芒果视频

太古高速公(gong)路(lu)西(xi)山(shan)隧(sui)道群總長(chang)15公(gong)里(li)，其中(zhong)，西(xi)山(shan)特長(chang)隧(sui)道長(chang)13.6公(gong)里(li)，西(xi)山(shan)2號隧(sui)道長(chang)1.4公(gong)里(li)，兩(liang)隧(sui)道進出口最小距離180米，這使得(de)太古高速公(gong)路(lu)工程成(cheng)為交通(tong)運輸部首批風險(xian)評估試點工程，全國在建(jian)公(gong)路(lu)中(zhong)公(gong)認(ren)施工難度第一。

西山隧(sui)(sui)道(dao)是全國在建(jian)公路中(zhong)最長的隧(sui)(sui)道(dao)，建(jian)成后將成為繼秦(qin)嶺隧(sui)(sui)道(dao)后全國第二長隧(sui)(sui)道(dao)，世界(jie)第四(si)的特長公路隧(sui)(sui)道(dao)，該隧(sui)(sui)道(dao)于2012年(nian)10月(yue)主體貫通。整(zheng)條路全線橋隧(sui)(sui)相連比例高達71%。

工程難度

西山(shan)隧道難(nan)掘，從先期的地(di)質勘(kan)察就有(you)所體現。2006年，勘(kan)察人員開(kai)始工(gong)作，每隔50米，在西山(shan)鉆一個孔查看地(di)質情況，最深(shen)700米，淺處也有(you)150米。風(feng)吹日曬，荒(huang)野為路(lu)，整個勘(kan)察就耗時一年。

從09年5月開始，西山(shan)(shan)兩個隧(sui)洞(dong)的(de)大多工作面(mian)開掘(jue)，太(tai)古(gu)高(gao)速公(gong)路(lu)建管處工程(cheng)管理部負(fu)責人丁秀春介(jie)紹，在隧(sui)道線(xian)(xian)路(lu)前方(fang)(fang)，有塌方(fang)(fang)、突(tu)水(shui)涌泥等重(zhong)大危險源31處，比如：山(shan)(shan)頂離隧(sui)道最深有450米(mi)，深埋地(di)(di)下、蘊藏能(neng)量的(de)巖(yan)層被突(tu)然掘(jue)開后，有可能(neng)引(yin)發巖(yan)爆。此(ci)外(wai)，隧(sui)道的(de)線(xian)(xian)路(lu)，與(yu)我市的(de)“供水(shui)生命線(xian)(xian)”———引(yin)黃輸水(shui)管線(xian)(xian)交叉(cha)4處，這(zhe)些(xie)(xie)直徑3米(mi)的(de)水(shui)管一旦被挖破，全市的(de)飲水(shui)安全都成問題。與(yu)太(tai)鋼的(de)超(chao)大壓力精粉輸送管線(xian)(xian)交叉(cha)7處，這(zhe)些(xie)(xie)壓力管稍微破損，將會引(yin)起大爆炸(zha)！隧(sui)道施工最怕碰(peng)見巖(yan)石(shi)(shi)斷(duan)層，斷(duan)層巖(yan)石(shi)(shi)破碎，地(di)(di)下水(shui)多，掘(jue)進時特(te)別容(rong)易發生坍塌、突(tu)水(shui)、涌泥。可在西山(shan)(shan)隧(sui)道，不僅(jin)要穿(chuan)越17條破碎層帶外(wai)，還要穿(chuan)越多個高(gao)瓦斯煤層、石(shi)(shi)膏采空(kong)(kong)區，這(zhe)些(xie)(xie)采空(kong)(kong)區都存在著塌方(fang)(fang)，瓦斯爆炸(zha)的(de)危險。

地理位置

太(tai)原西山宛如屏障(zhang)，橫亙在(zai)太(tai)原與古(gu)交之間。西山隧(sui)道就(jiu)在(zai)西山里面行走

太原西山

太(tai)原西(xi)(xi)山(shan)(shan)(shan)(shan)(shan)屬呂梁山(shan)(shan)(shan)(shan)(shan)系，背負著古晉陽(yang)5000年文明史(shi)。幾十(shi)公(gong)里的西(xi)(xi)山(shan)(shan)(shan)(shan)(shan)宛如一架巨長的名(ming)山(shan)(shan)(shan)(shan)(shan)屏風。從上蘭村(cun)汾河出水口向南排開去有冽石(shi)山(shan)(shan)(shan)(shan)(shan)、崛圍(wei)山(shan)(shan)(shan)(shan)(shan)、嬰山(shan)(shan)(shan)(shan)(shan)、石(shi)室(shi)山(shan)(shan)(shan)(shan)(shan)、蒙山(shan)(shan)(shan)(shan)(shan)、太(tai)山(shan)(shan)(shan)(shan)(shan)、龍(long)山(shan)(shan)(shan)(shan)(shan)、懸甕山(shan)(shan)(shan)(shan)(shan)、天龍(long)山(shan)(shan)(shan)(shan)(shan)（方山(shan)(shan)(shan)(shan)(shan)）、象山(shan)(shan)(shan)(shan)(shan)、廟前山(shan)(shan)(shan)(shan)(shan)（尖山(shan)(shan)(shan)(shan)(shan)）、蠶石(shi)山(shan)(shan)(shan)(shan)(shan)、葦谷山(shan)(shan)(shan)(shan)(shan)、銀牛(niu)山(shan)(shan)(shan)(shan)(shan)、黑(hei)駝(tuo)山(shan)(shan)(shan)(shan)(shan)、七苦(ku)山(shan)(shan)(shan)(shan)(shan)等，真是山(shan)(shan)(shan)(shan)(shan)山(shan)(shan)(shan)(shan)(shan)清(qing)秀(xiu)，山(shan)(shan)(shan)(shan)(shan)山(shan)(shan)(shan)(shan)(shan)有名(ming)。金代詩人元好問有：“水上西(xi)(xi)山(shan)(shan)(shan)(shan)(shan)如掛屏，郁郁蒼(cang)蒼(cang)三十(shi)里”的詩句贊美西(xi)(xi)山(shan)(shan)(shan)(shan)(shan)。西(xi)(xi)山(shan)(shan)(shan)(shan)(shan)上人文古跡眾多，歷史(shi)價值豐厚，西(xi)(xi)山(shan)(shan)(shan)(shan)(shan)是龍(long)城太(tai)原的脊梁，傳(chuan)為(wei)古晉陽(yang)龍(long)脈之所在(zai)。游人登臨(lin)西(xi)(xi)山(shan)(shan)(shan)(shan)(shan)，會深感晉陽(yang)歷史(shi)文化內(nei)涵的深厚底(di)蘊。

冽(lie)石山距市中(zhong)心23公(gong)里(li)，占地兩(liang)千余畝。冽(lie)石口(kou)山勢(shi)壯美雄偉，是汾河的(de)(de)出口(kou)，靠西為(wei)全國(guo)(guo)(guo)重點文(wen)(wen)物(wu)保護單位凈(jing)因寺(si)，寺(si)內(nei)大佛(fo)高9.6米，為(wei)土所雕，又(you)稱土堂大佛(fo)寺(si)，寺(si)為(wei)三進院，漢所建北齊重修、明清又(you)多(duo)次(ci)重修。東(dong)臨汾水、古(gu)(gu)柏(bo)齊天，土堂怪柏(bo)為(wei)古(gu)(gu)太(tai)原八景(jing)(jing)之(zhi)(zhi)一。著(zhu)稱三晉(jin)的(de)(de)汾河晚渡名景(jing)(jing)就在(zai)寺(si)東(dong)汾河處。岸東(dong)有全國(guo)(guo)(guo)重點文(wen)(wen)物(wu)保護的(de)(de)晉(jin)國(guo)(guo)(guo)竇大夫祠。此處左有壁立(li)危峰(feng)、清流潺(chan)(chan)潺(chan)(chan)，祠內(nei)古(gu)(gu)柏(bo)參天，殿(dian)宇(yu)巍(wei)峨，建于(yu)唐漢之(zhi)(zhi)前，祠左側(ce)是勝景(jing)(jing)“冽(lie)石寒(han)泉”，右上方三里(li)處為(wei)傅山廟。景(jing)(jing)區梧桐神(shen)木(mu)，二朗(lang)神(shen)手印，趙(zhao)戴文(wen)(wen)故居(ju)，傅山先生隱居(ju)過的(de)(de)朝陽洞、虹巢氏景(jing)(jing)中(zhong)之(zhi)(zhi)景(jing)(jing)。放河燈、天燈、沙雕等民俗文(wen)(wen)化眾采紛呈。

崛圍山

位于(yu)市區西北24公里處。山(shan)(shan)(shan)勢陡(dou)峻，松柏遍(bian)野，春日山(shan)(shan)(shan)花競(jing)放，秋來紅葉滿山(shan)(shan)(shan)。“崛圍紅葉”是太(tai)原著(zhu)名風景之(zhi)一。山(shan)(shan)(shan)頂有(you)全(quan)國重點文物保(bao)護單位多福寺和七級舍利(li)塔，寺內藏有(you)寺觀壁(bi)畫和傅(fu)墨跡。

蒙山

在(zai)太(tai)原西南約20公里處，晉祠(ci)以北(bei)的(de)寺(si)底村，主(zhu)峰高(gao)1325米(mi)(mi)，蒙(meng)(meng)山(shan)(shan)(shan)曉(xiao)月(yue)為(wei)(wei)舊太(tai)原八景之(zhi)一。公元551年(nian)，北(bei)齊文宣帝(di)高(gao)洋(yang)鑿開化寺(si)后大(da)巖為(wei)(wei)大(da)佛(fo)(fo)(fo)，歷五代24年(nian)始成(cheng)。稱為(wei)(wei)西山(shan)(shan)(shan)大(da)佛(fo)(fo)(fo)。蒙(meng)(meng)山(shan)(shan)(shan)大(da)佛(fo)(fo)(fo)以山(shan)(shan)(shan)鐫刻，結跏趺定而坐，雙手施禪定印，佛(fo)(fo)(fo)體厚胛(jia)肥肩，佛(fo)(fo)(fo)超(chao)山(shan)(shan)(shan)巒，高(gao)遏云天(tian)，氣勢非凡(fan)。據史稱，佛(fo)(fo)(fo)高(gao)“二百尺”（約63米(mi)(mi)）略低于四川樂山(shan)(shan)(shan)大(da)佛(fo)(fo)(fo)，但早(zao)于樂山(shan)(shan)(shan)大(da)佛(fo)(fo)(fo)162年(nian)，是(shi)我(wo)國(guo)最早(zao)的(de)露天(tian)摩崖(ya)石刻大(da)佛(fo)(fo)(fo)，隋文帝(di)時新建(jian)(jian)了庇蓋大(da)佛(fo)(fo)(fo)的(de)殿閣，唐高(gao)宗和武則(ze)天(tian)曾來此禮(li)佛(fo)(fo)(fo)，賜宮(gong)內(nei)袈裟。是(shi)山(shan)(shan)(shan)西乃(nai)至世界佛(fo)(fo)(fo)教(jiao)、建(jian)(jian)筑、雕刻史上的(de)一大(da)奇跡，有(you)極高(gao)的(de)保護和開發價值。近(jin)年(nian)來，蒙(meng)(meng)山(shan)(shan)(shan)大(da)佛(fo)(fo)(fo)引起(qi)了國(guo)內(nei)有(you)關(guan)學界的(de)高(gao)度(du)關(guan)注；在(zai)海外，日(ri)本(ben)、韓國(guo)及東南亞佛(fo)(fo)(fo)教(jiao)界都特別推崇(chong)蒙(meng)(meng)山(shan)(shan)(shan)大(da)佛(fo)(fo)(fo)，尤其日(ri)本(ben)佛(fo)(fo)(fo)教(jiao)界，更是(shi)推崇(chong)蒙(meng)(meng)山(shan)(shan)(shan)大(da)佛(fo)(fo)(fo)，認為(wei)(wei)其歷史悠久居中國(guo)佛(fo)(fo)(fo)像之(zhi)首；國(guo)家(jia)有(you)關(guan)部門(men)也對此高(gao)度(du)重視。經(jing)過各方面的(de)努(nu)力，蒙(meng)(meng)山(shan)(shan)(shan)大(da)佛(fo)(fo)(fo)景區(qu)初具規模。

太山

位于太(tai)原市西南23公里，山(shan)中(zhong)有(you)太(tai)山(shan)寺(si)四周叢林遍野，古柏(bo)掩映，寺(si)隱其間(jian)，非(fei)登臨不得見(jian)。據碑文(wen)(wen)記載，始(shi)建于唐(tang)景云元年(nian)（710年(nian)）。原為(wei)道教(jiao)廟宇，名昊天祠，明初(chu)改為(wei)佛(fo)寺(si)。太(tai)山(shan)自(zi)然景觀也(ye)非(fei)常秀麗，滿(man)山(shan)的(de)(de)灌木(mu)(mu)黃櫨更是聞名于世，與(yu)龍(long)山(shan)紅(hong)葉(xie)、崛圍紅(hong)葉(xie)組成(cheng)太(tai)原西山(shan)紅(hong)葉(xie)美景，是一(yi)(yi)(yi)處(chu)不可(ke)多(duo)得的(de)(de)融人文(wen)(wen)景觀與(yu)自(zi)然景觀于一(yi)(yi)(yi)體的(de)(de)旅游勝地。2008年(nian)6月11日，山(shan)西省太(tai)原市文(wen)(wen)物局在太(tai)山(shan)龍(long)泉(quan)寺(si)發(fa)(fa)現(xian)一(yi)(yi)(yi)處(chu)建筑遺(yi)址，經有(you)關專家發(fa)(fa)掘證實(shi)為(wei)唐(tang)武(wu)周時期(qi)佛(fo)塔(ta)基(ji)址，基(ji)址下發(fa)(fa)掘出(chu)一(yi)(yi)(yi)座地宮，地宮內藏(zang)有(you)一(yi)(yi)(yi)個石(shi)函(han)，石(shi)函(han)內套裝(zhuang)有(you)鎏金(jin)銅(tong)飾木(mu)(mu)槨、木(mu)(mu)胎(tai)鎏金(jin)銅(tong)槨、木(mu)(mu)胎(tai)銀(yin)槨、金(jin)棺(guan)，共計五重(zhong)棺(guan)槨。內有(you)聚成(cheng)堆(dui)的(de)(de)顆粒狀物體，應為(wei)舍利。該遺(yi)址是佛(fo)塔(ta)地宮瘞埋舍利的(de)(de)早(zao)期(qi)實(shi)例，也(ye)是現(xian)存地宮中(zhong)最(zui)早(zao)的(de)(de)一(yi)(yi)(yi)例；出(chu)土遺(yi)物等級較高，為(wei)研究(jiu)唐(tang)代(dai)佛(fo)教(jiao)及金(jin)銀(yin)器(qi)等制作(zuo)工藝提供了實(shi)物資料。

龍山

位于(yu)太原市西南二(er)十余(yu)公里(li)處。龍山(shan)童子寺(si)為北齊天(tian)(tian)保七年（公元(yuan)556年）僧(seng)宏禮禪(chan)師創建，相傳(chuan)有二(er)童子藏于(yu)比山(shan)隱(yin)修，見(jian)山(shan)石(shi)儼似世尊，遂鐫佛(fo)像，高(gao)(gao)于(yu)57米(mi)，因名童子寺(si)。北齊文(wen)宣帝高(gao)(gao)洋曾登寺(si)俯瞰(kan)并州（今太原）城(cheng)景。金天(tian)(tian)輔元(yuan)年（1117年）寺(si)毀于(yu)兵火，明嘉靖元(yuan)年（1522年）重(zhong)建。寺(si)內(nei)建筑及(ji)其石(shi)雕佛(fo)像早已不存(cun)。寺(si)前有燃(ran)燈(deng)石(shi)塔，高(gao)(gao)4.12米(mi)，平面六角(jiao)形(xing)，下部束腰基(ji)座約及(ji)全高(gao)(gao)之半(ban)，塔身中(zhong)空(kong)，內(nei)置燈(deng)室，三面開門，頂部排煙。塔身比例適度，造形(xing)秀美。雖(sui)歷經(jing)1400多(duo)年風雨，依(yi)然如故，是(shi)我國已知最古(gu)的(de)燃(ran)燈(deng)石(shi)塔。龍山(shan)主(zhu)峰極頂，有元(yuan)初大道人宋(song)德芳(fang)主(zhu)持(chi)重(zhong)建的(de)昊天(tian)(tian)觀(guan)，觀(guan)址東側，有石(shi)窟(ku)八洞，為國內(nei)僅存(cun)的(de)元(yuan)代(dai)道教石(shi)窟(ku)群(qun)。龍山(shan)道教石(shi)窟(ku)群(qun)為全國重(zhong)點(dian)文(wen)物(wu)保護(hu)單位。

懸甕山

位(wei)(wei)于太(tai)原市西(xi)南二十公(gong)里(li)處(chu)。《山(shan)海經》中(zhong)(zhong)(zhong)(zhong)(zhong)有(you)(you)“懸(xuan)甕之(zhi)山(shan)，晉水(shui)(shui)(shui)出焉(yan)”的(de)(de)(de)(de)(de)(de)(de)記載。懸(xuan)甕山(shan)下(xia)為(wei)全(quan)國(guo)重點文物(wu)(wu)保(bao)(bao)護單位(wei)(wei)晉祠(ci)(ci)，山(shan)上(shang)有(you)(you)懸(xuan)甕寺。晉祠(ci)(ci)位(wei)(wei)于山(shan)西(xi)太(tai)原市西(xi)南懸(xuan)甕山(shan)麓(lu)，是(shi)(shi)集中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)古(gu)代(dai)(dai)祭祀建(jian)(jian)筑(zhu)(zhu)、園(yuan)(yuan)林(lin)、雕(diao)(diao)塑(su)(su)、壁畫(hua)、碑(bei)刻(ke)(ke)藝(yi)術(shu)(shu)為(wei)一(yi)(yi)(yi)體(ti)的(de)(de)(de)(de)(de)(de)(de)唯一(yi)(yi)(yi)而珍貴(gui)的(de)(de)(de)(de)(de)(de)(de)歷(li)(li)史文化(hua)遺產，也是(shi)(shi)世(shi)(shi)界(jie)建(jian)(jian)筑(zhu)(zhu)、園(yuan)(yuan)林(lin)、雕(diao)(diao)刻(ke)(ke)藝(yi)術(shu)(shu)中(zhong)(zhong)(zhong)(zhong)(zhong)公(gong)元(yuan)7世(shi)(shi)紀(ji)至(zhi)(zhi)12世(shi)(shi)紀(ji)間(jian)(jian)極為(wei)輝煌壯美(mei)、璀(cui)璨絢(xuan)爛(lan)的(de)(de)(de)(de)(de)(de)(de)篇章。晉祠(ci)(ci)是(shi)(shi)祭祀西(xi)周(zhou)唐國(guo)諸(zhu)侯(hou)姬虞的(de)(de)(de)(de)(de)(de)(de)祠(ci)(ci)堂，創(chuang)建(jian)(jian)于西(xi)周(zhou)（公(gong)元(yuan)前(qian)(qian)11世(shi)(shi)紀(ji)）。1500年(nian)前(qian)(qian)，在北(bei)魏酈(li)道元(yuan)《水(shui)(shui)(shui)經注》中(zhong)(zhong)(zhong)(zhong)(zhong)記載晉祠(ci)(ci)已有(you)(you)相(xiang)(xiang)當(dang)規模(mo)(mo)。后(hou)經北(bei)齊、隋、唐、五代(dai)(dai)、宋(song)、金、元(yuan)、明、清及民國(guo)諸(zhu)時(shi)期(qi)(qi)(qi)，歷(li)(li)經2000多年(nian)的(de)(de)(de)(de)(de)(de)(de)擘劃營造和修葺擴充，遂成當(dang)今規模(mo)(mo)。其(qi)中(zhong)(zhong)(zhong)(zhong)(zhong)于公(gong)元(yuan)7世(shi)(shi)紀(ji)至(zhi)(zhi)12世(shi)(shi)紀(ji)間(jian)(jian)最為(wei)興(xing)盛，是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)唐、宋(song)古(gu)建(jian)(jian)園(yuan)(yuan)林(lin)、雕(diao)(diao)刻(ke)(ke)藝(yi)術(shu)(shu)之(zhi)典(dian)范。保(bao)(bao)存至(zhi)(zhi)今的(de)(de)(de)(de)(de)(de)(de)有(you)(you)盛唐時(shi)期(qi)(qi)(qi)碑(bei)刻(ke)(ke)，宋(song)、元(yuan)、明、清不同(tong)時(shi)期(qi)(qi)(qi)的(de)(de)(de)(de)(de)(de)(de)古(gu)代(dai)(dai)建(jian)(jian)筑(zhu)(zhu)100余座，特別是(shi)(shi)主(zhu)體(ti)建(jian)(jian)筑(zhu)(zhu)圣(sheng)(sheng)母(mu)殿被譽為(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)古(gu)代(dai)(dai)建(jian)(jian)筑(zhu)(zhu)史上(shang)唯一(yi)(yi)(yi)具(ju)有(you)(you)典(dian)型性的(de)(de)(de)(de)(de)(de)(de)北(bei)宋(song)時(shi)期(qi)(qi)(qi)的(de)(de)(de)(de)(de)(de)(de)代(dai)(dai)表(biao)性建(jian)(jian)筑(zhu)(zhu)實(shi)(shi)(shi)例(li)。保(bao)(bao)存在圣(sheng)(sheng)母(mu)殿內(nei)的(de)(de)(de)(de)(de)(de)(de)宋(song)塑(su)(su)群像突破了(le)(le)(le)宋(song)以(yi)(yi)前(qian)(qian)宗教(jiao)造像的(de)(de)(de)(de)(de)(de)(de)模(mo)(mo)式，而成為(wei)當(dang)時(shi)社會上(shang)真實(shi)(shi)(shi)人(ren)(ren)物(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)寫照，開創(chuang)了(le)(le)(le)雕(diao)(diao)塑(su)(su)藝(yi)術(shu)(shu)寫實(shi)(shi)(shi)作品(pin)的(de)(de)(de)(de)(de)(de)(de)先河，它(ta)不僅(jin)是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)雕(diao)(diao)塑(su)(su)史上(shang)唯一(yi)(yi)(yi)反映宮廷人(ren)(ren)物(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)造像，而且(qie)是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)雕(diao)(diao)塑(su)(su)史上(shang)藝(yi)術(shu)(shu)高(gao)超(chao)的(de)(de)(de)(de)(de)(de)(de)罕見精品(pin)。晉祠(ci)(ci)以(yi)(yi)其(qi)獨具(ju)匠心(xin)的(de)(de)(de)(de)(de)(de)(de)總體(ti)布局，使建(jian)(jian)筑(zhu)(zhu)伴之(zhi)以(yi)(yi)奔流不息的(de)(de)(de)(de)(de)(de)(de)難老泉水(shui)(shui)(shui)、古(gu)樹名木，將建(jian)(jian)筑(zhu)(zhu)空間(jian)(jian)和自然(ran)景色融為(wei)一(yi)(yi)(yi)體(ti)，人(ren)(ren)工美(mei)與(yu)(yu)自然(ran)美(mei)巧妙地糅和在一(yi)(yi)(yi)起，集中(zhong)(zhong)(zhong)(zhong)(zhong)體(ti)現了(le)(le)(le)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)傳(chuan)統建(jian)(jian)筑(zhu)(zhu)“天人(ren)(ren)合(he)一(yi)(yi)(yi)，物(wu)(wu)我相(xiang)(xiang)融”的(de)(de)(de)(de)(de)(de)(de)理念。晉祠(ci)(ci)創(chuang)建(jian)(jian)年(nian)代(dai)(dai)久遠，跨越時(shi)空漫長，所處(chu)地理位(wei)(wei)置優越，自然(ran)景色幽美(mei)，是(shi)(shi)許(xu)多祠(ci)(ci)廟建(jian)(jian)筑(zhu)(zhu)難以(yi)(yi)比擬的(de)(de)(de)(de)(de)(de)(de)。晉祠(ci)(ci)以(yi)(yi)大(da)量的(de)(de)(de)(de)(de)(de)(de)古(gu)建(jian)(jian)筑(zhu)(zhu)、雕(diao)(diao)塑(su)(su)、碑(bei)刻(ke)(ke)、壁畫(hua)、古(gu)樹名木，從不同(tong)的(de)(de)(de)(de)(de)(de)(de)側面反映了(le)(le)(le)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)古(gu)代(dai)(dai)政治(zhi)、經濟(ji)、建(jian)(jian)筑(zhu)(zhu)、園(yuan)(yuan)林(lin)、雕(diao)(diao)塑(su)(su)、宗教(jiao)、文化(hua)等諸(zhu)多領域的(de)(de)(de)(de)(de)(de)(de)發展變化(hua)，晉祠(ci)(ci)的(de)(de)(de)(de)(de)(de)(de)歷(li)(li)史、藝(yi)術(shu)(shu)、科學(xue)和鑒賞價值，使其(qi)成為(wei)古(gu)代(dai)(dai)宗祠(ci)(ci)與(yu)(yu)園(yuan)(yuan)林(lin)藝(yi)術(shu)(shu)相(xiang)(xiang)結合(he)的(de)(de)(de)(de)(de)(de)(de)且(qie)跨越的(de)(de)(de)(de)(de)(de)(de)歷(li)(li)史最長又最具(ju)代(dai)(dai)表(biao)性的(de)(de)(de)(de)(de)(de)(de)唯一(yi)(yi)(yi)實(shi)(shi)(shi)例(li)，也是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)古(gu)代(dai)(dai)文化(hua)和人(ren)(ren)類建(jian)(jian)筑(zhu)(zhu)藝(yi)術(shu)(shu)寶庫中(zhong)(zhong)(zhong)(zhong)(zhong)一(yi)(yi)(yi)份最珍貴(gui)的(de)(de)(de)(de)(de)(de)(de)遺產。

天龍山

原名(ming)(ming)方(fang)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)，位于太原市西(xi)南(nan)36公(gong)里，距晉(jin)祠(ci)景(jing)區(qu)14公(gong)里。有(you)(you)專(zhuan)用公(gong)路相(xiang)連。天(tian)(tian)(tian)(tian)(tian)(tian)龍山(shan)(shan)(shan)(shan)(shan)(shan)(shan)屏(ping)峰黛(dai)立，松(song)柏成(cheng)蔭，溪泉(quan)鳴澗，氣(qi)候涼(liang)(liang)爽(shuang)。早在(zai)東(dong)魏(wei)時(shi)高歡建了避暑宮，北齊高洋建了天(tian)(tian)(tian)(tian)(tian)(tian)龍寺(si)，并都(dou)開(kai)鑿了石(shi)窟(ku)(ku)(ku)。山(shan)(shan)(shan)(shan)(shan)(shan)(shan)因寺(si)而得名(ming)(ming)，寺(si)因窟(ku)(ku)(ku)而著(zhu)稱，從此，天(tian)(tian)(tian)(tian)(tian)(tian)龍山(shan)(shan)(shan)(shan)(shan)(shan)(shan)聲名(ming)(ming)大(da)振。天(tian)(tian)(tian)(tian)(tian)(tian)龍山(shan)(shan)(shan)(shan)(shan)(shan)(shan)景(jing)區(qu)包括晉(jin)祠(ci)鎮的(de)(de)(de)(de)(de)武(wu)坡、南(nan)坪、窯頭三個自然村和柳子溝源頭的(de)(de)(de)(de)(de)南(nan)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)、北山(shan)(shan)(shan)(shan)(shan)(shan)(shan)（即天(tian)(tian)(tian)(tian)(tian)(tian)龍山(shan)(shan)(shan)(shan)(shan)(shan)(shan)），占(zhan)地(di)(di)約185公(gong)頃。山(shan)(shan)(shan)(shan)(shan)(shan)(shan)中多(duo)(duo)(duo)砂(sha)頁巖，呈現(xian)出(chu)奇特的(de)(de)(de)(de)(de)地(di)(di)質地(di)(di)貌；山(shan)(shan)(shan)(shan)(shan)(shan)(shan)上多(duo)(duo)(duo)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)泉(quan)，有(you)(you)豐(feng)富的(de)(de)(de)(de)(de)泉(quan)源；山(shan)(shan)(shan)(shan)(shan)(shan)(shan)內多(duo)(duo)(duo)林木，森林覆蓋率達70%；山(shan)(shan)(shan)(shan)(shan)(shan)(shan)間多(duo)(duo)(duo)鳥獸(shou)，屬(shu)國家一、二類保(bao)護(hu)動物(wu)有(you)(you)二十(shi)多(duo)(duo)(duo)種。景(jing)區(qu)風光秀麗(li)，山(shan)(shan)(shan)(shan)(shan)(shan)(shan)不(bu)高而挺拔(ba)，清幽涼(liang)(liang)爽(shuang)；樹不(bu)大(da)而茂密，萬木崢(zheng)嶸(rong)。古有(you)(you)“天(tian)(tian)(tian)(tian)(tian)(tian)龍八景(jing)”，是著(zhu)名(ming)(ming)的(de)(de)(de)(de)(de)旅游(you)勝地(di)(di)。現(xian)今，它是晉(jin)祠(ci)——天(tian)(tian)(tian)(tian)(tian)(tian)龍山(shan)(shan)(shan)(shan)(shan)(shan)(shan)風景(jing)名(ming)(ming)勝區(qu)的(de)(de)(de)(de)(de)組成(cheng)部分(fen)，天(tian)(tian)(tian)(tian)(tian)(tian)龍山(shan)(shan)(shan)(shan)(shan)(shan)(shan)國家森林公(gong)園的(de)(de)(de)(de)(de)主(zhu)體。全國重點文物(wu)保(bao)護(hu)單位天(tian)(tian)(tian)(tian)(tian)(tian)龍山(shan)(shan)(shan)(shan)(shan)(shan)(shan)石(shi)窟(ku)(ku)(ku)創建于東(dong)魏(wei)（公(gong)元534—550年），高歡在(zai)天(tian)(tian)(tian)(tian)(tian)(tian)龍山(shan)(shan)(shan)(shan)(shan)(shan)(shan)開(kai)鑿石(shi)窟(ku)(ku)(ku)，高歡之子高洋建立北齊的(de)(de)(de)(de)(de)晉(jin)陽(yang)為(wei)別都(dou)，繼(ji)續(xu)在(zai)天(tian)(tian)(tian)(tian)(tian)(tian)龍山(shan)(shan)(shan)(shan)(shan)(shan)(shan)開(kai)鑿石(shi)窟(ku)(ku)(ku)。隋代楊廣為(wei)晉(jin)王(wang)，繼(ji)續(xu)開(kai)鑿石(shi)窟(ku)(ku)(ku)，唐代李淵父子起家于晉(jin)陽(yang)，建造(zao)石(shi)窟(ku)(ku)(ku)達到高峰。石(shi)窟(ku)(ku)(ku)分(fen)布在(zai)天(tian)(tian)(tian)(tian)(tian)(tian)龍山(shan)(shan)(shan)(shan)(shan)(shan)(shan)東(dong)西(xi)兩(liang)峰的(de)(de)(de)(de)(de)懸崖腰部，有(you)(you)東(dong)魏(wei)，北齊、隋、唐開(kai)鑿的(de)(de)(de)(de)(de)24個洞窟(ku)(ku)(ku)，東(dong)峰八窟(ku)(ku)(ku)，西(xi)峰十(shi)三窟(ku)(ku)(ku)，山(shan)(shan)(shan)(shan)(shan)(shan)(shan)北3窟(ku)(ku)(ku)。現(xian)存(cun)石(shi)窟(ku)(ku)(ku)造(zao)像1500余尊(zun)，浮雕、藻井(jing)、畫像1144幅。天(tian)(tian)(tian)(tian)(tian)(tian)龍山(shan)(shan)(shan)(shan)(shan)(shan)(shan)上，還有(you)(you)遍山(shan)(shan)(shan)(shan)(shan)(shan)(shan)松(song)柏，尤以盤龍古松(song)龍游(you)神盤，縱橫纏(chan)繞，為(wei)天(tian)(tian)(tian)(tian)(tian)(tian)龍山(shan)(shan)(shan)(shan)(shan)(shan)(shan)上又(you)一奇觀(guan)。

七苦山

為天(tian)主教圣地。自然風光優(you)美，通過“之”字形山路通向山頂，過14處“耶(ye)穌受(shou)難”點，進入“上(shang)天(tian)之門”，再登39級臺階，展現(xian)在眼前(qian)的是中(zhong)西合(he)璧(bi)的祭(ji)壇和(he)主殿。七苦(ku)山在天(tian)主教歷史(shi)上(shang)占有重要地位，是省內外天(tian)主教友重要活動場所(suo)之一。每年的9月15日有數(shu)萬天(tian)主教徒到此朝拜。

晉陽西山大佛

天(tian)龍(long)(long)山(shan)天(tian)龍(long)(long)寺(si)(si)(si)，龍(long)(long)山(shan)童子寺(si)(si)(si)，蒙(meng)山(shan)開(kai)化(hua)寺(si)(si)(si)三處(chu)都有(you)(you)(you)大佛(fo)(fo)，哪(na)處(chu)是“西(xi)(xi)山(shan)大佛(fo)(fo)”呢！史(shi)(shi)學家說(shuo)法不一(yi)(yi)，有(you)(you)(you)說(shuo)“即天(tian)龍(long)(long)山(shan)造像”，有(you)(you)(you)說(shuo)“在(zai)(zai)蒙(meng)山(shan)，但已(yi)(yi)不存在(zai)(zai)了”。《北齊(qi)書(shu)》載(zai)：“鑿(zao)晉陽(yang)西(xi)(xi)山(shan)為大佛(fo)(fo)像，一(yi)(yi)夜燃(ran)油(you)(you)萬盆(pen)(pen)(pen)，光(guang)(guang)照宮(gong)(gong)內”。“宮(gong)(gong)”指歷史(shi)(shi)上著名的晉陽(yang)宮(gong)(gong)，遺址(zhi)在(zai)(zai)晉源鎮古(gu)城(cheng)營村(cun)九(jiu)龍(long)(long)廟一(yi)(yi)帶，看(kan)來哪(na)尊大佛(fo)(fo)處(chu)“燃(ran)油(you)(you)萬盆(pen)(pen)(pen)”光(guang)(guang)能照到(dao)古(gu)城(cheng)營村(cun)，便是那尊大佛(fo)(fo)。天(tian)龍(long)(long)山(shan)大佛(fo)(fo)在(zai)(zai)古(gu)城(cheng)營村(cun)西(xi)(xi)南(nan)三十余里，中(zhong)間(jian)有(you)(you)(you)龍(long)(long)山(shan)阻隔，光(guang)(guang)照不到(dao)古(gu)城(cheng)營村(cun)，可(ke)見“天(tian)龍(long)(long)山(shan)造像”并(bing)非“西(xi)(xi)山(shan)大佛(fo)(fo)”。至于(yu)龍(long)(long)山(shan)童于(yu)寺(si)(si)(si)大佛(fo)(fo)，碑(bei)(bei)(bei)刻方志都載(zai)有(you)(you)(you)這(zhe)尊大佛(fo)(fo)鑿(zao)于(yu)北齊(qi)天(tian)保七年(nian)（556），其事(shi)在(zai)(zai)高緯(wei)鑿(zao)成大佛(fo)(fo)之(zhi)(zhi)前，說(shuo)明(ming)這(zhe)也不是“西(xi)(xi)山(shan)大佛(fo)(fo)”，那就(jiu)只有(you)(you)(you)蒙(meng)山(shan)開(kai)化(hua)寺(si)(si)(si)大佛(fo)(fo)了。蒙(meng)山(shan)開(kai)化(hua)寺(si)(si)(si)在(zai)(zai)“文革’中(zhong)已(yi)(yi)毀，現(xian)寺(si)(si)(si)發現(xian)殘存斷碑(bei)(bei)(bei)中(zhong)有(you)(you)(you)五代劉智遠《重修蒙(meng)山(shan)開(kai)化(hua)莊(zhuang)嚴閣記(ji)》碑(bei)(bei)(bei)，碑(bei)(bei)(bei)載(zai)“西(xi)(xi)山(shan)大佛(fo)(fo)”就(jiu)在(zai)(zai)這(zhe)里。并(bing)且記(ji)載(zai)：像在(zai)(zai)“寺(si)(si)(si)后一(yi)(yi)里”。后寺(si)(si)(si)已(yi)(yi)不存在(zai)(zai)，地(di)稱“大肚崖”。近觀石巖如大肚，遙望，胸、臂分明(ming)，無頭(tou)，原是一(yi)(yi)座山(shan)巖鑿(zao)成。一(yi)(yi)個(ge)石刻巨(ju)(ju)人胸頸兀突現(xian)于(yu)群山(shan)之(zhi)(zhi)間(jian)，爬上巨(ju)(ju)人頸上東(dong)南(nan)眺(tiao)望，山(shan)豁間(jian)可(ke)見二十里外古(gu)城(cheng)營村(cun)，晉陽(yang)宮(gong)(gong)遺址(zhi)處(chu)就(jiu)在(zai)(zai)眼前，確是可(ke)以“燃(ran)油(you)(you)萬盆(pen)(pen)(pen)，光(guang)(guang)照宮(gong)(gong)內”的，這(zhe)一(yi)(yi)石刻巨(ju)(ju)人，就(jiu)是“晉陽(yang)西(xi)(xi)山(shan)大佛(fo)(fo)”。