芒果视频

玉清來源

據(ju)傳說，殷商后(hou)期(qi)古孤竹國君之子(zi)伯夷和(he)叔(shu)齊，離國出走路過石城（現唐(tang)山(shan)玉清觀所在地），當值盛夏，腹饑(ji)口渴(ke)，突見一(yi)淙(cong)泉(quan)水(shui)汩(gu)(gu)汩(gu)(gu)而(er)流，乃掬(ju)一(yi)捧泉(quan)一(yi)飲而(er)盡，頓覺清冽沁(qin)腑，饑(ji)渴(ke)全消，這淙(cong)泉(quan)水(shui)即后(hou)來唐(tang)山(shan)玉清觀院內之“玉清古井”。兄弟二人(ren)繞(rao)泉(quan)徘(pai)徊流連，遂決定于(yu)此結(jie)(jie)廬而(er)居(ju)，修(xiu)(xiu)道求仙(xian)。數年后(hou)離去(qu)，往(wang)首陽山(shan)，不(bu)知所終。唐(tang)朝(chao)秦王東征，途經石城，有隨軍(jun)一(yi)道士（名已不(bu)可考），長(chang)于(yu)望氣術(shu)，見紫氣飄渺(miao)如(ru)飛鸞，仙(xian)氣凝聚似丹(dan)鼎(ding)，遂離軍(jun)隱居(ju)此處修(xiu)(xiu)道。元初邱(qiu)長(chang)春(chun)真人(ren)座下一(yi)弟子(zi)于(yu)此結(jie)(jie)廬，名“澄清觀”。后(hou)明朝(chao)永樂年間邋遢道人(ren)張三豐攜弟子(zi)數人(ren)游此，數日(ri)離去(qu)，留下一(yi)弟子(zi)住觀修(xiu)(xiu)行，始(shi)更名為“玉清觀”。據(ju)載明嘉靖年間曾對玉清觀進行了大規模的(de)修(xiu)(xiu)繕與(yu)擴(kuo)建，逐漸成為古開平鎮最大的(de)宏偉(wei)道觀，翹首京東。舊時(shi)的(de)玉清觀，每有廟會的(de)時(shi)候，遠(yuan)近的(de)香(xiang)客(ke)云集，祈福消災(zai)，祥煙不(bu)斷，齋醮仙(xian)樂，飄然(ran)入耳，恍然(ran)置(zhi)身(shen)在玉清仙(xian)境之中(zhong)。1976年在“7·28”唐(tang)山(shan)大地震中(zhong)震毀(hui)倒塌。  

發展現狀

再(zai)建的(de)玉(yu)清觀(guan)，坐落在開(kai)平(ping)(ping)老城遺(yi)址北門外，坐北朝南，由政府撥(bo)地20余(yu)畝，總體建筑(zhu)面(mian)積預計(ji)11000平(ping)(ping)方(fang)米。現已完成一期(qi)工程(cheng)4362平(ping)(ping)方(fang)米，由道士(shi)董(dong)崇文個人籌資，到目前為(wei)止其已累(lei)計(ji)籌資2300余(yu)萬元。二(er)期(qi)工程(cheng)預計(ji)2007年(nian)6月中旬動工。預計(ji)二(er)期(qi)工程(cheng)將完成的(de)項目有：藏經樓、東西兩側(ce)配殿、道士(shi)修(xiu)煉房、靈官殿前的(de)放生池(chi)以及(ji)地面(mian)的(de)硬化(hua)和綠化(hua)。建成后的(de)玉(yu)清觀(guan)與開(kai)平(ping)(ping)古(gu)藝文化(hua)街遙相呼應，形成濃厚的(de)古(gu)文化(hua)氛圍。

玉清觀正南牌(pai)樓，雄偉壯麗(li)，氣勢非凡。牌(pai)樓東(dong)西兩側(ce)是兩層商業樓。

由(you)南往(wang)北是(shi)四層大殿(dian)(dian)(dian)(dian)、依(yi)次為：靈官殿(dian)(dian)(dian)(dian)，文昌殿(dian)(dian)(dian)(dian)，玉(yu)皇殿(dian)(dian)(dian)(dian)和主殿(dian)(dian)(dian)(dian)三(san)清殿(dian)(dian)(dian)(dian)。每層殿(dian)(dian)(dian)(dian)的建筑(zhu)，風格迥異，卻又(you)有異曲同工之妙。主殿(dian)(dian)(dian)(dian)氣(qi)勢宏偉，雕梁畫棟，斗拱(gong)飛(fei)檐。配(pei)殿(dian)(dian)(dian)(dian)小巧玲瓏，精工細(xi)做，結(jie)構嚴謹。每層殿(dian)(dian)(dian)(dian)內的壁畫均是(shi)道教故事及山水人物，供游人和香(xiang)客觀賞,并起(qi)到勸善和凈化人心的作用。縱觀整個道觀，紅墻黃瓦，蒼松翠柏，具(ju)有古(gu)代建筑(zhu)風貌及濃厚的道教氛(fen)圍。

觀內奇花異草(cao)、綠樹(shu)成蔭(yin)、鳥語花香……同(tong)時，道教獨具的(de)仙樂和道徒(tu)們的(de)誦經聲(sheng)，不時幽然入耳(er)，使人(ren)仿(fang)佛置身于仙境之中……

歷史淵源

玉清(qing)(qing)(qing)(qing)(qing)(qing)古(gu)(gu)(gu)觀(guan)，處(chu)冀東(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)域(yu)，倚燕(yan)山之(zhi)(zhi)(zhi)(zhi)(zhi)脈，傍灤水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)畔(pan)，望(wang)渤海(hai)之(zhi)(zhi)(zhi)(zhi)(zhi)濱(bin)，立(li)(li)(li)石城（唐山市開平區，古(gu)(gu)(gu)稱石城）垣內，聚億萬年之(zhi)(zhi)(zhi)(zhi)(zhi)鐘秀，享千百(bai)年之(zhi)(zhi)(zhi)(zhi)(zhi)香(xiang)火(huo)。山水(shui)環抱(bao)，京津(jin)毗鄰，鸞(luan)翔鳳集，人杰地(di)(di)(di)靈(ling)(ling)。黃帝(di)問道(dao)(dao)(dao)(dao)而(er)(er)(er)登空(kong)同，軒(xuan)轅學仙(xian)(xian)(xian)而(er)(er)(er)禮廣成，鼎(ding)(ding)湖跨龍(long)以(yi)(yi)飛(fei)升(sheng)，仙(xian)(xian)(xian)宗(zong)道(dao)(dao)(dao)(dao)脈，由之(zhi)(zhi)(zhi)(zhi)(zhi)濫觴(shang)。昔(xi)古(gu)(gu)(gu)孤竹國君(jun)，嗣子(zi)(zi)伯夷(yi)叔齊(qi)，立(li)(li)(li)次子(zi)(zi)為儲君(jun)。國君(jun)歿，齊(qi)讓伯夷(yi)，夷(yi)不受而(er)(er)(er)遁，齊(qi)不立(li)(li)(li)亦逃。聞(wen)西伯善養(yang)老，相(xiang)偕(xie)欲適周(zhou)。當值盛夏，路過石城之(zhi)(zhi)(zhi)(zhi)(zhi)地(di)(di)(di)，腹饑(ji)口渴，躊(chou)躇(chu)間(jian)，突現一(yi)(yi)淙清(qing)(qing)(qing)(qing)(qing)(qing)泉(quan)，汩汩而(er)(er)(er)流(liu)，急(ji)掬泉(quan)水(shui)，捧之(zhi)(zhi)(zhi)(zhi)(zhi)盡(jin)飲，入(ru)口溫如玉，至(zhi)腹冽(lie)沁(qin)腑，饑(ji)渴頓(dun)消(xiao)。昆仲(zhong)繞(rao)泉(quan)徘徊，流(liu)連忘返，決(jue)意(yi)結(jie)(jie)廬(lu)而(er)(er)(er)居(ju)，燒茅修(xiu)煉(lian)(lian)以(yi)(yi)求(qiu)仙(xian)(xian)(xian)。其玉漿(jiang)清(qing)(qing)(qing)(qing)(qing)(qing)泉(quan)，即后世(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)玉清(qing)(qing)(qing)(qing)(qing)(qing)古(gu)(gu)(gu)井(jing)也(ye)。數年后，往西歧，復隱首陽(yang)山中，不食周(zhou)粟，杳失所蹤(zong)。燕(yan)君(jun)昭王，遣使求(qiu)不死藥(yao)(yao)，入(ru)海(hai)登蓬萊方丈(zhang)，卜地(di)(di)(di)石城合藥(yao)(yao)以(yi)(yi)煉(lian)(lian)丹(dan)(dan)，其丹(dan)(dan)爐遺(yi)(yi)跡(ji)尚存井(jing)隅(yu)也(ye)。秦(qin)皇尋神山，覓仙(xian)(xian)(xian)藥(yao)(yao)，游碣石，嘗飲玉清(qing)(qing)(qing)(qing)(qing)(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)，頓(dun)改容(rong)顏，身輕而(er)(er)(er)轉體健。張陵演(yan)教，天師布(bu)道(dao)(dao)(dao)(dao)，桓靈(ling)(ling)帝(di)間(jian)，有觀(guan)筑于(yu)(yu)古(gu)(gu)(gu)井(jing)之(zhi)(zhi)(zhi)(zhi)(zhi)旁。葛(ge)洪(hong)煉(lian)(lian)丹(dan)(dan)，鮑(bao)姑侍(shi)鼎(ding)(ding)，尋仙(xian)(xian)(xian)訪道(dao)(dao)(dao)(dao)，置爐立(li)(li)(li)于(yu)(yu)靈(ling)(ling)泉(quan)之(zhi)(zhi)(zhi)(zhi)(zhi)側。唐王東(dong)征，屯兵(bing)(bing)(bing)大(da)城，山賜(si)唐姓，筑立(li)(li)(li)石城，二(er)百(bai)余丈(zhang)。有隨軍道(dao)(dao)(dao)(dao)士，長于(yu)(yu)望(wang)氣(qi)(qi)，見紫(zi)霞縹緲如飛(fei)鸞(luan)，仙(xian)(xian)(xian)氣(qi)(qi)凝(ning)聚似丹(dan)(dan)鼎(ding)(ding)，遂離(li)軍隱居(ju)，潛修(xiu)仙(xian)(xian)(xian)道(dao)(dao)(dao)(dao)，升(sheng)舉而(er)(er)(er)去(qu)。劉操仕(shi)燕(yan)主居(ju)相(xiang)位，正陽(yang)壘卵以(yi)(yi)度化(hua)，易號海(hai)蟾子(zi)(zi)而(er)(er)(er)學仙(xian)(xian)(xian)，為演(yan)清(qing)(qing)(qing)(qing)(qing)(qing)凈無為之(zhi)(zhi)(zhi)(zhi)(zhi)宗(zong)，以(yi)(yi)道(dao)(dao)(dao)(dao)全(quan)形之(zhi)(zhi)(zhi)(zhi)(zhi)旨(zhi)。復遇呂祖純陽(yang)于(yu)(yu)原野(ye)，飲玉清(qing)(qing)(qing)(qing)(qing)(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)神水(shui)，授(shou)以(yi)(yi)金液還丹(dan)(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)秘，遁跡(ji)修(xiu)真(zhen)(zhen)，得成仙(xian)(xian)(xian)道(dao)(dao)(dao)(dao)。丘祖長春真(zhen)(zhen)人，會元世(shi)祖于(yu)(yu)雪山，賜(si)號神仙(xian)(xian)(xian)，頒(ban)虎符(fu)璽書，掌天下道(dao)(dao)(dao)(dao)教。越二(er)載(zai)，駐(zhu)鶴(he)燕(yan)京，大(da)闡玄風(feng)，道(dao)(dao)(dao)(dao)侶云(yun)(yun)集，化(hua)道(dao)(dao)(dao)(dao)十方，建宮(gong)立(li)(li)(li)觀(guan)，設壇作醮。丘祖座下，有一(yi)(yi)弟(di)子(zi)(zi)，結(jie)(jie)廬(lu)于(yu)(yu)石城，立(li)(li)(li)宮(gong)于(yu)(yu)井(jing)側，見水(shui)清(qing)(qing)(qing)(qing)(qing)(qing)泠，故題(ti)觀(guan)名(ming)曰(yue)澄清(qing)(qing)(qing)(qing)(qing)(qing)，祀(si)三清(qing)(qing)(qing)(qing)(qing)(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)容(rong)，布(bu)道(dao)(dao)(dao)(dao)德(de)之(zhi)(zhi)(zhi)(zhi)(zhi)寶章，香(xiang)火(huo)鼎(ding)(ding)盛，終日不絕(jue)。幾經兵(bing)(bing)(bing)火(huo)，焚毀殆盡(jin)。明永(yong)樂間(jian)，召仙(xian)(xian)(xian)真(zhen)(zhen)三豐張真(zhen)(zhen)人于(yu)(yu)金闕，猶龍(long)不見，惟隱跡(ji)名(ming)山，藏身大(da)川，隱顯(xian)游戲(xi)于(yu)(yu)人間(jian)。一(yi)(yi)日攜弟(di)子(zi)(zi)游薊北(bei)，途經石城，睹(du)殘垣敗(bai)瓦，黯然神傷，咐弟(di)子(zi)(zi)云(yun)(yun)：“此地(di)(di)(di)古(gu)(gu)(gu)煉(lian)(lian)丹(dan)(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)處(chu)也(ye)，嘗有觀(guan)名(ming)澄清(qing)(qing)(qing)(qing)(qing)(qing)，惜毀于(yu)(yu)兵(bing)(bing)(bing)禍，留汝(ru)此地(di)(di)(di)，募修(xiu)宮(gong)觀(guan)，異日將興。玉清(qing)(qing)(qing)(qing)(qing)(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)境(jing)，始氣(qi)(qi)化(hua)成，元始天尊所居(ju)之(zhi)(zhi)(zhi)(zhi)(zhi)仙(xian)(xian)(xian)宮(gong)。其有井(jing)亦曰(yue)玉清(qing)(qing)(qing)(qing)(qing)(qing)，乃古(gu)(gu)(gu)仙(xian)(xian)(xian)遺(yi)(yi)跡(ji)，以(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)為觀(guan)名(ming)可也(ye)。斯井(jing)水(shui)清(qing)(qing)(qing)(qing)(qing)(qing)如玉，可傳(chuan)淮南王之(zhi)(zhi)(zhi)(zhi)(zhi)術于(yu)(yu)鄉(xiang)里(li)，授(shou)做豆腐，濟養(yang)百(bai)姓，以(yi)(yi)解溫飽，亦可彰(zhang)我仙(xian)(xian)(xian)家飛(fei)丹(dan)(dan)砂而(er)(er)(er)點靈(ling)(ling)汞(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)玄妙也(ye)。

殿堂布局

復(fu)建(jian)后(hou)的玉清(qing)觀(guan)，坐北朝南，四進兩圍。過臨街牌(pai)樓后(hou)，中軸線上(shang)依次修筑靈官殿(dian)(dian)、文昌(chang)殿(dian)(dian)、玉皇殿(dian)(dian)和主殿(dian)(dian)三清(qing)殿(dian)(dian)；東(dong)西兩側有鐘樓、鼓樓、偏殿(dian)(dian)、齋堂和丹房（教職人員(yuan)宿舍(she)樓）等(deng)，殿(dian)(dian)堂建(jian)筑均為紅墻金瓦，規(gui)格之高，舉國罕見。九嶷琴社和唐山道家易經(jing)研究會等(deng)社團(tuan)也在觀(guan)內辦公(gong)。整體(ti)建(jian)筑面積將達(da)11000平(ping)方米。

中路

玉清觀牌(pai)(pai)樓四柱三檐(yan)(yan)，巍峨莊嚴，南臨北環路，東(dong)西通衢，交通方(fang)便。牌(pai)(pai)樓后第一進是(shi)靈(ling)官殿，單檐(yan)(yan)懸山頂，供(gong)奉道觀的護(hu)法神——王靈(ling)官，左(zuo)右陪祀方(fang)角、耿通二位大將軍。

第二進(jin)是文(wen)昌(chang)(chang)(chang)殿(dian)，四角(jiao)攢尖頂，如同北(bei)京(jing)故宮(gong)中(zhong)和殿(dian)，供奉(feng)文(wen)昌(chang)(chang)(chang)帝君，全名“輔元開(kai)化(hua)文(wen)昌(chang)(chang)(chang)司(si)祿(lu)宏仁帝君”，他是主管人間文(wen)運功(gong)名的神仙(xian)，道教流傳深遠的善(shan)書《文(wen)昌(chang)(chang)(chang)帝君陰騭文(wen)》就(jiu)是文(wen)昌(chang)(chang)(chang)帝君降示(shi)而成。學生來廟多(duo)拜(bai)文(wen)昌(chang)(chang)(chang)，所以(yi)每到大(da)考前，這里的香火就(jiu)很旺。左右陪祀土地、山神。殿(dian)開(kai)四門，門上(shang)分別掛(gua)有(you)“錦心”、“繡口(kou)”、“封侯”、“拜(bai)相(xiang)”等匾額，昭示(shi)文(wen)昌(chang)(chang)(chang)帝君威靈顯應(ying)，表達了學子的殷切期望(wang)。

第三進是(shi)玉(yu)皇殿(dian)，單(dan)檐(yan)歇山頂，供奉(feng)玉(yu)皇大帝，全名“昊(hao)天金(jin)闕無上(shang)至(zhi)尊自然妙有(you)彌羅至(zhi)真(zhen)玉(yu)皇上(shang)帝”，主管三界(jie)群仙，一(yi)切(qie)禍福，左右陪祀托(tuo)塔李天王和二郎神楊(yang)戩。殿(dian)前豎著(zhu)一(yi)根(gen)旗桿，懸掛著(zhu)繡(xiu)有(you)“玉(yu)清(qing)觀”字樣的黃布幡，此殿(dian)也是(shi)平日道眾誦讀早晚課的殿(dian)堂(tang)。

第(di)四進是三(san)清(qing)殿，殿前有(you)漢(han)白(bai)玉砌成的放生池(chi)，碧波爍金，沉鱗競(jing)躍，如同護城河般拱衛三(san)清(qing)殿，池(chi)上有(you)雙橋如虹，連接南北，好似山西(xi)太原晉祠魚沼飛(fei)梁，跨(kua)過此橋，就進入三(san)清(qing)圣境。

過放生(sheng)池，見漢白玉石(shi)階(jie)，石(shi)階(jie)中有一塊(kuai)“八(ba)仙朝(chao)三(san)(san)清(qing)”的(de)丹陛石(shi)，雕琢精美。拾級(ji)而上(shang)，便能進(jin)(jin)入三(san)(san)清(qing)殿(dian)(dian)參拜。三(san)(san)清(qing)殿(dian)(dian)矗立(li)(li)在(zai)丹臺之(zhi)上(shang)，高(gao)大(da)(da)雄偉，重檐歇山頂。外九間六進(jin)(jin)，是最高(gao)規格的(de)開間，如同北京(jing)故(gu)宮保和殿(dian)(dian)；內(nei)(nei)七(qi)間二進(jin)(jin)，砌上(shang)明造(zao)。合(he)道家(jia)三(san)(san)六九天(tian)(tian)之(zhi)數，兩儀七(qi)星之(zhi)理。殿(dian)(dian)內(nei)(nei)供奉三(san)(san)清(qing)——玉清(qing)元始天(tian)(tian)尊，上(shang)清(qing)靈寶天(tian)(tian)尊、太清(qing)道德天(tian)(tian)尊；左右(you)配祀(si)中天(tian)(tian)紫微北極大(da)(da)帝，承天(tian)(tian)效法后土皇(huang)地祗(zhi)，勾陳上(shang)宮天(tian)(tian)皇(huang)大(da)(da)帝，南極長生(sheng)大(da)(da)帝。殿(dian)(dian)宇幽深，塑像威(wei)嚴，崇(chong)敬之(zhi)情油然而生(sheng)，殿(dian)(dian)內(nei)(nei)檐下梁間繪有精美道教神(shen)仙故(gu)事(shi)，觀內(nei)(nei)重大(da)(da)法事(shi)道場均(jun)在(zai)此殿(dian)(dian)演法，自立(li)(li)觀以(yi)來，已經為數以(yi)萬計的(de)信眾祈(qi)福禳災，在(zai)廣(guang)大(da)(da)信教群(qun)眾中有無上(shang)崇(chong)高(gao)的(de)地位(wei)。

三清(qing)殿(dian)(dian)下，還有(you)救(jiu)苦殿(dian)(dian)，坐(zuo)南朝北，以(yi)示(shi)與陽間有(you)別。主(zhu)祀(si)太乙救(jiu)苦天尊(zun)，手持(chi)楊柳甘露，端(duan)坐(zuo)九頭獅子之上，慈悲濟(ji)苦，主(zhu)掌幽冥(ming)，居于東方(fang)東極妙嚴(yan)宮，接引(yin)善(shan)眾(zhong)，度(du)亡(wang)超生。外(wai)圍配祀(si)十殿(dian)(dian)閻(yan)君，夜叉(cha)，判官；內圍配祀(si)牛頭馬面，黑白無常。此(ci)殿(dian)(dian)平(ping)日多不開放，人煙稀少，又無窗戶透光(guang)，顯得(de)更像地(di)府，觀里開壇濟(ji)度(du)，放赦施(shi)食時才許信士參拜。

漢(han)白玉(yu)石階兩側(ce)各有(you)一(yi)通(tong)石碑，鐫刻著道家內丹(dan)(dan)(dan)修(xiu)(xiu)(xiu)行(xing)的(de)(de)(de)秘法(fa)圖(tu)。東側(ce)為《修(xiu)(xiu)(xiu)真圖(tu)》，又(you)稱之為《丹(dan)(dan)(dan)成(cheng)九(jiu)轉圖(tu)》，以(yi)養性(xing)煉(lian)生(sheng)為基礎，近(jin)幾百年來，在(zai)學術(shu)界(jie)(jie)有(you)深(shen)刻影響(xiang)，為儒釋(shi)道三家修(xiu)(xiu)(xiu)持(chi)(chi)所推崇。在(zai)傳(chuan)統修(xiu)(xiu)(xiu)持(chi)(chi)過程中，該圖(tu)是(shi)圓融三教的(de)(de)(de)修(xiu)(xiu)(xiu)持(chi)(chi)典范(fan)，道家的(de)(de)(de)羽化飛升，佛家的(de)(de)(de)如來靜(jing)定，儒家的(de)(de)(de)浩然正氣，均(jun)未離開這張圖(tu)，此(ci)圖(tu)以(yi)北(bei)京白云觀的(de)(de)(de)拓本復制(zhi)。西側(ce)為《內經(jing)圖(tu)》，為道家氣功、小周天功法(fa)、百日(ri)筑(zhu)基之秘要，是(shi)富有(you)道家養生(sheng)方法(fa)的(de)(de)(de)圖(tu)示。按圖(tu)修(xiu)(xiu)(xiu)行(xing)，仙道可成(cheng)。通(tong)過這兩幅圖(tu)，可以(yi)說明玉(yu)清觀崇尚性(xing)命雙修(xiu)(xiu)(xiu)的(de)(de)(de)金(jin)丹(dan)(dan)(dan)大道的(de)(de)(de)宗旨，也(ye)是(shi)對道家最(zui)高修(xiu)(xiu)(xiu)行(xing)境界(jie)(jie)的(de)(de)(de)完美(mei)詮(quan)釋(shi)。

《修真圖》前有一口(kou)古井(jing)，這玉(yu)(yu)清(qing)(qing)(qing)觀(guan)(guan)最初的遺跡(ji)。據說，殷商后期(qi)古孤竹(zhu)國(guo)君之(zhi)子(zi)伯夷(yi)和叔齊，離國(guo)出(chu)走路過石城（現(xian)唐山(shan)玉(yu)(yu)清(qing)(qing)(qing)觀(guan)(guan)所在地），當值盛夏，腹(fu)饑口(kou)渴，突見一淙(cong)泉水汩汩而(er)流，乃掬(ju)一捧泉一飲而(er)盡，頓(dun)覺(jue)清(qing)(qing)(qing)冽沁腑，饑渴全(quan)消(xiao)，這淙(cong)泉水即后來玉(yu)(yu)清(qing)(qing)(qing)觀(guan)(guan)院內之(zhi)“玉(yu)(yu)清(qing)(qing)(qing)古井(jing)”。漢代時，以此井(jing)為中(zhong)心，筑觀(guan)(guan)祀神，創建京(jing)東千(qian)古道場。

東路

東路建筑(zhu)首先看到(dao)的(de)是鐘(zhong)樓(lou)，是一座精巧(qiao)的(de)十字(zi)脊樓(lou)閣，懸(xuan)掛著(zhu)一口大銅鐘(zhong)，用(yong)于觀中早晨報時及觀風望氣。再往北(bei)，有一排五間(jian)硬山頂殿(dian)(dian)堂：依次是慈(ci)航(hang)(hang)殿(dian)(dian)，供(gong)(gong)(gong)(gong)奉慈(ci)航(hang)(hang)道人，即佛教所(suo)說(shuo)觀音菩薩。元(yuan)辰(chen)殿(dian)(dian)，供(gong)(gong)(gong)(gong)奉斗姆元(yuan)君，四面(mian)八臂(bei)，手持日月(yue)印鈴弓戟，慈(ci)悲莊嚴(yan)，她是天上眾星的(de)母親，主(zhu)管(guan)禍福(fu)(fu)壽命；斗姆元(yuan)君周圍供(gong)(gong)(gong)(gong)奉六十甲子神，每個人都會從中找到(dao)自己的(de)本命元(yuan)辰(chen)，禮拜祈禱，求神降(jiang)福(fu)(fu)。五福(fu)(fu)殿(dian)(dian)，供(gong)(gong)(gong)(gong)奉福(fu)(fu)祿(lu)壽喜財五位神仙。月(yue)老(lao)殿(dian)(dian)，供(gong)(gong)(gong)(gong)奉月(yue)下老(lao)人，主(zhu)管(guan)人間(jian)男(nan)女姻緣，情侶們常(chang)去朝拜，香火極旺。灶(zao)王殿(dian)(dian)，供(gong)(gong)(gong)(gong)奉灶(zao)王爺，他(ta)是家中守護神，人們祈望灶(zao)王“上天言(yan)好事(shi)，下界降(jiang)吉祥”。

東路外圍(wei)是齋(zhai)堂(tang)，是觀中道人們過堂(tang)用齋(zhai)（吃飯）的地(di)方，也供(gong)奉(feng)著(zhu)灶(zao)王(wang)爺，全名(ming)“九天東廚司命(ming)太乙元皇定(ding)福奏善天尊”，神職雖不(bu)大，卻監管家宅禍福吉兇，故亦十分重要。

西路

西路建筑首先(xian)看到的(de)是(shi)(shi)(shi)(shi)鼓樓(lou)，是(shi)(shi)(shi)(shi)一座精巧的(de)十(shi)字(zi)脊樓(lou)閣，懸掛著一面大(da)鼓，用于觀中(zhong)傍晚報時及觀風(feng)望(wang)氣(qi)。再往北，有一排七(qi)間硬(ying)山(shan)頂殿(dian)堂：依次是(shi)(shi)(shi)(shi)藥王殿(dian)，供奉(feng)華(hua)佗、扁鵲、孫思(si)邈(miao)等神(shen)(shen)醫，護(hu)(hu)佑信眾不(bu)生(sheng)疾病(bing)。娘(niang)娘(niang)殿(dian)，供奉(feng)送子娘(niang)娘(niang)等女神(shen)(shen)，是(shi)(shi)(shi)(shi)婦(fu)女兒童的(de)守(shou)護(hu)(hu)神(shen)(shen)。十(shi)方(fang)堂，即客(ke)堂，是(shi)(shi)(shi)(shi)接待掛單(dan)道人和信眾的(de)地(di)方(fang)。財(cai)(cai)神(shen)(shen)殿(dian)，供奉(feng)五(wu)路財(cai)(cai)神(shen)(shen)，主管人間財(cai)(cai)富，許多(duo)(duo)信眾在此(ci)求(qiu)財(cai)(cai)，香火旺盛(sheng)，靈驗非常。車(che)(che)神(shen)(shen)殿(dian)，供奉(feng)車(che)(che)神(shen)(shen)、路神(shen)(shen)、馭(yu)神(shen)(shen)，主管行(xing)人車(che)(che)馬出(chu)行(xing)順利(li)，經常駕車(che)(che)者多(duo)(duo)在此(ci)朝(chao)拜(bai)。窯神(shen)(shen)殿(dian)，供奉(feng)煤(mei)神(shen)(shen)、瓷神(shen)(shen)、鋼神(shen)(shen)，唐山(shan)是(shi)(shi)(shi)(shi)座工業(ye)(ye)城市，煤(mei)炭、瓷器(qi)、鋼鐵(tie)產量巨大(da)，需(xu)要行(xing)業(ye)(ye)神(shen)(shen)庇(bi)護(hu)(hu)，殿(dian)堂極具地(di)方(fang)特色。城隍殿(dian)，供奉(feng)唐山(shan)城隍神(shen)(shen)，是(shi)(shi)(shi)(shi)唐山(shan)城池的(de)守(shou)護(hu)(hu)神(shen)(shen)。

西路外圍(wei)是(shi)道(dao)士(shi)丹房（住宿區(qu)），是(shi)道(dao)長們的(de)休息(xi)修行的(de)復建后的(de)玉清觀(guan)，坐(zuo)北朝南，四(si)進兩圍(wei)。過臨街牌樓后，中軸(zhou)線上依次修筑(zhu)(zhu)靈(ling)官殿(dian)(dian)、文昌(chang)殿(dian)(dian)、玉皇殿(dian)(dian)和(he)主殿(dian)(dian)三清殿(dian)(dian)；東西兩側有鐘樓、鼓樓、偏殿(dian)(dian)、齋堂和(he)丹房（教職人員宿舍樓）等，殿(dian)(dian)堂建筑(zhu)(zhu)均為(wei)紅墻金瓦，規格之高，舉國(guo)罕見。九(jiu)嶷(yi)琴(qin)社和(he)唐山道(dao)家易經研究會等社團也在觀(guan)內辦公。整體建筑(zhu)(zhu)面積將達(da)11000平方米。

中路

玉清觀(guan)(guan)牌(pai)樓(lou)四柱三檐，巍峨(e)莊嚴，南(nan)臨(lin)北環路，東西通衢，交通方(fang)便。牌(pai)樓(lou)后第一(yi)進是靈官殿，單檐懸(xuan)山(shan)頂(ding)(ding)，供奉(feng)道(dao)觀(guan)(guan)的(de)(de)護法(fa)神——王靈官，左(zuo)(zuo)右陪祀方(fang)角(jiao)、耿通二(er)(er)位大(da)將(jiang)軍(jun)。第二(er)(er)進是文(wen)昌(chang)殿，四角(jiao)攢尖頂(ding)(ding)，如同北京故(gu)宮中和殿，供奉(feng)文(wen)昌(chang)帝君(jun)(jun)，全(quan)名“輔元開(kai)化文(wen)昌(chang)司祿宏仁帝君(jun)(jun)”，他是主(zhu)管人(ren)間(jian)文(wen)運功名的(de)(de)神仙，道(dao)教流傳深遠(yuan)的(de)(de)善書(shu)《文(wen)昌(chang)帝君(jun)(jun)陰騭文(wen)》就是文(wen)昌(chang)帝君(jun)(jun)降示(shi)而成。學生(sheng)來(lai)廟多拜(bai)文(wen)昌(chang)，所(suo)以每到大(da)考前，這里的(de)(de)香(xiang)火就很旺(wang)。左(zuo)(zuo)右陪祀土(tu)地、山(shan)神。殿開(kai)四門，門上分別掛有“錦(jin)心”、“繡口”、“封侯”、“拜(bai)相”等匾(bian)額，昭示(shi)文(wen)昌(chang)帝君(jun)(jun)威(wei)靈顯應，表達了(le)學子的(de)(de)殷(yin)切期望。

第三進是玉皇(huang)殿(dian)(dian)，單檐歇山頂，供奉玉皇(huang)大帝，全名(ming)“昊天金闕(que)無上(shang)至尊自然妙有彌羅(luo)至真玉皇(huang)上(shang)帝”，主管(guan)三界群仙，一(yi)切禍福，左右(you)陪祀(si)托塔李(li)天王和二郎神楊(yang)戩(jian)。殿(dian)(dian)前豎著(zhu)一(yi)根旗(qi)桿，懸(xuan)掛著(zhu)繡有“玉清觀”字樣的黃布幡，此(ci)殿(dian)(dian)也是平(ping)日道眾誦讀早晚課的殿(dian)(dian)堂(tang)。

第四進(jin)是三清殿，殿前有漢白玉砌成(cheng)的(de)放生池，碧波爍金，沉鱗競躍，如(ru)同護城(cheng)河般拱(gong)衛三清殿，池上有雙橋如(ru)虹，連(lian)接南(nan)北，好似(si)山西太原晉祠魚沼飛梁(liang)，跨(kua)過此橋，就進(jin)入三清圣境(jing)。

過(guo)放生池，見漢白玉石(shi)階(jie)，石(shi)階(jie)中有一塊“八仙(xian)朝三清(qing)(qing)(qing)(qing)”的丹(dan)陛石(shi)，雕琢(zhuo)精(jing)美(mei)。拾級而(er)上，便(bian)能進入三清(qing)(qing)(qing)(qing)殿參(can)拜(bai)。三清(qing)(qing)(qing)(qing)殿矗立(li)在丹(dan)臺之(zhi)(zhi)上，高(gao)大(da)(da)雄(xiong)偉(wei)，重檐歇山(shan)頂。外九間(jian)六進，是最高(gao)規(gui)格(ge)的開間(jian)，如同北(bei)京故宮保和殿；內(nei)(nei)七(qi)間(jian)二進，砌上明造(zao)。合道(dao)家三六九天(tian)之(zhi)(zhi)數，兩(liang)儀(yi)七(qi)星之(zhi)(zhi)理。殿內(nei)(nei)供奉三清(qing)(qing)(qing)(qing)——玉清(qing)(qing)(qing)(qing)元始天(tian)尊(zun)，上清(qing)(qing)(qing)(qing)靈寶天(tian)尊(zun)、太清(qing)(qing)(qing)(qing)道(dao)德(de)天(tian)尊(zun)；左(zuo)右(you)配祀中天(tian)紫微(wei)北(bei)極大(da)(da)帝，承天(tian)效(xiao)法(fa)后(hou)土皇(huang)地(di)祗，勾陳上宮天(tian)皇(huang)大(da)(da)帝，南(nan)極長生大(da)(da)帝。殿宇幽(you)深，塑(su)像威(wei)嚴(yan)，崇敬(jing)之(zhi)(zhi)情(qing)油(you)然而(er)生，殿內(nei)(nei)檐下梁間(jian)繪有精(jing)美(mei)道(dao)教神仙(xian)故事(shi)，觀內(nei)(nei)重大(da)(da)法(fa)事(shi)道(dao)場均在此(ci)殿演(yan)法(fa)，自立(li)觀以(yi)來，已(yi)經為數以(yi)萬(wan)計的信眾祈福(fu)禳災，在廣大(da)(da)信教群(qun)眾中有無上崇高(gao)的地(di)位。

三(san)清殿下，還有救苦(ku)(ku)殿，坐(zuo)南朝北，以示與(yu)陽間有別。主祀太乙(yi)救苦(ku)(ku)天尊，手持(chi)楊柳甘露，端坐(zuo)九頭獅子之上(shang)，慈(ci)悲濟苦(ku)(ku)，主掌幽冥，居于東(dong)方東(dong)極妙嚴宮，接引善眾，度(du)亡超生。外圍(wei)配祀十殿閻君，夜叉，判(pan)官；內圍(wei)配祀牛(niu)頭馬面(mian)，黑白無常。此殿平(ping)日多不開放，人(ren)煙稀少，又無窗戶(hu)透(tou)光，顯得更像地(di)府，觀里開壇濟度(du)，放赦施食時才許信士參拜。

漢(han)白玉石(shi)階(jie)兩側(ce)各有一(yi)通石(shi)碑，鐫刻(ke)著道(dao)(dao)家(jia)內(nei)丹修行(xing)(xing)的(de)(de)秘法圖(tu)(tu)(tu)。東側(ce)為(wei)(wei)(wei)(wei)《修真圖(tu)(tu)(tu)》，又(you)稱之(zhi)為(wei)(wei)(wei)(wei)《丹成(cheng)九轉(zhuan)圖(tu)(tu)(tu)》，以(yi)養性煉生為(wei)(wei)(wei)(wei)基礎，近幾百(bai)年來，在學術界有深刻(ke)影響，為(wei)(wei)(wei)(wei)儒(ru)釋(shi)道(dao)(dao)三家(jia)修持所推崇。在傳統(tong)修持過程中，該圖(tu)(tu)(tu)是圓融三教(jiao)的(de)(de)修持典范(fan)，道(dao)(dao)家(jia)的(de)(de)羽化飛升(sheng)，佛(fo)家(jia)的(de)(de)如來靜定，儒(ru)家(jia)的(de)(de)浩然正氣，均未離開(kai)這(zhe)(zhe)張圖(tu)(tu)(tu)，此圖(tu)(tu)(tu)以(yi)北京白云(yun)觀的(de)(de)拓本復制。西(xi)側(ce)為(wei)(wei)(wei)(wei)《內(nei)經(jing)圖(tu)(tu)(tu)》，為(wei)(wei)(wei)(wei)道(dao)(dao)家(jia)氣功、小周天功法、百(bai)日(ri)筑基之(zhi)秘要(yao)，是富有道(dao)(dao)家(jia)養生方法的(de)(de)圖(tu)(tu)(tu)示。按(an)圖(tu)(tu)(tu)修行(xing)(xing)，仙(xian)道(dao)(dao)可成(cheng)。通過這(zhe)(zhe)兩幅圖(tu)(tu)(tu)，可以(yi)說明(ming)玉清觀崇尚性命雙修的(de)(de)金丹大道(dao)(dao)的(de)(de)宗旨(zhi)，也是對道(dao)(dao)家(jia)最高(gao)修行(xing)(xing)境界的(de)(de)完美詮釋(shi)。

《修(xiu)真圖》前有一口古井(jing)，這玉(yu)清(qing)觀(guan)最初的遺跡。據說，殷商后期古孤竹國(guo)君之子伯夷(yi)和叔齊(qi)，離(li)國(guo)出走路過(guo)石(shi)城（現唐山玉(yu)清(qing)觀(guan)所(suo)在(zai)地），當值盛夏，腹饑口渴(ke)，突(tu)見一淙泉水(shui)汩(gu)汩(gu)而流，乃掬一捧泉一飲而盡，頓覺清(qing)冽(lie)沁腑，饑渴(ke)全消(xiao)，這淙泉水(shui)即后來玉(yu)清(qing)觀(guan)院內之“玉(yu)清(qing)古井(jing)”。漢代(dai)時(shi)，以此井(jing)為(wei)中心，筑觀(guan)祀神(shen)，創建京東(dong)千古道(dao)場。

東路

東(dong)路建(jian)筑首(shou)先看到(dao)的(de)是鐘(zhong)樓，是一(yi)座精(jing)巧的(de)十(shi)字(zi)脊樓閣，懸(xuan)掛著一(yi)口(kou)大銅鐘(zhong)，用于觀(guan)中(zhong)早晨報時及觀(guan)風望氣(qi)。再往北(bei)，有一(yi)排五(wu)間硬山頂殿堂：依次是慈航殿，供奉(feng)慈航道人，即佛教(jiao)所說觀(guan)音菩薩。元(yuan)辰(chen)殿，供奉(feng)斗姆元(yuan)君，四面八臂，手持日(ri)月印(yin)鈴弓戟，慈悲莊嚴，她是天上(shang)眾星的(de)母親(qin)，主管(guan)禍(huo)福壽命(ming)；斗姆元(yuan)君周圍供奉(feng)六十(shi)甲子神，每個人都會從(cong)中(zhong)找到(dao)自己的(de)本命(ming)元(yuan)辰(chen)，禮拜(bai)祈(qi)禱，求神降福。五(wu)福殿，供奉(feng)福祿壽喜(xi)財五(wu)位神仙(xian)。月老殿，供奉(feng)月下老人，主管(guan)人間男女姻(yin)緣，情(qing)侶們常去朝(chao)拜(bai)，香火極旺。灶(zao)王(wang)殿，供奉(feng)灶(zao)王(wang)爺，他(ta)是家(jia)中(zhong)守(shou)護(hu)神，人們祈(qi)望灶(zao)王(wang)“上(shang)天言(yan)好事(shi)，下界降吉祥”。

東(dong)路外圍是齋堂，是觀中道人們(men)過(guo)堂用齋（吃飯）的地方(fang)，也供奉著灶王爺，全名“九天(tian)東(dong)廚司(si)命太乙元皇定福(fu)奏(zou)善天(tian)尊(zun)”，神(shen)職雖不大(da)，卻監(jian)管(guan)家宅禍福(fu)吉兇，故亦十分(fen)重要。

西路

西路(lu)(lu)建筑首先看(kan)到(dao)的(de)(de)是(shi)鼓樓，是(shi)一座(zuo)精(jing)巧的(de)(de)十字脊樓閣，懸掛著(zhu)一面大鼓，用于觀中傍晚報時及觀風望(wang)氣。再往北，有一排七間硬(ying)山頂殿(dian)(dian)(dian)堂：依次是(shi)藥(yao)王殿(dian)(dian)(dian)，供(gong)(gong)奉(feng)華佗、扁鵲、孫思邈等(deng)神(shen)(shen)(shen)(shen)醫，護(hu)佑信(xin)眾不生(sheng)疾病(bing)。娘娘殿(dian)(dian)(dian)，供(gong)(gong)奉(feng)送子(zi)娘娘等(deng)女神(shen)(shen)(shen)(shen)，是(shi)婦女兒童的(de)(de)守(shou)護(hu)神(shen)(shen)(shen)(shen)。十方(fang)堂，即(ji)客堂，是(shi)接待掛單道人和(he)信(xin)眾的(de)(de)地方(fang)。財神(shen)(shen)(shen)(shen)殿(dian)(dian)(dian)，供(gong)(gong)奉(feng)五路(lu)(lu)財神(shen)(shen)(shen)(shen)，主(zhu)管人間財富，許(xu)多信(xin)眾在此求(qiu)財，香火旺(wang)盛(sheng)，靈驗非(fei)常(chang)。車神(shen)(shen)(shen)(shen)殿(dian)(dian)(dian)，供(gong)(gong)奉(feng)車神(shen)(shen)(shen)(shen)、路(lu)(lu)神(shen)(shen)(shen)(shen)、馭神(shen)(shen)(shen)(shen)，主(zhu)管行(xing)(xing)人車馬出行(xing)(xing)順利(li)，經常(chang)駕(jia)車者多在此朝拜。窯神(shen)(shen)(shen)(shen)殿(dian)(dian)(dian)，供(gong)(gong)奉(feng)煤神(shen)(shen)(shen)(shen)、瓷神(shen)(shen)(shen)(shen)、鋼(gang)神(shen)(shen)(shen)(shen)，唐山是(shi)座(zuo)工業城(cheng)市(shi)，煤炭、瓷器、鋼(gang)鐵產(chan)量巨大，需(xu)要行(xing)(xing)業神(shen)(shen)(shen)(shen)庇護(hu)，殿(dian)(dian)(dian)堂極(ji)具地方(fang)特色。城(cheng)隍殿(dian)(dian)(dian)，供(gong)(gong)奉(feng)唐山城(cheng)隍神(shen)(shen)(shen)(shen)，是(shi)唐山城(cheng)池的(de)(de)守(shou)護(hu)神(shen)(shen)(shen)(shen)。

西路外圍是道(dao)士丹房(fang)（住(zhu)宿區），是道(dao)長們的休息修行的地方。

牢記歷史

1996年(nian)(nian)唐山(shan)市(shi)(shi)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)臨時(shi)(shi)管理小組成立(li)以(yi)來(lai)，始終以(yi)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)、弘揚(yang)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)主(zhu)義光(guang)榮(rong)(rong)傳(chuan)(chuan)(chuan)統為工作(zuo)重(zhong)點，以(yi)創建(jian)(jian)和(he)(he)諧宮(gong)觀(guan)活(huo)(huo)動(dong)(dong)(dong)為契機(ji)，把愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)當(dang)作(zuo)創建(jian)(jian)活(huo)(huo)動(dong)(dong)(dong)的(de)(de)(de)(de)基本(ben)原則(ze)和(he)(he)立(li)足點。在(zai)繼承和(he)(he)發揚(yang)先輩(bei)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)光(guang)榮(rong)(rong)傳(chuan)(chuan)(chuan)統的(de)(de)(de)(de)同時(shi)(shi)，高(gao)舉(ju)(ju)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)偉大旗幟，堅持尊道(dao)(dao)與愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)相統一(yi)，認(ren)真貫(guan)徹落實黨和(he)(he)國(guo)(guo)(guo)(guo)(guo)家的(de)(de)(de)(de)宗(zong)教(jiao)(jiao)(jiao)(jiao)(jiao)政策。為了(le)(le)(le)培塑道(dao)(dao)眾(zhong)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)主(zhu)義思(si)想，激發愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)(de)(de)激情，他(ta)們(men)組織了(le)(le)(le)一(yi)系(xi)列的(de)(de)(de)(de)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)主(zhu)義教(jiao)(jiao)(jiao)(jiao)(jiao)育活(huo)(huo)動(dong)(dong)(dong)。　·2005年(nian)(nian)8月(yue)，為“紀念(nian)世(shi)界(jie)反(fan)法西斯勝利(li)60周(zhou)年(nian)(nian)暨抗(kang)(kang)日(ri)(ri)(ri)戰(zhan)爭(zheng)勝利(li)60周(zhou)年(nian)(nian)”，玉(yu)清(qing)觀(guan)做了(le)(le)(le)“反(fan)對侵略戰(zhan)爭(zheng)，祈禱世(shi)界(jie)和(he)(he)平(ping)”法會(hui)(hui)。　·2006年(nian)(nian)，籌建(jian)(jian)“冀東(dong)道(dao)(dao)士(shi)(shi)(shi)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)展館”。　·2007年(nian)(nian)，為弘揚(yang)冀東(dong)道(dao)(dao)士(shi)(shi)(shi)抗(kang)(kang)日(ri)(ri)(ri)救(jiu)(jiu)(jiu)國(guo)(guo)(guo)(guo)(guo)精(jing)神(shen)分別(bie)向(xiang)省(sheng)民(min)宗(zong)廳(ting)，市(shi)(shi)、區(qu)委(wei)宣傳(chuan)(chuan)(chuan)部(bu)、統戰(zhan)部(bu)，市(shi)(shi)民(min)宗(zong)局呈送材(cai)料《冀東(dong)道(dao)(dao)士(shi)(shi)(shi)抗(kang)(kang)日(ri)(ri)(ri)救(jiu)(jiu)(jiu)國(guo)(guo)(guo)(guo)(guo)功績》，得到指示和(he)(he)關懷。　·2008年(nian)(nian)5月(yue)，在(zai)腰帶山(shan)聚仙谷建(jian)(jian)“飛升臺”，安寢7名在(zai)抗(kang)(kang)日(ri)(ri)(ri)戰(zhan)爭(zheng)時(shi)(shi)期(qi)犧(xi)牲的(de)(de)(de)(de)仙長(chang)(chang)和(he)(he)為抗(kang)(kang)日(ri)(ri)(ri)救(jiu)(jiu)(jiu)國(guo)(guo)(guo)(guo)(guo)做出貢獻(xian)的(de)(de)(de)(de)羽(yu)化仙長(chang)(chang)遺(yi)骸，樹碑立(li)傳(chuan)(chuan)(chuan)，四時(shi)(shi)祭祀(si)，告(gao)慰先烈(lie)，教(jiao)(jiao)(jiao)(jiao)(jiao)育后人(ren)。7月(yue)，做了(le)(le)(le)“紀念(nian)冀東(dong)暴動(dong)(dong)(dong)70周(zhou)年(nian)(nian)暨超度冀東(dong)道(dao)(dao)士(shi)(shi)(shi)法會(hui)(hui)”，對道(dao)(dao)眾(zhong)進(jin)行愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)(de)(de)教(jiao)(jiao)(jiao)(jiao)(jiao)育。　·2009年(nian)(nian)3月(yue)19日(ri)(ri)(ri)，在(zai)玉(yu)清(qing)觀(guan)內(nei)隆重(zhong)召開(kai)“弘揚(yang)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)傳(chuan)(chuan)(chuan)統、共(gong)建(jian)(jian)和(he)(he)諧唐山(shan)”主(zhu)題教(jiao)(jiao)(jiao)(jiao)(jiao)育活(huo)(huo)動(dong)(dong)(dong)動(dong)(dong)(dong)員大會(hui)(hui)，邀請了(le)(le)(le)市(shi)(shi)委(wei)統戰(zhan)部(bu)、市(shi)(shi)民(min)宗(zong)局以(yi)及開(kai)平(ping)區(qu)委(wei)統戰(zhan)部(bu)、區(qu)民(min)宗(zong)局有關領(ling)導(dao)出席了(le)(le)(le)會(hui)(hui)議。各縣、區(qu)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)小組負責人(ren)及信(xin)(xin)(xin)教(jiao)(jiao)(jiao)(jiao)(jiao)群(qun)眾(zhong)代(dai)表50余人(ren)參(can)加(jia)(jia)了(le)(le)(le)會(hui)(hui)議。同時(shi)(shi)，舉(ju)(ju)辦了(le)(le)(le)“弘揚(yang)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)優良傳(chuan)(chuan)(chuan)統、共(gong)建(jian)(jian)和(he)(he)諧唐山(shan)”圖片展覽。通過這些活(huo)(huo)動(dong)(dong)(dong)，一(yi)是(shi)激發了(le)(le)(le)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)界(jie)的(de)(de)(de)(de)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)(de)(de)激情，二是(shi)增強了(le)(le)(le)參(can)與建(jian)(jian)設家鄉的(de)(de)(de)(de)信(xin)(xin)(xin)心和(he)(he)力量(liang)。　·2010年(nian)(nian)4月(yue)7日(ri)(ri)(ri)，唐山(shan)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)界(jie)在(zai)冀東(dong)烈(lie)士(shi)(shi)(shi)陵園為犧(xi)牲的(de)(de)(de)(de)英烈(lie)獻(xian)了(le)(le)(le)鮮花，緬懷為保家衛國(guo)(guo)(guo)(guo)(guo)犧(xi)牲的(de)(de)(de)(de)英靈。　·2010年(nian)(nian)4月(yue)16日(ri)(ri)(ri)，在(zai)唐山(shan)抗(kang)(kang)戰(zhan)紀念(nian)碑廣場舉(ju)(ju)辦了(le)(le)(le)“唐山(shan)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)界(jie)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)事跡圖片展”，吸引(yin)了(le)(le)(le)眾(zhong)多(duo)游客和(he)(he)市(shi)(shi)民(min)參(can)觀(guan)，讓(rang)所有觀(guan)眾(zhong)受到了(le)(le)(le)一(yi)次愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)主(zhu)義教(jiao)(jiao)(jiao)(jiao)(jiao)育。　·2010年(nian)(nian)4月(yue)29日(ri)(ri)(ri)，唐山(shan)玉(yu)清(qing)觀(guan)開(kai)展愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)演講活(huo)(huo)動(dong)(dong)(dong)，眾(zhong)多(duo)道(dao)(dao)士(shi)(shi)(shi)和(he)(he)信(xin)(xin)(xin)眾(zhong)踴躍參(can)加(jia)(jia)，與會(hui)(hui)者都受到了(le)(le)(le)一(yi)次愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)精(jing)神(shen)的(de)(de)(de)(de)激勵。　·2011年(nian)(nian)6月(yue)，唐山(shan)市(shi)(shi)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)協(xie)會(hui)(hui)、唐山(shan)玉(yu)清(qing)觀(guan)計劃將《烽(feng)火歷(li)程——冀東(dong)道(dao)(dao)士(shi)(shi)(shi)抗(kang)(kang)日(ri)(ri)(ri)救(jiu)(jiu)(jiu)國(guo)(guo)(guo)(guo)(guo)記實》一(yi)書編印出來(lai)，作(zuo)為唐山(shan)市(shi)(shi)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)信(xin)(xin)(xin)眾(zhong)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)主(zhu)義學習(xi)讀(du)本(ben)，將唐山(shan)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)(de)(de)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)主(zhu)義優良傳(chuan)(chuan)(chuan)統永遠傳(chuan)(chuan)(chuan)承下(xia)去，培養愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)、愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)和(he)(he)平(ping)、愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)人(ren)民(min)、愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)家鄉的(de)(de)(de)(de)新時(shi)(shi)期(qi)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)信(xin)(xin)(xin)仰者，為祖國(guo)(guo)(guo)(guo)(guo)建(jian)(jian)設獻(xian)出自身(shen)應有的(de)(de)(de)(de)力量(liang)。

所得榮譽

2002年，由唐山(shan)市(shi)(shi)(shi)政府劃撥土地20余畝(mu)，董崇文道(dao)長(chang)籌資，復建(jian)玉清觀(guan)，道(dao)眾信士在幾乎一片廢墟的原址上，披荊斬棘，篳(bi)路藍(lan)縷，歷經五年，終(zhong)于2006年竣工(gong)。在短短的幾年里，玉清觀(guan)載譽良多(duo)，2007年9月(yue)(yue)被(bei)(bei)開平區(qu)民宗局評(ping)為(wei)“愛國(guo)愛教(jiao)(jiao)先(xian)進(jin)(jin)場所”，2009年12月(yue)(yue)被(bei)(bei)唐山(shan)市(shi)(shi)(shi)民宗局評(ping)為(wei)“星級（五星）宗教(jiao)(jiao)活動(dong)場所”，2010年12月(yue)(yue)被(bei)(bei)中共(gong)唐山(shan)市(shi)(shi)(shi)委統戰部、唐山(shan)市(shi)(shi)(shi)民族宗教(jiao)(jiao)事(shi)務局評(ping)為(wei)“唐山(shan)市(shi)(shi)(shi)創建(jian)和諧寺(si)觀(guan)教(jiao)(jiao)堂(tang)先(xian)進(jin)(jin)單位”、“創建(jian)‘五型’宗教(jiao)(jiao)團體(ti)先(xian)進(jin)(jin)團體(ti)”，被(bei)(bei)國(guo)家(jia)宗教(jiao)(jiao)事(shi)務局評(ping)為(wei)“首屆全國(guo)創建(jian)和諧寺(si)觀(guan)教(jiao)(jiao)堂(tang)先(xian)進(jin)(jin)集體(ti)”等。