芒果视频

簡介

厙(she)(she)公(gong)(gong)山(shan)位于佘山(shan)鎮境(jing)內，鳳(feng)(feng)凰山(shan)之(zhi)(zhi)南，在縣城北(bei)約11.5公(gong)(gong)里。因其(qi)山(shan)形如(ru)書軸，正當鳳(feng)(feng)嘴，古人將厙(she)(she)公(gong)(gong)山(shan)比(bi)作一軸寶書，與鳳(feng)(feng)凰山(shan)一起喻為“丹鳳(feng)(feng)銜(xian)書”。清(qing)諸嗣(si)郢《九(jiu)峰(feng)(feng)詠》載：“秦(qin)時亢(kang)桑子(zi)(zi)（厙(she)(she)公(gong)(gong)）隱居(ju)于此，乃(nai)山(shan)名之(zhi)(zhi)源。”厙(she)(she)公(gong)(gong)著有《亢(kang)桑子(zi)(zi)》三卷。原九(jiu)峰(feng)(feng)第(di)二峰(feng)(feng)為陸寶山(shan)，與厙(she)(she)公(gong)(gong)山(shan)隔(ge)溪相對，石少土(tu)美，人爭取之(zhi)(zhi)，明代即已夷為平陸，后人乃(nai)以厙(she)(she)公(gong)(gong)山(shan)代陸寶山(shan)列為第(di)二峰(feng)(feng)。山(shan)高(gao)約10米，周長約半公(gong)(gong)里，山(shan)地面(mian)積20畝，為九(jiu)峰(feng)(feng)中最小的山(shan)丘。厙(she)(she)公(gong)(gong)山(shan)山(shan)體雖矮小，無巖(yan)壑之(zhi)(zhi)幽，但林木(mu)茂盛，也自玲(ling)瓏可愛。

歷史文化

在(zai)山(shan)(shan)之(zhi)陰曾有(you)(you)藏書岺，山(shan)(shan)腰(yao)有(you)(you)洗鶴(he)灘、鼓(gu)琴磯、采藥(yao)徑(jing)、放鹿亭，山(shan)(shan)麓有(you)(you)覽(lan)德坡(po)、白雪庵和聚星崖，山(shan)(shan)下有(you)(you)旗桿石、陸(lu)寶村等(deng)。厙公山(shan)(shan)歷代(dai)名人輩出，這里(li)既是(shi)秦(qin)時亢桑子（厙公）隱居之(zhi)地，又是(shi)陶宗儀(yi)攜客(ke)飲酒(jiu)吟詩處。在(zai)古時，僅山(shan)(shan)上百年以上古樹(shu)名木就多達(da)數百棵，四周分(fen)布著眾多道觀寺廟，是(shi)宗教(jiao)活動盛行的地區。明清之(zhi)際，厙公山(shan)(shan)林木翳然(ran)。

地理環境

位置

厙公山(shan)(shan)(shan)位于上海松江(jiang)西北境內，是(shi)海上名(ming)山(shan)(shan)(shan)“松郡九峰(feng)”之一，方(fang)圓百畝。厙公山(shan)(shan)(shan)東(dong)(dong)接東(dong)(dong)海，西靠青浦朱(zhu)家(jia)角古鎮，南依佘(she)山(shan)(shan)(shan)和辰山(shan)(shan)(shan)，北臨鳳凰山(shan)(shan)(shan)。地(di)質地(di)貌

厙(she)公(gong)山(shan)(shan)地處長(chang)江(jiang)三角洲前緣河口濱(bin)海平原(yuan)，周邊高峰(feng)林立。因其山(shan)(shan)形如書軸，正當鳳(feng)嘴，古人將厙(she)公(gong)山(shan)(shan)比作一軸寶書，與(yu)鳳(feng)凰山(shan)(shan)一起喻為“丹鳳(feng)銜書”由中(zhong)生代熔(rong)(rong)巖(yan)(yan)(yan)與(yu)火山(shan)(shan)碎(sui)屑(xie)(xie)巖(yan)(yan)(yan)構成，局部有粗面(mian)流(liu)紋(wen)巖(yan)(yan)(yan)、英安流(liu)紋(wen)巖(yan)(yan)(yan)、粗面(mian)流(liu)紋(wen)質(zhi)熔(rong)(rong)結凝灰巖(yan)(yan)(yan)、流(liu)紋(wen)質(zhi)（巖(yan)(yan)(yan)屑(xie)(xie)）晶屑(xie)(xie)凝灰巖(yan)(yan)(yan)、流(liu)紋(wen)質(zhi)玻屑(xie)(xie)凝灰巖(yan)(yan)(yan)。明清之際(ji)，厙(she)公(gong)山(shan)(shan)林木翳然，黑(hei)松、油桐(tong)、毛竹、廣竹、等林木茂(mao)盛，也自(zi)玲(ling)瓏可(ke)愛。

氣候

厙公山屬北(bei)亞熱帶(dai)季(ji)(ji)風(feng)區域，受(shou)冷暖空氣(qi)(qi)影響(xiang)，四季(ji)(ji)分明，氣(qi)(qi)候溫和，雨(yu)水(shui)充(chong)(chong)沛，日照充(chong)(chong)足，無霜期長(chang)，冬季(ji)(ji)盛(sheng)行西北(bei)風(feng)，受(shou)大(da)陸風(feng)侵襲，以少雨(yu)寒冷天氣(qi)(qi)為主；夏季(ji)(ji)盛(sheng)行東南風(feng)，受(shou)來自海洋(yang)風(feng)控制，天氣(qi)(qi)炎熱多雨(yu)；春秋季(ji)(ji)為冬夏季(ji)(ji)風(feng)交替時(shi)期，常形成(cheng)冷暖干濕多變等不(bu)穩(wen)定天氣(qi)(qi)，又(you)由于(yu)冬夏季(ji)(ji)風(feng)強弱和進退遲早不(bu)一，造成(cheng)年(nian)際變化上的差異。

植被

厙公(gong)山原生植被(bei)屬北亞(ya)熱帶常綠闊葉、落葉闊葉混合林，次(ci)生林為針(zhen)闊混交(jiao)林和針(zhen)葉林，主要(yao)有(you)水(shui)杉、柳(liu)杉、黑(hei)松、香樟(zhang)、白榆(yu)、櫸(ju)、槭、懸鈴木、青(qing)楓(feng)、梧(wu)桐、女貞、毛竹、蔑(mie)竹、棕(zong)櫚等。

自然資源

厙(she)公(gong)山(shan)的藥(yao)用植物(wu)豐富，在(zai)《本草綱目(mu)》記載的1800多(duo)種中草藥(yao)中，厙(she)公(gong)山(shan)就(jiu)有167多(duo)種。據(ju)1990年藥(yao)用植物(wu)普查結果，已知全山(shan)有藥(yao)材217種。因此，厙(she)公(gong)山(shan)（松郡九(jiu)峰(feng)）有“天然藥(yao)庫”之稱。藥(yao)用植物(wu)有曼陀(tuo)(tuo)羅花(hua)、金釵、王龍(long)芝(zhi)、猴結、九(jiu)仙子、天麻、田七(qi)等名貴藥(yao)材。曼陀(tuo)(tuo)羅、靈芝(zhi)、玉(yu)簪、龍(long)葵、何首(shou)烏、龍(long)須草、丹參等名貴藥(yao)材。舊時在(zai)山(shan)中還(huan)能(neng)常見梅花(hua)鹿、虎、獐、豺、金錢豹、麂子、野豬等。

厙公

洞靈真(zhen)人(ren)亢倉子(zi)(zi)，據傳(chuan)為(wei)(wei)古代仙(xian)人(ren)，黃(huang)老(lao)(lao)(lao)新道家的(de)代表(biao)人(ren)物(wu)之(zhi)(zhi)(zhi)(zhi)一，又稱(cheng)亢桑(sang)(sang)子(zi)(zi)、庚(geng)桑(sang)(sang)子(zi)(zi)、厙公，相傳(chuan)《亢倉子(zi)(zi)》（《洞靈真(zhen)經(jing)》）一書由其(qi)(qi)所著。傳(chuan)說他姓庚(geng)桑(sang)(sang)，名楚，陳(chen)國人(ren)。《莊(zhuang)子(zi)(zi)·庚(geng)桑(sang)(sang)楚》稱(cheng)庚(geng)桑(sang)(sang)子(zi)(zi)，為(wei)(wei)老(lao)(lao)(lao)聃(dan)(dan)之(zhi)(zhi)(zhi)(zhi)弟子(zi)(zi)，“偏得(de)(de)老(lao)(lao)(lao)聃(dan)(dan)之(zhi)(zhi)(zhi)(zhi)道”。《歷世真(zhen)仙(xian)體道通(tong)鑒》卷(juan)四謂：庚(geng)桑(sang)(sang)子(zi)(zi)，陳(chen)人(ren)，得(de)(de)老(lao)(lao)(lao)君之(zhi)(zhi)(zhi)(zhi)道，能(neng)以耳(er)視而目聽。居畏(wei)壘之(zhi)(zhi)(zhi)(zhi)山(shan)，其(qi)(qi)臣去之(zhi)(zhi)(zhi)(zhi)，其(qi)(qi)妾遠之(zhi)(zhi)(zhi)(zhi)，居三年，畏(wei)壘大穰。后游吳，隱毗陵盂峰(feng)，道成(cheng)仙(xian)去，其(qi)(qi)乃老(lao)(lao)(lao)子(zi)(zi)的(de)弟子(zi)(zi)。又傳(chuan)說為(wei)(wei)《莊(zhuang)子(zi)(zi)》中(zhong)的(de)寓(yu)言人(ren)物(wu)，得(de)(de)太上老(lao)(lao)(lao)君之(zhi)(zhi)(zhi)(zhi)道，能(neng)以耳(er)視目聽。隱居毗陵峰(feng)，登仙(xian)而去。

《亢(kang)倉子(zi)(zi)(zi)》主要(yao)解說老子(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)言，闡(chan)發老子(zi)(zi)(zi)思想，繼承和發展了道(dao)(dao)(dao)(dao)家(jia)“道(dao)(dao)(dao)(dao)”的(de)學說。唐(tang)天(tian)(tian)寶中尊為(wei)道(dao)(dao)(dao)(dao)教(jiao)(jiao)四子(zi)(zi)(zi)真經之(zhi)(zhi)(zhi)(zhi)一(yi)(yi)。亢(kang)倉子(zi)(zi)(zi)以(yi)為(wei)，道(dao)(dao)(dao)(dao)乃萬(wan)物本根。《亢(kang)倉子(zi)(zi)(zi)·全(quan)(quan)道(dao)(dao)(dao)(dao)》曰(yue)：“物也(ye)(ye)者，所(suo)以(yi)養(yang)性(xing)也(ye)(ye)。今世(shi)之(zhi)(zhi)(zhi)(zhi)惑者，多以(yi)性(xing)養(yang)物，則不(bu)知輕(qing)重也(ye)(ye)。 是故圣人(ren)之(zhi)(zhi)(zhi)(zhi)于聲也(ye)(ye)，滋味也(ye)(ye)，利于性(xing)則取之(zhi)(zhi)(zhi)(zhi)，害于性(xing)則捐之(zhi)(zhi)(zhi)(zhi)，此(ci)全(quan)(quan)性(xing)之(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)也(ye)(ye)。”又(you)稱：“故圣人(ren)之(zhi)(zhi)(zhi)(zhi)制萬(wan)物也(ye)(ye)，全(quan)(quan)其(qi)天(tian)(tian)也(ye)(ye)，天(tian)(tian)全(quan)(quan)則神(shen)(shen)全(quan)(quan)矣。神(shen)(shen)全(quan)(quan)之(zhi)(zhi)(zhi)(zhi)人(ren)，不(bu)慮而(er)通，不(bu)謀而(er)當(dang)，精照無外，志凝(ning)宇(yu)宙，德若天(tian)(tian)地(di)，然上為(wei)天(tian)(tian)子(zi)(zi)(zi)而(er)不(bu)驕，下為(wei)匹夫而(er)不(bu)惛，此(ci)之(zhi)(zhi)(zhi)(zhi)為(wei)全(quan)(quan)道(dao)(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)人(ren)。”這就是要(yao)達到(dao)一(yi)(yi)種清靜無為(wei)的(de)自然境界，超脫一(yi)(yi)切榮辱得失的(de)思慮，容身于道(dao)(dao)(dao)(dao)中，從而(er)獲得至(zhi)真之(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)。他的(de)思想皆與《老子(zi)(zi)(zi)》之(zhi)(zhi)(zhi)(zhi)旨相合，故為(wei)道(dao)(dao)(dao)(dao)教(jiao)(jiao)一(yi)(yi)并崇奉。