。當今(jin)世界，國(guo)內外天(tian)(tian)文考古(gu)界運用科學方(fang)法對關于五星(xing)(xing)(xing)(xing)聚會及其(qi)與史事關系的(de)(de)研究，已取得(de)了(le)一系列成果，例如對武王(wang)克商年(nian)(nian)代的(de)(de)研究、對古(gu)代中國(guo)人觀測到的(de)(de)五星(xing)(xing)(xing)(xing)聚會的(de)(de)理想周期為516.33年(nian)(nian)的(de)(de)認識（天(tian)(tian)文學家研究得(de)出(chu)(chu)，木(mu)星(xing)(xing)(xing)(xing)、土星(xing)(xing)(xing)(xing)、火星(xing)(xing)(xing)(xing)，這三顆運行最慢的(de)(de)行星(xing)(xing)(xing)(xing)，平(ping)均會合周期是(shi)(shi)516.33年(nian)(nian)，如果條件有利，運行更快(kuai)的(de)(de)金(jin)星(xing)(xing)(xing)(xing)和水星(xing)(xing)(xing)(xing)會在短時間內與它們會合在一起）。

文物背景

五星匯聚

幾千年(nian)來，中國古(gu)代(dai)對“五星(xing)(xing)(xing)聚合”天象的(de)觀(guan)(guan)測，投入了特殊的(de)感情，期待(dai)這(zhe)一天象奇觀(guan)(guan)的(de)出(chu)(chu)(chu)現(xian)(xian)，期冀大(da)吉(ji)、大(da)利(li)之(zhi)兆(zhao)示；古(gu)代(dai)封建帝王也藉此自詡得“天命(ming)”而使王朝(chao)合法(fa)化。在劉邦攻入秦地咸(xian)陽(yang)的(de)第二年(nian)五月，確(que)實出(chu)(chu)(chu)現(xian)(xian)過(guo)一次五大(da)行星(xing)(xing)(xing)聚會(hui)天象，這(zhe)一現(xian)(xian)象受(shou)到了漢王朝(chao)和儒生(sheng)們的(de)高(gao)度重(zhong)(zhong)視；將“漢之(zhi)興(xing)”附(fu)會(hui)于“五星(xing)(xing)(xing)聚會(hui)”天象的(de)出(chu)(chu)(chu)現(xian)(xian)；“漢之(zhi)興(xing)，五星(xing)(xing)(xing)聚東(dong)(dong)井”也就(jiu)成為具有濃厚迷信(xin)色彩的(de)漢朝(chao)人和漢代(dai)社會(hui)的(de)重(zhong)(zhong)要思想觀(guan)(guan)念(nian)。將期圖大(da)吉(ji)、大(da)利(li)思想和理念(nian)的(de)社會(hui)化、世俗化、藝(yi)術(shu)化，“五星(xing)(xing)(xing)”織錦上“五星(xing)(xing)(xing)出(chu)(chu)(chu)東(dong)(dong)方(fang)利(li)中國”文字、星(xing)(xing)(xing)紋(wen)和象征祥(xiang)瑞的(de)云氣(qi)紋(wen)以(yi)及鴕鳥(niao)、仙鶴、獅虎紋(wen)，辟邪紋(wen)等祥(xiang)瑞動物紋(wen)樣的(de)和諧聚匯，可以(yi)說(shuo)是一個突出(chu)(chu)(chu)的(de)例(li)子。