由來
惠山(shan)(shan)泉(quan)(quan)(quan)為(wei)(wei)唐大歷(li)元年至十二(er)年（766-777）無錫令(ling)敬(jing)澄所開(kai)(kai)鑿。惠山(shan)(shan)的(de)得名是(shi)因為(wei)(wei)古代(dai)西域和尚慧(hui)照曾在附近結廬修行(xing)，古代(dai)"慧(hui)"、"惠"二(er)字(zi)通(tong)用，便稱(cheng)惠山(shan)(shan)。惠山(shan)(shan)泉(quan)(quan)(quan)水源于若冰(bing)洞(dong)，呈(cheng)(cheng)伏流而(er)出成(cheng)泉(quan)(quan)(quan)。泉(quan)(quan)(quan)池(chi)(chi)(chi)先圍(wei)砌成(cheng)上(shang)、中兩池(chi)(chi)(chi)。上(shang)池(chi)(chi)(chi)呈(cheng)(cheng)八(ba)角(jiao)形，由八(ba)根小巧的(de)方(fang)柱嵌(qian)八(ba)塊(kuai)條石(shi)以為(wei)(wei)欄，池(chi)(chi)(chi)深三尺余(yu)。池(chi)(chi)(chi)中泉(quan)(quan)(quan)水水質(zhi)很好，水色透(tou)明(ming)，甘冽可口。中池(chi)(chi)(chi)緊挨上(shang)池(chi)(chi)(chi)，呈(cheng)(cheng)四方(fang)形，水體清淡，別有(you)風味。至宋代(dai)，又在下方(fang)開(kai)(kai)一大池(chi)(chi)(chi)，呈(cheng)(cheng)長方(fang)形，實為(wei)(wei)魚(yu)池(chi)(chi)(chi)。明(ming)代(dai)雕刻家楊理特在下池(chi)(chi)(chi)池(chi)(chi)(chi)壁雕刻了一具螭(chi)首(shou)，這螭(chi)首(shou)似(si)龍(long)非龍(long)，俗稱(cheng)石(shi)龍(long)頭(tou)，中池(chi)(chi)(chi)泉(quan)(quan)(quan)水則通(tong)過(guo)石(shi)龍(long)頭(tou)下注到(dao)大池(chi)(chi)(chi)之(zhi)中，終年噴(pen)涌不息。池(chi)(chi)(chi)前建有(you)供茶(cha)人品茗的(de)漪瀾堂，蘇東坡曾在此賦詩曰："還將塵(chen)土足(zu)，一步(bu)漪瀾堂。"
相傳唐代陸羽評定了(le)天(tian)下(xia)水品二(er)十(shi)等，惠山泉(quan)(quan)(quan)被列為(wei)天(tian)下(xia)第(di)二(er)泉(quan)(quan)(quan)。隨(sui)后，劉伯芻、張(zhang)又(you)新等唐代著名(ming)茶人(ren)又(you)均推(tui)惠山泉(quan)(quan)(quan)為(wei)天(tian)下(xia)第(di)二(er)泉(quan)(quan)(quan)，所以(yi)人(ren)們(men)也(ye)稱它為(wei)二(er)泉(quan)(quan)(quan)。中唐時(shi)期詩人(ren)李紳曾贊(zan)揚道："惠山書堂前(qian)，松竹(zhu)之下(xia)，有泉(quan)(quan)(quan)甘爽，乃人(ren)間靈液，清鑒肌骨。漱開神慮，茶得此(ci)水，皆盡芳味(wei)也(ye)。"宋徽宗時(shi)，此(ci)泉(quan)(quan)(quan)水成為(wei)宮廷貢品。元代翰林學士(shi)、大書法家趙孟頫專為(wei)惠山泉(quan)(quan)(quan)書寫了(le)"天(tian)下(xia)第(di)二(er)泉(quan)(quan)(quan)"五個大字，至今仍完好地保存在泉(quan)(quan)(quan)亭后壁上。當時(shi)，趙孟頫還吟了(le)一(yi)首(shou)詠此(ci)泉(quan)(quan)(quan)的詩："南朝古寺惠山泉(quan)(quan)(quan)，裹(guo)名(ming)來尋(xun)第(di)二(er)泉(quan)(quan)(quan)，貪(tan)戀君恩(en)當北去，野(ye)花啼鳥漫(man)留(liu)連。"
歷史
惠(hui)(hui)山泉(quan)(quan)(quan)名重天下(xia)，四方(fang)茶客們不遠(yuan)千里前來汲取二(er)泉(quan)(quan)(quan)水(shui)，達官(guan)(guan)貴人更是聞名而至(zhi)。唐武宗時，宰相李德裕嗜飲二(er)泉(quan)(quan)(quan)水(shui)，便責令地(di)方(fang)官(guan)(guan)派人通過"遞鋪"（類似驛站的專門運輸機構(gou)(gou)），把泉(quan)(quan)(quan)水(shui)送到三千里之(zhi)遙的長(chang)安，供他煎茗。宋(song)代蘇東坡深(shen)通"泉(quan)(quan)(quan)美茶香(xiang)異"之(zhi)理，他于熙寧年(nian)間，"獨攜(xie)天上小團月，來試人間第二(er)泉(quan)(quan)(quan)"。他品飲之(zhi)后，連(lian)聲(sheng)贊妙(miao)，并把泉(quan)(quan)(quan)水(shui)比作乳水(shui)，告(gao)訴(su)人們說(shuo)"乳水(shui)君(jun)當饗惠(hui)(hui)泉(quan)(quan)(quan)"。南(nan)宋(song)第一(yi)位皇帝趙(zhao)構(gou)(gou)，在(zai)金(jin)軍(jun)追擊(ji)下(xia)被(bei)迫南(nan)逃途經(jing)無錫時，仍(reng)有(you)雅興"幸"惠(hui)(hui)山泉(quan)(quan)(quan)品茗。泉(quan)(quan)(quan)旁的二(er)泉(quan)(quan)(quan)亭(ting)，就是當年(nian)地(di)方(fang)官(guan)(guan)吏(li)為迎接趙(zhao)構(gou)(gou)所(suo)建。
北宋時，京(jing)城一些顯貴和名(ming)士也常常不惜千里之(zhi)遙，以(yi)(yi)舟車(che)載(zai)運惠(hui)(hui)山(shan)(shan)(shan)(shan)泉(quan)(quan)水(shui)(shui)(shui)(shui)至(zhi)開封。為(wei)了防止長途(tu)跋(ba)涉，水(shui)(shui)(shui)(shui)味(wei)變質，人(ren)們在(zai)實踐中(zhong)摸索出(chu)"折(zhe)洗(xi)惠(hui)(hui)山(shan)(shan)(shan)(shan)泉(quan)(quan)"的辦法。據(ju)(ju)周輝《清波雜志》第四卷(juan)記(ji)載(zai)，惠(hui)(hui)山(shan)(shan)(shan)(shan)泉(quan)(quan)水(shui)(shui)(shui)(shui)運到(dao)(dao)汴州(zhou)后(hou)，用(yong)細沙淋過(guo)，便(bian)像新(xin)汲的一樣，號(hao)稱折(zhe)洗(xi)惠(hui)(hui)山(shan)(shan)(shan)(shan)泉(quan)(quan)。用(yong)細沙淋過(guo)，也就是(shi)用(yong)細沙將水(shui)(shui)(shui)(shui)過(guo)濾一下，去掉其塵污(wu)雜味(wei)。惠(hui)(hui)山(shan)(shan)(shan)(shan)泉(quan)(quan)水(shui)(shui)(shui)(shui)也是(shi)當(dang)時人(ren)們相互饋贈的禮品。大(da)(da)文學家歐陽(yang)修曾以(yi)(yi)18年(nian)之(zhi)功撰(zhuan)《集古錄(lu)》十卷(juan)，請(qing)他(ta)(ta)的好(hao)友、大(da)(da)書法家、茶(cha)藝大(da)(da)學者蔡(cai)襄寫序，歐陽(yang)修稱此(ci)篇序文"字(zi)尤(you)精(jing)勁(jing)，為(wei)世(shi)所珍"。為(wei)了酬謝蔡(cai)襄，他(ta)(ta)精(jing)心(xin)準備了4件(jian)禮品，一為(wei)鼠(shu)須栗毛筆(bi)，一為(wei)銅淥筆(bi)格，一為(wei)大(da)(da)小(xiao)龍團茶(cha)，另一件(jian)就是(shi)一瓶(ping)惠(hui)(hui)山(shan)(shan)(shan)(shan)泉(quan)(quan)水(shui)(shui)(shui)(shui)，算作潤筆(bi)。到(dao)(dao)明代(dai)，講究品茶(cha)的人(ren)們慕惠(hui)(hui)山(shan)(shan)(shan)(shan)泉(quan)(quan)之(zhi)名(ming)，但外(wai)地人(ren)畢竟不易(yi)得到(dao)(dao)惠(hui)(hui)山(shan)(shan)(shan)(shan)泉(quan)(quan)水(shui)(shui)(shui)(shui)，于是(shi)只好(hao)自制惠(hui)(hui)山(shan)(shan)(shan)(shan)泉(quan)(quan)水(shui)(shui)(shui)(shui)，以(yi)(yi)代(dai)替(ti)真惠(hui)(hui)山(shan)(shan)(shan)(shan)泉(quan)(quan)水(shui)(shui)(shui)(shui)。明代(dai)朱國禎記(ji)述(shu)此(ci)辦法是(shi)：先把一般(ban)的水(shui)(shui)(shui)(shui)煮(zhu)開，放(fang)到(dao)(dao)大(da)(da)缸內，把水(shui)(shui)(shui)(shui)缸放(fang)置在(zai)庭院中(zhong)曬不到(dao)(dao)太陽(yang)的背陰(yin)地方(fang)，待到(dao)(dao)月色皎(jiao)潔(jie)的晚上，打開缸蓋，以(yi)(yi)便(bian)承受(shou)夜(ye)間(jian)露(lu)水(shui)(shui)(shui)(shui)的滋潤，經過(guo)如此(ci)三個夜(ye)晚，再用(yong)瓢輕輕地將水(shui)(shui)(shui)(shui)舀到(dao)(dao)瓷壇(tan)中(zhong)。據(ju)(ju)說用(yong)這(zhe)種水(shui)(shui)(shui)(shui)"烹茶(cha)，與惠(hui)(hui)山(shan)(shan)(shan)(shan)泉(quan)(quan)無異"（《涌幢小(xiao)品》），因(yin)此(ci)，用(yong)此(ci)法制成的泉(quan)(quan)水(shui)(shui)(shui)(shui)叫做"自制惠(hui)(hui)山(shan)(shan)(shan)(shan)泉(quan)(quan)水(shui)(shui)(shui)(shui)"。
地理位置
無錫位于江(jiang)蘇省南(nan)部(bu)，南(nan)臨(lin)太(tai)湖，西依惠山，京杭運(yun)河縱貫南(nan)北，京滬鐵路橫臥東西，交通便(bian)利，物(wu)產豐富(fu)，山明(ming)水秀(xiu)，是我國著名(ming)的(de)“魚(yu)米之鄉(xiang)”。位于該市西部(bu)高(gao)329米的(de)惠山，綿延(yan)20公里，其(qi)九(jiu)峰如(ru)九(jiu)條頑皮的(de)蒼龍，擠在一起(qi)，頭東尾西，淹沒于太(tai)湖之中(zhong)。“挹九(jiu)峰之蒼翠，瞰太(tai)湖之波濤(tao)”。山間古木參天，幽(you)谷清靜，自古以來，吸引了(le)許多(duo)文人墨(mo)客，是著名(ming)的(de)錫惠風景游覽勝地。
惠(hui)山多清(qing)泉(quan)(quan)(quan)，歷(li)史上(shang)冰(bing)有“九(jiu)龍十三泉(quan)(quan)(quan)”之(zhi)說。位(wei)(wei)于惠(hui)山寺附近(jin)的(de)惠(hui)山泉(quan)(quan)(quan)原(yuan)名漪瀾泉(quan)(quan)(quan)，相傳它是唐朝(chao)大(da)(da)歷(li)末年（公元779年），由元錫(xi)縣令(ling)警澄(cheng)派(pai)人(ren)開鑿的(de)。共兩(liang)池，上(shang)池圓(yuan)，水(shui)(shui)色澄(cheng)碧，飲(yin)料都在這里汲取；下(xia)(xia)池方，雖一(yi)脈相通，但水(shui)(shui)質不(bu)加上(shang)池清(qing)澈(che)。唐朝(chao)陸羽(yu)在他著的(de)《茶經》中(zhong)排(pai)列(lie)名泉(quan)(quan)(quan)20處，無(wu)錫(xi)惠(hui)山泉(quan)(quan)(quan)位(wei)(wei)居第二。另一(yi)位(wei)(wei)評水(shui)(shui)大(da)(da)家劉(liu)伯芻認(ren)為：“透宜于煮茶的(de)泉(quan)(quan)(quan)水(shui)(shui)有七眼，惠(hui)山泉(quan)(quan)(quan)是第二”。此后“天(tian)下(xia)(xia)第二泉(quan)(quan)(quan)”之(zhi)名為歷(li)代文人(ren)名流所公認(ren)。宋代詩(shi)人(ren)蘇(su)軾曾(ceng)兩(liang)次游無(wu)錫(xi)品惠(hui)山泉(quan)(quan)(quan)，留下(xia)(xia)了“獨攜天(tian)上(shang)小團(tuan)月(yue)，來(lai)試人(ren)間(jian)第二泉(quan)(quan)(quan)”的(de)吟唱(chang)，更使惠(hui)山泉(quan)(quan)(quan)生(sheng)輝。
惠(hui)(hui)山泉(quan)(quan)(quan)名(ming)(ming)(ming)不虛傳，泉(quan)(quan)(quan)水(shui)(shui)(shui)無(wu)色透(tou)明，含礦物(wu)質(zhi)少，水(shui)(shui)(shui)質(zhi)優良(liang)，甘美適口，系泉(quan)(quan)(quan)水(shui)(shui)(shui)之(zhi)佼(jiao)佼(jiao)者。其(qi)原因是(shi)由于惠(hui)(hui)山奪石地(di)層為(wei)(wei)烏桐石英砂岸村下水(shui)(shui)(shui)從(cong)地(di)層中(zhong)涌(yong)向(xiang)地(di)面(mian)時，水(shui)(shui)(shui)中(zhong)雜質(zhi)多數已在(zai)(zai)滲濾過(guo)程中(zhong)除去(qu)(qu)。相傳唐武宗時，宰相李(li)德裕很愛(ai)惠(hui)(hui)山泉(quan)(quan)(quan)水(shui)(shui)(shui)，曾令地(di)方(fang)官使用壇封裝，馳馬傳遞數千里(li)，從(cong)江(jiang)蘇運到陜西，供他煎(jian)茶。因此(ci)唐朝(chao)詩(shi)人(ren)皮日休曾將此(ci)事和(he)楊(yang)貴(gui)妃驛遞荔枝之(zhi)事相比聯(lian)，作詩(shi)譏諷：“丞(cheng)相常思煮茗時，郡侯催發只嫌遲；吳國去(qu)(qu)國三(san)千里(li)，莫筆(bi)楊(yang)妃愛(ai)荔枝。”到了(le)宋朝(chao)，二(er)泉(quan)(quan)(quan)水(shui)(shui)(shui)的聲(sheng)譽更高。蘇東坡向(xiang)人(ren)推(tui)薦：“雪(xue)芽(ya)為(wei)(wei)我求陽羨(xian)，乳水(shui)(shui)(shui)君應餉(xiang)惠(hui)(hui)泉(quan)(quan)(quan)。”據(ju)宋張邦(bang)基(ji)《墨莊漫(man)錄》所載：“無(wu)錦惠(hui)(hui)山泉(quan)(quan)(quan)水(shui)(shui)(shui)，久留不敗，政(zheng)和(he)甲午歲（公元(yuan)1114年）趙(zhao)霆始(shi)貢水(shui)(shui)(shui)于上方(fang)，月進百樽。”二(er)泉(quan)(quan)(quan)水(shui)(shui)(shui)一(yi)度成(cheng)為(wei)(wei)進獻給皇帝的貢品。宋高宗兵敗南渡時，也(ye)不忘飲(yin)用二(er)泉(quan)(quan)(quan)水(shui)(shui)(shui)。南宋著(zhu)名(ming)(ming)(ming)詩(shi)人(ren)楊(yang)萬里(li)在(zai)(zai)詩(shi)中(zhong)稱贊二(er)泉(quan)(quan)(quan)：“惠(hui)(hui)泉(quan)(quan)(quan)遂名(ming)(ming)(ming)陸(lu)子(zi)泉(quan)(quan)(quan)，泉(quan)(quan)(quan)與陸(lu)子(zi)名(ming)(ming)(ming)俱佳(jia)。一(yi)瓣佛香(xiang)炷遺像，幾(ji)個(ge)衲子(zi)拜茶忙……”。惠(hui)(hui)山泉(quan)(quan)(quan)水(shui)(shui)(shui)自泉(quan)(quan)(quan)壁石雕的“龍頭”（螭(chi)首）中(zhong)流出，叮咚作響，清脆(cui)悅(yue)耳。泉(quan)(quan)(quan)畔建有(you)“二(er)泉(quan)(quan)(quan)亭(ting)”，泉(quan)(quan)(quan)池旁的大石上，鐫刻著(zhu)“天(tian)下第二(er)泉(quan)(quan)(quan)”五個(ge)大字，是(shi)元(yuan)代著(zhu)名(ming)(ming)(ming)書法家趙(zhao)孟(meng)頫（趙(zhao)子(zi)昂）所題(ti)。趙(zhao)在(zai)(zai)題(ti)字之(zhi)余，還題(ti)詩(shi)一(yi)首：“南朝(chao)古寺惠(hui)(hui)山前，裹名(ming)(ming)(ming)來尋第二(er)泉(quan)(quan)(quan)。貪戀君思當(dang)北(bei)去(qu)(qu)，野花啼鳥漫(man)留連。”
明朝，二泉更成了(le)詩人墨客(ke)、達官貴人品茗(ming)游玩(wan)，題詠(yong)不絕的地方。特別是(shi)明初聽松庵的高僧(seng)性海，請湖州竹工做了(le)個天(tian)圓地方，形成乾(qian)坤壺(hu)的竹爐，以二泉水(shui)煮茗(ming)待客(ke)。著名畫家王紱于洪武廿八(ba)年（公(gong)元(yuan)1395年）為竹爐作(zuo)畫，并有(you)詩云(yun)：“寒齋夜(ye)不眠，淪茗(ming)坐爐邊；伙火煨山栗，敲(qiao)冰(bing)汲澗泉，瓦鐺翻白云(yun)，竹牖出青煙；一啜鳳(feng)生(sheng)腑，俄警骨已仙！”足見其傾(qing)倒之情。著名畫家文徵明，在明正(zheng)德十三年（公(gong)元(yuan)1518年）二月(yue)十九(jiu)日清(qing)明節，
與友人茶(cha)會于惠山，興(xing)會所致揮毫作了(le)(le)《惠山茶(cha)會圖》，設色紙本，再現了(le)(le)詩人、畫家竹爐煮茗(ming)，茅(mao)亭小憩的情景，這(zhe)一珍貴(gui)畫卷，珍藏故宮博物院。
水質
惠山泉(quan)水(shui)(shui)(shui)(shui)為(wei)山水(shui)(shui)(shui)(shui)，即通過(guo)巖層裂(lie)隙過(guo)濾了流淌的地(di)下水(shui)(shui)(shui)(shui)，因此其含雜(za)質(zhi)(zhi)(zhi)極微(wei)，"味甘"而"質(zhi)(zhi)(zhi)輕"，宜以"煎茶為(wei)上"。清乾隆皇帝計量各(ge)地(di)名泉(quan)，量得惠山泉(quan)水(shui)(shui)(shui)(shui)為(wei)每量斗(dou)重一兩零四厘，僅比北京玉泉(quan)水(shui)(shui)(shui)(shui)稍(shao)重略微(wei)。近年(nian)來經多次(ci)化驗，知惠山泉(quan)水(shui)(shui)(shui)(shui)所含礦(kuang)物質(zhi)(zhi)(zhi)有鈣、鎂、碳酸鹽(yan)等及(ji)微(wei)量氡氣(qi)，表面(mian)張力大(da)，水(shui)(shui)(shui)(shui)高出杯口數毫米而不溢，水(shui)(shui)(shui)(shui)質(zhi)(zhi)(zhi)清澈透(tou)明而無任何(he)有害物質(zhi)(zhi)(zhi)，與世界(jie)衛生組織及(ji)美、日等國家的飲用(yong)水(shui)(shui)(shui)(shui)水(shui)(shui)(shui)(shui)質(zhi)(zhi)(zhi)相(xiang)比較(jiao)，確系當(dang)今世界(jie)飲用(yong)水(shui)(shui)(shui)(shui)中之佼佼者。
“異”與“癖”
由(you)于(yu)惠(hui)山泉(quan)(quan)(quan)(quan)水"上好"，所以古代許(xu)多茶葉專家紛紛前來品嘗(chang)研討。華淑(shu)在《二(er)泉(quan)(quan)(quan)(quan)記略》中(zhong)就(jiu)總(zong)結(jie)了惠(hui)山泉(quan)(quan)(quan)(quan)的"三(san)異(yi)(yi)"與(yu)"三(san)癖(pi)(pi)(pi)(pi)"："泉(quan)(quan)(quan)(quan)有三(san)異(yi)(yi)，兩池共亭，圓池甘美(mei)，絕異(yi)(yi)方池，一(yi)異(yi)(yi)也；一(yi)鏡(jing)澄澈，旱潦自如(ru)，二(er)異(yi)(yi)也；澗泉(quan)(quan)(quan)(quan)清寒，多至伐性，此則甘芳溫潤，大益靈府，三(san)異(yi)(yi)也。更有三(san)癖(pi)(pi)(pi)(pi)，沸須瓦缶炭火，次銅(tong)錫器，若入鍋熾薪，便不(bu)堪啜，一(yi)癖(pi)(pi)(pi)(pi)；酒鄉(xiang)茗碗，為功斯大，以炊飲作糜(mi)，反遜(xun)井泉(quan)(quan)(quan)(quan)，二(er)癖(pi)(pi)(pi)(pi)也；木器止用暫汲(ji)，經時則味敗(bai)，入盆盎久而不(bu)變，三(san)癖(pi)(pi)(pi)(pi)也。"這"三(san)異(yi)(yi)三(san)癖(pi)(pi)(pi)(pi)"，實際(ji)上是具體(ti)細致地分(fen)析總(zong)結(jie)了惠(hui)山泉(quan)(quan)(quan)(quan)水的特色和煮茶的禁忌(ji)。
評價
歷代(dai)名(ming)流對惠(hui)(hui)山(shan)(shan)泉(quan)(quan)(quan)(quan)均有(you)很高(gao)評價，褒獎惟恐不及。其(qi)中(zhong)不乏(fa)為(wei)惠(hui)(hui)山(shan)(shan)泉(quan)(quan)(quan)(quan)屈居第二泉(quan)(quan)(quan)(quan)而鳴不平(ping)之作。劉遠(yuan)的《惠(hui)(hui)山(shan)(shan)泉(quan)(quan)(quan)(quan)》有(you)一(yi)詩："靈脈發山(shan)(shan)根，涓(juan)涓(juan)才(cai)一(yi)滴。寶劍護深源，蒼珉環(huan)甃壁。鑒形(xing)須(xu)眉分，當(dang)暑挹寒冽。一(yi)酌舉瓢(piao)空(kong)，過(guo)齒如激雪。不異(yi)醴泉(quan)(quan)(quan)(quan)甘，宛(wan)同神瀵潔。快飲(yin)可洗胸，所(suo)惜姑濯熱。品(pin)第冠(guan)寰中(zhong)，名(ming)色固已揭。世無陸(lu)子知(zhi)，淄(zi)澠誰與(yu)別(bie)。"明代(dai)有(you)位鎮江(jiang)知(zhi)府，盡管被譽為(wei)天下(xia)第一(yi)泉(quan)(quan)(quan)(quan)的中(zhong)泠泉(quan)(quan)(quan)(quan)就在他(ta)的轄(xia)區之內，但他(ta)還是(shi)認(ren)為(wei)第一(yi)的桂冠(guan)應該讓給惠(hui)(hui)山(shan)(shan)泉(quan)(quan)(quan)(quan)。詩人王世貞也吟出："一(yi)勺(shao)清泠下(xia)九(jiu)咽，分明仙(xian)掌露珠圓；空(kong)勞陸(lu)羽輕題(ti)品(pin)，天下(xia)誰當(dang)第一(yi)泉(quan)(quan)(quan)(quan)？"公元1751年(nian)，乾(qian)隆皇帝南巡，經(jing)無錫品(pin)嘗了惠(hui)(hui)山(shan)(shan)泉(quan)(quan)(quan)(quan)后，援筆(bi)題(ti)詩，內中(zhong)也有(you)"中(zhong)泠江(jiang)眼固應讓"之句(ju)，說(shuo)明惠(hui)(hui)山(shan)(shan)泉(quan)(quan)(quan)(quan)水(shui)確實(shi)為(wei)天下(xia)稀珍之物(wu)，宜(yi)茶之水(shui)。
景觀
二(er)泉(quan)(quan)(quan)亭上有景徽堂，在(zai)此可(ke)品嘗二(er)泉(quan)(quan)(quan)水烹煮的香茗(ming)，并欣賞(shang)泉(quan)(quan)(quan)周圍的美妙景致。從二(er)泉(quan)(quan)(quan)亭北上有竹爐山房、秋雨堂、隔(ge)紅塵廊(lang)、云起樓等古(gu)建筑。聽松(song)堂也在(zai)二(er)泉(quan)(quan)(quan)亭附近。亭內置一古(gu)銅色巨石，稱為石床(chuang)，光可(ke)鑒人，可(ke)以偃臥。石床(chuang)一端(duan)鐫刻"聽松(song)"二(er)字，為唐(tang)代書法家李(li)陽(yang)冰(bing)所書。皮日休(xiu)在(zai)此聽過(guo)松(song)濤(tao)，留有詩句："殿前日暮高風起，松(song)子聲(sheng)聲(sheng)打石床(chuang)。"從二(er)泉(quan)(quan)(quan)亭登山可(ke)達惠山山頂，縱眺太湖(hu)風景，歷歷在(zai)目。
藝術成果
惠山(shan)(shan)泉(quan)(quan)(quan)不僅水甘(gan)美、茶情(qing)佳，而(er)且還孕(yun)育(yu)了(le)一(yi)位(wei)我國優(you)秀的(de)(de)(de)民間(jian)(jian)藝術家阿炳(bing)和蜚聲(sheng)海(hai)內(nei)外的(de)(de)(de)名(ming)(ming)(ming)(ming)曲《二(er)(er)(er)泉(quan)(quan)(quan)映月(yue)(yue)》。"甃石(shi)(shi)封苔百尺(chi)深(shen)(shen)，試茶嘗味(wei)少(shao)知音。惟余半夜泉(quan)(quan)(quan)中(zhong)(zhong)月(yue)(yue)，留(liu)照先(xian)生一(yi)片(pian)心。"宋代文(wen)人(ren)(ren)已(yi)經寫出了(le)鐘情(qing)"半夜泉(quan)(quan)(quan)中(zhong)(zhong)月(yue)(yue)"的(de)(de)(de)詩句。到了(le)清(qing)朝(chao)光緒年(nian)間(jian)(jian)，無(wu)錫雷遵殿道(dao)觀出了(le)個小(xiao)道(dao)士(shi)，名(ming)(ming)(ming)(ming)字叫阿炳(bing)，原名(ming)(ming)(ming)(ming)華彥(yan)鈞。阿炳(bing)青年(nian)時(shi)雙眼因目疾(ji)而(er)先(xian)后失明(ming)。他(ta)從小(xiao)就酷(ku)愛音樂，在(zai)其(qi)父道(dao)士(shi)華清(qing)和的(de)(de)(de)傳(chuan)授下，二(er)(er)(er)胡(hu)(hu)演奏技藝漸臻(zhen)圓熟精(jing)(jing)深(shen)(shen)，最后達(da)到深(shen)(shen)高造詣，以致無(wu)錫的(de)(de)(de)人(ren)(ren)們譽他(ta)為"小(xiao)天(tian)師"。他(ta)常在(zai)夜深(shen)(shen)人(ren)(ren)靜(jing)之(zhi)時(shi)，摸(mo)到惠山(shan)(shan)泉(quan)(quan)(quan)畔，聆聽(ting)那丁冬泉(quan)(quan)(quan)聲(sheng)，手(shou)掬清(qing)涼(liang)的(de)(de)(de)泉(quan)(quan)(quan)水，神接皎潔(jie)的(de)(de)(de)月(yue)(yue)光，幻想(xiang)著人(ren)(ren)間(jian)(jian)能有(you)自由幸福的(de)(de)(de)生活。他(ta)用二(er)(er)(er)胡(hu)(hu)的(de)(de)(de)音律(lv)抒發內(nei)心的(de)(de)(de)憂(you)憤和人(ren)(ren)間(jian)(jian)的(de)(de)(de)疾(ji)苦，祈盼光明(ming)幸福的(de)(de)(de)降臨，作出了(le)許多二(er)(er)(er)胡(hu)(hu)演奏曲，其(qi)中(zhong)(zhong)以惠山(shan)(shan)泉(quan)(quan)(quan)為素材的(de)(de)(de)名(ming)(ming)(ming)(ming)曲《二(er)(er)(er)泉(quan)(quan)(quan)映月(yue)(yue)》最膾炙人(ren)(ren)口。此(ci)(ci)曲節奏明(ming)快鮮明(ming)，旋律(lv)清(qing)越(yue)動(dong)人(ren)(ren)。二(er)(er)(er)泉(quan)(quan)(quan)孕(yun)育(yu)的(de)(de)(de)名(ming)(ming)(ming)(ming)曲《二(er)(er)(er)泉(quan)(quan)(quan)映月(yue)(yue)》，它和名(ming)(ming)(ming)(ming)泉(quan)(quan)(quan)一(yi)樣清(qing)新流暢，發人(ren)(ren)幽思(si)，催人(ren)(ren)奮進。人(ren)(ren)們為紀念這(zhe)位(wei)著名(ming)(ming)(ming)(ming)民間(jian)(jian)音樂藝術家，1984年(nian)在(zai)二(er)(er)(er)泉(quan)(quan)(quan)亭(ting)(ting)重建了(le)華彥(yan)鈞之(zhi)墓。 從二(er)(er)(er)泉(quan)(quan)(quan)亭(ting)(ting)北上，還有(you)清(qing)代竹(zhu)爐山(shan)(shan)房(fang)、秋雨堂、云(yun)起樓等。秋雨堂結(jie)構精(jing)(jing)巧，陳(chen)設古雅，中(zhong)(zhong)國電影《家》曾取(qu)景于此(ci)(ci)。聽(ting)松亭(ting)(ting)也在(zai)二(er)(er)(er)泉(quan)(quan)(quan)附近。亭(ting)(ting)內(nei)有(you)一(yi)方古銅色巨石(shi)(shi)，平(ping)坦光滑，可橫臥一(yi)人(ren)(ren)，稱“石(shi)(shi)床”。一(yi)端鐫(juan)有(you)“聽(ting)松”二(er)(er)(er)字，是(shi)中(zhong)(zhong)國唐代書法家李(li)陽(yang)冰(bing)所書。
歲月靜好 
