顏希(xi)深自幼受(shou)何氏(shi)教育,聰穎(ying)過(guo)人(ren),器宇不凡。任太原府同知時,適逢乾隆皇(huang)帝駕幸五臺山,顏希(xi)深奉旨(zhi)辦理(li)行營事物,以毫(hao)不擾(rao)民受(shou)到(dao)乾隆稱贊(zan)。
泰(tai)安在昔(xi)為(wei)(wei)(wei)(wei)直隸州,士(shi)(讀書人(ren))屆歲科試(shi),咸(全)就(jiu)校于(yu)濟(ji)(ji)南(nan)。雍正(zheng)十(shi)(shi)(shi)三年(nian),改為(wei)(wei)(wei)(wei)府(fu)(fu)治(zhi),統屬于(yu)泰(tai)安、新泰(tai)、萊(lai)蕪、肥城、東(dong)平、東(dong)阿、平陰(yin)共(gong)(gong)七州縣,一(yi)切章程,俱更定如(ru)(ru)他(ta)郡(jun)制(zhi),惟(wei)校士(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)館,役甚巨(ju)而(er)(er)費亦繁,尚逡巡(xun)(qunxún;因顧慮而(er)(er)徘徊不(bu)前(qian))未遑(空(kong)閑(xian))也。前(qian)守宋(song)公諤曾議舉行,尋以(yi)故(gu)中(zhong)止。癸酉(乾隆十(shi)(shi)(shi)八年(nian),1753年(nian))夏,余(yu)(我)奉命來典茲郡(jun),見夫岱宗之(zhi)(zhi)(zhi)(zhi)(zhi)崒嵂(lv)(zúlǜ,高(gao)(gao)峻),汶水之(zhi)(zhi)(zhi)(zhi)(zhi)瀠洄,鐘(zhong)靈(ling)挺(ting)秀(xiu),蔚為(wei)(wei)(wei)(wei)巨(ju)觀(guan)。仰惟(wei)圣(sheng)朝雅化涵濡,迄(qi)今(jin)百有(you)(you)余(yu)栽,闔(全)屬人(ren)文云(yun)蒸而(er)(er)霞起,每歲科試(shi),統計文武幾及萬(wan)人(ren),若(ruo)仍就(jiu)校濟(ji)(ji)南(nan),實(shi)于(yu)體制(zhi)未協。爰(yuan)(于(yu)是)稽(考(kao))舊牘(過去的公文),商(shang)之(zhi)(zhi)(zhi)(zhi)(zhi)牧令(ling)(州官(guan)縣官(guan)),諸(zhu)君(jun)僉(都)謂(wei)紳(shen)士(shi)請建(jian)試(shi)院歷有(you)(you)年(nian)所,且皆愿捐(juan)己(ji)貲(zi)(資),不(bu)費公帑(tang)(官(guan)府(fu)(fu)錢財)。乃(nai)以(yi)此意申(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)各憲(xian)(向(xiang)上級(ji)各主管部(bu)門(men)提出(chu)申(shen)請),既報可。余(yu)與(yu)諸(zhu)君(jun)捐(juan)俸為(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)倡,紳(shen)士(shi)亦樂(le)輸(獻出(chu))恐后。遂諏(zou)吉(商(shang)定好日子。諏(zou)zōu,音(yin)鄒;商(shang)量)于(yu)春二月(yue)(yue)(yue),正(zheng)方辨位,鳩(jiu)工(gong)(gong)庀材(聚集(ji)工(gong)(gong)匠,備齊材料。庀pǐ,音(yin)痞;具(ju)備),飭(令(ling))平陰(yin)尉(wei)姚秀(xiu)元(yuan)董其(qi)(qi)事,宋(song)為(wei)(wei)(wei)(wei)熙、徐(xu)孔柱、韓承先(xian)、張朔、趙文龍、張元(yuan)漋(long)紳(shen)士(shi)分理(li)之(zhi)(zhi)(zhi)(zhi)(zhi)。在城之(zhi)(zhi)(zhi)(zhi)(zhi)東(dong)北隅(yu)(角),得(de)地(di)(di)二十(shi)(shi)(shi)一(yi)畝二分,中(zhong)建(jian)堂(tang)五楹,堂(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)前(qian)東(dong)西(xi)坐(zuo)號共(gong)(gong)一(yi)千二百有(you)(you)奇(多),堂(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)后,蒞事有(you)(you)室,棲客有(you)(you)廬(lu),凡(fan)庖廚井灶之(zhi)(zhi)(zhi)(zhi)(zhi)屬,靡不(bu)畢具(ju)。門(men)之(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)設照屏,東(dong)西(xi)轅門(men)各樹以(yi)柵為(wei)(wei)(wei)(wei)繚垣(墻)以(yi)周護之(zhi)(zhi)(zhi)(zhi)(zhi),丹雘(huo)(huò,音(yin)貨,紅(hong)色(se)顏料)黝(黑)堊(白),悉中(zhong)軌繩(sheng)。閱(歷時(shi))八月(yue)(yue)(yue),而(er)(er)諸(zhu)工(gong)(gong)以(yi)竣。夫泰(tai)安固齊魯(lu)間一(yi)大都會也,逵通(tong)南(nan)北,壤(rang)錯濟(ji)(ji)兗(濟(ji)(ji)南(nan)兗州),軺(yao)車之(zhi)(zhi)(zhi)(zhi)(zhi)所輻揍,文獻之(zhi)(zhi)(zhi)(zhi)(zhi)所薈(hui)萃(cui),士(shi)生(sheng)其(qi)(qi)間,應地(di)(di)靈(ling)而(er)(er)沾(zhan)帝澤(ze),于(yu)以(yi)發軔黌宮(學宮。簧hóng,音(yin)紅(hong);古(gu)代(dai)稱學校)蜚莢(jia)閬(lang)苑(指揚名于(yu)京(jing)都),則試(shi)院之(zhi)(zhi)(zhi)(zhi)(zhi)建(jian),即多士(shi)昂霄之(zhi)(zhi)(zhi)(zhi)(zhi)初(chu)步也,寧惟(wei)是高(gao)(gao)明宏敞壯一(yi)郡(jun)之(zhi)(zhi)(zhi)(zhi)(zhi)觀(guan)瞻(zhan)已(yi)哉(zai)。抑(可是。文言(yan)連詞(ci))余(yu)于(yu)此竊有(you)(you)幸(xing)也。泰(tai)安自改府(fu)(fu)后,已(yi)逾十(shi)(shi)(shi)余(yu)載,前(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)或履其(qi)(qi)任而(er)(er)不(bu)及為(wei)(wei)(wei)(wei),或限于(yu)力而(er)(er)為(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)果,余(yu)乃(nai)與(yu)諸(zhu)牧令(ling)會逢其(qi)(qi)適(shi),乘天時(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)順敘,賴人(ren)力之(zhi)(zhi)(zhi)(zhi)(zhi)贊襄,財無虞(yu)漏卮(zhī,音(yin)只(zhi);古(gu)代(dai)盛(sheng)酒(jiu)的杯子。這里指建(jian)筑(zhu)上的漏洞),工(gong)(gong)不(bu)繁鼛鼓(鼛gāo,音(yin)高(gao)(gao);古(gu)代(dai)的一(yi)種大鼓),一(yi)旦為(wei)(wei)(wei)(wei)所欲(yu)為(wei)(wei)(wei)(wei),得(de)如(ru)(ru)他(ta)郡(jun)規制(zhi),雖不(bu)足(zu)仰酬圣(sheng)天子覃敷(fu)至意,暨各憲(xian)樂(le)育殷懷,而(er)(er)揆(kuí;掌握,管理(li))之(zhi)(zhi)(zhi)(zhi)(zhi)郡(jun)人(ren)士(shi)斐然向(xiang)風之(zhi)(zhi)(zhi)(zhi)(zhi)忱,庶(shu)可藉口(kou)以(yi)告厥(其(qi)(qi))成事云(yun)爾(er)。用(yong)綴(zhui)端(duan)末(mo)于(yu)石,俾(使)后之(zhi)(zhi)(zhi)(zhi)(zhi)官(guan)斯土者有(you)(you)考(kao)焉。乾隆十(shi)(shi)(shi)九年(nian)十(shi)(shi)(shi)月(yue)(yue)(yue)。
《創建試(shi)院碑記》之(zhi)后,民國(guo)十(shi)八(ba)(ba)年(nian)鉛印本(ben)(ben)《重(zhong)(zhong)(zhong)修泰(tai)安(an)(an)縣(xian)志(zhi)?藝文(wen)志(zhi)選著》又(you)載顏希(xi)深作《林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)故(gu)里考(kao)》一(yi)(yi)(yi)文(wen)。林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang),字子(zi)(zi)(zi)(zi)(zi)(zi)邱,春秋魯人,為(wei)(wei)(wei)(wei)孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)弟子(zi)(zi)(zi)(zi)(zi)(zi),因向孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)問“禮(li)(li)(li)(li)(li)之(zhi)本(ben)(ben)”而(er)(er)(er)載《論語(yu)?八(ba)(ba)佾(yì,古時(shi)(shi)樂(le)舞的(de)(de)(de)(de)(de)行(xing)(xing)列)》。林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)是(shi)(shi)殷代忠臣比(bi)干的(de)(de)(de)(de)(de)后裔。殷紂王無道(dao),荒淫(yin)暴虐。比(bi)干秉忠直諫,為(wei)(wei)(wei)(wei)此(ci)觸怒(nu)紂王,被剖心(xin)(xin)殺(sha)害(hai),其(qi)(qi)(qi)(qi)子(zi)(zi)(zi)(zi)(zi)(zi)堅,逃至泰(tai)安(an)(an)“城(cheng)(cheng)(cheng)東(dong)南(nan)百八(ba)(ba)十(shi)里”放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)城(cheng)(cheng)(cheng)鎮(現(xian)屬泰(tai)安(an)(an)所轄(xia)(xia)縣(xian)級市(shi)新泰(tai))北(bei)部的(de)(de)(de)(de)(de)長林(lin)(lin)山(shan)(shan)(shan)避難(nan),周武王克(ke)商,賜姓林(lin)(lin)氏(shi)(shi)。林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)一(yi)(yi)(yi)生致力于(yu)禮(li)(li)(li)(li)(li)的(de)(de)(de)(de)(de)研究。《論語(yu)?八(ba)(ba)佾》載:“林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)問禮(li)(li)(li)(li)(li)之(zhi)本(ben)(ben)。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue):大(da)哉問!禮(li)(li)(li)(li)(li),與(yu)其(qi)(qi)(qi)(qi)奢也(ye),寧儉;喪,與(yu)其(qi)(qi)(qi)(qi)易也(ye),寧戚(qi)。”這(zhe)(zhe)(zhe)(zhe)段(duan)(duan)話的(de)(de)(de)(de)(de)意(yi)(yi)思是(shi)(shi)說(shuo)(shuo),林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)問孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)禮(li)(li)(li)(li)(li)的(de)(de)(de)(de)(de)本(ben)(ben)質是(shi)(shi)什么(me),孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)聽到(dao)(dao)有(you)學生提出這(zhe)(zhe)(zhe)(zhe)樣(yang)的(de)(de)(de)(de)(de)問題(ti)非常高興,就(jiu)說(shuo)(shuo):“你問了一(yi)(yi)(yi)個(ge)意(yi)(yi)義十(shi)分(fen)(fen)重(zhong)(zhong)(zhong)大(da)的(de)(de)(de)(de)(de)問題(ti)!就(jiu)一(yi)(yi)(yi)般(ban)的(de)(de)(de)(de)(de)禮(li)(li)(li)(li)(li)數來說(shuo)(shuo)(逢年(nian)過節(jie)等),與(yu)其(qi)(qi)(qi)(qi)過分(fen)(fen)耗費(意(yi)(yi)思是(shi)(shi)主(zhu)要(yao)的(de)(de)(de)(de)(de),送重(zhong)(zhong)(zhong)禮(li)(li)(li)(li)(li)容(rong)易讓(rang)人懷(huai)疑另有(you)所圖),寧可(ke)簡單節(jie)約(有(you)心(xin)(xin)就(jiu)行(xing)(xing)了,禮(li)(li)(li)(li)(li)品本(ben)(ben)身是(shi)(shi)次要(yao)的(de)(de)(de)(de)(de));就(jiu)比(bi)較重(zhong)(zhong)(zhong)要(yao)的(de)(de)(de)(de)(de)喪禮(li)(li)(li)(li)(li)來說(shuo)(shuo),與(yu)其(qi)(qi)(qi)(qi)在(zai)表面上講究繁(fan)文(wen)縟(ru)節(jie),不(bu)如(ru)(ru)在(zai)內心(xin)(xin)里真誠地沉痛(tong)哀(ai)悼(dao)。”朱熹《論語(yu)集注(zhu)》解釋這(zhe)(zhe)(zhe)(zhe)段(duan)(duan)話時(shi)(shi),認為(wei)(wei)(wei)(wei)林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)“見(jian)世之(zhi)為(wei)(wei)(wei)(wei)禮(li)(li)(li)(li)(li)者,專(zhuan)事繁(fan)文(wen),而(er)(er)(er)疑其(qi)(qi)(qi)(qi)本(ben)(ben)之(zhi)不(bu)在(zai)是(shi)(shi)也(ye),故(gu)以為(wei)(wei)(wei)(wei)問。孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)以時(shi)(shi)方逐末而(er)(er)(er)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)獨有(you)志(zhi)于(yu)本(ben)(ben),故(gu)大(da)其(qi)(qi)(qi)(qi)問”。孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)說(shuo)(shuo)這(zhe)(zhe)(zhe)(zhe)段(duan)(duan)話時(shi)(shi),正(zheng)是(shi)(shi)奴隸制崩潰的(de)(de)(de)(de)(de)時(shi)(shi)代,即使(shi)魯國(guo)也(ye)發生了不(bu)尊“周禮(li)(li)(li)(li)(li)”的(de)(de)(de)(de)(de)現(xian)象。如(ru)(ru),根(gen)據“周禮(li)(li)(li)(li)(li)”的(de)(de)(de)(de)(de)規定(ding),天子(zi)(zi)(zi)(zi)(zi)(zi)才(cai)有(you)祭(ji)(ji)掃全國(guo)知名(ming)大(da)山(shan)(shan)(shan)的(de)(de)(de)(de)(de)資格,諸侯只有(you)在(zai)自己轄(xia)(xia)區內祭(ji)(ji)掃小丘的(de)(de)(de)(de)(de)資格,但是(shi)(shi)季(ji)(ji)(ji)孫氏(shi)(shi)卻到(dao)(dao)泰(tai)山(shan)(shan)(shan)上去(qu)進行(xing)(xing)祭(ji)(ji)掃。面對(dui)魯國(guo)當時(shi)(shi)這(zhe)(zhe)(zhe)(zhe)種禮(li)(li)(li)(li)(li)崩樂(le)壞(huai)的(de)(de)(de)(de)(de)時(shi)(shi)政,孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)憂心(xin)(xin)如(ru)(ru)焚。《論語(yu)?八(ba)(ba)佾》又(you)載:“季(ji)(ji)(ji)氏(shi)(shi)旅于(yu)泰(tai)山(shan)(shan)(shan)。子(zi)(zi)(zi)(zi)(zi)(zi)謂冉有(you)曰(yue):女(汝(ru))弗(fu)能(neng)救與(yu)?對(dui)曰(yue):不(bu)能(neng)。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue):嗚呼!曾謂泰(tai)山(shan)(shan)(shan),不(bu)如(ru)(ru)林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)乎?”季(ji)(ji)(ji)孫氏(shi)(shi)是(shi)(shi)當時(shi)(shi)執(zhi)掌魯國(guo)朝政的(de)(de)(de)(de)(de)三(san)大(da)權(quan)(quan)門之(zhi)一(yi)(yi)(yi),(孟孫氏(shi)(shi)、叔孫氏(shi)(shi)、季(ji)(ji)(ji)孫氏(shi)(shi)三(san)家世卿,因為(wei)(wei)(wei)(wei)是(shi)(shi)魯桓(huán,音環)公的(de)(de)(de)(de)(de)三(san)個(ge)孫子(zi)(zi)(zi)(zi)(zi)(zi)故(gu)稱“三(san)桓”,當時(shi)(shi)的(de)(de)(de)(de)(de)魯國(guo)政權(quan)(quan)實際掌握在(zai)他們手中(zhong),而(er)(er)(er)“三(san)桓”的(de)(de)(de)(de)(de)一(yi)(yi)(yi)些家臣又(you)在(zai)不(bu)同程(cheng)度上控制著“三(san)桓”),冉有(you)是(shi)(shi)孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)的(de)(de)(de)(de)(de)學生,時(shi)(shi)為(wei)(wei)(wei)(wei)季(ji)(ji)(ji)氏(shi)(shi)宰。這(zhe)(zhe)(zhe)(zhe)段(duan)(duan)話的(de)(de)(de)(de)(de)意(yi)(yi)思是(shi)(shi),季(ji)(ji)(ji)氏(shi)(shi)要(yao)去(qu)祭(ji)(ji)祀泰(tai)山(shan)(shan)(shan),孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)對(dui)時(shi)(shi)為(wei)(wei)(wei)(wei)季(ji)(ji)(ji)氏(shi)(shi)家總管的(de)(de)(de)(de)(de)學生冉有(you)說(shuo)(shuo):“你不(bu)能(neng)勸阻他不(bu)要(yao)前去(qu),從而(er)(er)(er)挽救其(qi)(qi)(qi)(qi)陷(xian)于(yu)僭越(超越本(ben)(ben)分(fen)(fen)。僭jiàn,音見(jian);非法(fa)(fa)越權(quan)(quan))之(zhi)罪嗎?”冉有(you)回答說(shuo)(shuo):“不(bu)能(neng)。”孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)見(jian)求助于(yu)人已經不(bu)能(neng)挽救禮(li)(li)(li)(li)(li)法(fa)(fa),嘆(tan)了口氣轉(zhuan)而(er)(er)(er)求助于(yu)神,說(shuo)(shuo):“唉!我曾對(dui)泰(tai)山(shan)(shan)(shan)說(shuo)(shuo),(泰(tai)山(shan)(shan)(shan)神啊,快阻止(zhi)那些破壞(huai)禮(li)(li)(li)(li)(li)法(fa)(fa)的(de)(de)(de)(de)(de)行(xing)(xing)為(wei)(wei)(wei)(wei)吧!)難(nan)道(dao)你這(zhe)(zhe)(zhe)(zhe)通天神明,還不(bu)如(ru)(ru)林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)知道(dao)應該怎樣(yang)按照禮(li)(li)(li)(li)(li)法(fa)(fa)的(de)(de)(de)(de)(de)本(ben)(ben)質來行(xing)(xing)事嗎?”北(bei)宋真宗趙(zhao)恒命廷臣撰(zhuan)孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)弟子(zi)(zi)(zi)(zi)(zi)(zi)贊(zan),主(zhu)客郎中(zhong)刁衎(kàn,音看)贊(zan)林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)曰(yue):“問禮(li)(li)(li)(li)(li)之(zhi)本(ben)(ben)。為(wei)(wei)(wei)(wei)儒所宗。樂(le)岳(泰(tai)山(shan)(shan)(shan))稱美,長山(shan)(shan)(shan)(今山(shan)(shan)(shan)東(dong)新泰(tai)市(shi)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)城(cheng)(cheng)(cheng)鎮長林(lin)(lin)山(shan)(shan)(shan))表封。”南(nan)宋高宗也(ye)曾贊(zan)其(qi)(qi)(qi)(qi)“大(da)哉斯言,恍照明訓”。為(wei)(wei)(wei)(wei)紀(ji)念這(zhe)(zhe)(zhe)(zhe)位先賢,其(qi)(qi)(qi)(qi)故(gu)里便名(ming)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)城(cheng)(cheng)(cheng)。顏希(xi)深作《林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)故(gu)里考(kao)》認定(ding),在(zai)“城(cheng)(cheng)(cheng)東(dong)南(nan)百八(ba)(ba)十(shi)里”之(zhi)“泰(tai)安(an)(an)崇禮(li)(li)(li)(li)(li)鄉放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)城(cheng)(cheng)(cheng)集(舊名(ming)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)城(cheng)(cheng)(cheng)鎮)為(wei)(wei)(wei)(wei)林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)故(gu)里”“可(ke)信(xin)”。由(you)于(yu)顏希(xi)深作《林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)里考(kao)》十(shi)分(fen)(fen)專(zhuan)業,解釋起來非常復雜,恕(shu)不(bu)照錄原文(wen),只將林(lin)(lin)放(fang)(fang)(fang)(fang)(fang)(fang)(fang)(fang)其(qi)(qi)(qi)(qi)人其(qi)(qi)(qi)(qi)事簡述(shu)于(yu)此(ci)。
《創建試院碑記》字里(li)行間反映出(chu)顏希深一意興利除弊(bi)、教養斯民的循(xun)吏作風,以及(ji)對(dui)百(bai)姓負責、對(dui)歷(li)史負責的治政(zheng)態度(du);《林(lin)放故里(li)考》字里(li)行間反映出(chu)顏希深博覽(lan)群書(shu)、窮(qiong)究(jiu)經(jing)典的文化(hua)修養,以及(ji)躬行實踐、格(ge)物致知的治學方法(fa)。顏希深既勤于(yu)政(zheng)務處(chu)理(li),又(you)潛心學術研究(jiu),確有古(gu)代士大夫(fu)之風范(fan)。