六(liu)峰(feng)(feng)山(shan)(shan)(shan)(shan)(shan)拔地橫空,氣勢磅礴,峰(feng)(feng)巒嵯(cuo)峨(e),古(gu)稱石(shi)六(liu)山(shan)(shan)(shan)(shan)(shan),有“半(ban)巫山(shan)(shan)(shan)(shan)(shan)”之(zhi)稱。自(zi)古(gu)以(yi)來登覽只有南(nan)麓“山(shan)(shan)(shan)(shan)(shan)門”一石(shi)徑。瘦石(shi)倚城留云,谷幽樹古(gu)霧攢,古(gu)剎(cha)新(xin)亭兩生(sheng)(sheng)輝,山(shan)(shan)(shan)(shan)(shan)花(hua)(hua)含笑向人迎。宋明(ming)至今,一直(zhi)被(bei)視為“人寰勝地”,當(dang)代著名畫家黃(huang)獨峰(feng)(feng)生(sheng)(sheng)前千贊譽其有黃(huang)山(shan)(shan)(shan)(shan)(shan)風韻(yun)。花(hua)(hua)石(shi)山(shan)(shan)(shan)(shan)(shan)、鳳(feng)(feng)凰山(shan)(shan)(shan)(shan)(shan)和翠壁(bi)峰(feng)(feng),與六(liu)峰(feng)(feng)山(shan)(shan)(shan)(shan)(shan)一脈相承,錯落(luo)分(fen)別,各呈俏容(rong),從飛(fei)機上往下看,約略類似夏夜星空中(zhong)(zhong)的北斗。在古(gu)、近(jin)代地方(fang)政治、軍事(shi)、文(wen)化(hua)、人文(wen)風俗(su)和旅(lv)游史中(zhong)(zhong),占(zhan)有非常(chang)重要的席(xi)位。六(liu)峰(feng)(feng)山(shan)(shan)(shan)(shan)(shan)唐宋時期石(shi)六(liu)寨,宋朝(chao)靈(ling)山(shan)(shan)(shan)(shan)(shan)縣治、靈(ling)山(shan)(shan)(shan)(shan)(shan)學宮所在地;花(hua)(hua)石(shi)山(shan)(shan)(shan)(shan)(shan)五彩瑰麗的靈(ling)山(shan)(shan)(shan)(shan)(shan)花(hua)(hua)石(shi),明(ming)朝(chao)時曾(ceng)定為貢品(pin);翠壁(bi)峰(feng)(feng)空鏡巖(yan)(yan)內有抗日名將蔡廷鍇當(dang)年(nian)“振旅(lv)巖(yan)(yan)疆”的遺墨;鳳(feng)(feng)凰山(shan)(shan)(shan)(shan)(shan)根(gen)的三(san)海巖(yan)(yan)素稱“粵西勝境”,“一巖(yan)(yan)三(san)海洞天開,鬼(gui)斧神工別有緣”,更以(yi)幽洞、鐘(zhong)乳(ru)和摩(mo)崖石(shi)刻三(san)絕(jue)引人入(ru)勝。
北(bei)(bei)(bei)帝(di)(di)(di)廟的神像(北(bei)(bei)(bei)帝(di)(di)(di))是(shi)與(yu)山(shan)體(ti)連(lian)成(cheng)一(yi)(yi)體(ti)的天然石(shi)塊(kuai)雕成(cheng),腳(jiao)下踏著一(yi)(yi)只龜和一(yi)(yi)條(tiao)蛇(she)(she)。據傳說,原來(lai),北(bei)(bei)(bei)帝(di)(di)(di)在(zai)(zai)未成(cheng)仙之前,在(zai)(zai)武當(dang)山(shan)修(xiu)煉(lian)(lian),始終(zhong)沒有得道,但(dan)他堅持修(xiu)煉(lian)(lian),終(zhong)于(yu)感(gan)動神靈,授他妙計(ji)并助他成(cheng)功,讓北(bei)(bei)(bei)帝(di)(di)(di)摘(zhai)下五(wu)臟(zang)六腑(fu),用仙帶填入,北(bei)(bei)(bei)帝(di)(di)(di)即得金(jin)身成(cheng)仙,北(bei)(bei)(bei)帝(di)(di)(di)將(jiang)自己的五(wu)臟(zang)六腑(fu)埋于(yu)一(yi)(yi)大石(shi)下,不(bu)料,千日之后(hou),五(wu)臟(zang)六腑(fu)竟(jing)化作龜蛇(she)(she)兩妖(yao)(yao),分別長于(yu)水(shui)(shui)火,下凡危害百姓,百姓處(chu)于(yu)水(shui)(shui)深火熱(re)之中(zhong),只好祈求北(bei)(bei)(bei)帝(di)(di)(di)顯靈解難(nan),起初北(bei)(bei)(bei)帝(di)(di)(di)不(bu)知妖(yao)(yao)怪來(lai)由(you),為除妖(yao)(yao)下到凡間(jian),將(jiang)兩妖(yao)(yao)擒住,才發現妖(yao)(yao)怪乃自己內臟(zang)所化,又念其修(xiu)煉(lian)(lian)不(bu)易,不(bu)忍(ren)將(jiang)其毀掉,遂收(shou)為手(shou)下,又恐其溜走(zou),就用腳(jiao)踩住,這就是(shi)北(bei)(bei)(bei)帝(di)(di)(di)腳(jiao)踏龜蛇(she)(she)的來(lai)由(you)。另外,觀音閣(ge)也是(shi)善男信女常年(nian)朝拜圣殿。每年(nian)的觀音旦,遠道而來(lai)的香客紛紛登(deng)山(shan)跪拜,香火不(bu)斷(duan)。
大雄寶殿,建于明朝正德年間,以前雕有關公(gong)、岳飛石塑(su),但文革期間遭到(dao)了嚴重破壞(huai),現(xian)在已經修建了,這(zhe)次修建,在恢(hui)復原來的格局外,還運用現(xian)代(dai)技(ji)術(shu),使神像變得聲形并茂。大佛堂,是(shi)幾年前建成(cheng)(cheng)的,雖(sui)然建造時(shi)(shi)間長(chang),但香(xiang)火極旺(wang)。大雄寶殿于2004年9月由釋昌一法師(shi)主持(chi)動工興建,2005年10月5日建成(cheng)(cheng)并“開光”投入使用,其(qi)建造時(shi)(shi)間雖(sui)不長(chang),香(xiang)火卻極旺(wang),已經成(cheng)(cheng)為(wei)善男信(xin)女朝拜的圣殿。
在(zai)欽州乘中巴(ba)至靈山縣(xian)再轉小巴(ba)至景(jing)區即(ji)可。