題刻
仙人洞(dong)(dong)進口處(chu)，為(wei)一(yi)圓(yuan)形(xing)石(shi)(shi)(shi)(shi)(shi)(shi)門。門上(shang)方正(zheng)中(zhong)鐫(juan)刻(ke)“仙人洞(dong)(dong)”三(san)字(zi)。左(zuo)右刻(ke)有(you)對(dui)聯：“仙蹤(zong)渺黃鶴，人事憶(yi)白蓮。”入圓(yuan)門便(bian)見一(yi)大(da)巨石(shi)(shi)(shi)(shi)(shi)(shi)橫(heng)臥山(shan)中(zhong)，宛(wan)若一(yi)只大(da)蟾蜍(chu)(chu)伸(shen)腿欲躍，人稱(cheng)“蟾蜍(chu)(chu)石(shi)(shi)(shi)(shi)(shi)(shi)”。石(shi)(shi)(shi)(shi)(shi)(shi)上(shang)有(you)一(yi)株蒼(cang)松(song)，名石(shi)(shi)(shi)(shi)(shi)(shi)松(song)。石(shi)(shi)(shi)(shi)(shi)(shi)松(song)凌空展(zhan)開(kai)兩(liang)(liang)條綠(lv)臂，作擁抱(bao)態。其枝枝葉葉，密密層(ceng)層(ceng)，蓊(weng)蓊(weng)郁郁，生機盎然：其根(gen)須裸(luo)露，卻能迎風挺立， 千(qian)百年(nian)不(bu)倒，充分顯示了廬山(shan)松(song)特有(you)的(de)(de)(de)(de)堅強不(bu)屈的(de)(de)(de)(de)性格，堪(kan)稱(cheng)廬山(shan)匡山(shan)一(yi)奇景。松(song)下石(shi)(shi)(shi)(shi)(shi)(shi)面鐫(juan)刻(ke)有(you)“縱覽云飛”四個大(da)字(zi)，傳為(wei)清(qing)末(mo)民(min)初詩人陳三(san)立所書。順石(shi)(shi)(shi)(shi)(shi)(shi)徑小道逶迤而(er)(er)下，蒼(cang)翠(cui)崖(ya)壁間一(yi)巖(yan)(yan)洞(dong)(dong)豁然中(zhong)開(kai)，洞(dong)(dong)高達(da)7米(mi)，深(shen)逾14米(mi)。洞(dong)(dong)壁冰巖(yan)(yan)麻皺，橫(heng)斜錯(cuo)落，清(qing)晰地記載著它(ta)那(nei)漫長的(de)(de)(de)(de)歲月(yue)，這就是仙人洞(dong)(dong)。洞(dong)(dong)內有(you)一(yi)石(shi)(shi)(shi)(shi)(shi)(shi)制殿閣(ge)----純陽(yang)殿。殿內立呂純陽(yang)（洞(dong)(dong)賓(bin)）身背寶(bao)劍石(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)(de)雕像。兩(liang)(liang)旁有(you)兩(liang)(liang)副對(dui)聯：“稱(cheng)師亦稱(cheng)祖，是道仍(reng)是儒”、“古(gu)洞(dong)(dong)千(qian)年(nian)靈異，岳陽(yang)三(san)醉神仙”。洞(dong)(dong)穴最深(shen)處(chu)，有(you)兩(liang)(liang)道泉(quan)水(shui)沿石(shi)(shi)(shi)(shi)(shi)(shi)而(er)(er)降，滴(di)(di)入天然石(shi)(shi)(shi)(shi)(shi)(shi)窖中(zhong)，叮咚有(you)聲(sheng)，悅耳動聽。這便(bian)是《后漢(han)書》上(shang)記載的(de)(de)(de)(de)千(qian)年(nian)不(bu)竭的(de)(de)(de)(de)“一(yi)滴(di)(di)泉(quan)”。石(shi)(shi)(shi)(shi)(shi)(shi)窖外用(yong)石(shi)(shi)(shi)(shi)(shi)(shi)板石(shi)(shi)(shi)(shi)(shi)(shi)柱構(gou)成護(hu)欄(lan)。石(shi)(shi)(shi)(shi)(shi)(shi)柱上(shang)鐫(juan)刻(ke) “山(shan)高水(shui)滴(di)(di)千(qian)秋不(bu)斷，石(shi)(shi)(shi)(shi)(shi)(shi)上(shang)清(qing)泉(quan)萬古(gu)長流(liu)”的(de)(de)(de)(de)對(dui)聯。泉(quan)水(shui)清(qing)澈晶瑩(ying)，其味甘美。水(shui)中(zhong)含有(you)多種礦物質，比重大(da)，凸出碗(wan)口不(bu)溢，鎳(nie)幣平置(zhi)不(bu)沉。此(ci)處(chu)青峰與(yu)奇巖(yan)(yan)競(jing)秀(xiu)，碧泉(quan)與(yu)幽洞(dong)(dong)爭妍。繞洞(dong)(dong)的(de)(de)(de)(de)云霧，時(shi)(shi)而(er)(er)濃如潑墨(mo)，時(shi)(shi)而(er)(er)淡似青煙，變(bian)幻多姿。洞(dong)(dong)旁蒼(cang)色的(de)(de)(de)(de)山(shan)巖(yan)(yan)下，依山(shan)臨(lin)壑(he)建(jian)(jian)有(you)一(yi)棟(dong)斗拱彩繪、飛檐凌空的(de)(de)(de)(de)殿閣(ge)，名老(lao)君(jun)殿。殿為(wei)歇山(shan)式單層(ceng)建(jian)(jian)筑(zhu)，整(zheng)個建(jian)(jian)筑(zhu)顯得莊重而(er)(er)又(you)輕巧(qiao)。內供太上(shang)老(lao)君(jun)臣李**騎(qi)牛雕像。
傳說
自從朱(zhu)元璋(zhang)(zhang)建(jian)(jian)立(li)大明政權以后，為(wei)(wei)了(le)維(wei)護自己(ji)的(de)(de)(de)統治(zhi)，說明自己(ji)是(shi)“天(tian)子(zi)”，有(you)神(shen)(shen)助，編(bian)撰了(le)很多這(zhe)方面(mian)的(de)(de)(de)神(shen)(shen)話，而這(zhe)些神(shen)(shen)話大多與仙(xian)(xian)人(ren)(ren)(ren)洞(dong)有(you)關。相傳朱(zhu)元璋(zhang)(zhang)稱(cheng)(cheng)帝后，突患(huan)熱(re)病瀕于(yu)死亡，宮(gong)內御醫束手無策(ce)。忽報廬(lu)山仙(xian)(xian)人(ren)(ren)(ren)洞(dong)的(de)(de)(de)赤腳(jiao)僧持(chi)天(tian)眼尊者和(he)周顛(dian)仙(xian)(xian)人(ren)(ren)(ren)贈送(song)溫(wen)良藥至，朱(zhu)元璋(zhang)(zhang)服后，立(li)即病愈，太(tai)祖龍(long)心大悅，讓使者到(dao)廬(lu)山尋(xun)找仙(xian)(xian)人(ren)(ren)(ren)。當使者來到(dao)仙(xian)(xian)人(ren)(ren)(ren)洞(dong)小(xiao)道(dao)(dao)上尋(xun)找時(shi)，不見寺廟，只見蒼巖(yan)巨石上刻的(de)(de)(de)“竹林寺”三字。使者稱(cheng)(cheng)奇，回(hui)京(jing)城(cheng)復(fu)命(ming)。朱(zhu)元璋(zhang)(zhang)便下旨在刻處旁(pang)建(jian)(jian)“訪(fang)仙(xian)(xian)亭(ting)(ting)(ting)”。亭(ting)(ting)(ting)側小(xiao)道(dao)(dao)也因此稱(cheng)(cheng)為(wei)(wei)“仙(xian)(xian)路”。過(guo)“訪(fang)仙(xian)(xian)亭(ting)(ting)(ting)”沿“仙(xian)(xian)路”前行，便到(dao)“新訪(fang)仙(xian)(xian)亭(ting)(ting)(ting)”。據(ju)傳民國時(shi)，在一個月(yue)明星(xing)朗(lang)、風微氣清的(de)(de)(de)夜晚，蔣介石、宋美齡、馬歇(xie)爾曾到(dao)此亭(ting)(ting)(ting)賞月(yue)品(pin)茶，閑(xian)坐亭(ting)(ting)(ting)中看奇峰吞月(yue)，星(xing)斗閃爍，悠然自得，愜(qie)意非常(chang)。洞(dong)周圍的(de)(de)(de)峭崖懸壁上，古刻崢嶸，有(you)“云(yun)根(gen)”、“佛(fo)(fo)手巖(yan)”、“同舟共濟”、“周道(dao)(dao)復(fu)興”、“賢(xian)者樂(le)此”、“仙(xian)(xian)源無二”、“總覽群真”、“常(chang)樂(le)我凈”等十(shi)數通(tong)，琳瑯滿目，頗堪(kan)玩(wan)味。這(zhe)些雄強俊快飄(piao)逸宏(hong)肆的(de)(de)(de)摩(mo)巖(yan)石刻為(wei)(wei)青峰秀巒平增了(le)幾分(fen)嫵(wu)媚(mei)和(he)情(qing)意，并將后人(ren)(ren)(ren)的(de)(de)(de)眼光引向歷史(shi)的(de)(de)(de)縱深(shen)。立(li)足(zu)仙(xian)(xian)人(ren)(ren)(ren)洞(dong)，從谷口(kou)向遠方眺望(wang)，一派樸實無飾、恬靜(jing)秀麗的(de)(de)(de)大自然風光。林云(yun)程(cheng)在《佛(fo)(fo)手巖(yan)分(fen)韻(yun)》詩(shi)中寫道(dao)(dao)：“洞(dong)杳(yao)瓊漿冷，秋(qiu)深(shen)林葉紛。霜鐘流夜壑，雨(yu)剎(cha)掛青云(yun)”，他詩(shi)中寫的(de)(de)(de)是(shi)草木搖落，白露為(wei)(wei)霜的(de)(de)(de)深(shen)秋(qiu)季節。在這(zhe)種(zhong)季節里置(zhi)身仙(xian)(xian)人(ren)(ren)(ren)洞(dong)，更(geng)宜作(zuo)飄(piao)飄(piao)欲仙(xian)(xian)的(de)(de)(de)神(shen)(shen)仙(xian)(xian)夢。
珍惜時光 
