【江(jiang)門文(wen)化】江(jiang)門風(feng)土人(ren)情 江(jiang)門歷(li)史文(wen)化 江(jiang)門傳統(tong)節日

江門歷史文化

江門市，約形成(cheng)于14世紀(ji)元(yuan)末明(ming)初，至今已有(you)600多年(nian)的(de)歷(li)史(shi)。是五(wu)邑地(di)區的(de)政治(zhi)、經濟、文(wen)化中心(xin)，全(quan)國著名僑鄉的(de)首府。

江(jiang)(jiang)門市(shi)區因地處西江(jiang)(jiang)與(yu)其支流──蓬(peng)江(jiang)(jiang)的會(hui)合處，江(jiang)(jiang)南(nan)的煙墩山和江(jiang)(jiang)北的蓬(peng)萊(lai)山對(dui)峙(zhi)如門，故名江(jiang)(jiang)門。

早在元末明初（公(gong)元1368~1388年(nian)），這里便形成(cheng)墟集(ji)。十七世紀初(chu)，江門(men)墟因商貿而興(xing)盛，逐漸成(cheng)為(wei)珠江三角(jiao)洲的(de)一個(ge)貿易中心，西江中下(xia)游一帶的(de)商品多在此地(di)集(ji)散(san)。1904年，江(jiang)門被(bei)辟為對外通商(shang)口岸(an)，設江(jiang)門北街海關，為廣東(dong)八(ba)大關之(zhi)一。西方近代工業(ye)與文(wen)化也隨之(zhi)引入和發展。1925年，江(jiang)門定為省轄市(shi)。1931年(nian)撤(che)銷市建制(zhi)，復歸新會縣轄。

1949年10月23日(ri)江門解放。1951年1月江門(men)改為省轄市。以后又先后分(fen)屬過粵中行署、肇(zhao)慶專(zhuan)區、佛山專(zhuan)區管(guan)轄。1983年(nian)，江門(men)市定(ding)為省(sheng)轄地級市，實行市管縣新(xin)體制(zhi)，下(xia)轄新(xin)會、臺山、開平、恩平、鶴山和(he)陽江、陽春(chun)7縣。1988年(nian)，陽江(jiang)、陽春分出(chu)另設陽江(jiang)市。1992年至1994年五(wu)縣先后撤(che)縣設市，由江門市代管。2002年9月撤銷縣(xian)級(ji)新(xin)(xin)會市(shi)(shi)設(she)立江門(men)市(shi)(shi)新(xin)(xin)會區，新(xin)(xin)會區轄原(yuan)縣(xian)級(ji)新(xin)(xin)會市(shi)(shi)的(de)會城(cheng)鎮(zhen)、大澤鎮(zhen)、司前鎮(zhen)、沙堆鎮(zhen)、古井鎮(zhen)、三江鎮(zhen)、崖門(men)鎮(zhen)、雙(shuang)水鎮(zhen)、羅坑鎮(zhen)、大鰲鎮(zhen)、睦洲鎮(zhen)，區人(ren)民政府駐會城(cheng)鎮(zhen)，將原(yuan)縣(xian)級(ji)新(xin)(xin)會市(shi)(shi)的(de)棠下鎮(zhen)、荷塘(tang)鎮(zhen)、杜阮鎮(zhen)劃歸江門(men)市(shi)(shi)蓬江區管轄。

江門市現轄蓬江、江海(hai)、新會三(san)區(qu)及臺山(shan)、開平、鶴山(shan)、恩(en)平四(si)個縣(xian)級市，轄區(qu)范(fan)圍俗稱“五(wu)邑(yi)”。共(gong)同的歷史，同出一宗的地(di)緣人緣，加上海(hai)外對五(wu)邑(yi)的影響，使江門五(wu)邑(yi)展現出豐(feng)富(fu)的民俗風情。

江門五邑是全國著名僑鄉，有“中國第一僑鄉”之美譽。祖籍江門的華僑、華人和港澳臺同胞現已達376萬，分(fen)布在全世界五大州107個(ge)國(guo)家和地(di)區。江門五邑籍華僑(qiao)、華人(ren)中，分布在亞洲地(di)區的(de)占(zhan)20%，美(mei)洲占70%。

近年來，江門市(shi)大手(shou)描繪藍圖，不(bu)斷加大城建資(zi)金(jin)投入(ru)，陸續完(wan)成(cheng)一批重大城建項目，包(bao)括(kuo)有：東(dong)湖公(gong)(gong)園、東(dong)湖廣場、五邑華(hua)僑廣場、院(yuan)士路、長堤風貌街、釜山公(gong)(gong)園、玉湖公(gong)(gong)園、體育(yu)公(gong)(gong)園、名(ming)人廣場、岡州廣場等，城市(shi)功能進一步(bu)完(wan)善，城市(shi)面貌日新月異。

到了江門(men)，最不可不看的(de)就是遍(bian)布在(zai)鄉間、竹林間的(de)碉(diao)樓(lou)。在(zai)成片開(kai)闊的(de)綠(lv)色稻(dao)田里，彎曲的(de)小河(he)緩緩流過(guo)，密實挺(ting)拔(ba)的(de)竹林中(zhong)坐(zuo)落著風(feng)格各異的(de)碉(diao)樓(lou)，每一(yi)座(zuo)碉(diao)樓(lou)的(de)都(dou)有著一(yi)段動人的(de)故事……尋跡碉(diao)樓(lou)，就像(xiang)打開(kai)一(yi)幅幅僑鄉畫(hua)卷，走(zou)進(jin)一(yi)幕幕歷史往事。

除(chu)了碉樓以外，江門山水園林(lin)比比皆是(shi)。最新評出的(de)(de)江門僑鄉八景(jing)是(shi)：江門東湖公(gong)園的(de)(de)“東湖倩影(ying)”、新會天馬村的(de)(de)“小鳥天堂”、新會圭峰(feng)山風景(jing)區的(de)(de)“圭峰(feng)疊(die)翠”、臺山上下(xia)川島(dao)海濱旅游區的(de)(de)“川島(dao)風情”、開(kai)平(ping)塘(tang)口(kou)鎮(zhen)的(de)(de)“立園春曉”、開(kai)平(ping)的(de)(de)“碉樓奇觀(guan)”、恩(en)平(ping)的(de)(de)“溫泉(quan)仙境(jing)”、鶴山大雁(yan)山風景(jing)區的(de)(de)“雁(yan)影(ying)波光(guang)”等。

江門當地特色

江門五邑五月龍船搶大標

“四月(yue)龍(long)頭隨街(jie)繞，五月(yue)龍(long)船搶大(da)標(biao)。”這(zhe)兩句(ju)歲(sui)時歌，百多(duo)年來(lai)在江門(men)五邑廣泛傳唱，可(ke)見端午節(jie)斗(dou)龍(long)船在我市風氣之(zhi)盛，歷史之(zhi)長(chang)。江門(men)市境(jing)內有錦江、潭江、西江三條大(da)流貫。鶴山、新會地處西江下游，河(he)涌縱橫，水(shui)網密布。農民通曉水(shui)性，扒(ba)艇出入，斗(dou)龍(long)戲水(shui)，得其所(suo)樂。

五(wu)邑的(de)(de)(de)龍(long)(long)(long)船，亦叫(jiao)龍(long)(long)(long)舟，以船首龍(long)(long)(long)頭的(de)(de)(de)顏色(se)區(qu)分，有紅(hong)龍(long)(long)(long)、黃龍(long)(long)(long)、白龍(long)(long)(long)、黑龍(long)(long)(long)、銀龍(long)(long)(long)、金龍(long)(long)(long)、綠龍(long)(long)(long)、灰龍(long)(long)(long)等。紅(hong)龍(long)(long)(long)的(de)(de)(de)橈(rao)手一(yi)律穿(chuan)紅(hong)色(se)紗衫、用紅(hong)色(se)橈(rao)槳。余此類推。遠遠望(wang)去，江(jiang)中(zhong)龍(long)(long)(long)船顏色(se)各異，易于識別，煞(sha)是好看。龍(long)(long)(long)船的(de)(de)(de)制作(zuo)十分講究(jiu)，均以數丈長的(de)(de)(de)原枝坤甸木作(zuo)龍(long)(long)(long)骨，取(qu)其木質堅韌不(bu)易滲水，耐浸耐碰。但坤甸木忌北風和(he)日曬(shai)，平時(shi)龍(long)(long)(long)船埋藏于河底淤泥中(zhong)，用時(shi)才起出(chu)。

起龍

把(ba)埋藏于河中(zhong)的龍(long)(long)(long)(long)(long)(long)(long)(long)船(chuan)(chuan)(chuan)(chuan)起(qi)出(chu)(chu)，叫(jiao)“起(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)”，也(ye)(ye)叫(jiao)“出(chu)(chu)水龍(long)(long)(long)(long)(long)(long)(long)(long)”。起(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)一般在(zai)浴佛節（農歷四月(yue)初八(ba)）舉行(xing)(xing)，也(ye)(ye)有另行(xing)(xing)擇(ze)日的。此時(shi)(shi)天氣暖和，洪潦勃發，淤泥受(shou)到(dao)潮水沖刷，龍(long)(long)(long)(long)(long)(long)(long)(long)船(chuan)(chuan)(chuan)(chuan)松(song)動(dong)，人(ren)(ren)(ren)們見些現象，又聽到(dao)潮聲陣(zhen)陣(zhen)，便說(shuo)：“龍(long)(long)(long)(long)(long)(long)(long)(long)舟(zhou)鼓響，龍(long)(long)(long)(long)(long)(long)(long)(long)抬頭(tou)(tou)(tou)了(le)。”于是(shi)，由鄉中(zhong)父老主持拜(bai)祭，把(ba)龍(long)(long)(long)(long)(long)(long)(long)(long)頭(tou)(tou)(tou)、龍(long)(long)(long)(long)(long)(long)(long)(long)尾請(qing)出(chu)(chu)。一人(ren)(ren)(ren)舞龍(long)(long)(long)(long)(long)(long)(long)(long)頭(tou)(tou)(tou)，一人(ren)(ren)(ren)舞龍(long)(long)(long)(long)(long)(long)(long)(long)尾，巡游于街(jie)巷之中(zhong)，舞進各家各戶，意(yi)謂(wei)納吉驅邪，主家則(ze)搞以(yi)錢物。“四月(yue)龍(long)(long)(long)(long)(long)(long)(long)(long)頭(tou)(tou)(tou)隨(sui)(sui)街(jie)繞”。就是(shi)指此項(xiang)活(huo)動(dong)。接著，人(ren)(ren)(ren)們便下(xia)河把(ba)龍(long)(long)(long)(long)(long)(long)(long)(long)船(chuan)(chuan)(chuan)(chuan)中(zhong)的淤泥戽去挖凈，將龍(long)(long)(long)(long)(long)(long)(long)(long)船(chuan)(chuan)(chuan)(chuan)扛抬上(shang)岸，風乾后(hou)用(yong)桐油灰打整，然后(hou)涂油，便可(ke)供(gong)使(shi)用(yong)了(le)。此時(shi)(shi)正值插秧大忙過后(hou)，農事稍(shao)閑，村(cun)(cun)中(zhong)青壯橈手便抓緊(jin)時(shi)(shi)間操(cao)練，準備“斗(dou)龍(long)(long)(long)(long)(long)(long)(long)(long)”，人(ren)(ren)(ren)們紛紛跑(pao)到(dao)江(jiang)邊觀看。小孩高興(xing)得尾隨(sui)(sui)龍(long)(long)(long)(long)(long)(long)(long)(long)舟(zhou)奔跑(pao)，撲(pu)下(xia)水中(zhong)嬉戲，姑娘(niang)們也(ye)(ye)下(xia)到(dao)灘邊，掬水洗(xi)臉，邊洗(xi)邊喝，這叫(jiao)洗(xi)、飲“龍(long)(long)(long)(long)(long)(long)(long)(long)船(chuan)(chuan)(chuan)(chuan)水”。老人(ren)(ren)(ren)說(shuo)，洗(xi)飲龍(long)(long)(long)(long)(long)(long)(long)(long)船(chuan)(chuan)(chuan)(chuan)水，祛病又災，一年不生(sheng)疥瘡。 龍(long)(long)(long)(long)(long)(long)(long)(long)舟(zhou)宴(yan) 到(dao)了(le)“斗(dou)龍(long)(long)(long)(long)(long)(long)(long)(long)”之日，例必(bi)在(zai)村(cun)(cun)頭(tou)(tou)(tou)或祠堂舉行(xing)(xing)宴(yan)會(hui)，謂(wei)之“龍(long)(long)(long)(long)(long)(long)(long)(long)舟(zhou)宴(yan)”。宴(yan)會(hui)意(yi)在(zai)使(shi)“斗(dou)龍(long)(long)(long)(long)(long)(long)(long)(long)”健兒(er)飽餐(can)戰飯(fan)(fan)，壯其行(xing)(xing)色；同時(shi)(shi)也(ye)(ye)含有尊(zun)敬前輩(bei)，激(ji)厲來(lai)者(zhe)之意(yi)。因(yin)此，全村(cun)(cun)男丁(ding)不論(lun)老幼，均可(ke)赴宴(yan)。宴(yan)后(hou)每戶還可(ke)帶一份飯(fan)(fan)菜回去，給家中(zhong)婦女(nv)幼兒(er)、殘疾老人(ren)(ren)(ren)分享，謂(wei)之吃“龍(long)(long)(long)(long)(long)(long)(long)(long)舟(zhou)飯(fan)(fan)”。也(ye)(ye)有非本村(cun)(cun)的富裕人(ren)(ren)(ren)家，來(lai)“乞”一碗“龍(long)(long)(long)(long)(long)(long)(long)(long)舟(zhou)飯(fan)(fan)”回去給孩子(zi)(zi)吃，祈求孩子(zi)(zi)快(kuai)高長(chang)大，身壯力健。本村(cun)(cun)則(ze)來(lai)者(zhe)不拒，派完即止。

旺龍

龍(long)(long)(long)舟(zhou)宴吃(chi)罷，當即選出兩(liang)名(ming)橈手，分別扛著龍(long)(long)(long)頭(tou)、龍(long)(long)(long)尾(wei)，在鑼(luo)鼓聲(sheng)中巡行(xing)到河(he)邊，舉行(xing)拜(bai)祭儀(yi)式(shi)：祈求風調雨順，國泰民安。然后把龍(long)(long)(long)頭(tou)、龍(long)(long)(long)尾(wei)裝上龍(long)(long)(long)舟(zhou)，是(shi)謂“旺龍(long)(long)(long)”。

出龍

旺龍(long)之后，橈手們登上(shang)龍(long)船坐定，雙手緊握木槳(jiang)，肅穆待發。主祭(ji)者便(bian)把柚葉水酒向龍(long)頭，霎時(shi)間(jian)鞭(bian)炮四起，鑼鼓齊(qi)鳴，船上(shang)鼓手一聲令下，眾橈齊(qi)發，龍(long)舟飛馳而出(chu)，駛(shi)向大河。這(zhe)叫“出(chu)龍(long)”。

應景

“應景”其實是龍船的表演賽、友誼賽。各鄉定有應景日期，應邀的龍船依期赴會，表演各種扒龍船技藝。有的單舟戲水，慢蕩輕扒；有的雙舟競渡，你追我趕；有的三舟齊發，爭先恐后，自然而然地形成友誼比賽。龍船經過，“搞龍”小艇便靠上前去，舉槳把水戽向龍船--給張(zhang)著口(kou)的橈(rao)手喂水(shui)，頓(dun)時金珠亂迸，歡聲四起(qi)。或把粽糍、糕點、水(shui)果拋擲過(guo)去，或在上游把食物放在水(shui)中漂下，供(gong)橈(rao)手取食，是謂“犒龍(long)”。1989年鶴山縣(xian)古(gu)勞、沙坪兩鎮共(gong)需27艘船，于五(wu)月初(chu)三(san)、初(chu)四(si)兩天(tian)匯集(ji)三(san)夾(jia)河上，進行劃龍(long)表演(yan)、友(you)誼競渡，觀眾近二萬人，極(ji)一時(shi)之(zhi)盛。

斗龍

“斗(dou)(dou)龍(long)(long)(long)”即(ji)正式的錦標(biao)賽，是要搶(qiang)大(da)(da)(da)標(biao)的，一般在五月初五舉行。地點(dian)大(da)(da)(da)多選擇江(jiang)面寬直、水流平舒的河段(duan)，如市郊外海鎮(zhen)(zhen)選取古猿洲至舂(chong)米沙(sha)的西(xi)江(jiang)河段(duan)，鶴山在三夾河，開(kai)平在三埠鎮(zhen)(zhen)的潭江(jiang)河段(duan)。過(guo)去(qu)斗(dou)(dou)龍(long)(long)(long)，由(you)大(da)(da)(da)鄉組(zu)織，鄉紳主持。現在是各縣體育(yu)委員(yuan)會(hui)或鄉鎮(zhen)(zhen)政府組(zu)織。改革(ge)開(kai)放后，由(you)于群眾生(sheng)活富(fu)裕，鄉鎮(zhen)(zhen)財政收(shou)入增多，華(hua)僑和港(gang)澳(ao)臺同(tong)胞紛(fen)(fen)紛(fen)(fen)回鄉觀賞斗(dou)(dou)龍(long)(long)(long)，解(jie)囊贊助，斗(dou)(dou)龍(long)(long)(long)的獎品(pin)除傳統的金豬、燒(shao)酒、獎杯、高標(biao)、匾額之外，另加摩托(tuo)車、彩電、高級音響和獎金，大(da)(da)(da)大(da)(da)(da)剌(la)激了(le)斗(dou)(dou)龍(long)(long)(long)的狂熱。入竇 斗(dou)(dou)龍(long)(long)(long)之后，無論勝負，各鄉（村）均設宴慰勞(lao)健(jian)兒，舉行拜祭儀(yi)式。然(ran)后，大(da)(da)(da)家(jia)同(tong)心(xin)協(xie)力把龍(long)(long)(long)船抬到藏龍(long)(long)(long)點(dian)埋藏起來，叫做“入竇”。至此，斗(dou)(dou)龍(long)(long)(long)搶(qiang)標(biao)才告一段(duan)落。

江門節日

恩平“燈節” 正月初八至二月初二

元宵節(jie)恩平叫“燈節(jie)”，從正(zheng)月初八至二月初二，長達十多(duo)天。燈節(jie)主要(yao)是(shi)祭祀社神（土(tu)地），祈禱五谷(gu)豐登，六(liu)畜興(xing)旺(wang)。

“燈(deng)(deng)(deng)(deng)(deng)節(jie)(jie)”期間，各(ge)(ge)村(cun)均(jun)有(you)(you)燈(deng)(deng)(deng)(deng)(deng)寮，是專為(wei)打節(jie)(jie)供奉社(she)神(shen)而設的。除夕前(qian)夜，各(ge)(ge)家各(ge)(ge)戶門前(qian)張燈(deng)(deng)(deng)(deng)(deng)結(jie)彩，一(yi)般(ban)人(ren)家掛的都是夜晚用來照明的風雨燈(deng)(deng)(deng)(deng)(deng)、四面光燈(deng)(deng)(deng)(deng)(deng)。這些燈(deng)(deng)(deng)(deng)(deng)徹(che)夜不熄，每晚添油，直到(dao)“散燈(deng)(deng)(deng)(deng)(deng)”才撤去(qu)，叫作(zuo)“長明燈(deng)(deng)(deng)(deng)(deng)”。“開燈(deng)(deng)(deng)(deng)(deng)”這天，村(cun)人(ren)吹(chui)奏八音鼓樂，出動瑞獅，到(dao)社(she)壇迎接社(she)神(shen)回燈(deng)(deng)(deng)(deng)(deng)寮安放，各(ge)(ge)家上(shang)供品祭祀。去(qu)年生有(you)(you)男孩的人(ren)家，送花燈(deng)(deng)(deng)(deng)(deng)到(dao)燈(deng)(deng)(deng)(deng)(deng)寮懸掛，名為(wei)“送燈(deng)(deng)(deng)(deng)(deng)”。燈(deng)(deng)(deng)(deng)(deng)寮內(nei)香煙(yan)繚繞，燈(deng)(deng)(deng)(deng)(deng)火輝(hui)煌，一(yi)派(pai)祥和(he)氣氛(fen)。一(yi)般(ban)燈(deng)(deng)(deng)(deng)(deng)色均(jun)畫(hua)有(you)(you)花草蟲魚，亭臺樓閣或(huo)山(shan)水人(ren)物，燈(deng)(deng)(deng)(deng)(deng)裙題有(you)(you)詩句，如：“春游芳草地，夏賞綠荷池，秋(qiu)飲黃菊酒，冬吟白(bai)雪詩。”

燈(deng)節(jie)(jie)當天(tian)至正月十(shi)五，各(ge)家上(shang)供(gong)，族中父(fu)老聚集燈(deng)寮圍飲(yin)“燈(deng)酒”。晚上(shang)燒吐珠花(hua)炮(pao)(pao)，拾得(de)炮(pao)(pao)頭者接“炮(pao)(pao)山”回家供(gong)奉，以祈萬事中意合算。“炮(pao)(pao)山”是(shi)用竹條(tiao)扎(zha)架，貼(tie)上(shang)五彩(cai)紙剪成的(de)樓閣人物。當天(tian)晚上(shang)家家吃粥(zhou)(zhou)，不管粥(zhou)(zhou)料中蔥(cong)是(shi)必(bi)用的(de)，蔥(cong)心中空(kong)，在恩平“空(kong)”“通(tong)”同音(yin)，取事事亨通(tong)之義，這粥(zhou)(zhou)稱為“通(tong)心粥(zhou)(zhou)”。“燈(deng)節(jie)(jie)”結(jie)束，要送灶神(shen)回壇(tan)，儀式(shi)和迎接時(shi)相同，燈(deng)寮懸(xuan)掛(gua)的(de)花(hua)燈(deng)也要送到社壇(tan)懸(xuan)掛(gua)，叫作“散(san)燈(deng)”。“散(san)燈(deng)”標志著(zhu)春(chun)節(jie)(jie)結(jie)束，春(chun)耕大(da)忙(mang)開(kai)始了(le)。

放生鯉 正月初二

“放生(sheng)(sheng)鯉”是新會(hui)縣城的(de)舊俗。每年大年初二當(dang)地人(ren)會(hui)購買活鯉放生(sheng)(sheng)，祈禱(dao)生(sheng)(sheng)意興旺，人(ren)口平安。

大(da)年(nian)(nian)初二清早，天還未亮，小販便擔(dan)著(zhu)兩大(da)桶(tong)活(huo)生(sheng)(sheng)生(sheng)(sheng)的(de)鯉(li)魚，穿街過巷，大(da)聲(sheng)呼叫：“好生(sheng)(sheng)鯉(li)，大(da)生(sheng)(sheng)鯉(li)，金銀鯉(li)……”叫賣(mai)聲(sheng)此(ci)起彼落。主(zhu)婦們一早起來，開(kai)門叫一聲(sheng)：“好生(sheng)(sheng)鯉(li)來啦！”小販就應聲(sheng)奔前，把擔(dan)放(fang)(fang)下，任(ren)由選擇(ze)。主(zhu)婦們購(gou)得(de)活(huo)鯉(li)，用盤盛著(zhu)，配備炒米、糖、粉印餅等祭品，放(fang)(fang)于門口左側的(de)門官神龕(kan)前，焚香燒(shao)燭，叩頭禮拜，祈禱(dao)(dao)生(sheng)(sheng)意興(xing)旺，人口平(ping)安，這叫做“開(kai)年(nian)(nian)”。開(kai)年(nian)(nian)后，用一水(shui)(shui)桶(tong)盛水(shui)(shui)，把鯉(li)魚放(fang)(fang)進去，攜往驛前橋、募前橋的(de)河邊埠頭，焚燭燒(shao)香，喃哺禱(dao)(dao)告，把活(huo)鯉(li)放(fang)(fang)于河中，叫做“放(fang)(fang)生(sheng)(sheng)”。

新會天后誕搶花炮

新會市司前鎮天等鄉有衣服天后廟，過去每逢天后神誕，都要演大戲和燒花炮，各村還挑選一批青壯農民組成隊伍到天后廟后側金山崗上搶花炮。天后神誕的花炮計有120座，其中第(di)4座(zuo)花炮(pao)用紙(zhi)扎成(cheng)(cheng)鰲山彩座(zuo)，是群炮(pao)之冠。各村(cun)參(can)加者雙掌分別染(ran)成(cheng)(cheng)綠(lv)、紅、赭(zhe)等色。當第(di)3座花炮升天后，第4座花(hua)炮(pao)便裝在用生鐵鑄(zhu)成的鼎形轎子上，由50-60名李姓(xing)青(qing)壯年抬到(dao)場地(di)上(shang)。花炮點火后，朝空中發射，射向哪里，搶(qiang)(qiang)炮手便(bian)奔向哪里，一(yi)(yi)涌而(er)上(shang)，拼命向前，哪一(yi)(yi)村(cun)的人(ren)首(shou)先(xian)搶(qiang)(qiang)到(dao)了，其(qi)余各村(cun)的人(ren)都不能爭，只好(hao)等候搶(qiang)(qiang)24、104座花(hua)炮，直到全(quan)部花(hua)炮燃放完畢，才告結束。