青云(yun)寺,位(wei)于安(an)(an)(an)丘市西南(nan)三十公里(li)的書院(yuan)風景區內,這里(li)群山簇擁(yong)、景色殊絕。早在明成(cheng)化年(nian)間,安(an)(an)(an)丘知縣陳文偉曾作(zuo)《總詠安(an)(an)(an)丘八景》七(qi)律一首(shou),盛(sheng)贊“青云(yun)作(zuo)院(yuan)擬(ni)蓬萊” 。據(ju)寺內現(xian)存壽(shou)升石考證,寺院(yuan)始建于西漢(han)末年(nian),在歷代(dai)滄(cang)桑巨變中,幾經傾廢(fei)重修,近代(dai)主要建筑毀于“文革”時期,目前寺內尚有(you)保存完好的影壁墻(qiang)和明、清(qing)兩代(dai)的碑(bei)額(e)多塊(kuai)。青云(yun)寺舊址(zhi)前,至今尚存兩株高大繁茂的銀杏樹,亭亭如蓋(gai),老而不(bu)衰。處(chu)于群山環抱之中,樹穩風不(bu)鳴,泉安(an)(an)(an)流不(bu)響(xiang),旁邊有(you)泉水涌(yong)出 清(qing)泉汩汩,鳥語花香, 成(cheng)為(wei)青云(yun)寺里(li)出家人汲(ji)水的地方,泉水清(qing)冽(lie),四時不(bu)竭(jie),附近鄉民(min)奉之為(wei)圣泉,常年(nian)飲之,可延年(nian)益壽(shou)。融自然(ran)景觀和人文景觀為(wei)一體。
此碑立于城頂山(shan)古銀杏樹以(yi)東(dong),系青云寺住持真齋及(ji)(ji)徒弟(di)覺(jue)聯(lian)、覺(jue)林、覺(jue)慧,于清代(dai)道光二十九年七月立,安(an)丘(qiu)知縣(xian)婁(lou)家蘭以(yi)及(ji)(ji)縣(xian)丞、教諭(yu)、訓(xun)導、典史、把總等官(guan)員鑒(jian)立,正面上端刻有(you)“重修(xiu)書院山(shan)青云寺記(ji)”,由貢(gong)生(sheng)、候選訓(xun)導劉用(yong)康撰文,馬協中書寫,縣(xian)庠生(sheng)馬居中篆額,李存、任輝基刻字(zi)。
此(ci)碑(bei)為(wei)青(qing)石(shi)質,通高近6尺,寬約2尺。立(li)(li)碑(bei)緣由是(shi),清道光(guang)二十八年(nian),有一(yi)位來自(zi)諸城的無賴,名叫(jiao)公(gong)冶繼詵,自(zi)稱是(shi)公(gong)冶長的后裔。他(ta)為(wei)了(le)占據書(shu)院山,狀(zhuang)告到縣(xian)(xian)衙。安丘縣(xian)(xian)內知名人士聞此(ci),義(yi)憤(fen)填膺,聯名向官府申訴(su)。知縣(xian)(xian)秉正執法,判公(gong)冶繼詵敗(bai)訴(su),挫敗(bai)了(le)他(ta)企圖霸占此(ci)山的妄為(wei)。為(wei)了(le)銘記此(ci)事,以志(zhi)永(yong)遠,由青(qing)云寺住持(chi)真齋等(deng)倡立(li)(li),官府出面作(zuo)了(le)公(gong)證(zheng)。
安丘古(gu)名勝地(di)也(ye)(ye)。其(qi)山川古(gu)、風俗古(gu)、人(ren)(ren)(ren)心(xin)古(gu),并前(qian)人(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)建(jian)置尤(you)古(gu)。三代(dai)(dai)封(feng)建(jian)時(shi),杞國、莒國隸其(qi)地(di),先賢舊跡所(suo)在多有,而(er)(er)其(qi)尤(you)著者為(wei)書(shu)院山。在縣(xian)西南七十里山之(zhi)(zhi)(zhi)(zhi)(zhi)麓有祠一所(suo),西連青云寺,相傳為(wei)公(gong)冶(ye)子(zi)長讀書(shu)處。每歲(sui)春秋邑宰以(yi)(yi)少牢祭之(zhi)(zhi)(zhi)(zhi)(zhi),邑民亦(yi)(yi)不(bu)時(shi)具香楮恭謁,至今(jin)以(yi)(yi)為(wei)常,余(yu)常過其(qi)地(di),廟貌宛然(ran),亦(yi)(yi)不(bu)知建(jian)自何代(dai)(dai)。然(ran)祠宇(yu)(yu)修(xiu)整(zheng),祀事(shi)有常,詢(xun)其(qi)故(gu)皆賴諸(zhu)(zhu)(zhu)前(qian)輩(bei)先生大(da)人(ren)(ren)(ren)捐資捐田勷其(qi)事(shi),故(gu)歷年(nian)雖多,至于今(jin)不(bu)廢。忽于上(shang)歲(sui),有公(gong)冶(ye)繼詵(shen)(shen)者來自諸(zhu)(zhu)(zhu)城,口稱公(gong)冶(ye)夫子(zi)后裔,遽(ju)具呈(cheng)到官(guan),意(yi)欲(yu)圖占此(ci)山以(yi)(yi)肥己。諸(zhu)(zhu)(zhu)紳士(shi)(shi)聞之(zhi)(zhi)(zhi)(zhi)(zhi),皇然(ran)不(bu)安于心(xin)也(ye)(ye),既又(you)詢(xun)知繼詵(shen)(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)人(ren)(ren)(ren),素(su)無賴,遂聯名公(gong)呈(cheng)于官(guan),不(bu)肯(ken)諉此(ci)山與蕩子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)手(shou)。幸邑宰亦(yi)(yi)廉,得其(qi)情(qing),仍(reng)判(pan)歸諸(zhu)(zhu)(zhu)紳士(shi)(shi)管理,不(bu)許(xu)他人(ren)(ren)(ren)干予,自是而(er)(er)繼詵(shen)(shen)覬覦(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)念遂息。今(jin)僧人(ren)(ren)(ren)真齋(zhai)既重(zhong)(zhong)修(xiu)廟宇(yu)(yu),并欲(yu)立石志其(qi)顛末,以(yi)(yi)垂永久,因屬余(yu)記(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)。余(yu)謂(wei)諸(zhu)(zhu)(zhu)紳士(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)呈(cheng)官(guan)也(ye)(ye),非私此(ci)地(di)以(yi)(yi)為(wei)己有也(ye)(ye),誠以(yi)(yi)數(shu)千百年(nian)先賢肄業之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo),一旦毀(hui)棄于匪(fei)人(ren)(ren)(ren),不(bu)惟無以(yi)(yi)志高山仰此(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)懷,且恐有負諸(zhu)(zhu)(zhu)前(qian)輩(bei)歷年(nian)修(xiu)舉之(zhi)(zhi)(zhi)(zhi)(zhi)盛(sheng)意(yi)也(ye)(ye),此(ci)足以(yi)(yi)征風俗人(ren)(ren)(ren)心(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)古(gu)而(er)(er)不(bu)同委(wei)靡(mi)茍以(yi)(yi)舉事(shi)者矣。爰為(wei)記(ji),至邑宰判(pan)語,另(ling)刻石襄壁間,并重(zhong)(zhong)不(bu)朽(xiu)云。