芒果视频

白礁(jiao)(jiao)慈(ci)(ci)濟宮(gong)(gong)(gong)位于漳州臺(tai)(tai)(tai)(tai)商投資(zi)區白礁(jiao)(jiao)村(cun)，面臨九(jiu)龍(long)(long)(long)江，背靠文(wen)圃(pu)山(shan)(shan)。祀奉(feng)保生(sheng)大(da)帝、北(bei)(bei)宋(song)(song)名醫(yi)(yi)吳(wu)(wu)夲(ben)。白礁(jiao)(jiao)村(cun)前(qian)(qian)(qian)(qian)(qian)滔(tao)滔(tao)九(jiu)龍(long)(long)(long)江水(shui)融(rong)注入海，潮(chao)起潮(chao)落漸成(cheng)5條(tiao)港(gang)叉，成(cheng)為(wei)(wei)(wei)(wei)白礁(jiao)(jiao)漁(yu)舟出入港(gang)道(dao)。吳(wu)(wu)真(zhen)(zhen)(zhen)(zhen)人童年(nian)(nian)，隨父吳(wu)(wu)通出入港(gang)道(dao)討(tao)小海捉魚，后(hou)人就把這(zhe)港(gang)道(dao)叫“大(da)道(dao)公港(gang)”。由于這(zhe)5條(tiao)港(gang)叉日日夜(ye)夜(ye)潮(chao)汐起落，潮(chao)漲一片汪洋，潮(chao)落好似5條(tiao)龍(long)(long)(long)須(xu)，后(hou)人就把這(zhe)片海灘稱為(wei)(wei)(wei)(wei)“龍(long)(long)(long)須(xu)灣”。南(nan)(nan)宋(song)(song)景祐丙子（1036年(nian)(nian)）吳(wu)(wu)真(zhen)(zhen)(zhen)(zhen)人升天(tian)，白礁(jiao)(jiao)父老鄉(xiang)親緬懷(huai)吳(wu)(wu)真(zhen)(zhen)(zhen)(zhen)人，籌資(zi)在真(zhen)(zhen)(zhen)(zhen)人生(sheng)前(qian)(qian)(qian)(qian)(qian)修煉處建(jian)(jian)庵(an)，雕(diao)塑吳(wu)(wu)真(zhen)(zhen)(zhen)(zhen)人像而祀之，私溢他為(wei)(wei)(wei)(wei)“醫(yi)(yi)靈(ling)真(zhen)(zhen)(zhen)(zhen)人”，因庵(an)前(qian)(qian)(qian)(qian)(qian)是“龍(long)(long)(long)須(xu)灣”，故取庵(an)名為(wei)(wei)(wei)(wei)“龍(long)(long)(long)湫(qiu)庵(an)”（今(jin)祖宮(gong)(gong)(gong)正(zheng)殿(dian)(dian)(dian)處）前(qian)(qian)(qian)(qian)(qian)身。龍(long)(long)(long)湫(qiu)庵(an)，始建(jian)(jian)于宋(song)(song)景祐年(nian)(nian)間(jian)（1036年(nian)(nian)）。高宗(zong)(zong)紹(shao)興二(er)十年(nian)(nian)(1150年(nian)(nian))，宋(song)(song)高宗(zong)(zong)敬重(zhong)民間(jian)醫(yi)(yi)生(sheng)吳(wu)(wu)夲(ben)的高超醫(yi)(yi)術和高尚醫(yi)(yi)德(de)，詔(zhao)在其出生(sheng)地泉(quan)州府同安縣明(ming)盛鄉(xiang)積善里白礁(jiao)(jiao)村(cun)（今(jin)屬漳州臺(tai)(tai)(tai)(tai)商投資(zi)區）肇(zhao)立“醫(yi)(yi)靈(ling)神祠(ci)”、紹(shao)興二(er)十一年(nian)(nian)(1151年(nian)(nian))擴為(wei)(wei)(wei)(wei)二(er)進廟(miao)宇。孝宗(zong)(zong)乾(qian)道(dao)二(er)年(nian)(nian)(1166年(nian)(nian))賜(si)廟(miao)名曰“慈(ci)(ci)濟”。理宗(zong)(zong)淳祐元年(nian)(nian)(1241年(nian)(nian))詔(zhao)改慈(ci)(ci)濟廟(miao)為(wei)(wei)(wei)(wei)慈(ci)(ci)濟宮(gong)(gong)(gong)。清嘉(jia)慶年(nian)(nian)間(jian)增建(jian)(jian)前(qian)(qian)(qian)(qian)(qian)殿(dian)(dian)(dian)，成(cheng)為(wei)(wei)(wei)(wei)三進宮(gong)(gong)(gong)殿(dian)(dian)(dian)式(shi)(shi)建(jian)(jian)筑(zhu)，占地1609.5平方(fang)米(mi)。宮(gong)(gong)(gong)廟(miao)坐北(bei)(bei)朝南(nan)(nan)，自南(nan)(nan)至(zhi)北(bei)(bei)依次為(wei)(wei)(wei)(wei)前(qian)(qian)(qian)(qian)(qian)殿(dian)(dian)(dian)、大(da)井(jing)、獻(xian)(xian)臺(tai)(tai)(tai)(tai)、正(zheng)殿(dian)(dian)(dian)、天(tian)井(jing)、后(hou)殿(dian)(dian)(dian)。前(qian)(qian)(qian)(qian)(qian)殿(dian)(dian)(dian)為(wei)(wei)(wei)(wei)二(er)層樓(lou)閣式(shi)(shi)，單(dan)檐(yan)歇(xie)(xie)山(shan)(shan)頂，上(shang)覆(fu)紅(hong)色(se)板瓦和筒瓦；底層辟5個(ge)大(da)門，門廊有(you)(you)蟠(pan)龍(long)(long)(long)石柱(zhu)6根(gen)，門前(qian)(qian)(qian)(qian)(qian)有(you)(you)紫色(se)石獅(shi)(shi)1對；兩(liang)側(ce)有(you)(you)懸山(shan)(shan)頂廂房各三間(jian)。二(er)樓(lou)兩(liang)側(ce)分置大(da)鐘大(da)鼓。天(tian)井(jing)有(you)(you)上(shang)下雙(shuang)重(zhong)須(xu)彌座構成(cheng)的石砌(qi)獻(xian)(xian)臺(tai)(tai)(tai)(tai)，鐫飛(fei)天(tian)樂伎，雙(shuang)獅(shi)(shi)戲球浮雕(diao)，獻(xian)(xian)臺(tai)(tai)(tai)(tai)上(shang)置蹲踞狀石獅(shi)(shi)，稱“國母獅(shi)(shi)”，右前(qian)(qian)(qian)(qian)(qian)肢上(shang)舉握一吳(wu)(wu)夲(ben)方(fang)印(yin)，均為(wei)(wei)(wei)(wei)宋(song)(song)代雕(diao)刻。臺(tai)(tai)(tai)(tai)前(qian)(qian)(qian)(qian)(qian)有(you)(you)龍(long)(long)(long)泉(quan)井(jing)。正(zheng)殿(dian)(dian)(dian)，為(wei)(wei)(wei)(wei)重(zhong)檐(yan)歇(xie)(xie)山(shan)(shan)頂，紅(hong)色(se)筒瓦單(dan)層宮(gong)(gong)(gong)殿(dian)(dian)(dian)式(shi)(shi)結構，臺(tai)(tai)(tai)(tai)基(ji)比前(qian)(qian)(qian)(qian)(qian)殿(dian)(dian)(dian)高2米(mi)，面闊五間(jian)，進深(shen)三間(jian)。明(ming)間(jian)正(zheng)中為(wei)(wei)(wei)(wei)如意(yi)藻井(jing)，共出五挑(tiao)，次間(jian)用平棊，有(you)(you)傲昂象鼻狀，后(hou)殿(dian)(dian)(dian)更高于正(zheng)殿(dian)(dian)(dian)，面闊五間(jian)，進深(shen)三間(jian)，前(qian)(qian)(qian)(qian)(qian)有(you)(you)小天(tian)井(jing)，兩(liang)側(ce)有(you)(you)鐘鼓樓(lou)，為(wei)(wei)(wei)(wei)重(zhong)檐(yan)歇(xie)(xie)山(shan)(shan)頂樓(lou)閣式(shi)(shi)，整(zheng)座宮(gong)(gong)(gong)殿(dian)(dian)(dian)建(jian)(jian)筑(zhu)集宋(song)(song)代建(jian)(jian)筑(zhu)藝術之大(da)成(cheng)，有(you)(you)“閩(min)南(nan)(nan)故宮(gong)(gong)(gong)”美稱。

前(qian)殿(dian)門廊六根蟠龍(long)石柱，是清嘉慶二(er)十一年重修時臺(tai)灣同胞獻置。正殿(dian)門廊四(si)根朝天(tian)蟠龍(long)石柱系宋代建宮遺留下來之建筑物(wu)。還(huan)有兩根方(fang)形(xing)石柱，上刻竹葉體(ti)筆跡(ji)對聯，聯曰："慈心施妙(miao)法，濟(ji)眾益良方(fang)"、"保我德無量，生民(min)澤(ze)利長"，系先賢所(suo)書，筆跡(ji)不凡，意味深(shen)遠。

白礁慈(ci)濟祖宮建筑布(bu)局奇特，造型雄偉。在垂檐復宇(yu)、翼角翠飛之(zhi)間名(ming)人題詞和歷史故事、山水(shui)禽獸花木(mu)為題材的(de)(de)石刻、木(mu)雕、壁畫、剪(jian)粘等藝(yi)術(shu)作品星羅棋布(bu)，均屬上乘佳作，形(xing)成一座(zuo)金碧(bi)輝(hui)煌、雄偉壯觀的(de)(de)藝(yi)術(shu)寶庫，被譽(yu)為"閩南故宮"。

白礁(jiao)(jiao)慈(ci)濟(ji)祖宮(gong)是閩南人文景觀(guan)的(de)精華，是臺灣與大(da)陸血脈相連的(de)見證。明永歷十(shi)五(wu)年（西元一(yi)六六一(yi)年），民族英(ying)雄鄭成功從閩南沿海渡(du)海收復臺灣，部分忠貞軍(jun)特地從"白礁(jiao)(jiao)慈(ci)濟(ji)祖官"迎請保(bao)生大(da)帝(di)神像，作為保(bao)護神隨軍(jun)東渡(du)，于農歷三月十(shi)一(yi)日(ri)在臺灣臺南學甲鎮頭前(qian)寮(liao)將軍(jun)溪(xi)安全登陸。

以后部分忠(zhong)貞軍(jun)在此(ci)定居，并建"學甲(jia)慈(ci)(ci)濟(ji)宮(gong)(gong)(gong)"奉祝"保生大帝"神像。三百多年(nian)來(lai)，每(mei)年(nian)的(de)三月十一日，臺灣各(ge)地保生大帝廟宮(gong)(gong)(gong)都(dou)要(yao)聚集學甲(jia)慈(ci)(ci)濟(ji)宮(gong)(gong)(gong)，舉(ju)行規模盛(sheng)大的(de)"上(shang)白礁(jiao)"竭(jie)祖祭典(dian)活動。如(ru)今，每(mei)年(nian)都(dou)有成千上(shang)萬的(de)臺灣各(ge)地善信到白礁(jiao)慈(ci)(ci)濟(ji)祖宮(gong)(gong)(gong)竭(jie)祖進香(xiang)。

白礁慈濟祖宮(gong)建宮(gong)八(ba)百(bai)多年(nian)來，歷經數次重大重修，全依(yi)海(hai)內外善信鼎立(li)資助，均(jun)有勒(le)石紀念。

一九八九年來，蒙龍海市有關部門重視支持協調（原屬(shu)龍海市管(guan)轄），臺灣(wan)保(bao)生大(da)帝(di)廟宇聯誼會會長周大(da)圍大(da)德組織發動籌募(mu)人民幣壹佰二十多萬元(yuan)和黃金箔三十五萬張投入祖宮(gong)大(da)修，兼蓄歷代(dai)藝術精髓，又利用現代(dai)科學手段，至此，白礁慈(ci)濟祖宮(gong)更加(jia)金碧輝煌。

近幾年來，白礁(jiao)慈濟(ji)祖宮已成為漳(zhang)州(zhou)臺商投資區(qu)旅游(you)勝地，海內外(wai)朝(chao)圣的信(xin)徒和游(you)客絡繹(yi)不絕。

白礁慈濟宮位于福(fu)建(jian)省(sheng)漳州臺商投資區白礁村，是奉(feng)祀閩臺醫神保(bao)生大帝的(de)祖宮。自(zi)南宋紹興二十(shi)年(nian)

(1150)肇建以來，白(bai)(bai)礁(jiao)慈(ci)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)便(bian)以其宏敞(chang)巍峨的(de)(de)(de)(de)(de)皇(huang)宮(gong)(gong)(gong)(gong)(gong)式(shi)建筑規模、古色古香(xiang)的(de)(de)(de)(de)(de)藝術格調，以及(ji)(ji)常年旺盛的(de)(de)(de)(de)(de)香(xiang)火(huo)供奉，被譽稱為(wei)閩南“故(gu)宮(gong)(gong)(gong)(gong)(gong)”。今天的(de)(de)(de)(de)(de)白(bai)(bai)礁(jiao)慈(ci)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)為(wei)一(yi)(yi)座五門(men)三(san)進(jin)皇(huang)宮(gong)(gong)(gong)(gong)(gong)式(shi)建筑。殿(dian)宇分前、中(zhong)、后三(san)殿(dian)，前殿(dian)兩邊(bian)為(wei)文(wen)(wen)武(wu)朝房(fang)，共(gong)開五門(men)。正中(zhong)大(da)門(men)上(shang)邊(bian)，高懸“慈(ci)濟(ji)(ji)祖宮(gong)(gong)(gong)(gong)(gong)”橫(heng)匾，筆勢雄渾(hun)有(you)力，為(wei)我國著(zhu)名書法家啟功先生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)神韻之(zhi)作。殿(dian)前走廊立(li)有(you)數根方(fang)(fang)形石(shi)(shi)柱(zhu)，石(shi)(shi)柱(zhu)上(shang)鐫刻兩幅亦文(wen)(wen)亦畫的(de)(de)(de)(de)(de)竹葉(xie)聯(lian)，立(li)意新穎且(qie)惟妙惟肖，其聯(lian)曰：“慈(ci)心施妙法，濟(ji)(ji)眾益良方(fang)(fang)”；“保(bao)我德無(wu)(wu)量，生(sheng)(sheng)(sheng)民澤利長”。前殿(dian)二樓，中(zhong)間(jian)辟為(wei)會議室，兩邊(bian)各懸掛有(you)巨(ju)鐘(zhong)及(ji)(ji)巨(ju)鼓，鐘(zhong)鼓形制古樸(pu)，叩之(zhi)鏘然有(you)聲。 中(zhong)殿(dian)與前殿(dian)之(zhi)間(jian)有(you)天井隔開，一(yi)(yi)來出于采光的(de)(de)(de)(de)(de)考慮，二來也可增加宮(gong)(gong)(gong)(gong)(gong)廟(miao)的(de)(de)(de)(de)(de)景(jing)趣。天井中(zhong)有(you)一(yi)(yi)眼水井，這(zhe)(zhe)是(shi)當(dang)年慈(ci)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)擴(kuo)建時，保(bao)生(sheng)(sheng)(sheng)大(da)帝(di)(di)涌(yong)泉(quan)以飲病者的(de)(de)(de)(de)(de)遺跡(ji)。天井正中(zhong)還立(li)著(zhu)一(yi)(yi)只手(shou)握(wo)印鑒、頗(po)顯(xian)匠(jiang)心的(de)(de)(de)(de)(de)石(shi)(shi)獅，稱為(wei)“國母獅”。據說當(dang)年保(bao)生(sheng)(sheng)(sheng)大(da)帝(di)(di)化做(zuo)道士，入宮(gong)(gong)(gong)(gong)(gong)醫愈(yu)文(wen)(wen)皇(huang)后的(de)(de)(de)(de)(de)乳(ru)疾后，文(wen)(wen)皇(huang)后感念神恩，特命(ming)能工巧匠(jiang)雕塑一(yi)(yi)只握(wo)有(you)保(bao)生(sheng)(sheng)(sheng)大(da)帝(di)(di)印章的(de)(de)(de)(de)(de)石(shi)(shi)獅，派(pai)人由(you)京城專(zhuan)程送至(zhi)白(bai)(bai)礁(jiao)慈(ci)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)。在石(shi)(shi)獅與正殿(dian)之(zhi)間(jian)，是(shi)一(yi)(yi)塊四(si)方(fang)(fang)形的(de)(de)(de)(de)(de)獻(xian)臺，臺椽四(si)周鏤有(you)生(sheng)(sheng)(sheng)動(dong)活(huo)潑的(de)(de)(de)(de)(de)“飛(fei)天仙(xian)女”、“獅子戲球(qiu)”浮雕。獻(xian)臺是(shi)各地同祀宮(gong)(gong)(gong)(gong)(gong)廟(miao)到(dao)祖宮(gong)(gong)(gong)(gong)(gong)進(jin)香(xiang)時，奉獻(xian)各種祭品的(de)(de)(de)(de)(de)場所。步入中(zhong)殿(dian)，兩邊(bian)丹墀，俱(ju)用光石(shi)(shi)鋪成，既端(duan)莊大(da)方(fang)(fang)，又顯(xian)得明亮可鑒。中(zhong)殿(dian)頂蓋為(wei)蜘蛛結(jie)網式(shi)的(de)(de)(de)(de)(de)木(mu)拱結(jie)構(gou)，不(bu)僅美觀精致，而(er)且(qie)有(you)著(zhu)獨到(dao)的(de)(de)(de)(de)(de)防(fang)震功能。在漳(zhang)州、泉(quan)州灣外海以及(ji)(ji)東山島的(de)(de)(de)(de)(de)地震中(zhong)，慈(ci)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)的(de)(de)(de)(de)(de)正殿(dian)均因(yin)殿(dian)頂的(de)(de)(de)(de)(de)蜘蛛藻井結(jie)構(gou)而(er)安然無(wu)(wu)恙，這(zhe)(zhe)不(bu)能不(bu)說是(shi)建筑史的(de)(de)(de)(de)(de)一(yi)(yi)個奇跡(ji)。正殿(dian)保(bao)生(sheng)(sheng)(sheng)大(da)帝(di)(di)神像前祭桌(zhuo)的(de)(de)(de)(de)(de)正中(zhong)擺(bai)放著(zhu)一(yi)(yi)個銅(tong)質香(xiang)爐(lu)(lu)，這(zhe)(zhe)是(shi)保(bao)生(sheng)(sheng)(sheng)大(da)帝(di)(di)生(sheng)(sheng)(sheng)前采藥煉(lian)丹用過(guo)的(de)(de)(de)(de)(de)香(xiang)爐(lu)(lu)，距今已有(you)千(qian)年之(zhi)久(jiu)。

慈濟(ji)(ji)宮(gong)(gong)的(de)(de)后(hou)殿與山石(shi)相(xiang)連，右側兀立著一(yi)(yi)(yi)(yi)塊巨大的(de)(de)石(shi)頭(tou)，上(shang)面雕有(you)一(yi)(yi)(yi)(yi)筆力蒼(cang)猷(you)的(de)(de)“壽(shou)”字。后(hou)殿外(wai)面，現(xian)已辟為(wei)—環(huan)境幽(you)雅、景色(se)宜(yi)人(ren)的(de)(de)花園，前來進(jin)香、觀光的(de)(de)人(ren)們可(ke)以在(zai)此(ci)小憩。慈濟(ji)(ji)宮(gong)(gong)的(de)(de)外(wai)圍，據說(shuo)(shuo)在(zai)宋時曾(ceng)(ceng)筑(zhu)有(you)一(yi)(yi)(yi)(yi)條(tiao)周長三(san)里的(de)(de)石(shi)城(cheng)(cheng)，東、南、西、北向各開—城(cheng)(cheng)門。今天石(shi)城(cheng)(cheng)雖已不見，但(dan)細(xi)細(xi)尋覓(mi)之下，仍可(ke)隱約(yue)發(fa)現(xian)舊時的(de)(de)城(cheng)(cheng)基。在(zai)慈濟(ji)(ji)宮(gong)(gong)門前，還立著一(yi)(yi)(yi)(yi)塊文字剝蝕、漶漫(man)不清的(de)(de)碑記(ji)(ji)，只有(you)碑頭(tou)的(de)(de)“礁城(cheng)(cheng)記(ji)(ji)”三(san)字仍約(yue)略可(ke)辨。白(bai)礁民(min)間(jian)還流傳(chuan)著“有(you)了皇宮(gong)(gong)帝殿，自(zi)有(you)皇城(cheng)(cheng)”的(de)(de)耳(er)熟能(neng)詳(xiang)的(de)(de)說(shuo)(shuo)法。這些都說(shuo)(shuo)明當時慈濟(ji)(ji)宮(gong)(gong)周圍確實有(you)過石(shi)城(cheng)(cheng)。傳(chuan)說(shuo)(shuo)清順治(zhi)間(jian)，鄭(zheng)(zheng)成功(gong)于海澄(cheng)一(yi)(yi)(yi)(yi)帶率軍抵(di)抗清軍南下，為(wei)修戰壘(lei)，特(te)意派軍隊(dui)到(dao)白(bai)礁，把石(shi)城(cheng)(cheng)拆回去增(zeng)筑(zhu)海澄(cheng)。據說(shuo)(shuo)鄭(zheng)(zheng)成功(gong)曾(ceng)(ceng)在(zai)保生大帝像前許誓，一(yi)(yi)(yi)(yi)旦(dan)驅逐清虜，便回來給慈濟(ji)(ji)宮(gong)(gong)補筑(zhu)石(shi)城(cheng)(cheng)。誰(shui)知(zhi)鄭(zheng)(zheng)成功(gong)東渡臺灣后(hou)，戰事不利(li)，未(wei)能(neng)實現(xian)宏愿，慈濟(ji)(ji)宮(gong)(gong)外(wai)的(de)(de)石(shi)城(cheng)(cheng)也就一(yi)(yi)(yi)(yi)直沒有(you)再(zai)筑(zhu)起來。

白礁(jiao)慈濟宮正殿(dian)中主祀(si)(si)保生大(da)(da)帝。保生大(da)(da)帝神(shen)(shen)(shen)(shen)(shen)像(xiang)(xiang)光彩奕(yi)奕(yi)，頭戴金冠，身披龍(long)袍，腳蹬龍(long)履，蓄有(you)短須，兩(liang)眼炯炯有(you)神(shen)(shen)(shen)(shen)(shen)地(di)直視前方。保生大(da)(da)帝兩(liang)邊陪(pei)祀(si)(si)東(dong)、西圣侯(hou)，東(dong)、西圣侯(hou)即宋高宗(zong)在紹興二十(shi)年(1150)敕廟白礁(jiao)時，奉命入閩監督施工(gong)的(de)(de)(de)官(guan)員。正殿(dian)兩(liang)側則配祀(si)(si)鄧天君、連圣者(zhe)、劉海(hai)王、孔舍人(ren)等(deng)三十(shi)六(liu)(liu)神(shen)(shen)(shen)(shen)(shen)將。這些神(shen)(shen)(shen)(shen)(shen)像(xiang)(xiang)姿態各異，有(you)的(de)(de)(de)手執鐵斧，有(you)的(de)(de)(de)嗤(chi)牙咧嘴(zui)，有(you)的(de)(de)(de)道貌岸然，皆為(wei)雕刻者(zhe)匠心獨運(yun)的(de)(de)(de)作(zuo)品。后殿(dian)奉祀(si)(si)圣父(fu)(fu)吳通協成(cheng)元君與(yu)(yu)圣母(mu)黃氏玉華(hua)大(da)(da)仙(xian)，圣父(fu)(fu)母(mu)像(xiang)(xiang)前的(de)(de)(de)一尊神(shen)(shen)(shen)(shen)(shen)像(xiang)(xiang)，據民間信徒認為(wei)，是保生大(da)(da)帝的(de)(de)(de)兄弟。圣父(fu)(fu)母(mu)龕前的(de)(de)(de)供桌上，從左到(dao)右(you)排(pai)列著八尊小(xiao)神(shen)(shen)(shen)(shen)(shen)像(xiang)(xiang)，依次(ci)為(wei)《封神(shen)(shen)(shen)(shen)(shen)榜》故事中的(de)(de)(de)雷震子、托(tuo)塔李天王、哪吒等(deng)。圣父(fu)(fu)母(mu)神(shen)(shen)(shen)(shen)(shen)龕左邊，祀(si)(si)有(you)千手觀音、善才、龍(long)女與(yu)(yu)韋陀等(deng)神(shen)(shen)(shen)(shen)(shen)像(xiang)(xiang)。再靠左些的(de)(de)(de)神(shen)(shen)(shen)(shen)(shen)龕，合(he)祀(si)(si)有(you)王公、大(da)(da)媽婆(po)與(yu)(yu)大(da)(da)使(shi)哥。圣父(fu)(fu)母(mu)的(de)(de)(de)右(you)邊，奉祀(si)(si)專管小(xiao)孩的(de)(de)(de)注(zhu)生娘娘。再右(you)邊是與(yu)(yu)山體連接的(de)(de)(de)“壽”字大(da)(da)石。此外，后殿(dian)左壁下(xia)還(huan)祀(si)(si)有(you)白礁(jiao)王姓(xing)的(de)(de)(de)祖(zu)神(shen)(shen)(shen)(shen)(shen)開閩王王審知，右(you)壁下(xia)陪(pei)祀(si)(si)護國(guo)公。據說護國(guo)公專管牲畜(chu)，欲求六(liu)(liu)畜(chu)興旺(wang)的(de)(de)(de)信徒往往到(dao)此神(shen)(shen)(shen)(shen)(shen)前祭拜(bai)。

白礁(jiao)慈濟宮的(de)(de)(de)中殿(dian)四壁(bi)，以(yi)(yi)(yi)及宮樓上兩(liang)側邊(bian)壁(bi)，繪(hui)滿了精美的(de)(de)(de)壁(bi)畫(hua)(hua)(hua)。在(zai)各(ge)地(di)信徒(tu)的(de)(de)(de)踴躍(yue)捐(juan)輸(shu)下(xia)，大(da)多損幅(fu)已重新(xin)描摹一新(xin)。壁(bi)畫(hua)(hua)(hua)的(de)(de)(de)內容形式多樣，有(you)歷(li)史上的(de)(de)(de)著名(ming)故事，如《三國演(yan)義》、《封神榜》等，還有(you)著名(ming)的(de)(de)(de)典故，如郭子儀(yi)拜仙山、鄭成(cheng)功收復臺灣(wan)、花木蘭刻木思親、岳母刺字、薛仁貴救(jiu)駕、穆桂英大(da)破天門陣、戚(qi)繼光(guang)平定倭(wo)寇等。壁(bi)畫(hua)(hua)(hua)中最大(da)部分(fen)的(de)(de)(de)題(ti)材，則是根(gen)據慈濟宮主(zhu)祀(si)保(bao)(bao)(bao)生(sheng)(sheng)(sheng)大(da)帝(di)的(de)(de)(de)客觀(guan)事實，把保(bao)(bao)(bao)生(sheng)(sheng)(sheng)大(da)帝(di)生(sheng)(sheng)(sheng)前(qian)往后(hou)(hou)的(de)(de)(de)事跡、歷(li)代的(de)(de)(de)顯靈(ling)與(yu)王(wang)朝(chao)的(de)(de)(de)敕封等傳(chuan)說，繪(hui)成(cheng)連環(huan)圖畫(hua)(hua)(hua)，展(zhan)示給前(qian)來進(jin)香觀(guan)光(guang)的(de)(de)(de)信徒(tu)與(yu)游(you)(you)客。保(bao)(bao)(bao)生(sheng)(sheng)(sheng)大(da)帝(di)一生(sheng)(sheng)(sheng)懸壺濟世，無(wu)私地(di)幫助貧苦民眾，成(cheng)神后(hou)(hou)也屢(lv)以(yi)(yi)(yi)家鄉(xiang)邦國為念，多次(ci)顯靈(ling)救(jiu)助家鄉(xiang)父老與(yu)勵精圖治的(de)(de)(de)王(wang)朝(chao)君主(zhu)。因此(ci)，這(zhe)(zhe)些壁(bi)畫(hua)(hua)(hua)內容，既可(ke)(ke)以(yi)(yi)(yi)讓那(nei)些不了解保(bao)(bao)(bao)生(sheng)(sheng)(sheng)大(da)帝(di)信仰的(de)(de)(de)人們增(zeng)加視野(ye)、開拓知識面(mian)，而且對(dui)人們社會公德(de)意識的(de)(de)(de)培(pei)養，也可(ke)(ke)以(yi)(yi)(yi)起到(dao)一種(zhong)引導的(de)(de)(de)作(zuo)用(yong)。正殿(dian)后(hou)(hou)壁(bi)繪(hui)有(you)一幅(fu)巨(ju)大(da)的(de)(de)(de)“四顧眼菩薩”，無(wu)論游(you)(you)客站在(zai)這(zhe)(zhe)幅(fu)畫(hua)(hua)(hua)的(de)(de)(de)任一角度與(yu)方向，都會明顯感覺(jue)到(dao)菩薩的(de)(de)(de)眼光(guang)正在(zai)慈祥地(di)注視著你。這(zhe)(zhe)幅(fu)巨(ju)畫(hua)(hua)(hua)也可(ke)(ke)說是歷(li)史上流傳(chuan)下(xia)來的(de)(de)(de)瑰寶。

此外，白礁慈(ci)(ci)濟(ji)宮(gong)的(de)(de)楹(ying)梁石(shi)柱上，還鏤(lou)有(you)相當(dang)數量(liang)的(de)(de)浮(fu)雕。浮(fu)雕內容既有(you)雕飾(shi)精美的(de)(de)山水、花木、蟲魚(yu)、鳥獸等(deng)，也有(you)一(yi)些(xie)圖(tu)片的(de)(de)內容取(qu)材自(zi)歷(li)史典故，如(ru)長廊正面的(de)(de)“王詳守抱丹(dan)(dan)奈樹”、“蔡襄營造洛陽橋”等(deng)。慈(ci)(ci)濟(ji)宮(gong)屋頂上裝飾(shi)的(de)(de)飛檐翹楚、丹(dan)(dan)鳳琉璃等(deng)，也無(wu)一(yi)不是能工巧匠的(de)(de)運斤之作。可(ke)以說，走進(jin)慈(ci)(ci)濟(ji)宮(gong)，就(jiu)仿佛進(jin)入了一(yi)座極具歷(li)史價值的(de)(de)藝術寶庫。 作為(wei)(wei)閩臺(tai)保生大(da)帝信(xin)仰的(de)(de)祖宮(gong)，白礁慈(ci)(ci)濟(ji)宮(gong)的(de)(de)香火(huo)極為(wei)(wei)旺盛，常年(nian)沉浸在(zai)香火(huo)煙(yan)霧(wu)的(de)(de)氤氳之中。對于在(zai)臺(tai)灣擁(yong)有(you)三百(bai)多間分靈宮(gong)廟的(de)(de)白礁慈(ci)(ci)濟(ji)宮(gong)而言，它(ta)還起(qi)到了活(huo)躍兩(liang)岸民(min)間交流，促(cu)進(jin)兩(liang)岸關系改善的(de)(de)橋梁作用，于1996年(nian)11月，被(bei)國(guo)務院列為(wei)(wei)全(quan)國(guo)重點文(wen)物保護單位，2013年(nian)被(bei)評為(wei)(wei)第二屆全(quan)國(guo)創建和諧寺觀教堂先進(jin)集(ji)體。

漳州臺商投資區角美鎮白(bai)礁(jiao)慈(ci)濟(ji)祖宮(gong)保(bao)(bao)(bao)生(sheng)大(da)帝(di)正身一大(da)帝(di)和二大(da)帝(di)、三大(da)帝(di)演繹出(chu)當今海峽兩岸保(bao)(bao)(bao)生(sheng)大(da)帝(di)文化的歷史淵源。(目前白(bai)礁(jiao)村總共供(gong)奉(feng)三尊(zun)保(bao)(bao)(bao)生(sheng)大(da)帝(di)，一尊(zun)在(zai)白(bai)礁(jiao)慈(ci)濟(ji)宮(gong)，一尊(zun)在(zai)白(bai)礁(jiao)黃(huang)娘前慈(ci)虛宮(gong)，一尊(zun)在(zai)白(bai)礁(jiao)潘厝(cuo)菜市場瑞云宮(gong)保(bao)(bao)(bao)生(sheng)大(da)帝(di)廟）

保(bao)生(sheng)(sheng)大帝(di)生(sheng)(sheng)前(qian)名叫(jiao)吳(wu)夲，曾到(dao)過閩(min)(min)南(nan)地(di)區(qu)一(yi)帶醫治瘟疫，在(zai)(zai)白礁留有一(yi)口(kou)煉丹所用(yong)的井，淳樸的村(cun)民們在(zai)(zai)他死后，依然相信，閩(min)(min)南(nan)地(di)區(qu)一(yi)帶的妖(yao)魔(mo)(mo)鬼(gui)怪(guai)都(dou)(dou)被他收關在(zai)(zai)這口(kou)井里(li)(li)。因此建“龍湫庵”時，就把(ba)他的金身置(zhi)于井蓋(gai)之(zhi)上(shang)，以(yi)示世世代(dai)代(dai)都(dou)(dou)鎮(zhen)住這些妖(yao)魔(mo)(mo)鬼(gui)怪(guai)，讓它們不(bu)會再出(chu)來興(xing)風作浪，為非作歹(dai)。金身不(bu)能離(li)開，一(yi)旦(dan)離(li)開，這些妖(yao)魔(mo)(mo)鬼(gui)怪(guai)就會跑出(chu)來禍害人間。但泉(quan)州府和漳州府兩地(di)的百姓都(dou)(dou)盼望保(bao)生(sheng)(sheng)大帝(di)能到(dao)村(cun)里(li)(li)面去巡(xun)視，繼續驅逐剩余的妖(yao)魔(mo)(mo)鬼(gui)怪(guai)，保(bao)佑(you)平安健康(kang)、風調雨順(shun)的日子。

為(wei)(wei)解決保生大帝(di)(di)(di)必(bi)須(xu)出(chu)(chu)巡與不(bu)能離開廟(miao)(miao)(miao)宇這(zhe)一(yi)(yi)現(xian)實(shi)矛盾，白礁慈(ci)濟祖(zu)宮廟(miao)(miao)(miao)公(gong)請人(ren)雕刻出(chu)(chu)和保生大帝(di)(di)(di)一(yi)(yi)模一(yi)(yi)樣的兩(liang)個(ge)符身(shen)，分別稱為(wei)(wei)二(er)大帝(di)(di)(di)和三(san)大帝(di)(di)(di)，一(yi)(yi)大帝(di)(di)(di)就是正(zheng)身(shen)，留守廟(miao)(miao)(miao)宇。二(er)大帝(di)(di)(di)主要(yao)出(chu)(chu)巡泉州府，三(san)大帝(di)(di)(di)出(chu)(chu)巡漳(zhang)州府，不(bu)出(chu)(chu)巡時(shi)都平(ping)列在(zai)(zai)(zai)廟(miao)(miao)(miao)里接受供奉。這(zhe)些(xie)事都是發生在(zai)(zai)(zai)南宋時(shi)期，這(zhe)位(wei)當朝(chao)皇(huang)帝(di)(di)(di)賜封的保生大帝(di)(di)(di)出(chu)(chu)巡時(shi)，所到(dao)之(zhi)處無不(bu)歡(huan)呼(hu)雀(que)躍，夾道歡(huan)迎，家(jia)家(jia)戶(hu)戶(hu)像過節一(yi)(yi)樣的，可見其在(zai)(zai)(zai)百姓心中的信仰影響力(li)。

救忠臣顏師魯

在(zai)白(bai)礁與青礁至(zhi)今流傳著一(yi)(yi)個(ge)保(bao)(bao)生大(da)(da)(da)帝(di)救忠(zhong)臣(chen)的(de)(de)美麗故事。南(nan)宋(song)(song)時期，與白(bai)礁相鄰的(de)(de)青礁村院(yuan)(yuan)(yuan)前(qian)社，出了一(yi)(yi)位當朝(chao)的(de)(de)吏部尚(shang)書(shu)顏(yan)(yan)師(shi)(shi)魯(lu)，他(ta)為(wei)振興家鄉教育事業(ye)，培育更多的(de)(de)人(ren)(ren)才(cai)，創辦(ban)院(yuan)(yuan)(yuan)前(qian)書(shu)塾(shu)，供(gong)養(yang)一(yi)(yi)批秀(xiu)才(cai)學(xue)子在(zai)此傳播文化。然而(er)(er)朝(chao)廷政敵(di)向宋(song)(song)高宗(zong)密奏：顏(yan)(yan)師(shi)(shi)魯(lu)養(yang)學(xue)子是(shi)(shi)(shi)為(wei)了謀反，這(zhe)批學(xue)子是(shi)(shi)(shi)日后重建(jian)朝(chao)政的(de)(de)儲備人(ren)(ren)才(cai)。皇帝(di)派欽差(cha)大(da)(da)(da)臣(chen)赴閩實(shi)(shi)地調查。顏(yan)(yan)師(shi)(shi)魯(lu)將會被滿門(men)抄斬，株(zhu)連九族。院(yuan)(yuan)(yuan)前(qian)書(shu)塾(shu)頓(dun)時陷入一(yi)(yi)片(pian)混亂，有(you)一(yi)(yi)個(ge)秀(xiu)才(cai)想(xiang)出良策，就(jiu)是(shi)(shi)(shi)向鄰村的(de)(de)白(bai)礁慈(ci)濟(ji)祖宮(gong)求(qiu)救，連夜把保(bao)(bao)生大(da)(da)(da)帝(di)請(qing)回來供(gong)奉(feng)，將院(yuan)(yuan)(yuan)前(qian)書(shu)塾(shu)改建(jian)保(bao)(bao)生大(da)(da)(da)帝(di)廟(miao)宇。白(bai)礁慈(ci)濟(ji)祖宮(gong)廟(miao)公(gong)明白(bai)，吏部尚(shang)書(shu)顏(yan)(yan)師(shi)(shi)魯(lu)是(shi)(shi)(shi)一(yi)(yi)位為(wei)民辦(ban)實(shi)(shi)事的(de)(de)清正忠(zhong)臣(chen)，不(bu)(bu)能(neng)就(jiu)這(zhe)樣被奸人(ren)(ren)所誣陷，于(yu)是(shi)(shi)(shi)就(jiu)同意讓他(ta)們(men)請(qing)三大(da)(da)(da)帝(di)回院(yuan)(yuan)(yuan)前(qian)書(shu)塾(shu)。欽差(cha)大(da)(da)(da)臣(chen)看到非(fei)但是(shi)(shi)(shi)書(shu)塾(shu)，而(er)(er)是(shi)(shi)(shi)虔誠的(de)(de)保(bao)(bao)生大(da)(da)(da)帝(di)信徒們(men)活動場所，他(ta)還前(qian)往白(bai)礁慈(ci)濟(ji)祖宮(gong)朝(chao)拜。宋(song)(song)高宗(zong)永記吳夲治(zhi)先祖乳疾之恩，聽到顏(yan)(yan)師(shi)(shi)魯(lu)建(jian)廟(miao)宇追思祖先恩人(ren)(ren)，是(shi)(shi)(shi)大(da)(da)(da)忠(zhong)臣(chen)，非(fei)但不(bu)(bu)責怪，反而(er)(er)龍(long)心大(da)(da)(da)悅(yue)，將顏(yan)(yan)師(shi)(shi)魯(lu)由二品大(da)(da)(da)臣(chen)升(sheng)至(zhi)一(yi)(yi)品大(da)(da)(da)臣(chen)。

顏師(shi)魯和(he)族人為永謝保生(sheng)(sheng)大(da)帝(di)的大(da)恩大(da)德，就懇求白(bai)礁慈濟祖(zu)宮(gong)廟公(gong)把三大(da)帝(di)留(liu)在院前村(cun)供奉，并進(jin)一(yi)步興建(jian)廟宇。院前社只是青礁村(cun)的一(yi)個自然(ran)村(cun)，于是經過數個朝代(dai)，院前保生(sheng)(sheng)大(da)帝(di)廟改名為青礁東宮(gong)廟。

隨從收復臺灣

在(zai)(zai)宋朝期間，保(bao)(bao)生一(yi)(yi)(yi)(yi)大(da)(da)帝(di)(di)和二(er)(er)大(da)(da)帝(di)(di)一(yi)(yi)(yi)(yi)起供奉在(zai)(zai)白(bai)礁(jiao)(jiao)慈濟(ji)(ji)(ji)祖宮(gong)(gong)，三大(da)(da)帝(di)(di)則供在(zai)(zai)一(yi)(yi)(yi)(yi)村之隔的(de)青(qing)礁(jiao)(jiao)東(dong)宮(gong)(gong)。一(yi)(yi)(yi)(yi)直到了明(ming)朝，二(er)(er)大(da)(da)帝(di)(di)又從白(bai)礁(jiao)(jiao)到了臺灣。 明(ming)永(yong)歷十五年，民族英雄鄭成功從閩南沿海(hai)渡海(hai)收復(fu)臺灣，由于(yu)一(yi)(yi)(yi)(yi)大(da)(da)帝(di)(di)必須留在(zai)(zai)廟(miao)里，不(bu)(bu)能(neng)出(chu)巡，三大(da)(da)帝(di)(di)已(yi)被供于(yu)青(qing)礁(jiao)(jiao)東(dong)宮(gong)(gong)，白(bai)礁(jiao)(jiao)慈濟(ji)(ji)(ji)祖宮(gong)(gong)決定讓二(er)(er)大(da)(da)帝(di)(di)坐(zuo)著指揮船(chuan)保(bao)(bao)護(hu)神隨軍(jun)東(dong)渡，于(yu)農歷三月十一(yi)(yi)(yi)(yi)日(ri)在(zai)(zai)臺灣臺南學(xue)甲(jia)鎮頭前(qian)寮將軍(jun)溪(xi)安全登陸。部分忠貞軍(jun)在(zai)(zai)此定居(ju)，并建(jian)“學(xue)甲(jia)慈濟(ji)(ji)(ji)祖宮(gong)(gong)”奉祝保(bao)(bao)生大(da)(da)帝(di)(di)神像，為了讓后世“不(bu)(bu)忘白(bai)礁(jiao)(jiao)鄉”，學(xue)甲(jia)慈濟(ji)(ji)(ji)祖宮(gong)(gong)前(qian)面(mian)還特意(yi)地建(jian)造了一(yi)(yi)(yi)(yi)座白(bai)礁(jiao)(jiao)亭(ting)。

明末至今，二大(da)帝(di)(di)在(zai)臺(tai)(tai)灣的(de)(de)分靈(ling)廟(miao)發展到300多座(zuo)。三百多年來，每年的(de)(de)三月十(shi)一日，也(ye)就是保(bao)生大(da)帝(di)(di)登陸臺(tai)(tai)灣的(de)(de)紀念(nian)日，臺(tai)(tai)灣各地保(bao)生大(da)帝(di)(di)廟(miao)宮都(dou)要聚(ju)集學(xue)甲慈(ci)濟祖宮，舉行(xing)(xing)規模(mo)盛大(da)的(de)(de)“上白礁(jiao)”謁祖祭典活動。1978年逢保(bao)生大(da)帝(di)(di)誕辰1000周年，學(xue)甲慈(ci)濟祖宮更是連續三天舉行(xing)(xing)進香大(da)典，其場面(mian)之(zhi)熱烈，規模(mo)之(zhi)壯(zhuang)觀(guan)都(dou)堪稱空前，參加人數(shu)多達十(shi)萬人。

1989年，臺灣保(bao)生大(da)帝聯(lian)誼會(hui)第一屆會(hui)長周(zhou)大(da)圍(wei)先生率著臺灣數位信(xin)徒，從(cong)香港轉機到白礁(jiao)，開創兩岸自1949年分割以(yi)來臺灣信(xin)徒回鄉祭拜(bai)保(bao)生大(da)帝的(de)歷史先河，并組織募捐重修白礁(jiao)祖宮(gong)。白礁(jiao)祖宮(gong)為感(gan)謝周(zhou)大(da)圍(wei)先生做出的(de)不朽(xiu)貢(gong)獻和血脈之情，在(zai)其去(qu)世后，專門立一個(ge)塑(su)像在(zai)宮(gong)里，供(gong)后世景仰。

2008年(nian)11月16日，龍海市首次舉(ju)辦保生大(da)帝文化節（原歸屬龍海市管轄），臺灣保生大(da)帝信仰(yang)總會理(li)事長廖武治率臺灣各地200多家保生大(da)帝廟宇(yu)代表，與大(da)陸各地信眾代表上萬人齊(qi)集白礁，追思先人，共同(tong)弘揚保生大(da)帝文化。

白(bai)礁龍池巖東邊的“丹(dan)灶石”遺跡，是(shi)南宋(song)寶慶元年(nian)（1226年(nian)），同安邑宰(zai)王(wang)楷為紀念吳真(zhen)人(ren)生前煉丹(dan)圣跡的題刻，是(shi)吳真(zhen)人(ren)煉丹(dan)救(jiu)世(shi)的功(gong)德的歷史見證。

公元995年(nian)，吳夲十七歲奮志學醫，游遍名山大川(chuan)，尋師訪道(dao)，后回歸(gui)白礁故里，認真(zhen)潛研岐(qi)黃，熱心行醫濟世，龍池(chi)巖松竹茂密，到(dao)處(chu)盛產紫蘇、鬼針草、白茅根(gen)、金不換、防風、穿山龍、一條根(gen)、千(qian)金紅、香菇等各(ge)種草藥(yao)(yao)(yao)(yao)，吳真(zhen)人選(xuan)擇這里采藥(yao)(yao)(yao)(yao)的有利(li)條件(jian)，就(jiu)在華圃(pu)禪寺(si)的東邊(bian)大榕樹(shu)下結廬筑煉丹(dan)，白天采草藥(yao)(yao)(yao)(yao)，夜間(jian)經常與龍池(chi)巖高(gao)僧(seng)一道(dao)參悟，研究脈理醫藥(yao)(yao)(yao)(yao)。采集各(ge)種草藥(yao)(yao)(yao)(yao)，煉制(zhi)醫治(zhi)各(ge)種疾(ji)病(bing)的丹(dan)藥(yao)(yao)(yao)(yao)，為行醫濟世奠定基(ji)礎，因此龍池(chi)巖是(shi)吳真(zhen)人煉丹(dan)制(zhi)藥(yao)(yao)(yao)(yao)時(shi)間(jian)最早最長的煉丹(dan)處(chu)。

宋仁宗景佑三年(1036年)五月(yue)初(chu)一吳夲登白礁村北文圃山(shan)龍池巖采金線蓮(lian)，看到峭(qiao)壁(bi)上(shang)有金線蓮(lian)時，吳夲抓住買(mai)麻藤(teng)(teng)，攀(pan)上(shang)長滿(man)青苔(tai)的大石，這時買(mai)麻藤(teng)(teng)的根被拔了(le)出來，吳夲趕(gan)緊去抓旁邊的雞血藤(teng)(teng)，由于手(shou)心汗多手(shou)滑(hua)，又饑(ji)腸轆(lu)轆(lu)，四肢無力，不慎(shen)墜下懸崖，享(xiang)年五十八歲。此后他經常(chang)靈驗救助鄉民，民感其(qi)恩，遂(sui)塑像立祠祀(si)之。傳說他后來修成了(le)正果，乘白鹿升仙而(er)去。眾百姓緬懷他的功德，籌集資(zi)金建(jian)立了(le)一座“龍湫庵”來祀(si)奉吳夲。“龍湫庵”即(ji)白礁慈濟宮(gong)的前身(shen)。

1998年，臺北哈密街臺胞陳添福先生參觀了吳(wu)真人(ren)的煉丹(dan)(dan)遺(yi)址“丹(dan)(dan)灶(zao)(zao)石(shi)(shi)”，他非常關(guan)心重視保護(hu)好這一文物，并捐(juan)獻人(ren)民幣35000元(yuan)，在“丹(dan)(dan)灶(zao)(zao)石(shi)(shi)”西側(ce)建筑(zhu)一座“煉丹(dan)(dan)亭”，人(ren)們一到龍池巖就(jiu)可(ke)以看(kan)到煉丹(dan)(dan)亭，使“丹(dan)(dan)灶(zao)(zao)石(shi)(shi)”遺(yi)跡更(geng)加顯眼，讓(rang)人(ren)們更(geng)清楚地牢(lao)記吳(wu)真人(ren)煉丹(dan)(dan)遺(yi)址，緬(mian)懷宋代名醫吳(wu)真人(ren)煉丹(dan)(dan)制藥、濟世救(jiu)人(ren)，為人(ren)類醫學做(zuo)出重大貢獻的圣地。

傳(chuan)說吳真人每(mei)次采藥前(qian)必先前(qian)往文(wen)圃山(shan)牛屎巷頂(ding)土地公(gong)廟(miao)(miao)拜土地公(gong)，每(mei)次都(dou)給土地公(gong)擲杯才(cai)(cai)上山(shan)采藥，采藥回來(lai)也要到(dao)土地公(gong)廟(miao)(miao)拜土地公(gong)后(hou)才(cai)(cai)到(dao)龍池(chi)(chi)巖(yan)煉丹，因龍池(chi)(chi)開發區(qu)拆遷重建土地公(gong)廟(miao)(miao)，今位于(yu)龍池(chi)(chi)巖(yan)路（半山(shan)墅(shu)后(hou)），閩(min)南福(fu)德廟(miao)(miao)始建于(yu)唐代(dai)開元二(er)十(shi)一年(nian)（733年(nian)），至今已有1200多(duo)年(nian)歷史(shi)，與龍池(chi)(chi)巖(yan)寺（始建于(yu)南北朝宋武帝永初年(nian)間（420-422年(nian)），白礁慈濟宮共同構成保(bao)生大(da)帝文(wen)化景點。

漳州臺商投資區角美鎮白(bai)(bai)礁(jiao)村慈濟(ji)祖(zu)(zu)宮(gong)正(zheng)(zheng)殿(dian)的(de)(de)(de)(de)(de)(de)獻臺石上，屹(yi)立(li)著(zhu)(zhu)一(yi)(yi)(yi)只風格獨特的(de)(de)(de)(de)(de)(de)花(hua)崗巖雕刻(ke)(ke)的(de)(de)(de)(de)(de)(de)石獅，石獅的(de)(de)(de)(de)(de)(de)石的(de)(de)(de)(de)(de)(de)掌可擎著(zhu)(zhu)一(yi)(yi)(yi)枚刻(ke)(ke)有(you)(you)“亞”字的(de)(de)(de)(de)(de)(de)印綬。 石獅吡牙裂嘴，形象(xiang)逼真(zhen)可愛。據說這(zhe)(zhe)還(huan)是(shi)(shi)(shi)明(ming)代(dai)名(ming)雕刻(ke)(ke)家(jia)的(de)(de)(de)(de)(de)(de)杰作，是(shi)(shi)(shi)珍貴的(de)(de)(de)(de)(de)(de)藝術珍品。 明(ming)朝(chao)永樂十(shi)七年(nian)（1419年(nian)），明(ming)成祖(zu)(zu)朱(zhu)(zhu)(zhu)棣(di)(di)(di)(di)的(de)(de)(de)(de)(de)(de)文(wen)皇(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)患了(le)(le)(le)(le)痼疾，朝(chao)內(nei)太醫(yi)久(jiu)治不愈，皇(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)帝只好下(xia)詔(zhao)(zhao)懸(xuan)賞求(qiu)醫(yi)。黃(huang)(huang)榜(bang)懸(xuan)掛了(le)(le)(le)(le)好幾(ji)天(tian)，卻(que)仍(reng)未見(jian)(jian)有(you)(you)人(ren)(ren)(ren)來(lai)(lai)(lai)揭榜(bang)應詔(zhao)(zhao)。雖說全(quan)國(guo)(guo)(guo)各類(lei)的(de)(de)(de)(de)(de)(de)郎中不少，但大家(jia)都(dou)明(ming)白(bai)(bai)，揭榜(bang)醫(yi)皇(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)豈是(shi)(shi)(shi)兒戲，弄不好就(jiu)(jiu)得(de)(de)腦(nao)袋瓜搬家(jia)，誰(shui)愿去(qu)惹火燒身(shen)(shen)呢(ni)！ 皇(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)上見(jian)(jian)黃(huang)(huang)榜(bang)懸(xuan)掛旬(xun)余(yu)，尚(shang)無人(ren)(ren)(ren)應詔(zhao)(zhao)，而(er)(er)(er)文(wen)皇(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)的(de)(de)(de)(de)(de)(de)病日(ri)(ri)益(yi)沉重，心(xin)(xin)里十(shi)分著(zhu)(zhu)急(ji)。 這(zhe)(zhe)日(ri)(ri)國(guo)(guo)(guo)舅(jiu)入宮(gong)探望，見(jian)(jian)皇(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)日(ri)(ri)益(yi)消瘦(shou)，昔日(ri)(ri)花(hua)容月貌(mao)如今宛若變了(le)(le)(le)(le)另一(yi)(yi)(yi)個(ge)人(ren)(ren)(ren)，面黃(huang)(huang)肌瘦(shou)，雙目無光…… 皇(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)上也(ye)唉聲嘆氣說：“朕空富有(you)(you)天(tian)下(xia)，卻(que)連個(ge)醫(yi)人(ren)(ren)(ren)、郎中也(ye)請不來(lai)(lai)(lai)。”國(guo)(guo)(guo)舅(jiu)也(ye)脫口而(er)(er)(er)出(chu)(chu)(chu)說：“要(yao)是(shi)(shi)(shi)神(shen)醫(yi)妙道(dao)(dao)(dao)(dao)(dao)吳(wu)真(zhen)人(ren)(ren)(ren)尚(shang)健在(zai)就(jiu)(jiu)好了(le)(le)(le)(le)！” 正(zheng)(zheng)說話間(jian)，黃(huang)(huang)門太監(jian)來(lai)(lai)(lai)奏，東城門外來(lai)(lai)(lai)了(le)(le)(le)(le)一(yi)(yi)(yi)個(ge)游(you)方(fang)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)揭了(le)(le)(le)(le)黃(huang)(huang)榜(bang)。 皇(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)上此時(shi)正(zheng)(zheng)一(yi)(yi)(yi)籌莫展，一(yi)(yi)(yi)聽(ting)有(you)(you)人(ren)(ren)(ren)揭榜(bang)，急(ji)一(yi)(yi)(yi)疊聲道(dao)(dao)(dao)(dao)(dao)“快宣(xuan)進后(hou)(hou)(hou)(hou)(hou)(hou)(hou)宮(gong)。” 黃(huang)(huang)門太監(jian)遵詔(zhao)(zhao)把揭榜(bang)的(de)(de)(de)(de)(de)(de)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)帶(dai)進后(hou)(hou)(hou)(hou)(hou)(hou)(hou)宮(gong)，明(ming)成祖(zu)(zu)舉目一(yi)(yi)(yi)看，卻(que)原來(lai)(lai)(lai)是(shi)(shi)(shi)個(ge)普普通通的(de)(de)(de)(de)(de)(de)游(you)方(fang)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)，頭戴道(dao)(dao)(dao)(dao)(dao)巾(jin)，身(shen)(shen)穿(chuan)(chuan)道(dao)(dao)(dao)(dao)(dao)袍，腳踏多耳布鞋，風塵仆仆……朱(zhu)(zhu)(zhu)棣(di)(di)(di)(di)暗想(xiang)，他(ta)身(shen)(shen)上既沒有(you)(you)像傳說中說的(de)(de)(de)(de)(de)(de)風仙道(dao)(dao)(dao)(dao)(dao)骨，也(ye)沒有(you)(you)像小說家(jia)寫的(de)(de)(de)(de)(de)(de)相貌(mao)出(chu)(chu)(chu)奇，他(ta)能治愈文(wen)皇(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)的(de)(de)(de)(de)(de)(de)痼疾么？但轉而(er)(er)(er)一(yi)(yi)(yi)想(xiang)，再(zai)也(ye)沒有(you)(you)別的(de)(de)(de)(de)(de)(de)辦法(fa)了(le)(le)(le)(le)，何不讓他(ta)一(yi)(yi)(yi)試(shi)，于(yu)是(shi)(shi)(shi)下(xia)詔(zhao)(zhao)讓太醫(yi)帶(dai)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)入后(hou)(hou)(hou)(hou)(hou)(hou)(hou)宮(gong)為文(wen)皇(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)診(zhen)(zhen)病。 那道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)坐在(zai)朝(chao)陽宮(gong)外，用(yong)三(san)根指頭戲輕地按著(zhu)(zhu)由后(hou)(hou)(hou)(hou)(hou)(hou)(hou)宮(gong)里遞出(chu)(chu)(chu)來(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)紅(hong)絲線，時(shi)而(er)(er)(er)側著(zhu)(zhu)腦(nao)袋細(xi)(xi)聽(ting)，時(shi)而(er)(er)(er)搖了(le)(le)(le)(le)搖頭，時(shi)而(er)(er)(er)瞇細(xi)(xi)了(le)(le)(le)(le)眼(yan)睛(jing)，時(shi)而(er)(er)(er)點了(le)(le)(le)(le)點頭。他(ta)認認真(zhen)真(zhen)，仔(zi)仔(zi)細(xi)(xi)細(xi)(xi)地診(zhen)(zhen)了(le)(le)(le)(le)脈，然后(hou)(hou)(hou)(hou)(hou)(hou)(hou)要(yao)了(le)(le)(le)(le)文(wen)房四(si)寶(bao)，開了(le)(le)(le)(le)藥方(fang)，并(bing)奏請皇(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)上恩(en)準施針并(bing)熏以艾柱(zhu)，然后(hou)(hou)(hou)(hou)(hou)(hou)(hou)還(huan)從背(bei)囊取出(chu)(chu)(chu)藥丸(wan)，囑(zhu)咐太監(jian)用(yong)藥湯配藥丸(wan)連服三(san)口，自(zi)然見(jian)(jian)效。 誰(shui)也(ye)沒想(xiang)到(dao)那藥卻(que)真(zhen)的(de)(de)(de)(de)(de)(de)十(shi)分神(shen)效。一(yi)(yi)(yi)日(ri)(ri)腫(zhong)消，二日(ri)(ri)痛止(zhi)，三(san)日(ri)(ri)就(jiu)(jiu)已(yi)快近痊愈了(le)(le)(le)(le)。 朱(zhu)(zhu)(zhu)棣(di)(di)(di)(di)十(shi)分高興，心(xin)(xin)想(xiang)，這(zhe)(zhe)個(ge)穿(chuan)(chuan)草(cao)鞋的(de)(de)(de)(de)(de)(de)游(you)方(fang)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)竟勝過大內(nei)御醫(yi)！朱(zhu)(zhu)(zhu)棣(di)(di)(di)(di)就(jiu)(jiu)宣(xuan)那道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)來(lai)(lai)(lai)見(jian)(jian)，朱(zhu)(zhu)(zhu)棣(di)(di)(di)(di)想(xiang)封(feng)(feng)他(ta)為御醫(yi)，那道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)再(zai)三(san)推辭(ci)，朱(zhu)(zhu)(zhu)棣(di)(di)(di)(di)讓太監(jian)捧出(chu)(chu)(chu)五百兩金子要(yao)賞他(ta)，道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)仍(reng)然再(zai)三(san)推辭(ci)，說是(shi)(shi)(shi)山野游(you)方(fang)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)，要(yao)那些黃(huang)(huang)白(bai)(bai)之物也(ye)沒什(shen)么用(yong)處。最后(hou)(hou)(hou)(hou)(hou)(hou)(hou)朱(zhu)(zhu)(zhu)棣(di)(di)(di)(di)問他(ta)要(yao)什(shen)么時(shi)，那道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)提出(chu)(chu)(chu)請皇(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)上放他(ta)回歸漳、泉故土，那里的(de)(de)(de)(de)(de)(de)百姓需他(ta)。問他(ta)姓名(ming)，那道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)淡淡一(yi)(yi)(yi)笑說：“小道(dao)(dao)(dao)(dao)(dao)沒姓名(ming)，是(shi)(shi)(shi)白(bai)(bai)礁(jiao)妙道(dao)(dao)(dao)(dao)(dao)真(zhen)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)輩。”說完即(ji)叩辭(ci)朱(zhu)(zhu)(zhu)棣(di)(di)(di)(di)，飄(piao)然下(xia)殿(dian)而(er)(er)(er)去(qu)。 朱(zhu)(zhu)(zhu)棣(di)(di)(di)(di)與國(guo)(guo)(guo)舅(jiu)商量如何褒獎(jiang)這(zhe)(zhe)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)。國(guo)(guo)(guo)舅(jiu)一(yi)(yi)(yi)咬定這(zhe)(zhe)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)就(jiu)(jiu)是(shi)(shi)(shi)吳(wu)真(zhen)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)化身(shen)(shen)，不然哪有(you)(you)如此高明(ming)醫(yi)術？朱(zhu)(zhu)(zhu)棣(di)(di)(di)(di)也(ye)覺得(de)(de)言之有(you)(you)理，派(pai)人(ren)(ren)(ren)到(dao)旅店查問，店主(zhu)人(ren)(ren)(ren)說：“道(dao)(dao)(dao)(dao)(dao)人(ren)(ren)(ren)自(zi)方(fang)福建泉州白(bai)(bai)礁(jiao)人(ren)(ren)(ren)，姓吳(wu)，昨(zuo)日(ri)(ri)出(chu)(chu)(chu)城采藥，迄今未還(huan)。”朱(zhu)(zhu)(zhu)棣(di)(di)(di)(di)即(ji)派(pai)欽差(cha)到(dao)閩南白(bai)(bai)礁(jiao)宮(gong)敕封(feng)(feng)吳(wu)真(zhen)人(ren)(ren)(ren)為：“恩(en)主(zhu)吳(wu)天(tian)醫(yi)靈妙惠真(zhen)君萬壽無極保生(sheng)大帝。” 皇(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)也(ye)感激這(zhe)(zhe)救(jiu)命大恩(en)，就(jiu)(jiu)令朝(chao)庭欽差(cha)官將京(jing)都(dou)的(de)(de)(de)(de)(de)(de)能工巧匠所(suo)，琢造(zao)了(le)(le)(le)(le)一(yi)(yi)(yi)只高擎印章的(de)(de)(de)(de)(de)(de)石獅，派(pai)員運(yun)到(dao)白(bai)(bai)礁(jiao)慈濟(ji)祖(zu)(zu)宮(gong)。后(hou)(hou)(hou)(hou)(hou)(hou)(hou)代(dai)人(ren)(ren)(ren)們(men)因這(zhe)(zhe)石獅子是(shi)(shi)(shi)皇(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)娘娘所(suo)贈，就(jiu)(jiu)順(shun)口稱之為“國(guo)(guo)(guo)母獅”。

建于南(nan)宋紹(shao)興二十年，為(wei)(wei)三(san)進皇(huang)宮(gong)(gong)(gong)式殿宇，中(zhong)殿祭(ji)壇獻(xian)臺前(qian)置威猛的(de)(de)國(guo)母獅。據傳，明成祖朱棣(di)的(de)(de)文(wen)皇(huang)后(hou)患痼疾，朝內太醫久(jiu)治不(bu)愈(yu)，皇(huang)帝(di)只好(hao)下詔懸賞求(qiu)醫，終被(bei)保生大帝(di)化為(wei)(wei)道士(shi)醫好(hao)。皇(huang)后(hou)感激這救命大恩，就令朝廷欽差將一(yi)對石獅其(qi)中(zhong)一(yi)只，運到白(bai)礁(jiao)慈(ci)濟(ji)祖宮(gong)(gong)(gong)，作(zuo)為(wei)(wei)鎮宮(gong)(gong)(gong)之寶。如今，另一(yi)只石獅尚(shang)存放在(zai)北京(jing)故宮(gong)(gong)(gong)城。 　慈(ci)濟(ji)宮(gong)(gong)(gong)建筑布(bu)局奇(qi)特，造(zao)型雄(xiong)偉。在(zai)垂檐復宇、翼角(jiao)翠飛之間，名人(ren)題詞(ci)和(he)以歷史(shi)故事、山水禽(qin)獸花木為(wei)(wei)題材的(de)(de)石刻、木雕、壁(bi)畫、剪粘等藝術作(zuo)品星羅棋布(bu)，均屬上乘佳作(zuo)，被(bei)譽(yu)為(wei)(wei)“閩南(nan)故宮(gong)(gong)(gong)”。在(zai)宮(gong)(gong)(gong)中(zhong)，我們(men)看(kan)到一(yi)幅(fu)尼勒(le)佛壁(bi)畫，不(bu)管從左邊看(kan)還(huan)是右邊看(kan)，尼勒(le)佛的(de)(de)眼光、肚皮和(he)腳下的(de)(de)鞋尖都會隨著我們(men)的(de)(de)角(jiao)度和(he)視線轉移，十分有趣(qu)。

在這里(li)，我們(men)處(chu)(chu)處(chu)(chu)可見保生(sheng)大帝的(de)(de)真人圣跡，有故居(ju)的(de)(de)大榕樹、龍池巖上的(de)(de)煉丹遺址、宮殿(dian)里(li)的(de)(de)草(cao)藥池等，最神奇的(de)(de)是連當年(nian)伴隨著吳夲(ben)四(si)處(chu)(chu)診治的(de)(de)銅制藥罐經數百(bai)年(nian)后還完(wan)好地保存，在宮中供游(you)客(ke)觀賞。

白礁(jiao)這(zhe)地方(fang)，背(bei)山臨(lin)海(hai)(hai)，有一(yi)村(cun)民叫吳(wu)(wu)通，娶妻名叫黃玉(yu)華(hua)(hua)，他們夫妻倆早出晚(wan)歸討(tao)小海(hai)(hai)。勉強維(wei)持(chi)生(sheng)(sheng)計。丈夫四十(shi)(shi)多歲了(le)，妻子(zi)(zi)(zi)也三(san)十(shi)(shi)好(hao)幾了(le)，不(bu)(bu)見一(yi)兒半女。這(zhe)年，兩口子(zi)(zi)(zi)都年近半百，黃玉(yu)華(hua)(hua)懷孕(yun)了(le)，老來(lai)(lai)得(de)子(zi)(zi)(zi)，夫妻倆高興得(de)什么似的(de)(de)，十(shi)(shi)月(yue)(yue)懷胎，一(yi)朝(chao)分娩(mian)，黃玉(yu)華(hua)(hua)臨(lin)產腹痛(tong)了(le)。說(shuo)也奇怪，她(ta)肚子(zi)(zi)(zi)痛(tong)了(le)十(shi)(shi)多天(tian)，痛(tong)得(de)她(ta)死去活(huo)來(lai)(lai)，不(bu)(bu)省人(ren)(ren)事，就是不(bu)(bu)見孩(hai)(hai)子(zi)(zi)(zi)出生(sheng)(sheng)，吳(wu)(wu)通請(qing)遍附近的(de)(de)接生(sheng)(sheng)婆，都說(shuo)看來(lai)(lai)沒有希望(wang)救活(huo)兩條命了(le)。農(nong)歷三(san)月(yue)(yue)十(shi)(shi)四日深夜(ye)，黃氏在半昏(hun)迷的(de)(de)朦朧中(zhong)，見一(yi)白發(fa)銀須慈眉善目的(de)(de)老人(ren)(ren)送一(yi)位童子(zi)(zi)(zi)來(lai)(lai)到(dao)(dao)草蘆(lu)庭內，說(shuo)這(zhe)童子(zi)(zi)(zi)是“紫微(wei)星君”，下降到(dao)(dao)凡間救苦救難(nan)，驅除民間邪魔(mo)惡疾(ji)。黃氏一(yi)驚，猛醒(xing)過來(lai)(lai)一(yi)看，已經(jing)產下一(yi)個(ge)白胖胖的(de)(de)男孩(hai)(hai)。此時天(tian)剛破曉，草房內紫氣繞梁(liang)，香氣襲人(ren)(ren)，吳(wu)(wu)真人(ren)(ren)降世(shi)了(le)。因而(er)命名為“夲”（滔），字華(hua)(hua)基，號云(yun)沖。因這(zhe)天(tian)是農(nong)歷三(san)月(yue)(yue)十(shi)(shi)五，后來(lai)(lai)，人(ren)(ren)們為了(le)紀念他的(de)(de)誕生(sheng)(sheng)，每逢(feng)農(nong)歷三(san)月(yue)(yue)十(shi)(shi)五日，民眾都采白礁(jiao)宮進(jin)香朝(chao)拜。

吳真(zhen)人(ren)身材(cai)魁梧，氣(qi)宇軒昂，長(chang)顱短須，豁達大度，好(hao)交游。結識(shi)社會(hui)上(shang)許多名流學(xue)者，不(bu)僅是(shi)妙手回春的(de)郎中，又是(shi)一位學(xue)識(shi)高尚(shang)，藝術(shu)精(jing)湛的(de)書(shu)(shu)法家。每年農歷除夕前，不(bu)少鄰居都以能得到他書(shu)(shu)寫(xie)的(de)春聯為(wei)榮。據龍海市角美鎮丁厝村保存的(de)《白石丁氏古譜》載：宋仁宗朝，吳真(zhen)君以通家善書(shu)(shu)為(wei)吾舍再(zai)錄(lu)此頌(song)及敘（指丁氏祖上(shang)遺囑）于祠堂，為(wei)世守芳規。其牖末題云：“天圣五年臘(la)月吉日，泉(quan)礁江濮陽布叟吳夲謹奉命拜書(shu)(shu)。”為(wei)迄今猶存記載吳真(zhen)人(ren)書(shu)(shu)法最(zui)珍貴的(de)第一手資料。

大帝(di)自幼(you)聰穎(ying)，長大博覽典籍，凡禮樂刑政之書(shu)，天(tian)文地理之學，莫不留心潛(qian)研，尤其對歧黃醫(yi)術，更為(wei)精通。宋(song)太宗(zong)至道元年(nian)歲(sui)次乙(yi)末(mo)（995年(nian)），大帝(di)17歲(sui)時(shi)，為(wei)尋(xun)師訪道，遍游(you)名(ming)山(shan)古剎，得(de)濟世(shi)神方。據傳(chuan)宋(song)真宗(zong)咸平五年(nian)歲(sui)次壬寅（1002年(nian)），大帝(di)24歲(sui)中(zhong)舉人，授(shou)派御史，任職多年(nian)，為(wei)治病救(jiu)人，無心仕途。至宋(song)真宗(zong)大中(zhong)祥符元年(nian)歲(sui)次戊申（1008年(nian)），大帝(di)30歲(sui)時(shi)，先在泉郡同(tong)邑積善里白(bai)礁鄉文圃(pu)山(shan)龍池巖修(xiu)道煉丹，設“丹灶”煉藥(yao)（現存“丹灶石”題刻，神靈泉，藥(yao)臼），以醫(yi)救(jiu)世(shi)，病人就醫(yi)，無不藥(yao)到病除。

據史書記載，宋(song)真宗大中(zhong)祥符七年(nian)歲次甲(jia)寅（1014年(nian)），大帝到(dao)山林(lin)中(zhong)采藥，救活同安知縣(xian)江(jiang)少峰（后(hou)稱仙(xian)宮(gong)）的(de)(de)書童，江(jiang)知縣(xian)有感于(yu)此與(yu)張師爺（后(hou)稱圣者）遂棄(qi)官隨行(xing)。大帝帶(dai)了江(jiang)仙(xian)官、張圣者回歸白(bai)礁故里結廬隱(yin)居，修真論(lun)道，談經說法，受教日(ri)眾，業醫活人，按病與(yu)藥，如矢破的(de)(de)，雖沉痼奇癥，亦就痊愈(yu)。

宋(song)(song)仁(ren)(ren)宗天圣(sheng)(sheng)九(jiu)年(nian)歲(sui)次(ci)辛末（1031年(nian)），大(da)(da)(da)(da)帝(di)(di)為(wei)救萬(wan)民，再次(ci)行(xing)醫(yi)四方(fang)，治愈宋(song)(song)仁(ren)(ren)宗母后的(de)乳疾，賜予太醫(yi)，大(da)(da)(da)(da)帝(di)(di)堅辭，重回白礁故里(li)行(xing)醫(yi)。宋(song)(song)仁(ren)(ren)宗明(ming)道元年(nian)歲(sui)次(ci)壬申（1032年(nian)），漳、泉兩(liang)郡(jun)久旱不雨，民無米可炊，大(da)(da)(da)(da)帝(di)(di)遂拘舟輸米救濟(ji)災民。宋(song)(song)仁(ren)(ren)宗明(ming)道二年(nian)，歲(sui)次(ci)癸酉(you)（1033年(nian)），漳、泉兩(liang)郡(jun)發生瘟疫(yi)，疾癘(li)蔓延(yan)，民眾相繼死亡(wang)，大(da)(da)(da)(da)帝(di)(di)與江仙宮(gong)、張圣(sheng)(sheng)者等人，廣施(shi)丹(dan)藥(yao)，拯救萬(wan)民。

宋仁宗景佑三年歲(sui)次丙(bing)子（1036年）五月初二日午時，大帝在文(wen)圃山龍池巖(yan)攀巖(yan)采藥，因跌傷不治仙逝于白(bai)礁(jiao)。傳說是(shi)大帝借同(tong)圣父圣母、圣妹吳明媽(ma)、妹夫(fu)王舍人及江張二從(cong)者(zhe)，在白(bai)礁(jiao)故里乘白(bai)鶴飛升。鄉(xiang)人睇矚叩送，肖像供(gong)奉(feng)。

紹(shao)興二(er)十(shi)(shi)年(nian)(nian)(nian)（1150年(nian)(nian)(nian)），宋(song)(song)高宗頒(ban)詔(zhao)立(li)廟白(bai)礁，以祀(si)吳真人(ren)。據《白(bai)礁志略》云：“紹(shao)興二(er)十(shi)(shi)年(nian)(nian)(nian)詔(zhao)立(li)廟白(bai)礁，即今(jin)之祖廟也。二(er)十(shi)(shi)一(yi)年(nian)(nian)(nian)鄉(xiang)尚(shang)書顏(yan)定肅公師魯請于朝(chao)，復立(li)廟祀(si)青礁，即修煉處，今(jin)之東宮也。”乾(qian)道(dao)二(er)年(nian)(nian)(nian)（1166年(nian)(nian)(nian)），宋(song)(song)孝宗賜號“慈濟(ji)真人(ren)”。此后(hou)傳說大(da)道(dao)公屢屢顯靈圣護國佑民，宋(song)(song)明(ming)兩朝(chao)對其封贈不斷晉級。相傳開禧(xi)年(nian)(nian)(nian)間(jian)（1205~1207）漳泉大(da)旱，漳泉民眾聚(ju)集慈濟(ji)祖宮禱求(qiu)大(da)道(dao)公，幸受(shou)庇佑，連降雷雨，五谷(gu)大(da)豐。宋(song)(song)寧宗加封“英惠(hui)候”。明(ming)永樂十(shi)(shi)七年(nian)(nian)(nian)（1419年(nian)(nian)(nian)）敕(chi)封保(bao)生大(da)帝。

據說，白(bai)礁慈濟(ji)祖(zu)宮供奉的開基(ji)(ji)祖(zu)神(shen)像(xiang)有三尊，分稱(cheng)“一大(da)帝(di)(di)(di)”、“二大(da)帝(di)(di)(di)”、“三大(da)帝(di)(di)(di)”。一大(da)帝(di)(di)(di)坐鎮白(bai)礁祖(zu)宮，二大(da)帝(di)(di)(di)分遷臺灣學(xue)(xue)甲，三大(da)帝(di)(di)(di)享祀(si)青礁。《學(xue)(xue)甲慈濟(ji)宮沿(yan)革》云(yun)：“保(bao)(bao)生(sheng)(sheng)大(da)帝(di)(di)(di)臺灣開基(ji)(ji)祖(zu)廟(miao)學(xue)(xue)甲慈濟(ji)宮，位于臺南學(xue)(xue)甲之市區中(zhong)心。主神(shen)保(bao)(bao)生(sheng)(sheng)大(da)帝(di)(di)(di)神(shen)像(xiang)，乃八百年(nian)前宋(song)化之開基(ji)(ji)祖(zu)神(shen)像(xiang)（開基(ji)(ji)二大(da)帝(di)(di)(di)），于明永歷十五年(nian)（清(qing)順治十八年(nian)，公元1661年(nian)）護(hu)佑民族(zu)英雄鄭成功(gong)之部(bu)分忠貞軍民，自(zi)大(da)陸(lu)渡海來臺，在學(xue)(xue)甲西方四公里外之將(jiang)軍溪(xi)頭(tou)前寮登陸(lu)。先民定居學(xue)(xue)甲后，先建簡易(yi)奉祀(si)，嗣因保(bao)(bao)生(sheng)(sheng)大(da)帝(di)(di)(di)神(shen)威顯赫，香火益盛，乃于清(qing)康熙四十年(nian)（1701年(nian)）改建為(wei)堂皇廟(miao)宮。”

白礁慈濟宮（閩(min)南(nan)故宮）有十寶

1. 五門三進：白礁慈濟宮的整體建筑(zhu)是仿照皇宮規(gui)制(zhi)建造的，所以有(you)“五門三進”。

2. 竹(zhu)葉詩聯：在白礁慈濟(ji)(ji)宮(gong)的大門外屋(wu)櫞下有(you)四根(gen)石柱(zhu)，石柱(zhu)上有(you)四句(ju)竹(zhu)葉詩：慈心施(shi)妙(miao)法，濟(ji)(ji)眾益良方(fang)。保(bao)我德無量，生(sheng)民澤利長。

3. 鎮宮(gong)(gong)石獅(shi)：在白(bai)礁慈(ci)濟宮(gong)(gong)的中門兩(liang)邊，有一對(dui)雌雄石獅(shi)相互(hu)對(dui)望，鎮守著慈(ci)濟宮(gong)(gong)。它們是建(jian)宮(gong)(gong)時就 有的，已有八百多年的歷(li)史。

4. 國母獅：位于前殿與中殿之(zhi)間的(de)祭臺前，該獅面向大(da)門，據說是明(ming)朝(chao)文皇(huang)后賜(si)給(gei)白礁慈濟宮(gong)。

5. 祭壇(tan)戲臺：國母獅(shi)后面(mian)就是祭壇(tan)戲臺，臺的三面(mian)雕(diao)刻著飛天仙女等是建(jian)宮時原物。

6. 五爪(zhua)龍(long)柱(zhu)：中殿豎有(you)四(si)根龍(long)柱(zhu)，這(zhe)四(si)根龍(long)柱(zhu)所雕刻的(de)龍(long)與其(qi)他(ta)地方(fang)宮廟不一(yi)樣(yang)，其(qi)他(ta)地方(fang)的(de)龍(long)柱(zhu)只有(you)四(si)爪(zhua)，而白礁慈濟宮的(de)龍(long)柱(zhu)是五爪(zhua)，這(zhe)是皇宮規制才(cai)有(you)的(de)。7. 斗拱(gong)藻井：在大殿（主殿）的(de)屋(wu)頂，整(zheng)個屋(wu)頂的(de)結構呈斗拱(gong)式，沒有(you)用(yong)(yong)一(yi)根鐵釘，全(quan)部用(yong)(yong)木榫(sun)銜接。其(qi)造型獨特，工藝高(gao)超，是古代建筑藝術的(de)精華。移動圖片

8.保生大(da)帝神像：在大(da)殿供奉著(zhu)的是(shi)(shi)保生大(da)帝金身(shen)。這尊金身(shen)是(shi)(shi)當年建宮(gong)時雕塑的，也稱(cheng)“一大(da)帝”是(shi)(shi)鎮(zhen)宮(gong)神像，具有很高的文物價值(zhi)。

9. 彌(mi)勒佛(fo)神像(xiang)壁畫(hua)(hua)：在(zai)大殿(dian)后(hou)墻(qiang)的(de)墻(qiang)壁上繪有一幅國畫(hua)(hua)，畫(hua)(hua)上畫(hua)(hua)著彌(mi)勒佛(fo)悠(you)閑的(de)神態，整幅畫(hua)(hua)的(de)技藝(yi)高超，更神奇的(de)是彌(mi)勒佛(fo)的(de)眼睛(jing)和腳掌心會隨著觀賞者的(de)位置移動而移動。

10. 煉丹藥(yao)鍋：這個藥(yao)鍋是保生大帝吳夲生前熬制草藥(yao)、煉制丹藥(yao)所用的(de)，已有一千多年的(de)歷史了，至今還(huan)保存完好無損。

這(zhe)張(zhang)壁(bi)畫(hua)(hua)就在邊大殿后墻(qiang)的(de)(de)(de)(de)(de)(de)墻(qiang)壁(bi)上(shang)(shang)，其實(shi)是(shi)(shi)(shi)一幅國畫(hua)(hua)。畫(hua)(hua)中的(de)(de)(de)(de)(de)(de)彌(mi)勒(le)(le)佛(fo)神(shen)態(tai)悠閑，更神(shen)奇(qi)(qi)的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)彌(mi)勒(le)(le)佛(fo)臉、眼睛(jing)和腳(jiao)，還有(you)腳(jiao)旁邊的(de)(de)(de)(de)(de)(de)一雙鞋，都(dou)會(hui)隨著(zhu)(zhu)觀(guan)賞者位置(zhi)(zhi)的(de)(de)(de)(de)(de)(de)移(yi)(yi)動而轉動。這(zhe)張(zhang)壁(bi)畫(hua)(hua)高約(yue)2米(mi)、寬近4米(mi)，記(ji)者和游客一起(qi)，現場做(zuo)了個試驗，筆直地沿著(zhu)(zhu)這(zhe)4米(mi)走，眼睛(jing)盯著(zhu)(zhu)彌(mi)勒(le)(le)佛(fo)看，發(fa)現每移(yi)(yi)一步(bu)(bu)，彌(mi)勒(le)(le)佛(fo)會(hui)隨之轉動，仿佛(fo)他的(de)(de)(de)(de)(de)(de)臉一直跟(gen)著(zhu)(zhu)記(ji)者轉，更奇(qi)(qi)怪的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)，他肩上(shang)(shang)的(de)(de)(de)(de)(de)(de)兩(liang)個童子也(ye)會(hui)跟(gen)著(zhu)(zhu)他一起(qi)“轉向”。記(ji)者站在畫(hua)(hua)的(de)(de)(de)(de)(de)(de)左邊時，彌(mi)勒(le)(le)和兩(liang)童子朝左；等(deng)記(ji)者從左邊步(bu)(bu)行到佛(fo)像的(de)(de)(de)(de)(de)(de)右邊時，彌(mi)勒(le)(le)和兩(liang)童子臉都(dou)朝右了。但是(shi)(shi)(shi)，奇(qi)(qi)怪的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)，同樣一堵墻(qiang)，畫(hua)(hua)中兩(liang)個角落的(de)(de)(de)(de)(de)(de)另外幾(ji)位童子卻(que)是(shi)(shi)(shi)固定的(de)(de)(de)(de)(de)(de)，不會(hui)隨著(zhu)(zhu)觀(guan)賞者的(de)(de)(de)(de)(de)(de)位置(zhi)(zhi)轉向。

看守大殿的老人已經年近(jin)七旬，是(shi)一位當地人。據(ju)這(zhe)位老人介紹(shao)，自從(cong)南宋紹(shao)興二十年 （即公元(yuan)1150年），白礁慈濟祖宮建宮時(shi)，宮里(li)就有這(zhe)張壁畫了。據(ju)說(shuo)是(shi)一位偉(wei)大的畫師留下的。

《白(bai)(bai)礁歡迎你》《藥帖》《千古(gu)流(liu)傳》《細漢落(luo)聽阿嬤哩講(jiang)》《拜(bai)拜(bai)神醫大道公(gong)》《咱都掂白(bai)(bai)礁》《慈濟歌》《白(bai)(bai)礁有一位(wei)大道公(gong)》《來去(qu)白(bai)(bai)礁拜(bai)真(zhen)人》《來去(qu)白(bai)(bai)礁宮》《慈濟在人間》(著名(ming)影星鄭(zheng)少秋演唱）《慈濟頌》

景佑三年(nian)（1036年(nian)）農歷五(wu)月(yue)初二(er)，吳(wu)真人(ren)外出(chu)(chu)救(jiu)治病人(ren)，回家(jia)路上繞道到文圃山龍(long)(long)池(chi)巖采藥草，不慎墜崖，鄉(xiang)親搶救(jiu)回家(jia)，醫治無效，午(wu)時乘白(bai)鶴協(xie)同圣父(fu)(fu)、圣母(mu)、圣妹(mei)、吳(wu)明媽(ma)、王舍(she)人(ren)得飛升(sheng)，吳(wu)真人(ren)時年(nian)58歲(sui)。遠近鄉(xiang)民揮淚致香(xiang)案叩送。次年(nian)白(bai)礁(jiao)村(cun)父(fu)(fu)老在白(bai)礁(jiao)他的(de)(de)修煉處建(jian)龍(long)(long)湫庵(an)，（《吳(wu)真人(ren)歷史(shi)紀略(lve)》）以為紀念，還在泉州(zhou)當(dang)年(nian)吳(wu)真人(ren)曾(ceng)住宿，為窮人(ren)治病的(de)(de)地(di)方修建(jian)了一座“花橋公(gong)廟”。吳(wu)夲死后(hou)百(bai)余年(nian)，在紹興二(er)十(shi)年(nian)（公(gong)元1150年(nian)）南宋(song)高宗(zong)(zong)皇帝聞知他曾(ceng)治愈過(guo)自己(ji)老祖宗(zong)(zong)的(de)(de)頑(wan)疾，并得悉白(bai)礁(jiao)村(cun)的(de)(de)龍(long)(long)湫庵(an)香(xiang)火(huo)鼎(ding)盛，于是，特(te)命(ming)使臣往(wang)閩督工，啟國庫于吳(wu)真人(ren)的(de)(de)故鄉(xiang)白(bai)礁(jiao)村(cun)龍(long)(long)湫庵(an)原址重建(jian)了一座輝煌的(de)(de)雙層宮殿式(shi)廟宇，后(hou)又(you)易名(ming)白(bai)礁(jiao)慈(ci)濟宮。后(hou)求，北至(zhi)長江(jiang)、南至(zhi)兩廣(guang)，相繼建(jian)起(qi)吳(wu)真人(ren)廟，均從白(bai)礁(jiao)慈(ci)濟祖宮分香(xiang)出(chu)(chu)去，閩南人(ren)從宋(song)元的(de)(de)泉州(zhou)港、明清的(de)(de)漳州(zhou)月(yue)港出(chu)(chu)洋，亦將(jiang)吳(wu)真人(ren)的(de)(de)塑像香(xiang)火(huo)帶往(wang)海外，并在東(dong)亞洋諸國，仿造白(bai)礁(jiao)慈(ci)濟祖宮，建(jian)造幾(ji)百(bai)座吳(wu)真人(ren)廟。

據(ju)傳到了(le)明永樂十七年(nian)（1419年(nian)），吳(wu)夲徒弟的后(hou)(hou)代，根據(ju)他傳下(xia)來的驗(yan)方，醫好了(le)明成(cheng)祖(zu)朱棣文皇后(hou)(hou)的痼疾。明成(cheng)祖(zu)御賜吳(wu)真人為“保生大帝”

臺南(nan)學甲慈(ci)濟(ji)(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，海(hai)滄青礁慈(ci)濟(ji)(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，泉州花(hua)橋(qiao)慈(ci)濟(ji)(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，臺北大(da)(da)(da)龍(long)(long)峒保(bao)(bao)(bao)安(an)(an)(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新(xin)加坡保(bao)(bao)(bao)生(sheng)廟(miao)。高雄(xiong)左營慈(ci)濟(ji)(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高雄(xiong)保(bao)(bao)(bao)安(an)(an)(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新(xin)加坡真(zhen)人(ren)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，德化大(da)(da)(da)卿(qing)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，鼓浪嶼興賢宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，安(an)(an)(an)溪(xi)玉湖(hu)殿(dian)，松嶺村(cun)濟(ji)(ji)(ji)(ji)慈(ci)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、詔(zhao)安(an)(an)(an)縣(xian)真(zhen)君(jun)廟(miao)，東(dong)(dong)山(shan)(shan)縣(xian)真(zhen)君(jun)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南(nan)靖縣(xian)碧陽宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平和(he)崇福(fu)(fu)堂(tang)，嘉(jia)義萬(wan)(wan)寧宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南(nan)投縣(xian)龍(long)(long)德廟(miao)，臺中市元保(bao)(bao)(bao)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，桃源春安(an)(an)(an)廟(miao)，漳(zhang)州漁頭(tou)廟(miao)，晉江深滬寶(bao)泉庵(an)，岱(dai)洲慈(ci)濟(ji)(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柳塘吳西宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平和(he)縣(xian)天湖(hu)堂(tang)，鼓浪嶼種(zhong)德宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柬埔寨(zhai)保(bao)(bao)(bao)生(sheng)大(da)(da)(da)帝(di)廟(miao)，新(xin)加坡天福(fu)(fu)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，嘉(jia)義大(da)(da)(da)興宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，長樂(le)顯應(ying)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，印尼保(bao)(bao)(bao)生(sheng)大(da)(da)(da)帝(di)廟(miao)，同(tong)安(an)(an)(an)大(da)(da)(da)道宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，湖(hu)里福(fu)(fu)源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，山(shan)(shan)后(hou)紅滾廟(miao)，蒼(cang)園(yuan)蒼(cang)吳宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高崎(qi)萬(wan)(wan)壽(shou)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，金門(men)保(bao)(bao)(bao)靈(ling)(ling)殿(dian)，廈門(men)美(mei)(mei)仁(ren)(ren)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，和(he)溪(xi)慈(ci)濟(ji)(ji)(ji)(ji)行宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，坂仔心田(tian)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南(nan)詔(zhao)真(zhen)君(jun)廟(miao)，同(tong)安(an)(an)(an)朝(chao)元觀，同(tong)安(an)(an)(an)龍(long)(long)虎宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，珠山(shan)(shan)大(da)(da)(da)道宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、安(an)(an)(an)岐保(bao)(bao)(bao)安(an)(an)(an)殿(dian)、中堡寶(bao)靈(ling)(ling)殿(dian)、西浦頭(tou)靈(ling)(ling)濟(ji)(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、頂(ding)埔下(xia)保(bao)(bao)(bao)安(an)(an)(an)殿(dian)、瓊林保(bao)(bao)(bao)護廟(miao)、溪(xi)邊(bian)順(shun)境宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、沙美(mei)(mei)萬(wan)(wan)安(an)(an)(an)堂(tang)、呂(lv)厝(cuo)(cuo)拱峰宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、東(dong)(dong)珩棲堂(tang)廟(miao)、何厝(cuo)(cuo)保(bao)(bao)(bao)安(an)(an)(an)殿(dian)、青嶼金山(shan)(shan)道殿(dian)、上庫保(bao)(bao)(bao)生(sheng)大(da)(da)(da)帝(di)廟(miao)，塘邊(bian)社(she)(she)圓塘宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、仙岳社(she)(she)仙樂(le)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、高崎(qi)社(she)(she)萬(wan)(wan)壽(shou)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、林后(hou)社(she)(she)青龍(long)(long)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，美(mei)(mei)仁(ren)(ren)前社(she)(she)美(mei)(mei)仁(ren)(ren)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、梧村(cun)社(she)(she)雷仙宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、塔厝(cuo)(cuo)社(she)(she)長興宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、枋(fang)湖(hu)社(she)(she)太源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、溪(xi)頭(tou)下(xia)社(she)(she)寶(bao)海(hai)堂(tang)、曾厝(cuo)(cuo)垵福(fu)(fu)海(hai)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、徐厝(cuo)(cuo)社(she)(she)福(fu)(fu)源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、濠(hao)頭(tou)社(she)(she)濠(hao)沙宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、文灶(zao)社(she)(she)豪(hao)士宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、吳厝(cuo)(cuo)巷壽(shou)山(shan)(shan)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、打(da)鐵街福(fu)(fu)壽(shou)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、西潘社(she)(she)福(fu)(fu)元宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、官(guan)任社(she)(she)篁津宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、湖(hu)邊(bian)下(xia)湖(hu)社(she)(she)福(fu)(fu)慶(qing)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、大(da)(da)(da)田(tian)縣(xian)濟(ji)(ji)(ji)(ji)陽鄉(xiang)昭靈(ling)(ling)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，漳(zhang)平市官(guan)田(tian)鄉(xiang)桂東(dong)(dong)村(cun)龍(long)(long)龜庵(an) 。

（1）請(qing)神(shen)（分爐）為滿足異(yi)地信(xin)仰保生大(da)帝(di)信(xin)眾的要(yao)求，各地首(shou)次建造(zao)保生大(da)帝(di)廟(miao)宇時，都要(yao)到白礁祖(zu)廟(miao)迎(ying)請(qing)保生大(da)帝(di)神(shen)明(ming)（一般是求取香火，即(ji)香灰），這叫請(qing)神(shen)，或(huo)稱分爐。

請神(shen)(shen)(shen)有較(jiao)嚴格的(de)(de)祭祀程序(xu)。到祖(zu)(zu)(zu)廟(miao)的(de)(de)請神(shen)(shen)(shen)方事先(xian)要備(bei)好保(bao)生大(da)(da)帝神(shen)(shen)(shen)像、輦(nian)(nian)轎、旗(qi)幡、鑼鼓、香(xiang)(xiang)爐(lu)、香(xiang)(xiang)火(huo)、大(da)(da)米和敬(jing)物（三(san)牲(sheng)五果）。在(zai)(zai)選定的(de)(de)日子（一般在(zai)(zai)農歷的(de)(de)1~3月），道(dao)士帶(dai)上(shang)數(shu)量不等的(de)(de)信眾(zhong)到祖(zu)(zu)(zu)廟(miao)祭拜(bai)(bai)(bai)。慈濟東宮這座祖(zu)(zu)(zu)廟(miao)沿襲至今的(de)(de)請神(shen)(shen)(shen)祭祀儀式先(xian)后(hou)(hou)順(shun)序(xu)如下：1，將帶(dai)來(lai)的(de)(de)新(xin)神(shen)(shen)(shen)像置(zhi)于祖(zu)(zu)(zu)廟(miao)神(shen)(shen)(shen)像旁；2，信眾(zhong)在(zai)(zai)神(shen)(shen)(shen)案上(shang)獻擺(bai)大(da)(da)米、三(san)牲(sheng)、五果等敬(jing)物，然后(hou)(hou)進香(xiang)(xiang)；3，信眾(zhong)跪拜(bai)(bai)(bai)，三(san)跪九叩(kou)首；4，道(dao)士主祭，念(nian)禱文，內容請神(shen)(shen)(shen)、祈求平安；5，請火(huo)，將祖(zu)(zu)(zu)廟(miao)香(xiang)(xiang)爐(lu)中的(de)(de)部分香(xiang)(xiang)灰置(zhi)入帶(dai)來(lai)的(de)(de)香(xiang)(xiang)爐(lu)中；6，燒香(xiang)(xiang)紙，鳴鞭炮；7，向祖(zu)(zu)(zu)廟(miao)交添油款和捐款；8，祖(zu)(zu)(zu)廟(miao)送有關(guan)神(shen)(shen)(shen)明資料(liao)和靈符給(gei)請神(shen)(shen)(shen)方；9，分爐(lu)的(de)(de)神(shen)(shen)(shen)明乘著輦(nian)(nian)轎在(zai)(zai)旗(qi)幡的(de)(de)掩擁(yong)下和鑼鼓聲(sheng)中回(hui)境巡(xun)游并(bing)祭拜(bai)(bai)(bai)，所經(jing)敬(jing)奉(feng)該神(shen)(shen)(shen)明的(de)(de)村莊沿途巡(xun)游，祭拜(bai)(bai)(bai)儀式與祖(zu)(zu)(zu)廟(miao)大(da)(da)致相同(tong)。

（2）乞火(huo)（謁祖(zu)進香）已(yi)分(fen)爐于各(ge)地的(de)保(bao)生大(da)帝廟(miao)定(ding)期(qi)或不(bu)定(ding)期(qi)要組織信眾到各(ge)自祖(zu)廟(miao)舉(ju)行謁祖(zu)進香活動(dong)，其意是到祖(zu)廟(miao)求得神火(huo)回(hui)鄉(xiang)供奉，以示不(bu)忘神緣關系。附近鄉(xiang)鎮(zhen)每年舉(ju)辦(ban)，路途遙遠的(de)3~5年舉(ju)辦(ban)一次(ci)。舉(ju)辦(ban)時(shi)間在保(bao)生大(da)帝的(de)誕辰日(ri)前，即農歷(li)1~3月（正月初(chu)一開始(shi)）。乞火(huo)活動(dong)時(shi)，所備之(zhi)物和祭(ji)拜(bai)程序與請火(huo)（分(fen)爐）相同(tong)，祗(zhi)是在回(hui)境前增加耍(shua)龍(long)、弄獅等娛(yu)樂表演。

（3）巡(xun)境分爐于各地(di)的(de)保生(sheng)大帝廟所(suo)在(zai)(zai)(zai)(zai)村(cun)(cun)莊(zhuang)(zhuang)，許多(duo)地(di)方在(zai)(zai)(zai)(zai)元宵節前(qian)(qian)(qian)后(hou)還抬著(zhu)乘坐輦轎(jiao)的(de)保生(sheng)大帝神(shen)像(xiang)在(zai)(zai)(zai)(zai)所(suo)在(zai)(zai)(zai)(zai)村(cun)(cun)莊(zhuang)(zhuang)轄域內(nei)巡(xun)境。他們把保生(sheng)大帝奉(feng)為境主、保護(hu)神(shen)，請(qing)出(chu)廟外巡(xun)境，以示驅邪(xie)逐疫，以求地(di)方上(shang)的(de)安(an)樂(le)。巡(xun)境前(qian)(qian)(qian)，家家戶(hu)戶(hu)大掃除。巡(xun)境時(shi)，旗幡、鑼鼓在(zai)(zai)(zai)(zai)前(qian)(qian)(qian)，樂(le)隊(dui)、表(biao)演隊(dui)跟隨，神(shen)轎(jiao)墊后(hou)，信眾在(zai)(zai)(zai)(zai)神(shen)轎(jiao)前(qian)(qian)(qian)后(hou)護(hu)擁，一路上(shang)鑼鼓喧天，鞭炮轟鳴，不時(shi)雜(za)有銃聲。到(dao)主請(qing)的(de)自(zi)然村(cun)(cun)時(shi)，神(shen)明安(an)放在(zai)(zai)(zai)(zai)預先搭好(hao)的(de)神(shen)臺上(shang)，信眾們紛(fen)紛(fen)帶上(shang)香(xiang)火、敬物前(qian)(qian)(qian)來祭拜。在(zai)(zai)(zai)(zai)祭拜的(de)儀式(shi)時(shi)，少不了道(dao)士的(de)祭文(wen)和頌詞。在(zai)(zai)(zai)(zai)巡(xun)境期間，所(suo)在(zai)(zai)(zai)(zai)自(zi)然村(cun)(cun)白天和夜晚都有戲班(ban)在(zai)(zai)(zai)(zai)演戲。

2008年11月16日上(shang)午，首(shou)屆(jie) “海峽兩岸保(bao)生(sheng)(sheng)(sheng)大(da)帝(di)(di)(di)(di)文化節”在白礁(jiao)慈(ci)濟祖(zu)宮(gong)隆(long)重(zhong)舉(ju)行。臺灣保(bao)生(sheng)(sheng)(sheng)大(da)帝(di)(di)(di)(di)信(xin)(xin)仰(yang)總會(hui)理(li)事長廖武(wu)治先生(sheng)(sheng)(sheng)率(lv)臺灣各地(di)保(bao)生(sheng)(sheng)(sheng)大(da)帝(di)(di)(di)(di)信(xin)(xin)眾代表(biao)260多人(ren)，與大(da)陸各地(di)信(xin)(xin)眾代表(biao)2000多人(ren)共(gong)襄盛典，共(gong)同緬懷(huai)一(yi)(yi)代名醫吳(wu)真人(ren)。16日上(shang)午9：00，白礁(jiao)慈(ci)濟祖(zu)宮(gong)梵音輕揚，莊嚴沉靜。在擂鼓三請后(hou)，一(yi)(yi)場祭祀(si)(si)保(bao)生(sheng)(sheng)(sheng)大(da)帝(di)(di)(di)(di)的(de)古典儀式隆(long)重(zhong)展開，向保(bao)生(sheng)(sheng)(sheng)大(da)帝(di)(di)(di)(di)獻三牲，獻花(hua)，獻五果，獻米(mi)，獻舞，獻唱(chang)贊歌。祭祀(si)(si)活(huo)動最終在莊重(zhong)的(de)氛圍中完成(cheng)。主(zhu)祭由(you)大(da)陸白礁(jiao)慈(ci)濟宮(gong)負責人(ren)和臺灣保(bao)生(sheng)(sheng)(sheng)大(da)帝(di)(di)(di)(di)信(xin)(xin)仰(yang)總會(hui)的(de)廖武(wu)治擔任。

“保生大(da)(da)帝(di)(di)”，也(ye)叫(jiao)吳真人(ren)，俗稱(cheng)“大(da)(da)道公”。被譽為(wei)海(hai)峽(xia)兩(liang)岸(an)歷(li)史最悠久(jiu)“閩(min)南故(gu)宮(gong)”的(de)(de)白(bai)(bai)礁(jiao)慈濟(ji)祖宮(gong)，簡(jian)稱(cheng)“白(bai)(bai)礁(jiao)宮(gong)”，坐落(luo)于漳(zhang)州臺(tai)(tai)商投(tou)資區角美鎮(zhen)白(bai)(bai)礁(jiao)村，是(shi)為(wei)紀(ji)念宋(song)代(dai)民(min)間名醫吳夲(ben)而(er)(er)建，集(ji)宋(song)、元、明、清歷(li)代(dai)建筑藝術于一(yi)體。海(hai)峽(xia)兩(liang)岸(an)和東南亞等(deng)地有一(yi)千多(duo)(duo)座慈濟(ji)宮(gong)廟(miao)，大(da)(da)都從白(bai)(bai)礁(jiao)慈濟(ji)祖宮(gong)分靈而(er)(er)出。白(bai)(bai)礁(jiao)慈濟(ji)祖宮(gong)如今已成為(wei)兩(liang)岸(an)交流往來(lai)的(de)(de)重要(yao)維系，成為(wei)許多(duo)(duo)臺(tai)(tai)胞向往的(de)(de)圣地。三百多(duo)(duo)年來(lai)，臺(tai)(tai)灣同胞經常(chang)到大(da)(da)陸(lu)白(bai)(bai)礁(jiao)村參加(jia)“保生大(da)(da)帝(di)(di)”三月十五的(de)(de)誕辰廟(miao)會。

在此次“海(hai)(hai)峽兩(liang)岸保生(sheng)大(da)帝文(wen)化(hua)(hua)節(jie)(jie)”期間，還將舉(ju)辦海(hai)(hai)峽兩(liang)岸保生(sheng)大(da)帝學術研討會(hui)、項目(mu)推介座(zuo)談會(hui)及《龍海(hai)(hai)薌劇叢書》首發式等活動。 2009，保生(sheng)文(wen)化(hua)(hua)節(jie)(jie)在臺北(bei)舉(ju)行，2010年又將在白礁慈(ci)濟宮舉(ju)行。保生(sheng)文(wen)化(hua)(hua)節(jie)(jie)是(shi)海(hai)(hai)峽兩(liang)岸合辦的，爭取申報世(shi)界非物質文(wen)化(hua)(hua)遺產。

每(mei)年農歷正月十六，閩臺保生大帝祖廟——福建漳(zhang)州白礁(jiao)慈(ci)濟祖宮熱(re)鬧非(fei)凡，這里舉行一年一度、富(fu)有(you)傳(chuan)統(tong)色彩的民俗文化活動(dong)(dong)“大媽婆回娘(niang)家”慶祝活動(dong)(dong)(傳(chuan)說為古代白礁(jiao)村人），巡香活動(dong)(dong)從古代延續到今(jin)天有(you)幾(ji)百年歷史，每(mei)年吸引了同村及外地上萬名信徒(tu)參與，成為國(guo)家非(fei)物質文化遺產保生大帝祭(ji)典的重要組成部分。

當(dang)天，從中(zhong)午一點(dian)多直至晚上，白礁(jiao)慈濟宮(gong)都(dou)處(chu)于(yu)沸(fei)騰(teng)中(zhong)，信眾們共襄盛舉。這(zhe)里煙花綻放，信徒們進香、“抬神(shen)游(you)村(cun)”，活(huo)潑喜(xi)感的(de)(de)(de)“電音三太子”在(zai)(zai)表(biao)演的(de)(de)(de)同時還(huan)時不時與民眾互動，深受小朋友喜(xi)歡(huan)；白礁(jiao)老年腰鼓隊(dui)(dui)的(de)(de)(de)表(biao)演同樣(yang)精彩，她們穿(chuan)著(zhu)(zhu)(zhu)整(zheng)齊(qi)的(de)(de)(de)服裝、排著(zhu)(zhu)(zhu)整(zheng)齊(qi)的(de)(de)(de)隊(dui)(dui)伍、踏(ta)著(zhu)(zhu)(zhu)整(zheng)齊(qi)的(de)(de)(de)舞步，敲著(zhu)(zhu)(zhu)和諧的(de)(de)(de)腰鼓，揮舞著(zhu)(zhu)(zhu)漂亮的(de)(de)(de)彩帶(dai)，個個載歌載舞，鼓聲強勁有(you)力；此外，西鼓隊(dui)(dui)、舞龍等精彩表(biao)演更(geng)(geng)使(shi)(shi)得這(zhe)個節日氣(qi)氛沸(fei)騰(teng)了。這(zhe)樣(yang)富有(you)傳統(tong)色彩的(de)(de)(de)民俗活(huo)動不僅豐富村(cun)民的(de)(de)(de)精神(shen)生活(huo)，更(geng)(geng)在(zai)(zai)“抬神(shen)”游(you)村(cun)過(guo)程中(zhong)鍛煉村(cun)民的(de)(de)(de)身體，也使(shi)(shi)得閩臺(tai)保生大帝(di)民俗文化源(yuan)遠流傳。

白礁村(cun)(cun)系漳州(zhou)臺商投資(zi)區(qu)角美鎮(zhen)行政村(cun)(cun)，位于漳州(zhou)市東(dong)部以(yi)廈門特(te)區(qu)交界處，東(dong)距廈門市區(qu)10公(gong)里，西(xi)距漳州(zhou)市區(qu)20公(gong)里，西(xi)鄰角美鎮(zhen)金山(shan)、下(xia)店仔(zi)、霞(xia)廳三社和鴻漸的崎巷村(cun)(cun)。南臨九(jiu)龍江下(xia)游，北依文(wen)圃山(shan)，海(hai)陸(lu)空交通(tong)便利。漳州(zhou)方向可(ke)以(yi)乘(cheng)(cheng)23路公(gong)交，到(dao)白礁站(zhan)下(xia)車(che)，角美海(hai)滄方向可(ke)以(yi)乘(cheng)(cheng)角美---石塘或者角美---嵩嶼(yu)公(gong)交，角美公(gong)交709到(dao)白礁站(zhan)下(xia)車(che)，廈門方向可(ke)以(yi)乘(cheng)(cheng)853公(gong)交車(che)，801到(dao)白礁站(zhan)下(xia)車(che)，在以(yi)上(shang)地點下(xia)車(che)均可(ke)看(kan)到(dao)白礁村(cun)(cun)的路標。

832路（角(jiao)美火車站——長(chang)庚醫院）

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下行(xing)：角美火(huo)車(che)站、同發(fa)(fa)食品、龍泉華庭(ting)（三(san)期）、富雅國際、龍泉麗景、雙十中學(xue)（萬益廣場）、中駿四季陽(yang)光(guang)、橋頭村(cun)、蒙發(fa)(fa)利、鴻漸村(cun)、龍池醫院、崎巷（農(nong)行(xing)）、金山村(cun)部、金山小學(xue)、墩尾(wei)、朝良五金廠、福(fu)欣特殊鋼(gang)廠、白礁慈濟(ji)祖宮、保生(sheng)路口、白礁村(cun)、圣地亞哥、慈濟(ji)東(dong)宮、古樓農(nong)場、海投建材、三(san)鐵(tie)、多威電子、新垵村(cun)、立鼎(ding)光(guang)電、國控星鯊、許厝、霞陽(yang)、霞陽(yang)村(cun)；

國(guo)家4A級(ji)景區龍(long)佳生態溫泉山莊(zhuang)，國(guo)家地質公園漳州(zhou)火山濱海地質公園，地標性建筑漳州(zhou)灣跨海大橋，鼓浪嶼，龍(long)池巖(yan)，龍(long)佳溫泉山莊(zhuang)，漳州(zhou)歷史文化名(ming)街，漳州(zhou)云洞巖(yan)，福(fu)建土(tu)樓，金(jin)門(men)，臺灣。