芒果视频

介紹

千像寺(si)位于薊縣盤(pan)山(shan)(shan)東麓白水(shui)峪之(zhi)南 ，是唐遼時期盤(pan)山(shan)(shan)著名寺(si)廟之(zhi)一(yi)，今(jin)圯為遺址(zhi) 。

現(xian)僅存遺址、遼(liao)代(dai)統和(he)五年(nian)(nian)（公元987年(nian)(nian)）創(chuang)建(jian)千(qian)像(xiang)(xiang)(xiang)(xiang)寺(si)講堂(tang)(tang)碑(bei)和(he)相關的石刻(ke)造(zao)像(xiang)(xiang)(xiang)(xiang)群。千(qian)像(xiang)(xiang)(xiang)(xiang)寺(si)石刻(ke)造(zao)像(xiang)(xiang)(xiang)(xiang)群分(fen)布在遺址周圍0.4平(ping)方(fang)公里范圍內，因千(qian)像(xiang)(xiang)(xiang)(xiang)寺(si)而(er)得名，目(mu)前已在124處(chu)巨石和(he)崖(ya)壁(bi)上發現(xian)線刻(ke)造(zao)像(xiang)(xiang)(xiang)(xiang)535尊(zun)，是(shi)迄今發現(xian)規模較大的遼(liao)代(dai)石刻(ke)造(zao)像(xiang)(xiang)(xiang)(xiang)群。初(chu)步判斷，造(zao)像(xiang)(xiang)(xiang)(xiang)群為遼(liao)代(dai)民間佛(fo)教信(xin)眾鐫刻(ke)，反映了佛(fo)教密宗的精神(shen)內蘊。石刻(ke)造(zao)像(xiang)(xiang)(xiang)(xiang)群還包括與(yu)之相關的遼(liao)統和(he)五年(nian)(nian)（987年(nian)(nian)）盤山祐唐千(qian)像(xiang)(xiang)(xiang)(xiang)寺(si)創(chuang)建(jian)講堂(tang)(tang)碑(bei) 、遼(liao)天慶八(ba)年(nian)(nian)（1118年(nian)(nian)）經(jing)幢，以及寺(si)后洞窟內明代(dai)浮雕菩薩和(he)清高(gao)宗（乾隆帝(di)）題詩石刻(ke)等(deng)附屬文物。

根據寺(si)(si)內(nei)現存(cun)的(de)(de)(de)遼統和(he)五(wu)年(nian)(nian)（987年(nian)(nian)）《盤山佑唐寺(si)(si)創建講堂(tang)碑(bei)銘并(bing)序》記載：“自(zi)昔相傳，有尊者挈(qie)杖遠至，求植足之(zhi)所。僧(seng)室東北隅(yu)，巖下有澄(cheng)泉，恍惚(hu)之(zhi)間(jian)，見(jian)千(qian)(qian)(qian)僧(seng)澤缽，瞬(shun)息而(er)泯，因茲構精舍宴(yan)坐矣。厥后(hou)于溪谷(gu)澗石(shi)之(zhi)面，刻(ke)千(qian)(qian)(qian)佛(fo)之(zhi)像(xiang)(xiang)(xiang)(xiang)，而(er)以顯其殊圣也。雖雨(yu)漬苔(tai)斑，睠儀相而(er)猶在(zai)(zai)(zai)。”也就(jiu)是(shi)說(shuo)在(zai)(zai)(zai)薊州軍事判官李仲宣(xuan)撰(zhuan)寫此碑(bei)文(wen)的(de)(de)(de)時(shi)候，千(qian)(qian)(qian)像(xiang)(xiang)(xiang)(xiang)寺(si)(si)造(zao)像(xiang)(xiang)(xiang)(xiang)早已經存(cun)在(zai)(zai)(zai)了(le)(le)。耶律(lv)德光于會(hui)同(tong)元年(nian)(nian)（938年(nian)(nian)）割取千(qian)(qian)(qian)像(xiang)(xiang)(xiang)(xiang)寺(si)(si)所在(zai)(zai)(zai)的(de)(de)(de)燕(yan)云十六州，同(tong)時(shi)改契丹國為(wei)大遼。此時(shi)下距(ju)統和(he)五(wu)年(nian)(nian)也就(jiu)四十九(jiu)年(nian)(nian)的(de)(de)(de)時(shi)間(jian)，若千(qian)(qian)(qian)佛(fo)之(zhi)像(xiang)(xiang)(xiang)(xiang)真是(shi)在(zai)(zai)(zai)會(hui)同(tong)元年(nian)(nian)以后(hou)開鑿的(de)(de)(de)，那(nei)么李仲宣(xuan)以及燕(yan)京(jing)憫忠寺(si)(si)前(qian)左街(jie)僧(seng)錄判官法(fa)信大師德麟(lin)撰(zhuan)寫碑(bei)文(wen)時(shi)他們應該是(shi)知道的(de)(de)(de)，且碑(bei)文(wen)里卻只提(ti)到(dao)“自(zi)昔相傳”，故(gu)千(qian)(qian)(qian)像(xiang)(xiang)(xiang)(xiang)寺(si)(si)造(zao)像(xiang)(xiang)(xiang)(xiang)石(shi)刻(ke)于遼代(dai)(dai)的(de)(de)(de)說(shuo)法(fa)值得商榷(que)。從千(qian)(qian)(qian)像(xiang)(xiang)(xiang)(xiang)寺(si)(si)現存(cun)造(zao)像(xiang)(xiang)(xiang)(xiang)的(de)(de)(de)風(feng)格來(lai)看，這些佛(fo)造(zao)像(xiang)(xiang)(xiang)(xiang)呈現高度的(de)(de)(de)寫實(shi)風(feng)格，五(wu)官端正，體型較豐滿(man)，螺(luo)發(fa)跟(gen)肉髻之(zhi)間(jian)有髻珠，是(shi)比較典型的(de)(de)(de)五(wu)代(dai)(dai)、宋的(de)(de)(de)造(zao)像(xiang)(xiang)(xiang)(xiang)風(feng)格。從朋友(you)那(nei)得知千(qian)(qian)(qian)像(xiang)(xiang)(xiang)(xiang)寺(si)(si)造(zao)像(xiang)(xiang)(xiang)(xiang)后(hou)，便約好(hao)時(shi)間(jian)與朋友(you)還有從安(an)陽趕來(lai)的(de)(de)(de)楊(yang)師傅(fu)一(yi)起去實(shi)地查看并(bing)做(zuo)了(le)(le)簡單(dan)的(de)(de)(de)傳拓(tuo)(tuo)，作為(wei)資料保存(cun)。由于千(qian)(qian)(qian)百年(nian)(nian)來(lai)雨(yu)水(shui)的(de)(de)(de)沖刷，加之(zhi)石(shi)質是(shi)砂(sha)石(shi)，這些線刻(ke)佛(fo)像(xiang)(xiang)(xiang)(xiang)風(feng)化剝落嚴重。由于那(nei)天刮風(feng)，從日中到(dao)日暮，跟(gen)楊(yang)師傅(fu)全力配合才勉強拓(tuo)(tuo)了(le)(le)兩張(zhang)，甚是(shi)狼狽。晚上回京(jing)，借著(zhu)朋友(you)拿來(lai)的(de)(de)(de)金門高粱酒與楊(yang)師傅(fu)在(zai)(zai)(zai)湘腸香痛(tong)飲了(le)(le)一(yi)番，在(zai)(zai)(zai)安(an)陽尋找(zhao)金石(shi)平日里多得楊(yang)師傅(fu)相助(zhu)，提(ti)供了(le)(le)諸(zhu)多便利(li)。

關(guan)于千像(xiang)(xiang)(xiang)(xiang)寺造像(xiang)(xiang)(xiang)(xiang)，如此大范圍(wei)集(ji)中的(de)(de)(de)這(zhe)么多的(de)(de)(de)摩崖線刻(ke)佛(fo)像(xiang)(xiang)(xiang)(xiang)，在國內(nei)是(shi)少見的(de)(de)(de)，其造像(xiang)(xiang)(xiang)(xiang)應該有(you)很(hen)重要的(de)(de)(de)研究價值。只是(shi)到目前為止(zhi)，這(zhe)些造像(xiang)(xiang)(xiang)(xiang)仍舊還是(shi)曝(pu)露在野外。尋訪回(hui)來將拓片拿于黃老師看(kan)，正巧敦煌研究院的(de)(de)(de)一(yi)位老師也在，他們提(ti)到用樹脂(zhi)之類(lei)的(de)(de)(de)東西涂抹(mo)在石頭表(biao)面，將線刻(ke)佛(fo)像(xiang)(xiang)(xiang)(xiang)與空氣隔(ge)離，以起到保(bao)護作(zuo)用，不(bu)知(zhi)道薊縣(xian)相(xiang)關(guan)的(de)(de)(de)文保(bao)部門是(shi)否(fou)會采取很(hen)好(hao)的(de)(de)(de)保(bao)護措(cuo)施，但愿(yuan)這(zhe)些珍貴(gui)的(de)(de)(de)佛(fo)像(xiang)(xiang)(xiang)(xiang)不(bu)要再(zai)陷入被發現，然后(hou)火一(yi)陣子(zi)最(zui)后(hou)再(zai)被忘卻的(de)(de)(de)境地。

有關歷史

附(fu)：《盤山佑(you)唐寺創(chuang)建講堂碑銘并序》

薊(ji)州(zhou)軍事判官文林郎(lang)試秘書省校書郎(lang)李仲宣撰

燕京憫忠寺前(qian)左街僧(seng)錄判官法信大師賜紫(zi)沙門德麟書

夫幽(you)燕(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)分，列郡有(you)(you)四，薊門(men)為上。地(di)方千里，籍冠百城。紅稻香粳，實魚鹽之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)沃壤；襟河控(kong)岳(yue)，當旌戟之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)奧(ao)區。于(yu)(yu)(yu)(yu)(yu)(yu)古堞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外，西北(bei)一舍，有(you)(you)盤山(shan)者(zhe)，乃(nai)箕尾之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)巨(ju)鎮也(ye)。深維地(di)紉，高辟天門(men)。暖碧凝霄，寒青壓海。珠樓璇室(shi)(shi)，抑窅窱于(yu)(yu)(yu)(yu)(yu)(yu)昆丘；寶洞瓊臺，耀磅礴于(yu)(yu)(yu)(yu)(yu)(yu)衡岳(yue)。崆(kong)峒(tong)左倚，泰行(xing)右(you)連，懷珠之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)派其陽(yang)(yang)，削(xue)玉(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)峰(feng)峭其后。嶺上時(shi)興(xing)于(yu)(yu)(yu)(yu)(yu)(yu)瑞霧(wu)，谷中虛老于(yu)(yu)(yu)(yu)(yu)(yu)喬松。奇樹珍禽，異(yi)花靈草。絕(jue)頂有(you)(you)龍池焉(yan)，向旱(han)歲(sui)而(er)(er)能興(xing)雷雨；巖(yan)下(xia)有(you)(you)潮井焉(yan)，依旦暮而(er)(er)不(bu)虧盈(ying)縮。于(yu)(yu)(yu)(yu)(yu)(yu)名山(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)，最處其嘉。此(ci)境舊有(you)(you)五寺，祐唐者(zhe)乃(nai)備其一。自昔相(xiang)傳，有(you)(you)尊者(zhe)挈(qie)杖遠(yuan)至，求植(zhi)足之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所。僧室(shi)(shi)東(dong)北(bei)隅，巖(yan)下(xia)有(you)(you)澄泉，恍惚之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間，見千僧澤缽，瞬息而(er)(er)泯，因茲構精舍宴坐(zuo)矣。厥后于(yu)(yu)(yu)(yu)(yu)(yu)溪(xi)谷澗石(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)面，刻千佛之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)像，而(er)(er)以顯其殊圣也(ye)。雖雨漬苔斑，睠儀(yi)相(xiang)而(er)(er)猶在(zai)；陽(yang)(yang)舒陰(yin)慘(can)，流善譽而(er)(er)不(bu)隳。向此(ci)藍垣之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)北(bei)，長(chang)松之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)下(xia)，有(you)(you)大(da)石(shi)焉(yan)，重萬(wan)余鈞，或遇(yu)信敬者(zhe)，微(wei)觸(chu)而(er)(er)動。迄今游閱(yue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)士，冠蓋(gai)相(xiang)望，四序不(bu)絕(jue)于(yu)(yu)(yu)(yu)(yu)(yu)阡陌也(ye)。當昔全盛之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)，砌疊龍蟠，檐排鳳翅(chi)。晨鐘(zhong)暮磬(qing)，上聞兜(dou)率。神宗律學，宛是祇陁。駢闐可類(lei)于(yu)(yu)(yu)(yu)(yu)(yu)清(qing)涼，赫奕遙同于(yu)(yu)(yu)(yu)(yu)(yu)白馬，乃(nai)法侶輻(fu)湊(cou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鄉也(ye)。爰自大(da)兵(bing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后，并(bing)已(yi)燼(jin)滅繇謂物(wu)不(bu)可以久廢，故亨利于(yu)(yu)(yu)(yu)(yu)(yu)德(de)人。

德(de)(de)人(ren)(ren)(ren)(ren)者即寺(si)(si)主大(da)德(de)(de)，乃當寺(si)(si)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)景(jing)派(pai)也。厥本惟(wei)裔，其神不(bu)(bu)測(ce)，苦隨念(nian)盡，樂與人(ren)(ren)(ren)(ren)同。化六趣之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)忙然，歸(gui)(gui)十(shi)(shi)(shi)方之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)安隱(yin)。享年(nian)臘末晚，昌行(xing)業(ye)彌高(gao)，既多(duo)有(you)緒(xu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)聞，宜示無(wu)窮(qiong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)績(ji)。寺(si)(si)主大(da)德(de)(de)，俗姓(xing)瑯(lang)琊(ya)氏，釋諱希(xi)悟，鎮陽夏(xia)博人(ren)(ren)(ren)(ren)也。爰自聚沙之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)歲，禮當寺(si)(si)寺(si)(si)主在楚禪(chan)師，授法焉。剿除(chu)(chu)五蓋(gai)(gai)，慕別四(si)生(sheng)。舍(she)欲棹而(er)(er)(er)誓(shi)泛慈(ci)舟，棄毒藥而(er)(er)(er)愿(yuan)(yuan)食甘果(guo)。年(nian)二(er)十(shi)(shi)(shi)，詣東五臺山長興(xing)寺(si)(si)，具尸羅，由啟弘愿(yuan)(yuan)，筵僧(seng)(seng)一十(shi)(shi)(shi)萬(wan)，次第竟矣。于(yu)是謂其己(ji)友曰：“聞二(er)儀舒(shu)慘，四(si)序推遷，人(ren)(ren)(ren)(ren)生(sheng)幾(ji)何(he)，歲不(bu)(bu)我與。覽(lan)斯基址，孰忍凄涼。野(ye)鹿群(qun)麋(mi)，晝(zhou)夜而(er)(er)(er)草眠(mian)香徑(jing)，壞碑(bei)毀塔，高(gao)低而(er)(er)(er)蔓(man)掛藤蘿。玉毫消(xiao)盡于(yu)華鬘，金(jin)磬罷聞于(yu)齋懺。上漏下濕，日就月將。徐興(xing)再造之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)心，爰起從新之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)務。”于(yu)是乎(hu)，手披(pi)榛棘，力(li)用經菅，移怪石而(er)(er)(er)截斷云(yun)根(gen)，伐灌木而(er)(er)(er)墔折煙(yan)色。應歷十(shi)(shi)(shi)二(er)年(nian)，化求財贐(jin)，蓋(gai)(gai)佛殿一座(zuo)。櫟櫨娟妙，丹艧新鮮。塑佛中央，圖像四(si)壁(bi)。保寧四(si)年(nian)，又建櫥庫(ku)僧(seng)(seng)堂二(er)座(zuo)，俾爨羞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)所作(zuo)也，賓旅之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)所歸(gui)(gui)也。乾亨(heng)二(er)年(nian)，加(jia)授紫衣載議(yi)，門迎廣陌，地處幽(you)涼，虞(yu)生(sheng)肇之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徒見臨(lin)，顧(gu)講贊之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所交闕(que)，乃于(yu)僧(seng)(seng)室(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)陰(yin)，疊磷磷之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)石，澮瑟(se)瑟(se)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)泉(quan)。高(gao)廣數(shu)尋，駢羅萬(wan)樹(shu)，薙除(chu)(chu)沙礫，俯就基坰。而(er)(er)(er)又請邑人(ren)(ren)(ren)(ren)醵緡(min)賂，四(si)遠之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)最樂施(shi)者，如介甲之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)歸(gui)(gui)巨浸也。即乃市(shi)木靈嶠，采石煙(yan)巖，窮(qiong)巾(jin)斧之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功，極磨礱之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)妙，初心才啟，大(da)廈攸成(cheng)。式導昏衢，彌光世德(de)(de)。其堂也，保寧十(shi)(shi)(shi)年(nian)創建，帶(dai)云(yun)川(chuan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)渺(miao)渺(miao)，總遠岫之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)峩(e)峩(e)。東觀(guan)種(zhong)玉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)田，西掞筑金(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)闕(que)。蘭楹鏤彩，桂柱(zhu)凝丹，月入秋窗，風(feng)含夏(xia)戶。檐外之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)杉松郁(yu)郁(yu)，檻前之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)煙(yan)水潺湲、所貴安苾蒭僧(seng)(seng)，置狻猊座(zuo)，高(gao)談玉偈，然慧炬而(er)(er)(er)絕煩(fan)惱薪；妙演金(jin)文，揮(hui)智刃(ren)而(er)(er)(er)剖無(wu)明殼。長依佛住，永(yong)壓山門。對延(yan)靈鷲(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)峰，闡說瑜伽之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旨。此皆邑人(ren)(ren)(ren)(ren)等(deng)心猶慕善，志乃忘(wang)筌(quan)。知(zhi)浮生(sheng)石火以難停，覺幻質風(feng)煙(yan)而(er)(er)(er)易滅。各(ge)抽浄施(shi)，共構良因(yin)，即寺(si)(si)主希(xi)悟大(da)德(de)(de)激勸之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所致也，緣惠之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所被(bei)也。厥外，井有(you)甘泉(quan)，地多(duo)腴壤，閑栽(zai)珍果(guo)，棋布蔬畦(qi)。清風(feng)起兮綠干香，細雨(yu)霽兮紅葵茂。載諒鴻(hong)基必葺，白足咸來，其供(gong)給之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)費，恒不(bu)(bu)闕(que)于(yu)祇贍者，大(da)德(de)(de)寺(si)(si)主力(li)辦也。蓋(gai)(gai)惟(wei)寺(si)(si)主大(da)德(de)(de)，道洽空有(you)，識洞幽(you)明。全資(zi)化導于(yu)多(duo)方，以至圓(yuan)成(cheng)於能事。所冀(ji)皇朝永(yong)安神器矣，相(xiang)國(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)長調鼎鼐(nai)矣，京尹之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)仁(ren)無(wu)秕(bi)稗矣，郡(jun)牧(mu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)信(xin)及竹童矣。一切含靈，同沾利樂；一切惑溺，并向真如。則寺(si)(si)主希(xi)悟慈(ci)悲之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)善口口也，修持之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行(xing)根(gen)本也。拒藏舟不(bu)(bu)永(yong)，深谷翻高(gao)；爰述(shu)懿(yi)徽，俾雕翠琰。其邑人(ren)(ren)(ren)(ren)姓(xing)號，具列碑(bei)陰(yin)。

仲宣靡職(zhi)之(zhi)歲(sui)，華(hua)構方成，命修辭以敘(xu)之(zhi)。敘(xu)之(zhi)伊何？即為銘而記之(zhi)曰：峭壯靈(ling)峰(feng)，創(chuang)興華(hua)宇。式開講肆(si)，用陳(chen)法侶。物置多(duo)人，利圓(yuan)三寶。庶幾乎(hu)！作善之(zhi)祥，傳名曠古。

統和五年歲次丁(ding)亥四月(yue)癸巳朔八日丙時建。　攝始平(ping)軍節度推官潘延素刻(ke)字，同刻(ke)字人李緒(xu)。