江西省星子縣觀音橋
觀音(yin)橋(qiao)屬全國重點文物保護單位,由(you)白鹿洞(dong)循九星公(gong)路南(nan)行(xing),經五(wu)里公(gong)社再折向西(xi)北行(xing)數公(gong)里,即可見一座石橋(qiao)橫跨(kua)高崖,這就是著名的千年(nian)古橋(qiao)——觀音(yin)橋(qiao)。
觀(guan)音橋,建(jian)于北宋(song)初年,至(zhi)今已(yi)有近千年的(de)(de)(de)歷(li)史(shi)。它是(shi)一座石(shi)造(zao)單孔(kong)橋,長24.4米,寬4米,橋面鋪以(yi)大石(shi),兩側砌有石(shi)欄,橋孔(kong)內(nei)圈由七行長方形(xing)石(shi)首尾相(xiang)銜,凹凸(tu)榫結,漸彎呈弓形(xing)。在(zai)橋孔(kong)正中石(shi)塊(kuai)上刻(ke)有當(dang)日造(zao)橋的(de)(de)(de)能工(gong)巧(qiao)匠的(de)(de)(de)名字:“江洲匠陳智(zhi)福、弟智(zhi)汪、智(zhi)洪(hong)”。觀(guan)音橋,被譽(yu)為“南國(guo)橋梁建(jian)筑上的(de)(de)(de)一顆明珠”,千百年來任憑(ping)橋下“銀河傾瀉(xie),起蟄千雷(lei)”的(de)(de)(de)三峽澗(jian)水狂奔撞(zhuang)擊,橋身卻安(an)然無恙,至(zhi)今經受(shou)汽車重(zhong)壓仍巋然不(bu)動(dong)(dong)。難(nan)怪游(you)人觀(guan)賞古橋,遙(yao)想當(dang)年陳氏兄弟憑(ping)著勞(lao)動(dong)(dong)的(de)(de)(de)雙手凌(ling)空飛架巨橋,無不(bu)拍手稱贊(zan):“神施(shi)鬼沒,巧(qiao)奪天工(gong)”。
觀音橋(qiao)畔,秀(xiu)林蔥翠,景色如畫。橋(qiao)的南(nan)端(duan),傍山矗立著石造小亭,亭內(nei)有(you)一眼清泉(quan),俗名“招(zhao)隱泉(quan)”,為唐代茶神陸羽品題的“天下(xia)(xia)第六泉(quan)”;另一頭有(you)石級可至橋(qiao)下(xia)(xia)刻有(you)“金井(jing)”二字的巨石之上,石下(xia)(xia)壑深(shen)百丈(zhang),激(ji)流穿石,怒(nu)濤(tao)飛濺,動人(ren)心魄。宋代詩(shi)人(ren)王十(shi)朋漫游觀音橋(qiao)觸景生情(qing),感慨謳歌(ge),揮筆寫下(xia)(xia):“三峽(xia)橋(qiao)邊杖履游,此身(shen)疑已到夔州;題詩(shi)欲(yu)比真三峽(xia),深(shen)愧詞源不倒流”的詩(shi)句。
簡介
因清(qing)未有人在橋頭建了一(yi)座觀(guan)音閣(ge),時人便(bian)改稱(cheng)古橋為觀(guan)音橋,此名一(yi)直延用至(zhi)今昔。
觀(guan)音橋景(jing)區(qu)(qu)東面(mian)(mian)有(you)(you)(you)廬(lu)山(shan)第一奇峰五老峰,西面(mian)(mian)有(you)(you)(you)廬(lu)山(shan)主峰漢(han)陽(yang)峰,北面(mian)(mian)有(you)(you)(you)神奇的太乙峰,南面(mian)(mian)有(you)(you)(you)煙波浩渺的鄱(po)陽(yang)湖。整個景(jing)區(qu)(qu)隱藏在原始叢林之(zhi)中。觀(guan)音橋景(jing)區(qu)(qu)也是佛教圣(sheng)地,橋的西面(mian)(mian)有(you)(you)(you)專門(men)供仰觀(guan)音菩薩的慈航寺,橋的北面(mian)(mian)有(you)(you)(you)千年古剎棲賢寺,是廬(lu)山(shan)佛教的五大叢林之(zhi)一。
古(gu)(gu)橋氣勢宏偉,如長虹飛跨斷壁懸巖之(zhi)上。橋兩端古(gu)(gu)木(mu)森(sen)森(sen),藤蘿垂(chui)幔,橋下怪(guai)石(shi)(shi)嵯峨,激流涌(yong)過,睹水觀橋,令人(ren)贊嘆不(bu)已(yi)。宋大中祥符(fu)七年(公(gong)元1014年),當陽(現江西省九江市(shi))石(shi)(shi)匠高(gao)手陳智(zhi)福(fu)、陳智(zhi)汪(wang)、陳智(zhi)洪三(san)兄弟,經過千辛(xin)萬(wan)苦,精心設計,終于在澗(jian)上架起了一(yi)(yi)座“石(shi)(shi)彩虹”,使(shi)這天塹(qian)變通(tong)途(tu),出現了“百尺懸潭萬(wan)道山,一(yi)(yi)虹橫枕翠(cui)微間(jian),半天云錦(jin)開青峽(xia),幾地(di)轟雷撼(han)王關”的神奇景象。這座“石(shi)(shi)彩虹”就是名垂(chui)千古(gu)(gu)的三(san)峽(xia)橋。
三峽橋(qiao)長(chang)24.4米,寬4.1米,高(gao)10.7米,單孔。橋(qiao)用105塊各重一噸、規格(ge)相(xiang)同的大(da)花(hua)崗巖相(xiang)互扣鎖而成。橋(qiao)身巨大(da)空靈,構思精巧,寓秀逸于雄(xiong)偉之中(zhong),榫式結構,顯得既(ji)雄(xiong)偉奇拔,又堅韌古(gu)(gu)樸,稱“江南(nan)第一古(gu)(gu)橋(qiao)”,是國(guo)(guo)家級重點文物保(bao)護單位(wei)。至今(jin)已愈(yu)900余年(nian),為古(gu)(gu)代橋(qiao)梁建筑佳作,被列為全(quan)國(guo)(guo)重點文物保(bao)護單位(wei)。橋(qiao)下有(you)一圓(yuan)形深潭,潭水(shui)碧綠,深不(bu)可測,名金井。橋(qiao)前(qian)有(you)一如中(zhong)流砥柱的碩(shuo)大(da)巨石,上鐫“回溺”、“水(shui)哉”等字(zi)樣(yang)。蘇東坡曾有(you)詩贊曰(yue):深行九地底,險出三峽石。長(chang)輸不(bu)盡
溪,欲滿(man)無(wu)底竇。跳(tiao)波翻潛魚,震(zhen)響聲落飛(fei)(fei)。清(qing)寒入(ru)山骨 ,草木盡(jin)堅瘦(shou)。空(kong)蒙煙雨(yu)間,鴻洞金石奏(zou)。彎彎飛(fei)(fei)橋(qiao)出,瀲(lian)瀲(lian)并月 。玉淵(yuan)神(shen)龍近,云雨(yu)亂晴晝。
觀(guan)(guan)音橋(qiao)景區內(nei)人文景觀(guan)(guan)豐富(fu)多彩,自然風光秀(xiu)麗迷人,名人蹤跡(ji)溢(yi)滿各(ge)處:唐代著名茶圣(sheng)陸羽品定的“天下第六泉”;明朝第一畫家(jia)唐伯虎(hu)曾在(zai)(zai)這里畫出了(le)著名“三(san)峽(xia)裥橋(qiao)圖”(今觀(guan)(guan)音橋(qiao));國(guo)民黨(dang)首腦(nao)蔣介(jie)石夫婦贊(zan)嘆觀(guan)(guan)音橋(qiao)風水,并(bing)在(zai)(zai)此建(jian)立了(le)行宮;1961年周恩來總理來到(dao)觀(guan)(guan)音橋(qiao)與放牛娃(wa)小周桂花,留下了(le)一段(duan)感人的故事。
特色
觀音(yin)橋(qiao),被譽為“南(nan)國橋(qiao)梁建筑(zhu)上的一(yi)顆(ke)明珠”,千(qian)(qian)百年來任憑橋(qiao)下“銀河傾瀉,起蟄千(qian)(qian)雷”的三峽(xia)(xia)澗(jian)水狂奔撞擊,橋(qiao)身卻安(an)然(ran)無恙(yang),至(zhi)今經受汽車重壓仍巋然(ran)不動。難怪游(you)(you)人(ren)觀賞(shang)古橋(qiao),遙想當年陳氏兄(xiong)弟(di)憑著勞動的雙手凌空(kong)飛架巨(ju)橋(qiao),無不拍手稱(cheng)贊(zan):“神施鬼沒,巧奪天工(gong)”。觀音(yin)橋(qiao)畔,秀林蔥翠,景(jing)色如畫(hua)。橋(qiao)的南(nan)端(duan),傍(bang)山矗立著石(shi)造小亭(ting),亭(ting)內有一(yi)眼清泉,俗名“招隱泉”,為唐代茶神陸羽(yu)品題(ti)(ti)的“天下第六(liu)泉”;另一(yi)頭有石(shi)級可(ke)至(zhi)橋(qiao)下刻有“金井”二字的巨(ju)石(shi)之上,石(shi)下壑深百丈,激流穿石(shi),怒濤飛濺,動人(ren)心魄。宋代詩人(ren)王(wang)十朋(peng)漫游(you)(you)觀音(yin)橋(qiao)觸(chu)景(jing)生情,感慨謳(ou)歌(ge),揮筆寫(xie)下:“三峽(xia)(xia)橋(qiao)邊杖履游(you)(you),此身疑已到夔州(zhou);題(ti)(ti)詩欲比真三峽(xia)(xia),深愧(kui)詞(ci)源(yuan)不倒流”的詩句。
佳景
慈航寺
這(zhe)(zhe)里(li)就是(shi)(shi)觀(guan)音(yin)橋名(ming)來歷的(de)(de)慈(ci)航(hang)寺,寺里(li)供奉的(de)(de)就是(shi)(shi)救苦救難、普渡眾生(sheng)的(de)(de)觀(guan)音(yin)菩薩(sa).觀(guan)音(yin)菩薩(sa)有(you)求(qiu)必應,這(zhe)(zhe)里(li)經(jing)常有(you)香客來朝拜,特(te)別是(shi)(shi)每(mei)個月的(de)(de)初一、十五日和菩薩(sa)生(sheng)日時這(zhe)(zhe)里(li)更是(shi)(shi)信徒云集,香煙繚繞。
天下第六泉
橋(qiao)東側的(de)(de)一(yi)株(zhu)蒼松下,有一(yi)涓涓長(chang)流的(de)(de)泉(quan)水,這(zhe)就(jiu)是被(bei)茶圣陸羽(yu)稱之為“廬山(shan)山(shan)招賢寺下方橋(qiao)潭水第六”的(de)(de)“招隱泉(quan)”,寓“公之隱山(shan)之泉(quan)”意得名(ming)。龍首清泉(quan)味無窮,長(chang)流清竟(jing)此山(shan)中。古今招隱何人(ren)至,只有茹溪桑寧翁。
招(zhao)隱(yin)(yin)(yin)(yin)(yin)(yin)泉(quan)(quan)(quan)(quan)(quan)(quan)之水(shui)出自(zi)形態頗似(si)龍(long)首(shou)的(de)(de)(de)石(shi)(shi)隙中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),鄒(zou)士駒在(zai)這(zhe)首(shou)《招(zhao)隱(yin)(yin)(yin)(yin)(yin)(yin)泉(quan)(quan)(quan)(quan)(quan)(quan)》詩中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)說,招(zhao)隱(yin)(yin)(yin)(yin)(yin)(yin)泉(quan)(quan)(quan)(quan)(quan)(quan)只招(zhao)隱(yin)(yin)(yin)(yin)(yin)(yin)了晚年隱(yin)(yin)(yin)(yin)(yin)(yin)居在(zai)浙江(jiang)茹(ru)溪自(zi)稱桑寧翁的(de)(de)(de)陸(lu)(lu)羽(yu)(yu)。招(zhao)隱(yin)(yin)(yin)(yin)(yin)(yin)泉(quan)(quan)(quan)(quan)(quan)(quan)因而又(you)叫“陸(lu)(lu)羽(yu)(yu)泉(quan)(quan)(quan)(quan)(quan)(quan)”。相傳,陸(lu)(lu)羽(yu)(yu)為(wei)了品定(ding)(ding)天下(xia)名泉(quan)(quan)(quan)(quan)(quan)(quan),曾于(yu)(yu)唐(tang)至德、乾元年間(jian)(公元757-760年),不(bu)(bu)辭勞苦,登廬山,下(xia)康王谷(gu),反復(fu)品定(ding)(ding)谷(gu)簾泉(quan)(quan)(quan)(quan)(quan)(quan)水(shui),認為(wei)廿冽(lie)碧(bi)(bi)瑩(ying)的(de)(de)(de)谷(gu)簾泉(quan)(quan)(quan)(quan)(quan)(quan)為(wei)“天下(xia)第(di)一(yi)(yi)(yi)”。此(ci)后(hou),他(ta)準備(bei)到(dao)棲賢(xian)寺歇(xie)幾日,好將(jiang)考察(cha)的(de)(de)(de)記錄稿進(jin)行(xing)一(yi)(yi)(yi)番整理(li),當(dang)他(ta)轉過幾座崖 ,行(xing)進(jin)在(zai)通往棲賢(xian)寺的(de)(de)(de)茂(mao)林(lin)修造的(de)(de)(de)小(xiao)道(dao)上,見道(dao)旁崖處,有(you)一(yi)(yi)(yi)石(shi)(shi)筑小(xiao)亭(ting),陸(lu)(lu)羽(yu)(yu)走進(jin)亭(ting)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)休息。這(zhe)時,他(ta)聽(ting)到(dao)有(you)珠落玉盤的(de)(de)(de)泉(quan)(quan)(quan)(quan)(quan)(quan)水(shui)之聲,原(yuan)來亭(ting)旁有(you)一(yi)(yi)(yi)眼(yan)泉(quan)(quan)(quan)(quan)(quan)(quan)水(shui)。陸(lu)(lu)羽(yu)(yu)走過去,只見有(you)一(yi)(yi)(yi)個山石(shi)(shi)自(zi)然形成的(de)(de)(de)龍(long)頭,清(qing)(qing)澈的(de)(de)(de)山泉(quan)(quan)(quan)(quan)(quan)(quan)從(cong)龍(long)口(kou)不(bu)(bu)斷地溢(yi)出,泉(quan)(quan)(quan)(quan)(quan)(quan)下(xia)是潭穴,山花笑在(zai)泉(quan)(quan)(quan)(quan)(quan)(quan)底,真假難辨,碧(bi)(bi)葉映在(zai)泉(quan)(quan)(quan)(quan)(quan)(quan)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),不(bu)(bu)減其翠,他(ta)從(cong)懷(huai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)掏出隨身攜帶的(de)(de)(de)小(xiao)陶杯,酌滿泉(quan)(quan)(quan)(quan)(quan)(quan)水(shui),呷上一(yi)(yi)(yi)口(kou),原(yuan)只想潤潤嘴舌,卻習慣性地嚅(ru)動著(zhu)雙唇品起味來:清(qing)(qing)冽(lie)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)孕(yun)蓄(xu)著(zhu)香(xiang)甜(tian),其中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)潛藏著(zhu)清(qing)(qing)涼,于(yu)(yu)是他(ta)又(you)連飲(yin)(yin)(yin)兩杯,不(bu)(bu)一(yi)(yi)(yi)會兒(er)便沉暑氣,疲乏解。這(zhe)意外(wai)的(de)(de)(de)發現,使(shi)(shi)他(ta)喜(xi)出望外(wai)。此(ci)后(hou),他(ta)常來這(zhe)里(li)仰觀山色浮云(yun),俯視招(zhao)隱(yin)(yin)(yin)(yin)(yin)(yin)清(qing)(qing)泉(quan)(quan)(quan)(quan)(quan)(quan),取水(shui)于(yu)(yu)亭(ting)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)烹煮(zhu)(zhu)云(yun)霧茶(cha)。經此(ci)泉(quan)(quan)(quan)(quan)(quan)(quan)烹煮(zhu)(zhu)的(de)(de)(de)云(yun)霧茶(cha),湯(tang)色碧(bi)(bi)亮,鮮美怡神,香(xiang)馨(xin)持久。最(zui)后(hou)他(ta)將(jiang)招(zhao)隱(yin)(yin)(yin)(yin)(yin)(yin)泉(quan)(quan)(quan)(quan)(quan)(quan)評定(ding)(ding)為(wei)“天下(xia)第(di)六”。從(cong)此(ci),招(zhao)隱(yin)(yin)(yin)(yin)(yin)(yin)泉(quan)(quan)(quan)(quan)(quan)(quan)又(you)多了一(yi)(yi)(yi)個“第(di)六泉(quan)(quan)(quan)(quan)(quan)(quan)”的(de)(de)(de)佳(jia)名。后(hou)來,陸(lu)(lu)羽(yu)(yu)便在(zai)此(ci)石(shi)(shi)亭(ting)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),一(yi)(yi)(yi)邊(bian)飲(yin)(yin)(yin)用著(zhu)第(di)六泉(quan)(quan)(quan)(quan)(quan)(quan)水(shui)烹煮(zhu)(zhu)的(de)(de)(de)云(yun)霧茶(cha),一(yi)(yi)(yi)邊(bian)編撰他(ta)的(de)(de)(de)《茶(cha)經》 。真是“翁在(zai)野亭(ting)醉,皆為(wei)泉(quan)(quan)(quan)(quan)(quan)(quan)入心”。 招(zhao)隱(yin)(yin)(yin)(yin)(yin)(yin)泉(quan)(quan)(quan)(quan)(quan)(quan)水(shui)呈中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)性,每(mei)升招(zhao)隱(yin)(yin)(yin)(yin)(yin)(yin)泉(quan)(quan)(quan)(quan)(quan)(quan)水(shui)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),約溶解有(you)70毫克的(de)(de)(de)硫酸鈣,使(shi)(shi)用時使(shi)(shi)人感到(dao)香(xiang)甜(tian)。招(zhao)隱(yin)(yin)(yin)(yin)(yin)(yin)泉(quan)(quan)(quan)(quan)(quan)(quan)的(de)(de)(de)水(shui)體(ti)礦物含量(liang)較低,每(mei)升水(shui)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)礦化(hua)度(du)只有(you)134毫克,硬度(du)低,屬軟(ruan)水(shui),水(shui)體(ti)潔凈,透明(ming)無色,水(shui)溫四季不(bu)(bu)變,流量(liang)穩定(ding)(ding),為(wei)山中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)優(you)質飲(yin)(yin)(yin)用水(shui)源。
初建于(yu)宋代的(de)(de)用石塊轉砌(qi)的(de)(de)亭閣,雖然(ran)綴滿了蒼苔,但閣額上(shang)鐫刻的(de)(de)“天下第(di)六泉(quan)”五字(zi)猶存。如今,人們所(suo)(suo)看到位于(yu)招(zhao)隱(yin)泉(quan)旁的(de)(de)石橋,已(yi)不是(shi)當年陸羽(yu)所(suo)(suo)見的(de)(de)木橋,而(er)是(shi)建于(yu)北宋年間的(de)(de)石橋。人們在觀賞(shang)和贊嘆這座被譽為“南(nan)國橋梁建筑史(shi)上(shang)的(de)(de)一顆明珠”的(de)(de)同時(shi)(shi),常常興趣盎然(ran)地(di)從招(zhao)隱(yin)泉(quan)中(zhong)(zhong)灌(guan)滿一壺泉(quan)水,從橋上(shang)依欄倒下深(shen)淵中(zhong)(zhong),使人叫絕的(de)(de)是(shi),當壺中(zhong)(zhong)流(liu)完最后一滴水時(shi)(shi),最先從壺口(kou)流(liu)出的(de)(de)水,恰好剛剛落入(ru)潭水面,這有趣的(de)(de)游戲(xi),更給人人們帶(dai)來欣(xin)喜。
五老峰
五(wu)(wu)老峰(feng)(feng)地處廬山(shan)(shan)東(dong)南(nan),因(yin)山(shan)(shan)的(de)(de)(de)絕(jue)頂(ding)被埡口(kou)所斷,分(fen)成并列的(de)(de)(de)五(wu)(wu)個(ge)(ge)山(shan)(shan)峰(feng)(feng),仰望儼若席地而(er)坐的(de)(de)(de)五(wu)(wu)位老翁,故人們便把(ba)這原出一(yi)(yi)山(shan)(shan)的(de)(de)(de)五(wu)(wu)個(ge)(ge)山(shan)(shan)峰(feng)(feng)統(tong)稱為“五(wu)(wu)老峰(feng)(feng)”。它根連鄱(po)湖(hu),峰(feng)(feng)尖觸(chu)天,海(hai)拔(ba)1436米(mi),雖高度(du)略低于大(da)(da)漢陽峰(feng)(feng),但其雄奇(qi)(qi)卻(que)有(you)過(guo)之而(er)無(wu)不(bu)及(ji),為全山(shan)(shan)形勢(shi)(shi)最雄偉奇(qi)(qi)險(xian)之勝景。五(wu)(wu)老峰(feng)(feng)陡峭(qiao)挺拔(ba),峰(feng)(feng)接霄漢,奇(qi)(qi)巒秀色,馳(chi)譽天下。其東(dong)南(nan)面絕(jue)壁(bi)千仞(ren),陡不(bu)可攀,而(er)西北坡地勢(shi)(shi)較緩,游人可循 小(xiao)道爬坡登山(shan)(shan)。登上五(wu)(wu)老峰(feng)(feng),只見危巖削(xue)立(li),層崖(ya)斷壁(bi),天高地回,萬仞(ren)無(wu)倚。站立(li)山(shan)(shan)頂(ding)俯視(shi)山(shan)(shan)下峰(feng)(feng)巒,有(you)的(de)(de)(de)挺立(li)如(ru)竿,有(you)的(de)(de)(de)壁(bi)立(li)如(ru)屏,有(you)的(de)(de)(de)蹲踞如(ru)獸,有(you)的(de)(de)(de)飛舞如(ru)鳥,山(shan)(shan)勢(shi)(shi)此(ci)起彼伏,猶(you)如(ru)大(da)(da)海(hai)洶涌波濤(tao)。極(ji)目(mu)眺(tiao)望,遠(yuan)處的(de)(de)(de)城廓川原宛如(ru)盤中(zhong)玉雕,鄱(po)陽湖(hu)中(zhong)來往的(de)(de)(de)船帆歷(li)歷(li)在(zai)目(mu)。倘若朝(chao)夕登峰(feng)(feng)極(ji)頂(ding),則(ze)可見朝(chao)霞噴(pen)彩(cai),落日熔金(jin),色彩(cai)繽紛。有(you)時(shi)山(shan)(shan)上天風作起,白云四合(he),身埋霧(wu)中(zhong),剎時(shi)那藍(lan)(lan)(lan)天、澄湖(hu)、遠(yuan)樹、遙山(shan)(shan)統(tong)統(tong)迷藏在(zai)云霧(wu)里,俄(e)而(er)云消霧(wu)散,頭頂(ding)露(lu)出藍(lan)(lan)(lan)天,云海(hai)逐漸消失,藍(lan)(lan)(lan)空(kong)下鄱(po)陽湖(hu)好象一(yi)(yi)面巨(ju)大(da)(da)明鏡,把(ba)揚帆的(de)(de)(de)船影映照得(de)特別清晰。陽光里幾朵白云把(ba)五(wu)(wu)老峰(feng)(feng)襯托(tuo)得(de)更加雄奇(qi)(qi),渲(xuan)染(ran)得(de)格外富(fu)有(you)詩(shi)意。
要真正領略五老(lao)(lao)峰(feng)(feng)的(de)風(feng)光(guang),光(guang)在(zai)山(shan)上轉悠是不(bu)夠的(de)。若從(cong)山(shan)下(xia)的(de)海會鎮一帶遠看五老(lao)(lao)峰(feng)(feng),疊峰(feng)(feng)連云,劈(pi)地(di)摩天(tian),山(shan)峰(feng)(feng)輪廓(kuo)起伏多變,真有“黤(yan)黕寄霽色,崢(zheng)嶸當曉(xiao)空”的(de)氣(qi)勢。云霧(wu)時(shi),它(ta)(ta)好象騰(teng)云駕霧(wu)的(de)五仙翁,高(gao)高(gao)騰(teng)起于半空的(de)云霧(wu)之(zhi)(zhi)中(zhong);目光(guang)下(xia),它(ta)(ta)襯托著藍天(tian)白(bai)云,儼如一朵仰天(tian)盛(sheng)開的(de)芙(fu)蓉花,格外(wai)鮮艷奪目。無(wu)怪乎(hu)歷代許多詩(shi)人名士(shi)來到(dao)五老(lao)(lao)峰(feng)(feng),無(wu)不(bu)為這里的(de)瑰麗景色所(suo)迷戀,留(liu)下(xia)了不(bu)少(shao)贊美的(de)詩(shi)篇。唐(tang)朝(chao)大詩(shi)人李白(bai)曾在(zai)這里發出贊嘆:“予行天(tian)下(xia),所(suo)覽山(shan)水甚富(fu),俊偉詭特(te),鮮有能過之(zhi)(zhi)者,真天(tian)下(xia)之(zhi)(zhi)壯觀(guan)也。”他還揮筆留(liu)下(xia)一首千(qian)古絕唱:
廬山東(dong)南五(wu)老峰,青天削出金芙蓉。
九江秀色可攬(lan)結(jie),吾(wu)將此地巢云松。