堿(jian)(jian)(jian)水(shui)粑,制(zhi)法簡單,價廉(lian)物美,可久儲不壞。它以(yi)(yi)大(da)米磨漿,摻以(yi)(yi)堿(jian)(jian)(jian)水(shui)(鄉人多用早稻(dao)桿燒(shao)灰濾水(shui)代(dai)堿(jian)(jian)(jian),其味比市場出(chu)售之冰堿(jian)(jian)(jian)泡水(shui)更具香味),用特(te)制(zhi)粑篩猛火蒸熟,厚約(yue)10厘米。食用時(shi)切成薄片,以(yi)(yi)本(ben)地(di)煙薰臘肉、大(da)蒜等(deng)炒食,既能飽(bao)腹(fu),又(you)是下(xia)酒佳肴。
現(xian)代堿(jian)(jian)(jian)水(shui)粑制作工藝中,為了節省時(shi)間,往(wang)往(wang)直接使用(yong)堿(jian)(jian)(jian),這樣會破壞堿(jian)(jian)(jian)水(shui)粑的(de)口感。傳統工藝制作的(de)堿(jian)(jian)(jian)水(shui)粑對堿(jian)(jian)(jian)水(shui)的(de)要(yao)求(qiu)很高(gao),它必須是由純天然植(zhi)物制作成(cheng)的(de)堿(jian)(jian)(jian),如用(yong)茶籽殼(ke)、黃豆桿、稻(dao)草燒成(cheng)灰,再(zai)用(yong)水(shui)沖洗,沖洗后的(de)堿(jian)(jian)(jian)水(shui)就是堿(jian)(jian)(jian)水(shui)粑成(cheng)功的(de)秘訣所(suo)在(zai)。這種堿(jian)(jian)(jian)水(shui)的(de)堿(jian)(jian)(jian)性好,不僅原汁(zhi)原味,而且未添加任何化(hua)學添加劑(ji),非(fei)常(chang)符合人們現(xian)在(zai)推(tui)崇的(de)無(wu)公害食品,倡導(dao)健康生活的(de)要(yao)求(qiu)。
堿(jian)(jian)水(shui)粑一斤,牛(niu)肉絲二(er)兩(liang)(liang),冬筍絲一兩(liang)(liang),木(mu)耳(er)半兩(liang)(liang),青蒜段(duan)(duan)五(wu)錢,紅(hong)椒絲五(wu)錢,豬油(you)二(er)兩(liang)(liang),醬油(you)一兩(liang)(liang),清(qing)湯一面。操作(zuo):(一)將(jiang)堿(jian)(jian)水(shui)粑切成薄片,放進熱鍋內炒(chao)去水(shui)份后,起鍋入(ru)(ru)盤(pan)。(二(er))炒(chao)鍋燒熱后,下(xia)豬油(you),再(zai)下(xia)牛(niu)肉絲,炒(chao)動(dong),待牛(niu)肉絲轉色時,即(ji)加入(ru)(ru)冬筍絲、紅(hong)椒絲、木(mu)耳(er)、堿(jian)(jian)水(shui)粑,連連翻(fan)炒(chao)后,下(xia)醬油(you)和清(qing)湯,待堿(jian)(jian)水(shui)粑入(ru)(ru)味時,下(xia)青蒜段(duan)(duan),繼炒(chao),至熟止。特點:香(xiang)味濃(nong)郁,油(you)而不膩,堿(jian)(jian)水(shui)粑韌而爽口(kou),用(yong)作(zuo)點心或下(xia)酒均宜,頗(po)受(shou)當地(di)人(ren)民(min)喜愛(ai)。或堿(jian)(jian)水(shui)粑炒(chao)雞蛋是(shi)最經典的,要(yao)是(shi)再(zai)加上(shang)一點農家做的濕(shi)鹽菜(也(ye)就(jiu)是(shi)雪里(li)紅(hong),但是(shi)絕對比雪里(li)紅(hong)更好吃)
景德(de)鎮(zhen)(zhen)產瓷(ci)源于浮梁東鄉(xiang)窯里(li)(現今瑤(yao)里(li)鎮(zhen)(zhen)瑤(yao)里(li)村),自唐代中葉這里(li)就有(you)陶瓷(ci)作(zuo)(zuo)(zuo)坊(fang),到北(bei)(bei)宋時已(yi)是窯火鼎盛(sheng),窯場幾十(shi)處,制瓷(ci)作(zuo)(zuo)(zuo)坊(fang)遍布。當地鄉(xiang)民(min)富(fu)則為(wei)(wei)商,即陶瓷(ci)經(jing)營作(zuo)(zuo)(zuo)坊(fang)老(lao)板;巧則為(wei)(wei)工(gong),即制瓷(ci)手(shou)藝(yi)(yi)精(jing)湛(zhan)者成(cheng)(cheng)為(wei)(wei)作(zuo)(zuo)(zuo)坊(fang)老(lao)板雇傭的(de)(de)(de)(de)(de)專職(zhi)工(gong)匠(jiang)(jiang)。作(zuo)(zuo)(zuo)坊(fang)老(lao)板為(wei)(wei)激發工(gong)匠(jiang)(jiang)的(de)(de)(de)(de)(de)生(sheng)產積極(ji)性,提高(gao)產品(pin)質(zhi)量(liang)和產量(liang),不但在勞動報酬(chou)上(shang)合理(li),而且一(yi)日三(san)餐飯食(shi)(shi)較優,每(mei)天還外加一(yi)個(ge)點心(xin)(xin)餐,以此來(lai)爭奪籠絡手(shou)藝(yi)(yi)精(jing)湛(zhan)的(de)(de)(de)(de)(de)工(gong)匠(jiang)(jiang)。為(wei)(wei)豐富(fu)點心(xin)(xin)品(pin)種(zhong),早(zao)在北(bei)(bei)宋前就有(you)個(ge)別窯場和作(zuo)(zuo)(zuo)坊(fang)創制了(le)一(yi)個(ge)新的(de)(de)(de)(de)(de)點心(xin)(xin)品(pin)種(zhong),即“堿水(shui)(shui)粑”。浮梁民(min)間稱(cheng)此為(wei)(wei)“糕”,因兌(dui)入了(le)稻(dao)稈燒灰過(guo)濾后(hou)的(de)(de)(de)(de)(de)水(shui)(shui),故稱(cheng)“灰水(shui)(shui)糕”。后(hou)來(lai)有(you)人做成(cheng)(cheng)一(yi)個(ge)個(ge)小(xiao)圓餅(bing)上(shang)籠屜蒸熟(shu)(shu),則稱(cheng)“灰水(shui)(shui)果”(浮梁人對(dui)整體蒸熟(shu)(shu)的(de)(de)(de)(de)(de)稻(dao)米食(shi)(shi)品(pin)統稱(cheng)為(wei)(wei)“糕”;對(dui)做成(cheng)(cheng)一(yi)個(ge)個(ge)小(xiao)的(de)(de)(de)(de)(de)蒸熟(shu)(shu)的(de)(de)(de)(de)(de)制品(pin)統稱(cheng)為(wei)(wei)“果”)。此品(pin)切成(cheng)(cheng)薄片烹炒后(hou)食(shi)(shi)之味香(濃厚的(de)(de)(de)(de)(de)堿香)、韌滑(hua)、爽(shuang)口(kou),別有(you)風味。后(hou)經(jing)戶傳戶,村傳村,到南宋時,縣域絕大多(duo)數農戶都能熟(shu)(shu)練掌握此品(pin)的(de)(de)(de)(de)(de)制作(zuo)(zuo)(zuo)技藝(yi)(yi)。
堿水(shui)粑除了用作(zuo)家(jia)中(zhong)(zhong)待客之點(dian)心(xin)外,因為方(fang)便攜(xie)帶,還(huan)一度(du)成為上山或去距家(jia)較遠的(de)農(nong)田(tian)勞(lao)作(zuo)之干糧(liang)(liang)。據(ju)傳,南宋岳飛曾(ceng)率(lv)岳家(jia)軍(jun)駐九江、湖(hu)口抗金;浮(fu)梁(liang)百姓(xing)曾(ceng)家(jia)家(jia)戶(hu)戶(hu)做“灰(hui)水(shui)果”,派人送到(dao)岳飛軍(jun)中(zhong)(zhong)勞(lao)軍(jun)。岳家(jia)軍(jun)并以此(ci)(ci)品充作(zuo)行軍(jun)干糧(liang)(liang)。清代,咸豐(feng)年間(jian),太(tai)平軍(jun)轉戰(zhan)浮(fu)梁(liang)時,浮(fu)梁(liang)百姓(xing)也曾(ceng)以此(ci)(ci)品慰勞(lao)太(tai)平軍(jun)。土地革(ge)命(ming)(ming)戰(zhan)爭時期,浮(fu)梁(liang)許多(duo)農(nong)戶(hu)曾(ceng)以此(ci)(ci)品慰勞(lao)轉戰(zhan)浮(fu)梁(liang)的(de)紅(hong)軍(jun)和在山區堅持革(ge)命(ming)(ming)斗爭的(de)紅(hong)軍(jun)游(you)擊隊。