浙江衢(qu)州(zhou)孔(kong)氏(shi)南(nan)宗(zong)家廟(miao)坐(zuo)落于(yu)衢(qu)州(zhou)市區府山街(jie)(jie)道新橋(qiao)街(jie)(jie),是全國重點文物(wu)保護單位。衢(qu)州(zhou)孔(kong)廟(miao)是全國僅有的兩家孔(kong)氏(shi)家廟(miao)之一,素(su)稱“南(nan)宗(zong)”。(北宗(zong):山東曲(qu)阜)
孔(kong)子(zi)(zi)(zi),生于公元前(qian)551年(nian),卒于公元前(qian)479年(nian),春秋時魯國(guo)(guo)人。是中國(guo)(guo)歷(li)(li)史上偉大的思(si)想家(jia)和教(jiao)育家(jia),被歷(li)(li)代帝皇奉為(wei)圣明。據(ju)史載,北宋(song)(song)(song)末年(nian),宋(song)(song)(song)都汴(bian)京(今河(he)南(nan)(nan)開(kai)封)陷入金兵之(zhi)手。宋(song)(song)(song)高宗趙構倉促南(nan)(nan)渡,孔(kong)子(zi)(zi)(zi)第四十七代裔孫、衍(yan)圣公孔(kong)端(duan)友,負(fu)著孔(kong)子(zi)(zi)(zi)和亓(qi)(qi)官(guan)夫(fu)人(孔(kong)子(zi)(zi)(zi)夫(fu)人)的一對楷木像(據(ju)傳為(wei)孔(kong)子(zi)(zi)(zi)學生子(zi)(zi)(zi)貢所刻),離開(kai)山東(dong)(dong)曲阜南(nan)(nan)來,定居于衢州(zhou)(zhou)。宋(song)(song)(song)高宗寶祐三年(nian)(公元1255年(nian)),敕建(jian)孔(kong)氏(shi)家(jia)廟,為(wei)南(nan)(nan)宗。孔(kong)子(zi)(zi)(zi)后(hou)裔子(zi)(zi)(zi)孫已在衢州(zhou)(zhou)度過了 800 多個春秋。衢州(zhou)(zhou)作(zuo)為(wei)孔(kong)子(zi)(zi)(zi)后(hou)裔的第二故鄉,向(xiang)有(you)“東(dong)(dong)南(nan)(nan)闕(que)里”之(zhi)稱。
全國(guo)的(de)“一城三孔廟(miao)”所指的(de)就是柯城。在衢州市區縣(xian)(xian)(xian)學(xue)街縣(xian)(xian)(xian)學(xue)公(gong)園內,還有一專(zhuan)門記載衢州“一城三孔廟(miao)”(衢州府孔廟(miao)、西安縣(xian)(xian)(xian)孔廟(miao)、南宗(zong)孔氏家廟(miao))的(de)“石書”。
衢州孔廟(miao)曾經(jing)三遷(qian)三建(jian)(jian),十多(duo)次修葺。現址的孔廟(miao)為明(ming)武宗(zong)正德十五(wu)年(公元1520年)所(suo)建(jian)(jian),位(wei)于衢州府城東隅,占地約20畝(mu),基本上(shang)是按照山東曲阜孔廟(miao)的規模來(lai)規劃建(jian)(jian)造(zao)。建(jian)(jian)筑占地面積約13900平方米,分為孔廟(miao)、孔府及后花園三部分。
整個建(jian)(jian)(jian)筑(zhu)群(qun)坐北朝南,平面呈(cheng)縱長形,以(yi)3條軸(zhou)(zhou)線(xian)布局。東軸(zhou)(zhou)線(xian)上(shang)有孔(kong)塾(shu)、崇(chong)圣門(men)、崇(chong)圣祠、圣澤樓等(deng)建(jian)(jian)(jian)筑(zhu)。中軸(zhou)(zhou)線(xian)上(shang)有孔(kong)廟(miao)大門(men)、大成門(men)、甬(yong)道(dao)、大成殿、東西(xi)廡等(deng)建(jian)(jian)(jian)筑(zhu)。西(xi)軸(zhou)(zhou)線(xian)上(shang)有五支祠、襲封祠、六代公爵祠、思魯閣等(deng)建(jian)(jian)(jian)筑(zhu)。西(xi)軸(zhou)(zhou)線(xian)稍西(xi)為世襲博士署,即孔(kong)府(fu)奉祀官府(fu)。家廟(miao)歷經(jing)各代的(de)多次維修(xiu),但仍保(bao)留(liu)宋代的(de)建(jian)(jian)(jian)筑(zhu)形制和規(gui)模。
廟(miao)(miao)前(qian)設(she)有“金(jin)聲”、“玉振”、“欞星”、“大(da)成(cheng)”四(si)門(men)(men)(men)。前(qian)左(zuo)為(wei)“金(jin)聲門(men)(men)(men)”,右為(wei)“玉振門(men)(men)(men)”,金(jin)聲、玉振兩門(men)(men)(men)之(zhi)外,有“德侔天地”、“道冠(guan)古今”兩塊(kuai)牌坊。廟(miao)(miao)門(men)(men)(men)為(wei)一座(zuo)單體歇山頂建(jian)筑.在石(shi)須彌座(zuo)的圍墻襯(chen)托下,顯(xian)得威(wei)嚴莊重。廟(miao)(miao)門(men)(men)(men)上方,懸(xuan)掛著(zhu)一塊(kuai)由當(dang)代(dai)書法家沙(sha)孟(meng)海題字的“衢州孔氏(shi)家廟(miao)(miao)”額,字體蒼勁有力。據了解,廟(miao)(miao)門(men)(men)(men)是根據明代(dai)衢州孔氏(shi)家廟(miao)(miao)圖(tu),結合清代(dai)建(jian)筑風格(ge)重新設(she)計證。進而正(zheng)中(zhong),立石(shi)結構三拱式的“欞星門(men)(men)(men)”,再進為(wei)“大(da)成(cheng)門(men)(men)(men)”,門(men)(men)(men)之(zhi)左(zuo)右均為(wei)碑(bei)亭,立宋寶祐間(jian)祀部尚書、翰林學士趙汝(ru)騰撰寫的創(chuang)建(jian)家廟(miao)(miao)碑(bei)等十七(qi)塊(kuai)碑(bei)石(shi),碑(bei)文均由當(dang)朝政要,社會名(ming)儒撰記。
進大成門可(ke)上佾(yi)(yì古代樂舞(wu)(wu)的(de)(de)(de)行列,一行八人叫(jiao)一佾(yi))臺(tai),是(shi)祭祀(si)(si)孔(kong)子(zi)時歌舞(wu)(wu)的(de)(de)(de)地方一座(zuo)(zuo)全部由青石鋪(pu)成的(de)(de)(de)170 個方米(mi)的(de)(de)(de)佾(yi)臺(tai),緊接(jie)佾(yi)臺(tai)的(de)(de)(de)是(shi)孔(kong)廟的(de)(de)(de)主殿(dian)大成殿(dian),是(shi)廟內的(de)(de)(de)高建筑(zhu),這是(shi)一座(zuo)(zuo)重(zhong)檐歇山(shan)頂明代建筑(zhu),殿(dian)閣雄偉、氣勢不凡。雙重(zhong)飛檐中立有(you)一塊豎匾(bian),上書(shu)“大成殿(dian)”三字(zi),檐下(xia)掛著“生民來有(you)”匾(bian)額(e),為清代雍正皇帝砌(qi)筆。殿(dian)內一塊清代康熙皇帝撰寫的(de)(de)(de)“萬世師表(biao)”原額(e),懸掛在(zai)正殿(dian)上方。大殿(dian)高23米(mi),長和寬各9米(mi)。殿(dian)內正中是(shi)孔(kong)子(zi)座(zuo)(zuo)像(xiang),兩旁侍立著其子(zi)伯魚及孫(sun)子(zi)思像(xiang)。橫梁(liang)上懸有(you)十余塊歷代帝皇御(yu)書(shu)匾(bian)額(e)。殿(dian)內共有(you)木質(zhi)圓柱12根。其中大的(de)(de)(de)圓柱周長1.80米(mi),大人伸(shen)展雙臂也(ye)難以抱(bao)全。殿(dian)前通(tong)道的(de)(de)(de)東西兩側各有(you)九間房(fang)子(zi),叫(jiao)“兩廡”,掛供奉(feng)先賢的(de)(de)(de)地方。東西兩廡祀(si)(si)十二哲、中興(xing)祖孔(kong)仁玉以及孔(kong)傳、孔(kong)端(duan)友。
金聲門左(zuo),是家塾所在,內進為祟(sui)圣(sheng)祠(ci)(ci),祠(ci)(ci)后是圣(sheng)澤(ze)樓、舊稱(cheng)御節樓,祠(ci)(ci)前稍西為報功祠(ci)(ci),祀官紳(shen)之有功于南(nan)宗者。玉振門右有五(wu)支祠(ci)(ci)、襲封(feng)祠(ci)(ci)、六代公爵祠(ci)(ci)及思魯(lu)閣等建筑(zhu)。思魯(lu)閣上奉(feng)孔(kong)子及亓官夫人楷(kai)木像,像高(gao)不足兩尺。孔(kong)子長(chang)袍大袖,亓官夫人長(chang)裙垂(chui)地,形象生動。閣下(xia)立有“先(xian)圣(sheng)遺像”碑,碑高(gao)2.07米,寬0.85米。相傳為孔(kong)端(duan)友(you)根據唐代畫(hua)家吳(wu)道子手(shou)跡摹(mo)刻的。
在家廟(miao)之西,連接世襲(xi)翰(han)林院五經博(bo)士府(fu)(俗稱孔府(fu)或博(bo)士衙門)。博(bo)士府(fu)后進(jin)為(wei)內宅,與家廟(miao)大成殿齊平(ping)。
孔(kong)氏大宗(zong)(zong),世(shi)屬鄒魯。靖康(kang)之難(nan),大宗(zong)(zong)南來,宋金對峙,孔(kong)裔始分南北兩宗(zong)(zong)。
建炎二年(nian)(公元1128年(nian)),宋高(gao)(gao)宗趙構因(yin)受金兵(bing)進犯(fan)所迫,舉朝南遷(qian)。此時在山東已被御封“衍(yan)圣公”的孔(kong)子第47代嫡孫孔(kong)端(duan)友及(ji)其部分孔(kong)氏族人,也一起攜帶了(le)那(nei)對(dui)“孔(kong)家(jia)傳世(shi)珍寶”———孔(kong)子夫婦楷木像及(ji)畫像,隨(sui)(sui)后南渡至浙江(jiang)衢(qu)州(zhou)落腳。次年(nian),高(gao)(gao)宗又御準孔(kong)端(duan)友等(deng)在衢(qu)州(zhou)興建孔(kong)府孔(kong)廟(miao),在此生息。而未隨(sui)(sui)駕南遷(qian)的,則仍(reng)留在山東曲阜。至此孔(kong)氏后裔(yi),便形(xing)成了(le)南北二宗。
紹興(xing)二年,孔(kong)玠(jie)襲(xi)封為衍圣公,暫(zan)時(shi)留居在(zai)衢州(zhou)的(de)孔(kong)子世家(jia)決定定居在(zai)衢州(zhou),多次請求在(zai)衢州(zhou)建立家(jia)廟,到紹興(xing)六年宋(song)高宗(zong)趙構(gou)“詔(zhao)權(衢州(zhou))州(zhou)學(xue)為家(jia)廟”。從此(ci),孔(kong)氏宗(zong)子就(jiu)在(zai)衢州(zhou)生息。
起初(chu),家廟“時(shi)尚草(cao)創,即庠為家廟,酌(zhuo)田供(gong)禮,未有定數”。后(hou)宋高(gao)宗頒賜銅印,賜田五頃(qing),以供(gong)族人(ren)祀(si)祭,孔(kong)氏南遷者才逐(zhu)漸(jian)安定下來。從宋高(gao)宗以后(hou)的四代皇帝,都尊重宋高(gao)宗旨意。
南(nan)宋(song)(song)王朝(chao)末期,形勢發生根本變化(hua),宋(song)(song)理(li)(li)宗端平元年(公元1234年),蒙古滅了金王朝(chao)。按照(zhao)蒙古與南(nan)宋(song)(song)訂(ding)立的協議,滅金之后(hou),南(nan)宋(song)(song)王朝(chao)可收復(fu)失地,回(hui)(hui)汴京。然(ran)而(er),蒙古卻違約。南(nan)宋(song)(song)不(bu)僅沒有收復(fu)中原(yuan),反而(er)失去(qu)更多的疆土。在(zai)衢(qu)州(zhou)(zhou)定居的孔(kong)子(zi)世家(jia),再也不(bu)可能回(hui)(hui)到山東(dong)去(qu)。宋(song)(song)理(li)(li)宗于寶祐(you)元年(1253年),以現(xian)實的態(tai)度,準衢(qu)州(zhou)(zhou)知州(zhou)(zhou)孫子(zi)秀之請,在(zai)衢(qu)州(zhou)(zhou)為孔(kong)子(zi)世家(jia),興建家(jia)廟(miao)。
宋理宗寶(bao)祐元年(公(gong)元1243年)準許衢(qu)州(zhou)(zhou)知州(zhou)(zhou)孫子秀之請(qing),撥款三(san)十六萬緡,興建(jian)了一座(zuo)孔(kong)氏衢(qu)州(zhou)(zhou)家廟,以衢(qu)州(zhou)(zhou)州(zhou)(zhou)學權代孔(kong)氏衢(qu)州(zhou)(zhou)家廟的局(ju)面(mian),才(cai)告結束。州(zhou)(zhou)官孫子秀也因(yin)建(jian)孔(kong)氏衢(qu)州(zhou)(zhou)家廟,而升為太常(chang)丞。
元(yuan)朝(chao)(chao)建立,孔氏五十二(er)代(dai)(dai)孫時,元(yuan)世(shi)祖欲統一孔氏二(er)宗(zong)(zong),讓(rang)(rang)南(nan)(nan)宗(zong)(zong)仍回歸(gui)山東(dong)。而(er)南(nan)(nan)宗(zong)(zong)五十二(er)代(dai)(dai)孫卻申奏朝(chao)(chao)廷,意謂已有五代(dai)(dai)祖先在衢,舍之(zhi)不(bu)忍,并愿(yuan)將世(shi)襲之(zhi)“衍圣公”封號讓(rang)(rang)于北(bei)(bei)宗(zong)(zong)孔氏族弟承襲。元(yuan)世(shi)祖聞之(zhi)贊曰:“寧違榮而(er)不(bu)違親,真(zhen)圣人(ren)之(zhi)后也”,遂準其奏。自此(ci),南(nan)(nan)宗(zong)(zong)失其爵位,社會(hui)地(di)(di)位日衰,曾(ceng)一度淪為(wei)平民,直至五十八代(dai)(dai)孫時,才又被朝(chao)(chao)廷冊封為(wei)“五經(jing)博士”爵號,子孫世(shi)襲。然而(er),因(yin)其衰落了幾個朝(chao)(chao)代(dai)(dai),加之(zhi)衢州地(di)(di)處浙南(nan)(nan),乃歷(li)代(dai)(dai)兵家(jia)爭奪要地(di)(di),南(nan)(nan)宗(zong)(zong)孔廟(miao)屢(lv)遭浩(hao)劫,遠不(bu)如北(bei)(bei)宗(zong)(zong)山東(dong)曲阜孔府孔廟(miao)保(bao)存完好。故至今(jin)只以(yi)北(bei)(bei)宗(zong)(zong)曲阜的孔氏家(jia)族為(wei)正宗(zong)(zong)。
南宋(song)和(he)金的割據和(he)對峙,導致(zhi)中國的分(fen)裂,也(ye)使(shi)得孔(kong)子裔孫(sun)南北隔離。這種同(tong)時并存兩個宗子、兩個衍圣公的分(fen)裂局(ju)面,長達(da)150多年,但是積淀在中華民族深層的“大中華”“大一統(tong)(tong)”的思(si)想,必然會促(cu)使(shi)分(fen)裂的中國,重(zhong)新(xin)歸于統(tong)(tong)一。
元(yuan)(yuan)(yuan)世(shi)祖完(wan)成統一(yi)大業之后,發現了(le)關于孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)世(shi)家的(de)(de)(de)(de)(de)(de)兩個情況(kuang):其(qi)(qi)一(yi),東平宣撫(fu)使姚樞(shu)起奏(zou)曰(yue):“太宗(zong)世(shi),詔孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)五(wu)十(shi)代孫孔(kong)(kong)(kong)元(yuan)(yuan)(yuan)措壟衍(yan)圣公卒(zu),其(qi)(qi)子(zi)(zi)(zi)(zi)與族(zu)人(ren)(ren)爭襲爵(jue)”;其(qi)(qi)二,至元(yuan)(yuan)(yuan)十(shi)三年(nian)(公元(yuan)(yuan)(yuan)1276年(nian))六(liu)月,元(yuan)(yuan)(yuan)兵攻下(xia)衢(qu)(qu)(qu)州時(shi),發現衍(yan)圣公孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)五(wu)十(shi)二世(shi)孫孔(kong)(kong)(kong)洙仍然健在。為(wei)了(le)維護(hu)中國的(de)(de)(de)(de)(de)(de)禮(li)儀和傳統,為(wei)了(le)“大一(yi)統”的(de)(de)(de)(de)(de)(de)帝國昌盛,經過數年(nian)的(de)(de)(de)(de)(de)(de)調查和思考,元(yuan)(yuan)(yuan)世(shi)祖明確了(le)“孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)后,自宋南(nan)(nan)渡(du)初,孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)的(de)(de)(de)(de)(de)(de)第(di)四十(shi)七世(shi)孫孔(kong)(kong)(kong)端操第(di)四子(zi)(zi)(zi)(zi)孔(kong)(kong)(kong)玠寓衢(qu)(qu)(qu)。……孔(kong)(kong)(kong)氏子(zi)(zi)(zi)(zi)孫寓衢(qu)(qu)(qu)者乃其(qi)(qi)宗(zong)子(zi)(zi)(zi)(zi)。”至元(yuan)(yuan)(yuan)十(shi)九年(nian)(公元(yuan)(yuan)(yuan)1282年(nian))十(shi)一(yi)月,元(yuan)(yuan)(yuan)世(shi)祖為(wei)統一(yi)孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)世(shi)家,下(xia)詔“江(jiang)南(nan)(nan)衍(yan)圣公入(ru)覲(jin),命歸曲(qu)阜襲封。”這(zhe)項決定(ding)符合中國的(de)(de)(de)(de)(de)(de)封建宗(zong)法制度,有(you)利于孔(kong)(kong)(kong)裔分離歸于統一(yi)。但(dan)是,在榮譽(yu)和利祿到來的(de)(de)(de)(de)(de)(de)時(shi)刻,江(jiang)南(nan)(nan)衍(yan)圣公孔(kong)(kong)(kong)洙卻懷著仁(ren)義的(de)(de)(de)(de)(de)(de)信念(nian),以衢(qu)(qu)(qu)州有(you)家廟,有(you)五(wu)代先祖的(de)(de)(de)(de)(de)(de)陵(ling)墓以及年(nian)邁的(de)(de)(de)(de)(de)(de)老母為(wei)由,請求朝(chao)廷讓(rang)他回歸衢(qu)(qu)(qu)州,率(lv)已經南(nan)(nan)遷(qian)在江(jiang)南(nan)(nan)的(de)(de)(de)(de)(de)(de)眾(zhong)多族(zu)人(ren)(ren),繼續(xu)在衢(qu)(qu)(qu)州奉祀孔(kong)(kong)(kong)子(zi)(zi)(zi)(zi)等(deng)列祖列宗(zong),懇(ken)請皇上將衍(yan)圣公爵(jue)位賜予曲(qu)阜的(de)(de)(de)(de)(de)(de)族(zu)弟孔(kong)(kong)(kong)治。元(yuan)(yuan)(yuan)世(shi)祖同意了(le)孔(kong)(kong)(kong)洙的(de)(de)(de)(de)(de)(de)請求,封孔(kong)(kong)(kong)洙為(wei)“國子(zi)(zi)(zi)(zi)祭酒兼提舉浙江(jiang)學校事”,并且給他“護(hu)持陵(ling)廟的(de)(de)(de)(de)(de)(de)璽書(shu)”,對孔(kong)(kong)(kong)洙讓(rang)爵(jue)的(de)(de)(de)(de)(de)(de)高尚(shang)品格,元(yuan)(yuan)(yuan)世(shi)祖十(shi)分感慨地贊頌說:“寧違榮而(er)不違親,真(zhen)圣人(ren)(ren)后也(ye)!”
元世祖(zu)的(de)決策,造成了(le)南(nan)遷的(de)孔子(zi)后裔具(ju)有(you)兩(liang)(liang)重(zhong)身份(fen):一(yi)是(shi)仍(reng)(reng)然(ran)和過去(qu)一(yi)樣,具(ju)有(you)一(yi)整套的(de)宗族(zu)組織系統,讓了(le)爵(jue)位的(de)孔洙(zhu)及(ji)其嫡(di)長子(zi)孫,持(chi)有(you)元世祖(zu)簽發的(de)“護持(chi)陵(ling)廟的(de)璽(xi)書(shu)”,仍(reng)(reng)然(ran)是(shi)這(zhe)個特殊人群(qun)的(de)首領。這(zhe)個特殊人群(qun),仍(reng)(reng)然(ran)以衢(qu)州家廟為祭祀場(chang)所,進行著正常的(de)禮儀活(huo)動。因此,南(nan)北(bei)兩(liang)(liang)部(bu)(bu)分(fen)孔子(zi)后裔,雖然(ran)在(zai)元世祖(zu)的(de)促使(shi)下(xia)互相認同了(le),但是(shi)孔子(zi)世家在(zai)實質上,仍(reng)(reng)然(ran)分(fen)為兩(liang)(liang)部(bu)(bu)分(fen),一(yi)部(bu)(bu)分(fen)在(zai)曲阜,一(yi)部(bu)(bu)分(fen)在(zai)衢(qu)州。
從孔(kong)(kong)洙(zhu)讓爵(jue)之(zhi)后,南(nan)(nan)(nan)宗(zong)(zong)的正統地(di)位(wei)被廢除。元朝統治(zhi)者為(wei)了(le)(le)避免孔(kong)(kong)氏(shi)南(nan)(nan)(nan)北兩(liang)宗(zong)(zong)日(ri)后相互(hu)嫌(xian)隙而生爭(zheng)執(zhi),更不(bu)(bu)允許南(nan)(nan)(nan)宗(zong)(zong)背忘(wang)孔(kong)(kong)洙(zhu)讓爵(jue)之(zhi)風(feng)(feng),制(zhi)訂了(le)(le)《整治(zhi)孔(kong)(kong)氏(shi)弟(di)子違犯家(jia)規(gui)》的典章(zhang),修(xiu)訂了(le)(le)《孔(kong)(kong)氏(shi)南(nan)(nan)(nan)宗(zong)(zong)家(jia)規(gui)》,立(li)有“遵制(zhi)典”“端教(jiao)源”“示勸懲”“防冒姓”“嚴詭寄”“守祀田(tian)(tian)”“責報本”等條款,“行令在衢子孫永遵制(zhi)典,恪守祖風(feng)(feng),有違者以不(bu)(bu)忠不(bu)(bu)孝論。置之(zhi)重(zhong)典,永有敘錄。”如此(ci)種(zhong)種(zhong),格外嚴厲。這樣(yang)(yang),南(nan)(nan)(nan)宗(zong)(zong)的政治(zhi)經濟地(di)位(wei)一落千丈,宗(zong)(zong)室(shi)逐漸(jian)衰敗。他們的衣冠禮儀如同(tong)(tong)平民;祭(ji)田(tian)(tian)須納課稅,家(jia)廟(miao)無力維(wei)修(xiu);族人(ren)(ren)難入仕途,只能沉浮于書(shu)院山長和儒(ru)學教(jiao)諭之(zhi)中(zhong)。據《衢州東隅老執(zhi)結為(wei)孔(kong)(kong)彥(yan)繩實系南(nan)(nan)(nan)宗(zong)(zong)嫡(di)宗(zong)(zong)孫乞(qi)分豁(huo)祭(ji)田(tian)(tian)糧額事(shi)》記載,明洪武十九年(1386年),“因(yin)有民人(ren)(ren)王希(xi)達隨母改(gai)(gai)嫁來家(jia)(南(nan)(nan)(nan)宗(zong)(zong)家(jia)廟(miao)),相依(yi)住過(guo),冒投同(tong)(tong)籍,本人(ren)(ren)為(wei)事(shi)累(lei)及(ji),前田(tian)(tian)抄(chao)沒入官,改(gai)(gai)科重(zhong)糧壹佰貳拾陸石零,以致子孫辦理納艱難,歲租不(bu)(bu)敷……”這種(zhong)日(ri)見困(kun)苦(ku)的歲月,南(nan)(nan)(nan)宗(zong)(zong)世家(jia)經歷了(le)(le)六代(dai)200余年。孔(kong)(kong)彥(yan)繩尚且如此(ci),其他南(nan)(nan)(nan)宗(zong)(zong)孔(kong)(kong)裔更趨窮困(kun)潦倒,還有能力培養人(ren)(ren)才嗎?這樣(yang)(yang),應該說(shuo),孔(kong)(kong)洙(zhu)讓爵(jue)是南(nan)(nan)(nan)宗(zong)(zong)中(zhong)衰的主要原因(yin)。