唐罽賓國三藏般若奉詔譯

爾時，普賢菩(pu)薩(sa)摩訶(he)薩(sa)，稱嘆如(ru)來(lai)勝功德(de)已，告諸菩(pu)薩(sa)及善財言(yan)：“善男子！如(ru)來(lai)功德(de)，假使(shi)十(shi)(shi)方一(yi)切諸佛，經不(bu)可說(shuo)不(bu)可說(shuo)佛剎極微(wei)塵數劫，相(xiang)續演說(shuo)，不(bu)可窮盡！若欲成就此功德(de)門(men)，應(ying)修(xiu)十(shi)(shi)種廣大行(xing)愿。何等為十(shi)(shi)？一(yi)者(zhe)(zhe)(zhe)、禮敬諸佛。二者(zhe)(zhe)(zhe)、稱贊如(ru)來(lai)。三者(zhe)(zhe)(zhe)、廣修(xiu)供養。四者(zhe)(zhe)(zhe)、懺悔業障(zhang)。五者(zhe)(zhe)(zhe)、隨喜功德(de)。六者(zhe)(zhe)(zhe)、請轉法(fa)錀(lun)。七者(zhe)(zhe)(zhe)、請佛住世。八者(zhe)(zhe)(zhe)、常隨佛學。九者(zhe)(zhe)(zhe)、恒順眾生(sheng)。十(shi)(shi)者(zhe)(zhe)(zhe)、普皆回向(xiang)。

善(shan)財白言：‘大圣！云何禮敬乃至回向？’

普賢菩薩(sa)告善(shan)財言：‘善(shan)男子(zi)！言禮敬(jing)諸佛者，所有(you)(you)盡(jin)法界、虛空界，十(shi)方三(san)世(shi)一(yi)切佛剎(cha)(cha)，極(ji)微塵數(shu)(shu)諸佛世(shi)尊，我(wo)(wo)以普賢行愿(yuan)力故(gu)(gu)，深(shen)心(xin)信解，如(ru)對目(mu)前(qian)，悉以清凈身語(yu)意業，常修禮敬(jing)。一(yi)一(yi)佛所，皆現不(bu)(bu)可說(shuo)不(bu)(bu)可說(shuo)佛剎(cha)(cha)極(ji)微塵數(shu)(shu)身。一(yi)一(yi)身，遍禮不(bu)(bu)可說(shuo)不(bu)(bu)可說(shuo)佛剎(cha)(cha)及微塵數(shu)(shu)佛。虛空界盡(jin)，我(wo)(wo)禮乃盡(jin)，以虛空界不(bu)(bu)可盡(jin)故(gu)(gu)，我(wo)(wo)此禮敬(jing)無(wu)有(you)(you)窮(qiong)盡(jin)。如(ru)是乃至眾(zhong)生(sheng)(sheng)界盡(jin)，眾(zhong)生(sheng)(sheng)業盡(jin)，眾(zhong)生(sheng)(sheng)煩(fan)(fan)惱盡(jin)，我(wo)(wo)禮乃盡(jin)。而眾(zhong)生(sheng)(sheng)界乃至煩(fan)(fan)惱無(wu)有(you)(you)盡(jin)故(gu)(gu)，我(wo)(wo)此禮敬(jing)無(wu)有(you)(you)窮(qiong)盡(jin)。念(nian)念(nian)相續，無(wu)有(you)(you)間(jian)斷，身語(yu)意業，無(wu)有(you)(you)疲厭(yan)。

復(fu)次(ci)，善男子！言(yan)稱贊(zan)(zan)如(ru)(ru)來者，所有(you)(you)(you)盡(jin)(jin)法(fa)界(jie)、虛空(kong)界(jie)，十方三世(shi)一(yi)(yi)切(qie)剎土，所有(you)(you)(you)極(ji)微(wei)一(yi)(yi)一(yi)(yi)塵中，皆有(you)(you)(you)一(yi)(yi)切(qie)世(shi)間極(ji)微(wei)塵數佛(fo)；一(yi)(yi)一(yi)(yi)佛(fo)所，皆有(you)(you)(you)菩薩海(hai)(hai)會(hui)圍(wei)繞(rao)。我當悉以甚深(shen)勝(sheng)解，現(xian)前知見，各以出過辯才天女微(wei)妙舌(she)根，一(yi)(yi)一(yi)(yi)舌(she)根，出無盡(jin)(jin)音(yin)聲海(hai)(hai)，一(yi)(yi)一(yi)(yi)音(yin)聲，出一(yi)(yi)切(qie)言(yan)辭海(hai)(hai)，稱揚贊(zan)(zan)嘆(tan)一(yi)(yi)切(qie)如(ru)(ru)來諸功德海(hai)(hai)。窮(qiong)未(wei)來際(ji)，相續不斷(duan)，盡(jin)(jin)于法(fa)界(jie)，無不周遍。如(ru)(ru)是虛空(kong)界(jie)盡(jin)(jin)，眾(zhong)生界(jie)盡(jin)(jin)，眾(zhong)生業盡(jin)(jin)，眾(zhong)生煩惱盡(jin)(jin)，我贊(zan)(zan)乃(nai)盡(jin)(jin)。而虛空(kong)界(jie)乃(nai)至(zhi)煩惱，無有(you)(you)(you)盡(jin)(jin)故，我此贊(zan)(zan)嘆(tan)無有(you)(you)(you)窮(qiong)盡(jin)(jin)。念念相續，無有(you)(you)(you)間斷(duan)，身語(yu)意業，無有(you)(you)(you)疲(pi)厭(yan)。

復次，善男子(zi)！言廣修(xiu)供(gong)(gong)(gong)養(yang)(yang)(yang)者(zhe)，所有盡(jin)(jin)法(fa)界(jie)、虛(xu)空(kong)界(jie)，十方三世(shi)一(yi)(yi)切(qie)佛(fo)剎極微(wei)塵中，一(yi)(yi)一(yi)(yi)各(ge)有一(yi)(yi)切(qie)世(shi)界(jie)極微(wei)塵數(shu)(shu)佛(fo)，一(yi)(yi)一(yi)(yi)佛(fo)所，種種菩(pu)(pu)薩海(hai)會圍繞(rao)。我(wo)以(yi)(yi)普(pu)賢(xian)行愿力故，起深信(xin)解(jie)，現(xian)前知見，悉以(yi)(yi)上妙諸(zhu)(zhu)供(gong)(gong)(gong)養(yang)(yang)(yang)具而(er)為供(gong)(gong)(gong)養(yang)(yang)(yang)。所謂(wei)華云(yun)(yun)、鬘云(yun)(yun)、天(tian)(tian)音樂云(yun)(yun)、天(tian)(tian)傘蓋云(yun)(yun)、天(tian)(tian)衣服云(yun)(yun)、天(tian)(tian)種種香(xiang)、涂香(xiang)、燒香(xiang)、末(mo)香(xiang)，如(ru)是等云(yun)(yun)，一(yi)(yi)一(yi)(yi)量(liang)如(ru)須彌山王(wang)。然種種燈，酥燈、油燈，諸(zhu)(zhu)香(xiang)油燈，一(yi)(yi)一(yi)(yi)燈柱如(ru)須彌山，一(yi)(yi)一(yi)(yi)燈油如(ru)大(da)海(hai)水。以(yi)(yi)如(ru)是等諸(zhu)(zhu)供(gong)(gong)(gong)養(yang)(yang)(yang)具，常為供(gong)(gong)(gong)養(yang)(yang)(yang)。善男子(zi)！諸(zhu)(zhu)供(gong)(gong)(gong)養(yang)(yang)(yang)中，法(fa)供(gong)(gong)(gong)養(yang)(yang)(yang)最(zui)(zui)。所謂(wei)如(ru)說修(xiu)行供(gong)(gong)(gong)養(yang)(yang)(yang)，利益眾(zhong)(zhong)(zhong)(zhong)生(sheng)供(gong)(gong)(gong)養(yang)(yang)(yang)，攝受眾(zhong)(zhong)(zhong)(zhong)生(sheng)供(gong)(gong)(gong)養(yang)(yang)(yang)，代(dai)眾(zhong)(zhong)(zhong)(zhong)生(sheng)苦供(gong)(gong)(gong)養(yang)(yang)(yang)，勤(qin)修(xiu)善根供(gong)(gong)(gong)養(yang)(yang)(yang)，不(bu)(bu)舍(she)菩(pu)(pu)薩業供(gong)(gong)(gong)養(yang)(yang)(yang)，不(bu)(bu)離菩(pu)(pu)提心(xin)供(gong)(gong)(gong)養(yang)(yang)(yang)。善男子(zi)！如(ru)前供(gong)(gong)(gong)養(yang)(yang)(yang)無(wu)量(liang)功德，比法(fa)供(gong)(gong)(gong)養(yang)(yang)(yang)一(yi)(yi)念功德，百分(fen)(fen)不(bu)(bu)及一(yi)(yi)，千分(fen)(fen)不(bu)(bu)及一(yi)(yi)，百千俱胝那由他(ta)分(fen)(fen)、迦羅分(fen)(fen)、算(suan)分(fen)(fen)、數(shu)(shu)分(fen)(fen)、喻分(fen)(fen)、優波尼(ni)沙陀分(fen)(fen)，亦不(bu)(bu)及一(yi)(yi)。何以(yi)(yi)故？以(yi)(yi)諸(zhu)(zhu)如(ru)來尊重(zhong)法(fa)故。以(yi)(yi)如(ru)說行，出生(sheng)諸(zhu)(zhu)佛(fo)故。若諸(zhu)(zhu)菩(pu)(pu)薩行法(fa)供(gong)(gong)(gong)養(yang)(yang)(yang)，則得成(cheng)就供(gong)(gong)(gong)養(yang)(yang)(yang)如(ru)來。如(ru)是修(xiu)行，是真供(gong)(gong)(gong)養(yang)(yang)(yang)故。此廣大(da)最(zui)(zui)勝(sheng)供(gong)(gong)(gong)養(yang)(yang)(yang)，虛(xu)空(kong)界(jie)盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)界(jie)盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)業盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)煩(fan)惱(nao)盡(jin)(jin)，我(wo)供(gong)(gong)(gong)乃盡(jin)(jin)，而(er)虛(xu)空(kong)界(jie)乃至煩(fan)惱(nao)不(bu)(bu)可盡(jin)(jin)故，我(wo)此供(gong)(gong)(gong)養(yang)(yang)(yang)亦無(wu)有盡(jin)(jin)。念念相續，無(wu)有間斷，身語(yu)意業，無(wu)有疲厭(yan)。

復次，善男子(zi)！言懺悔業(ye)障者(zhe)，菩(pu)薩(sa)自念(nian)：我于過去無(wu)始劫中，由貪嗔癡，發(fa)身口(kou)意，作諸惡業(ye)，無(wu)量無(wu)邊。若此(ci)惡業(ye)有(you)體相者(zhe)，盡(jin)虛(xu)空(kong)界不能(neng)容(rong)受。我今悉以清凈三業(ye)，遍于法界極微塵剎一切諸佛(fo)菩(pu)薩(sa)眾(zhong)(zhong)前，誠(cheng)心懺悔，后不復造(zao)，恒住凈戒一切功德。如是虛(xu)空(kong)界盡(jin)，眾(zhong)(zhong)生界盡(jin)，眾(zhong)(zhong)生業(ye)盡(jin)，眾(zhong)(zhong)生煩(fan)惱盡(jin)，我懺乃(nai)盡(jin)，而(er)虛(xu)空(kong)界乃(nai)至眾(zhong)(zhong)生煩(fan)惱不可盡(jin)故，我此(ci)懺悔無(wu)有(you)窮盡(jin)。念(nian)念(nian)相續(xu)，無(wu)有(you)間斷，身語(yu)意業(ye)，無(wu)有(you)疲厭。

復次(ci)，善男子！言隨喜(xi)(xi)功(gong)德者(zhe)，所(suo)(suo)有(you)盡(jin)(jin)法界、虛空(kong)界，十(shi)方(fang)(fang)三世一(yi)切(qie)(qie)(qie)佛剎(cha)(cha)極微塵數(shu)諸佛如來，從初發心，為一(yi)切(qie)(qie)(qie)智(zhi)，勤修(xiu)福聚，不(bu)惜身(shen)命，經不(bu)可說(shuo)不(bu)可說(shuo)佛剎(cha)(cha)極微塵數(shu)劫(jie)(jie)，一(yi)一(yi)劫(jie)(jie)中，舍不(bu)可說(shuo)不(bu)可說(shuo)佛剎(cha)(cha)極微塵數(shu)頭目手足。如是一(yi)切(qie)(qie)(qie)難(nan)行(xing)苦行(xing)，圓滿(man)種種波羅蜜門，證入種種菩薩智(zhi)地，成就諸佛無(wu)(wu)(wu)上菩提(ti)及般(ban)涅槃，分布舍利，所(suo)(suo)有(you)善根(gen)，我皆隨喜(xi)(xi)。及彼十(shi)方(fang)(fang)一(yi)切(qie)(qie)(qie)世界，六趣(qu)四生，一(yi)切(qie)(qie)(qie)種類，所(suo)(suo)有(you)功(gong)德，乃至一(yi)塵，我皆隨喜(xi)(xi)。十(shi)方(fang)(fang)三世一(yi)切(qie)(qie)(qie)聲聞及辟(pi)支佛，有(you)學(xue)無(wu)(wu)(wu)學(xue)，所(suo)(suo)有(you)功(gong)德，我皆隨喜(xi)(xi)。一(yi)切(qie)(qie)(qie)菩薩所(suo)(suo)修(xiu)無(wu)(wu)(wu)量難(nan)行(xing)苦行(xing)，志求無(wu)(wu)(wu)上正等菩提(ti)，廣大功(gong)德，我皆隨喜(xi)(xi)。如是虛空(kong)界盡(jin)(jin)，眾(zhong)生界盡(jin)(jin)，眾(zhong)生業盡(jin)(jin)，眾(zhong)生煩惱盡(jin)(jin)，我此隨喜(xi)(xi)，無(wu)(wu)(wu)有(you)窮盡(jin)(jin)。念念相(xiang)續，無(wu)(wu)(wu)有(you)間(jian)斷，身(shen)語意業，無(wu)(wu)(wu)有(you)疲厭(yan)。

復(fu)次，善(shan)男子！言請轉(zhuan)法(fa)錀(lun)(lun)者，所有(you)(you)盡(jin)法(fa)界、虛空界，十方三(san)世一(yi)(yi)切佛剎極微塵中，一(yi)(yi)一(yi)(yi)各有(you)(you)不可(ke)說(shuo)不可(ke)說(shuo)佛剎極微塵數廣大佛剎。一(yi)(yi)一(yi)(yi)剎中，念念有(you)(you)不可(ke)說(shuo)不可(ke)說(shuo)佛剎極微塵數一(yi)(yi)切諸佛成等正覺(jue)，一(yi)(yi)切菩薩(sa)海會圍繞。而我悉以身口意(yi)(yi)業(ye)，種種方便，殷勤勸(quan)請，轉(zhuan)妙法(fa)錀(lun)(lun)。如是虛空界盡(jin)，眾(zhong)生界盡(jin)，眾(zhong)生業(ye)盡(jin)，眾(zhong)生煩惱盡(jin)，我常(chang)勸(quan)請一(yi)(yi)切諸佛，轉(zhuan)正法(fa)錀(lun)(lun)，無有(you)(you)窮盡(jin)。念念相續，無有(you)(you)間斷，身語意(yi)(yi)業(ye)，無有(you)(you)疲厭(yan)。

復次，善男(nan)子！言請佛(fo)住世(shi)者，所有盡(jin)法界(jie)、虛空界(jie)，十方三世(shi)一(yi)(yi)切(qie)(qie)佛(fo)剎(cha)極微塵數諸(zhu)佛(fo)如來，將欲示現般涅槃者，及諸(zhu)菩薩(sa)、聲聞(wen)、緣(yuan)覺，有學無(wu)(wu)學，乃至一(yi)(yi)切(qie)(qie)諸(zhu)善知識，我(wo)悉勸(quan)請莫入涅槃。經于一(yi)(yi)切(qie)(qie)佛(fo)剎(cha)極微塵數劫，為欲利樂(le)一(yi)(yi)切(qie)(qie)眾(zhong)生(sheng)。如是虛空界(jie)盡(jin)，眾(zhong)生(sheng)界(jie)盡(jin)，眾(zhong)生(sheng)業(ye)盡(jin)，眾(zhong)生(sheng)煩惱盡(jin)，我(wo)此勸(quan)請，無(wu)(wu)有窮(qiong)盡(jin)。念(nian)念(nian)相續，無(wu)(wu)有間斷，身(shen)語意(yi)業(ye)，無(wu)(wu)有疲厭。

復次，善男子(zi)！言常(chang)隨(sui)佛(fo)(fo)學者，如(ru)此(ci)娑(suo)婆(po)世界(jie)毗(pi)盧遮那如(ru)來，從初發心，精進(jin)不退(tui)，以不可說不可說身(shen)(shen)(shen)命而為布施(shi)。剝皮為紙，析骨為筆，刺血為墨(mo)，書寫經(jing)典(dian)，積如(ru)須彌。為重法故，不惜(xi)身(shen)(shen)(shen)命，何(he)況王位、城(cheng)邑、聚落、宮(gong)殿(dian)、園(yuan)林，一切(qie)(qie)所有(you)，及余種(zhong)種(zhong)難(nan)行苦行，乃至(zhi)樹(shu)下成(cheng)大(da)(da)菩提，示種(zhong)種(zhong)神通，起(qi)種(zhong)種(zhong)變化(hua)，現(xian)種(zhong)種(zhong)佛(fo)(fo)身(shen)(shen)(shen)，處種(zhong)種(zhong)眾(zhong)(zhong)(zhong)(zhong)會(hui)(hui)，或(huo)(huo)處一切(qie)(qie)諸大(da)(da)菩薩眾(zhong)(zhong)(zhong)(zhong)會(hui)(hui)道(dao)場(chang)，或(huo)(huo)處聲聞及辟(pi)支佛(fo)(fo)眾(zhong)(zhong)(zhong)(zhong)會(hui)(hui)道(dao)場(chang)，或(huo)(huo)處轉輪(lun)圣王、小王眷屬(shu)眾(zhong)(zhong)(zhong)(zhong)會(hui)(hui)道(dao)場(chang)，或(huo)(huo)處剎利及婆(po)羅門、長者、居(ju)士眾(zhong)(zhong)(zhong)(zhong)會(hui)(hui)道(dao)場(chang)，乃至(zhi)或(huo)(huo)處天龍八部、人(ren)非人(ren)等(deng)眾(zhong)(zhong)(zhong)(zhong)會(hui)(hui)道(dao)場(chang)。處于(yu)如(ru)是種(zhong)種(zhong)眾(zhong)(zhong)(zhong)(zhong)會(hui)(hui)，以圓滿(man)音，如(ru)大(da)(da)雷震，隨(sui)其樂欲，成(cheng)熟眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)，乃至(zhi)示現(xian)入于(yu)涅(nie)槃，如(ru)是一切(qie)(qie)，我(wo)(wo)皆(jie)隨(sui)學。如(ru)今世尊毗(pi)盧遮那，如(ru)是盡(jin)法界(jie)、虛空(kong)界(jie)，十方三世一切(qie)(qie)佛(fo)(fo)剎所有(you)塵中(zhong)一切(qie)(qie)如(ru)來，皆(jie)亦如(ru)是，于(yu)念念中(zhong)，我(wo)(wo)皆(jie)隨(sui)學。如(ru)是虛空(kong)界(jie)盡(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)界(jie)盡(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)業盡(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)煩(fan)惱盡(jin)，我(wo)(wo)此(ci)隨(sui)學，無有(you)窮(qiong)盡(jin)。念念相續，無有(you)間斷，身(shen)(shen)(shen)語意業，無有(you)疲厭。

復次，善男子！言恒順(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者，謂(wei)盡法界(jie)、虛(xu)空界(jie)，十方剎海所有(you)(you)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別。所謂(wei)卵生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、胎生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、濕(shi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)；或有(you)(you)依于地、水(shui)、火、風而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者；或有(you)(you)依空及(ji)諸(zhu)卉木而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色(se)身(shen)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形(xing)狀(zhuang)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌(mao)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)性，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見(jian)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意(yi)行，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣(yi)服，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食，處(chu)于種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營、聚落、城邑、宮殿。乃至(zhi)一(yi)切天龍八部、人(ren)非(fei)人(ren)等(deng)(deng)，無(wu)(wu)足(zu)、二足(zu)、四足(zu)、多足(zu)、有(you)(you)色(se)、無(wu)(wu)色(se)、有(you)(you)想(xiang)、無(wu)(wu)想(xiang)、非(fei)有(you)(you)想(xiang)、非(fei)無(wu)(wu)想(xiang)，如是(shi)等(deng)(deng)類，我(wo)皆(jie)(jie)于彼(bi)，隨順(shun)(shun)而(er)(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承(cheng)(cheng)事(shi)(shi)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供(gong)養(yang)。如敬父(fu)母，如奉師長(chang)及(ji)阿羅漢，乃至(zhi)如來(lai)(lai)，等(deng)(deng)無(wu)(wu)有(you)(you)異。于諸(zhu)病(bing)苦，為(wei)作良醫(yi)。于失道者，示其(qi)正(zheng)路。于闇(an)夜中，為(wei)作光(guang)明。于貧窮(qiong)者，令得(de)伏(fu)藏。菩(pu)薩(sa)(sa)如是(shi)平(ping)等(deng)(deng)饒(rao)(rao)益一(yi)切眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何以(yi)(yi)故(gu)(gu)？菩(pu)薩(sa)(sa)若(ruo)(ruo)能(neng)隨順(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)為(wei)隨順(shun)(shun)供(gong)養(yang)諸(zhu)佛(fo)。若(ruo)(ruo)于眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊重承(cheng)(cheng)事(shi)(shi)，則(ze)(ze)為(wei)尊重承(cheng)(cheng)事(shi)(shi)如來(lai)(lai)。若(ruo)(ruo)令眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡喜者，則(ze)(ze)令一(yi)切如來(lai)(lai)歡喜。何以(yi)(yi)故(gu)(gu)？諸(zhu)佛(fo)如來(lai)(lai)以(yi)(yi)大(da)(da)悲心(xin)而(er)(er)為(wei)體故(gu)(gu)。因(yin)于眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，而(er)(er)起大(da)(da)悲：因(yin)于大(da)(da)悲，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)提(ti)心(xin)；因(yin)菩(pu)提(ti)心(xin)，成等(deng)(deng)正(zheng)覺。譬如曠野砂磧之中，有(you)(you)大(da)(da)樹(shu)王(wang)，若(ruo)(ruo)根(gen)得(de)水(shui)，枝葉華果悉皆(jie)(jie)繁茂。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死曠野菩(pu)提(ti)樹(shu)王(wang)，亦復如是(shi)。一(yi)切眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)(er)為(wei)樹(shu)根(gen)，諸(zhu)佛(fo)菩(pu)薩(sa)(sa)而(er)(er)為(wei)華果，以(yi)(yi)大(da)(da)悲水(shui)饒(rao)(rao)益眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)能(neng)成就諸(zhu)佛(fo)菩(pu)薩(sa)(sa)智慧華果。何以(yi)(yi)故(gu)(gu)？若(ruo)(ruo)諸(zhu)菩(pu)薩(sa)(sa)以(yi)(yi)大(da)(da)悲水(shui)饒(rao)(rao)益眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)能(neng)成就阿耨多羅三藐(miao)三菩(pu)提(ti)故(gu)(gu)。是(shi)故(gu)(gu)菩(pu)提(ti)屬于眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)(ruo)無(wu)(wu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，一(yi)切菩(pu)薩(sa)(sa)終不能(neng)成無(wu)(wu)上正(zheng)覺。善男子！汝(ru)于此(ci)義，應(ying)如是(shi)解。以(yi)(yi)于眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)平(ping)等(deng)(deng)故(gu)(gu)，則(ze)(ze)能(neng)成就圓滿(man)大(da)(da)悲。以(yi)(yi)大(da)(da)悲心(xin)隨眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)(gu)，則(ze)(ze)能(neng)成就供(gong)養(yang)如來(lai)(lai)。菩(pu)薩(sa)(sa)如是(shi)隨順(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，虛(xu)空界(jie)盡，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界(jie)盡，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業盡，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩惱盡，我(wo)此(ci)隨順(shun)(shun)無(wu)(wu)有(you)(you)窮(qiong)盡。念(nian)念(nian)相續，無(wu)(wu)有(you)(you)間斷(duan)，身(shen)語(yu)意(yi)業，無(wu)(wu)有(you)(you)疲(pi)厭。

復次，善(shan)男子！言普皆(jie)(jie)回(hui)向者，從初禮拜(bai)乃(nai)至隨順所有(you)(you)功德，皆(jie)(jie)悉(xi)回(hui)向，盡(jin)(jin)法(fa)界(jie)、虛(xu)空(kong)界(jie)一切眾(zhong)生。愿令眾(zhong)生，常(chang)得安(an)樂(le)，無(wu)(wu)(wu)(wu)諸(zhu)病苦。欲行惡(e)法(fa)，皆(jie)(jie)悉(xi)不(bu)成(cheng)。所修(xiu)善(shan)業(ye)，皆(jie)(jie)速成(cheng)就。關(guan)閉一切諸(zhu)惡(e)趣門，開示人天涅槃正路。若諸(zhu)眾(zhong)生，因(yin)其積集諸(zhu)惡(e)業(ye)故，所感一切極重苦果，我(wo)(wo)皆(jie)(jie)代受，令彼眾(zhong)生，悉(xi)得解脫，究竟成(cheng)就無(wu)(wu)(wu)(wu)上菩(pu)提。菩(pu)薩如是所修(xiu)回(hui)向，虛(xu)空(kong)界(jie)盡(jin)(jin)，眾(zhong)生界(jie)盡(jin)(jin)，眾(zhong)生業(ye)盡(jin)(jin)，眾(zhong)生煩惱盡(jin)(jin)，我(wo)(wo)此(ci)回(hui)向，無(wu)(wu)(wu)(wu)有(you)(you)窮盡(jin)(jin)。念念相續，無(wu)(wu)(wu)(wu)有(you)(you)間斷，身語意業(ye)，無(wu)(wu)(wu)(wu)有(you)(you)疲厭。

善男子！是(shi)為菩薩(sa)(sa)摩訶薩(sa)(sa)十種(zhong)大(da)愿，具(ju)足圓滿(man)。若諸菩薩(sa)(sa)，于此大(da)愿，隨順(shun)(shun)趣入，則(ze)能(neng)(neng)成熟一(yi)切(qie)眾生，則(ze)能(neng)(neng)隨順(shun)(shun)阿耨多羅三藐三菩提，則(ze)能(neng)(neng)成滿(man)普賢菩薩(sa)(sa)諸行愿海。

是故善(shan)(shan)男子！汝于(yu)(yu)此(ci)義(yi)，應如(ru)是知。若(ruo)有(you)善(shan)(shan)男子、善(shan)(shan)女人(ren)(ren)(ren)，以滿十(shi)方無量無邊不(bu)(bu)可(ke)說不(bu)(bu)可(ke)說佛(fo)(fo)剎極(ji)微塵(chen)(chen)數一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)世(shi)(shi)(shi)界，上妙七寶，及(ji)諸人(ren)(ren)(ren)天最勝安樂，布(bu)施(shi)爾(er)所(suo)(suo)一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)世(shi)(shi)(shi)界所(suo)(suo)有(you)眾(zhong)生(sheng)(sheng)，供養(yang)爾(er)所(suo)(suo)一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)世(shi)(shi)(shi)界諸佛(fo)(fo)菩(pu)薩(sa)，經(jing)(jing)爾(er)所(suo)(suo)佛(fo)(fo)剎極(ji)微塵(chen)(chen)數劫(jie)，相(xiang)(xiang)續(xu)不(bu)(bu)斷，所(suo)(suo)得(de)功(gong)德(de)；若(ruo)復(fu)有(you)人(ren)(ren)(ren)，聞(wen)此(ci)愿(yuan)(yuan)王，一(yi)經(jing)(jing)于(yu)(yu)耳(er)，所(suo)(suo)有(you)功(gong)德(de)，比前功(gong)德(de)，百分(fen)不(bu)(bu)及(ji)一(yi)，千分(fen)不(bu)(bu)及(ji)一(yi)，乃至優波泥沙陀分(fen)亦不(bu)(bu)及(ji)一(yi)。或復(fu)有(you)人(ren)(ren)(ren)，以深信心(xin)(xin)(xin)，于(yu)(yu)此(ci)大(da)愿(yuan)(yuan)，受(shou)持讀誦(song)，乃至書寫一(yi)四(si)句偈，速(su)(su)能(neng)(neng)除滅五無間(jian)業。所(suo)(suo)有(you)世(shi)(shi)(shi)間(jian)身(shen)心(xin)(xin)(xin)等(deng)病，種種苦惱，乃至佛(fo)(fo)剎極(ji)微塵(chen)(chen)數一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)惡(e)(e)業，皆(jie)(jie)(jie)(jie)得(de)消除。一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)魔軍、夜叉、羅剎、若(ruo)鳩(jiu)槃荼、若(ruo)毗舍(she)(she)阇、若(ruo)部(bu)多等(deng)，飲血啖肉諸惡(e)(e)鬼(gui)神，皆(jie)(jie)(jie)(jie)悉(xi)遠離。或時發心(xin)(xin)(xin)，親近守護。是故若(ruo)人(ren)(ren)(ren)誦(song)此(ci)愿(yuan)(yuan)者，行于(yu)(yu)世(shi)(shi)(shi)間(jian)，無有(you)障(zhang)礙(ai)。如(ru)空中月(yue)，出(chu)于(yu)(yu)云翳。諸佛(fo)(fo)菩(pu)薩(sa)之所(suo)(suo)稱贊，一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)人(ren)(ren)(ren)天皆(jie)(jie)(jie)(jie)應禮敬，一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)眾(zhong)生(sheng)(sheng)悉(xi)應供養(yang)。此(ci)善(shan)(shan)男子，善(shan)(shan)得(de)人(ren)(ren)(ren)身(shen)，圓滿普賢(xian)所(suo)(suo)有(you)功(gong)德(de)。不(bu)(bu)久當(dang)如(ru)普賢(xian)菩(pu)薩(sa)，速(su)(su)得(de)成(cheng)就微妙色身(shen)，具三十(shi)二大(da)丈夫相(xiang)(xiang)。若(ruo)生(sheng)(sheng)人(ren)(ren)(ren)天，所(suo)(suo)在之處，常居(ju)勝族，悉(xi)能(neng)(neng)破壞(huai)一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)惡(e)(e)趣，悉(xi)能(neng)(neng)遠離一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)惡(e)(e)友，悉(xi)能(neng)(neng)制服(fu)一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)外道(dao)，悉(xi)能(neng)(neng)解(jie)脫一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)煩惱。如(ru)師(shi)子王摧伏(fu)群獸，堪受(shou)一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)眾(zhong)生(sheng)(sheng)供養(yang)。又復(fu)是人(ren)(ren)(ren)臨命終(zhong)時，最后剎那，一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)諸根(gen)悉(xi)皆(jie)(jie)(jie)(jie)散壞(huai)；一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)親屬悉(xi)皆(jie)(jie)(jie)(jie)舍(she)(she)離；一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)威(wei)勢悉(xi)皆(jie)(jie)(jie)(jie)退失；輔相(xiang)(xiang)大(da)臣(chen)、宮城內外、象馬車(che)乘、珍寶伏(fu)藏，如(ru)是一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)無復(fu)相(xiang)(xiang)隨(sui)。唯此(ci)愿(yuan)(yuan)王，不(bu)(bu)相(xiang)(xiang)舍(she)(she)離，于(yu)(yu)一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)時，引導其前。一(yi)剎那中，即得(de)往生(sheng)(sheng)極(ji)樂世(shi)(shi)(shi)界。到已即見阿彌陀佛(fo)(fo)、文殊師(shi)利(li)菩(pu)薩(sa)、普賢(xian)菩(pu)薩(sa)、觀自(zi)在菩(pu)薩(sa)、彌勒菩(pu)薩(sa)等(deng)。此(ci)諸菩(pu)薩(sa)，色相(xiang)(xiang)端嚴，功(gong)德(de)具足，所(suo)(suo)共圍繞。其人(ren)(ren)(ren)自(zi)見生(sheng)(sheng)蓮(lian)華(hua)中，蒙佛(fo)(fo)授記。得(de)授記已，經(jing)(jing)于(yu)(yu)無數百千萬億那由他劫(jie)，普于(yu)(yu)十(shi)方不(bu)(bu)可(ke)說不(bu)(bu)可(ke)說世(shi)(shi)(shi)界，以智慧力(li)，隨(sui)眾(zhong)生(sheng)(sheng)心(xin)(xin)(xin)而為利(li)益。不(bu)(bu)久當(dang)坐(zuo)菩(pu)提(ti)道(dao)場，降服(fu)魔軍，成(cheng)等(deng)正覺，轉(zhuan)妙法錀。能(neng)(neng)令佛(fo)(fo)剎極(ji)微塵(chen)(chen)數世(shi)(shi)(shi)界眾(zhong)生(sheng)(sheng)，發菩(pu)提(ti)心(xin)(xin)(xin)，隨(sui)其根(gen)性，教(jiao)化(hua)成(cheng)熟，乃至盡于(yu)(yu)未來劫(jie)海(hai)，廣能(neng)(neng)利(li)益一(yi)切(qie)(qie)(qie)(qie)(qie)(qie)眾(zhong)生(sheng)(sheng)。

善男(nan)子！彼諸眾生，若聞(wen)、若信(xin)此大愿王(wang)，受(shou)持讀(du)誦，廣(guang)為(wei)人說，所有功德，除佛世尊，余無(wu)知者。是(shi)故汝等，聞(wen)此愿王(wang)，莫生疑念，應當諦受(shou)。受(shou)已(yi)能讀(du)，讀(du)已(yi)能誦，誦已(yi)能持，乃(nai)至書(shu)寫(xie)，廣(guang)為(wei)人說。是(shi)諸人等，于(yu)一念中，所有行愿，皆(jie)得成就；所獲福聚(ju)，無(wu)量無(wu)邊(bian)！能于(yu)煩惱大苦海中，拔濟眾生，令其出離，皆(jie)得往生阿彌(mi)陀(tuo)佛極樂世界。’

爾時(shi)，普賢(xian)菩薩摩(mo)訶薩，欲重(zhong)宣此義(yi)，普觀十方，而(er)說偈(jie)言：

所有(you)十方世(shi)界中，三世(shi)一切人師子，我以清凈(jing)身語意，一切遍禮盡無(wu)余。

普賢行愿威神力，普現一切(qie)如來前，一身(shen)復現剎(cha)(cha)塵(chen)身(shen)，一一遍(bian)禮剎(cha)(cha)塵(chen)佛。

于一塵中(zhong)塵數佛，各(ge)處菩薩眾會中(zhong)，無盡法(fa)界塵亦(yi)然，深(shen)信諸佛皆充(chong)滿。

各(ge)以一(yi)切音聲(sheng)海，普出無盡妙言(yan)辭，盡于未來(lai)一(yi)切劫(jie)，贊佛甚深功德(de)海。

以諸最勝妙華鬘，伎樂涂香(xiang)及傘蓋，如(ru)是最勝莊(zhuang)嚴具，我以供養諸如(ru)來。

最勝(sheng)衣服(fu)最勝(sheng)香(xiang)，末香(xiang)燒香(xiang)與(yu)燈燭，一一皆(jie)如妙高聚，我悉供養諸如來。

我以廣大勝解心，深信一(yi)切三世(shi)佛，悉(xi)以普賢行愿力(li)，普遍供養諸如(ru)來。

我昔所造諸(zhu)惡(e)業，皆(jie)由無始貪瞋癡，從身語意之所生，一切我今(jin)皆(jie)懺悔。

十方一(yi)切(qie)(qie)諸(zhu)眾生(sheng)，二乘有(you)(you)學(xue)及(ji)無學(xue)，一(yi)切(qie)(qie)如來與(yu)菩薩(sa)，所有(you)(you)功德皆隨喜。

十方所(suo)有世間燈，最初成就菩提者，我(wo)今一切(qie)皆勸請，轉于(yu)無上妙法輪。

諸佛若欲示涅(nie)槃，我悉(xi)至誠而勸請，唯愿久(jiu)住剎塵劫，利樂(le)一切(qie)諸眾(zhong)生。

所(suo)有禮(li)贊供養(yang)福，請佛住世轉法輪，隨喜懺悔諸善根，回向眾(zhong)生(sheng)及佛道。

我隨(sui)一切如(ru)來學，修習普賢圓滿行，供養過去諸如(ru)來，及(ji)與現在十方佛。

未來(lai)一切天(tian)人師，一切意樂皆圓滿，我愿普隨三世學，速得成就大菩提。

所有十方一切(qie)剎(cha)，廣大清凈妙莊(zhuang)嚴，眾會圍繞諸如來，悉(xi)在菩提樹王下(xia)。

十方(fang)所(suo)有諸眾(zhong)生，愿(yuan)離憂(you)患常(chang)安樂，獲(huo)得甚深正法利，滅除(chu)煩惱盡無余。

我為菩提修(xiu)行(xing)時，一切趣中(zhong)成(cheng)宿命，常(chang)得出家修(xiu)凈戒，無垢(gou)無破無穿(chuan)漏。

天龍夜叉鳩(jiu)槃(pan)荼，乃至(zhi)人與(yu)非人等，所有(you)一切眾生語，悉以諸音而說法(fa)。

勤修清凈波羅密，恒不(bu)忘失菩提(ti)心，滅除障垢無有(you)余(yu)，一切(qie)妙(miao)行(xing)皆成就(jiu)。

于諸(zhu)惑業及魔境(jing)，世間道(dao)中得(de)解脫，猶(you)如(ru)蓮華不著水，亦如(ru)日月不住(zhu)空。

悉除一切惡道苦，等(deng)與一切群生樂，如是(shi)經(jing)于剎塵劫，十方利(li)益恒無盡。

我(wo)常隨順諸眾生，盡(jin)于未來一切(qie)劫(jie)，恒修普賢廣大行，圓滿無(wu)上大菩提。

所有與我同(tong)(tong)行(xing)(xing)者，于一切處同(tong)(tong)集(ji)會，身口意業皆同(tong)(tong)等，一切行(xing)(xing)愿同(tong)(tong)修(xiu)學。

所有益我(wo)善(shan)知識，為我(wo)顯示普賢(xian)行，常愿與(yu)我(wo)同(tong)集會，于我(wo)常生(sheng)歡喜心。

愿常面見諸(zhu)如來，及諸(zhu)佛子(zi)眾(zhong)圍(wei)繞，于彼皆興廣大供(gong)，盡未來劫(jie)無疲厭(yan)。

愿(yuan)持諸佛微(wei)妙法(fa)，光(guang)顯一切菩提(ti)行，究竟清(qing)凈(jing)普賢道，盡未來劫(jie)常(chang)修習。

我于一切諸(zhu)有中，所修福智(zhi)恒(heng)無盡，定慧(hui)方便(bian)及解脫，獲諸(zhu)無盡功(gong)德藏。

一(yi)塵中(zhong)有塵數剎，一(yi)一(yi)剎有難思佛，一(yi)一(yi)佛處眾(zhong)會中(zhong)，我見恒演菩提行。

普盡十方諸剎海(hai)(hai)，一一毛(mao)端三世海(hai)(hai)，佛(fo)海(hai)(hai)及與(yu)國土海(hai)(hai)，我遍(bian)修行(xing)經劫海(hai)(hai)。

一(yi)切如來語清凈，一(yi)言具眾音聲海，隨諸眾生意樂音，一(yi)一(yi)流佛辯才海。

三世一切諸如來，于(yu)彼無盡語言海，恒轉理(li)趣妙法(fa)錀，我(wo)深智力普能入(ru)。

我能(neng)深入于未來，盡一切劫(jie)為(wei)一念，三世(shi)所有一切劫(jie)，為(wei)一念際我皆(jie)入。

我于(yu)一(yi)念(nian)見三世，所有一(yi)切人師子(zi)，亦(yi)常入佛(fo)境界中，如幻解脫及威力(li)。

于一毛(mao)端(duan)極微(wei)中，出現三(san)世莊嚴(yan)剎，十方塵剎諸(zhu)毛(mao)端(duan)，我皆深入(ru)而嚴(yan)凈。

所有(you)未(wei)來照世燈，成道(dao)轉法悟(wu)群有(you)，究竟佛事示涅槃，我皆(jie)往詣(yi)而親近(jin)。

速疾周遍神通力，普(pu)門遍入大乘力，智行(xing)普(pu)修(xiu)功德力，威神普(pu)覆大慈力。

遍凈莊嚴勝福力，無著(zhu)無依智(zhi)慧(hui)(hui)力，定慧(hui)(hui)方便(bian)威神力，普(pu)能積(ji)集菩(pu)提力。

清(qing)凈(jing)一切善業力，摧滅一切煩(fan)惱力，降服一切諸(zhu)魔力，圓滿普賢諸(zhu)行力。

普能嚴凈諸(zhu)剎(cha)海(hai)(hai)，解(jie)脫一切眾生海(hai)(hai)。善能分(fen)別諸(zhu)法(fa)海(hai)(hai)，能甚深入(ru)智慧海(hai)(hai)。

普(pu)能清凈諸行海，圓(yuan)滿(man)一切諸愿海，親近供養諸佛海，修行無倦經(jing)劫海。

三(san)世一切諸如來(lai)，最勝(sheng)菩(pu)提諸行愿，我皆供養圓滿修，以普(pu)賢行悟菩(pu)提。

一切如來有長子，彼名(ming)號曰普賢尊，我今回向諸(zhu)善根，愿諸(zhu)智行悉同彼。

愿(yuan)身口意(yi)恒清(qing)凈，諸行剎土亦復然，如是智慧號普賢，愿(yuan)我與彼(bi)皆(jie)同等。

我為遍凈普賢行，文殊師(shi)利(li)諸大愿，滿彼(bi)事業盡無余，未(wei)來際劫恒(heng)無倦。

我所修行無(wu)有(you)量(liang)(liang)，獲得無(wu)量(liang)(liang)諸功德，安(an)住無(wu)量(liang)(liang)諸行中，了達一切神通力。

文殊師利勇(yong)猛智，普賢(xian)慧行亦復然，我今回向諸善根，隨彼一切常(chang)修(xiu)學。

三世諸佛所(suo)稱(cheng)嘆，如是最勝諸大愿，我(wo)今(jin)回向諸善根(gen)，為得普賢殊勝行(xing)。

愿我臨欲(yu)命(ming)終時，盡除一切諸障礙(ai)，面見彼佛阿彌陀，即(ji)得往(wang)生安樂剎。

我既往生彼國已，現(xian)前成就此(ci)大愿，一(yi)切圓滿(man)盡無(wu)余，利樂一(yi)切眾生界。

彼佛眾會咸清凈，我時于(yu)勝蓮華生，親睹如來無量光(guang)，現(xian)前授(shou)我菩提(ti)記。

蒙彼如來授記已，化身無數(shu)百俱胝，智力廣大遍十方，普利一切眾生界。

乃至虛空世界(jie)盡，眾生及業煩惱盡，如是一切無盡時(shi)，我愿究竟恒無盡。

十方所有(you)無邊剎，莊嚴(yan)眾寶供如來，最勝(sheng)安(an)樂施天人(ren)，經(jing)一切(qie)剎微(wei)塵(chen)劫(jie)。

若人于(yu)此勝愿(yuan)王，一(yi)經于(yu)耳(er)能生信，求勝菩提心渴仰(yang)，獲(huo)勝功德過于(yu)彼。

即常遠離惡知識，永離一切諸惡道，速見如來無量光，具此(ci)普賢最勝(sheng)愿(yuan)。

此人善(shan)得(de)勝(sheng)壽(shou)命，此人善(shan)來人中生(sheng)，此人不(bu)久當成就，如彼(bi)普賢菩(pu)薩(sa)行(xing)。

往昔由(you)無(wu)智慧力，所造極惡五無(wu)間，誦此普賢大愿王，一念速疾(ji)皆消滅。

族姓種類(lei)及容(rong)色，相好智慧咸圓(yuan)滿(man)，諸魔外道不能摧(cui)，堪為(wei)三(san)界所應供(gong)。

速(su)詣菩提大(da)樹王(wang)，坐已降服諸魔(mo)眾，成(cheng)等正覺轉法錀，普利一切諸含識。

若人于此普賢(xian)愿，讀誦受(shou)持及演說(shuo)，果報(bao)唯佛能證知，決定(ding)獲勝(sheng)菩(pu)提道。

若人誦此普賢愿，我(wo)說少(shao)分之(zhi)善根，一(yi)念一(yi)切悉皆圓，成就(jiu)眾生清凈愿。

我(wo)此(ci)普賢殊勝(sheng)行(xing)，無(wu)邊(bian)勝(sheng)福(fu)皆回向，普愿(yuan)沉溺諸(zhu)眾生，速往無(wu)量光佛剎。

爾時，普賢(xian)菩(pu)(pu)薩(sa)摩(mo)(mo)訶(he)薩(sa)，于如(ru)來(lai)(lai)前，說此普賢(xian)廣大愿(yuan)王(wang)清凈偈已。善(shan)財童子，踴躍無量，一(yi)(yi)切(qie)菩(pu)(pu)薩(sa)，皆(jie)大歡(huan)喜。如(ru)來(lai)(lai)贊言：‘善(shan)哉！善(shan)哉！’爾時，世尊與諸(zhu)圣者菩(pu)(pu)薩(sa)摩(mo)(mo)訶(he)薩(sa)，演說如(ru)是不可(ke)思議(yi)解脫境界勝法門時，文殊師利(li)菩(pu)(pu)薩(sa)而(er)為上(shang)(shang)首(shou)(shou)。諸(zhu)大菩(pu)(pu)薩(sa)，及所(suo)成(cheng)熟(shu)六千比丘，彌勒菩(pu)(pu)薩(sa)而(er)為上(shang)(shang)首(shou)(shou)。賢(xian)劫一(yi)(yi)切(qie)諸(zhu)大菩(pu)(pu)薩(sa)，無垢普賢(xian)菩(pu)(pu)薩(sa)而(er)為上(shang)(shang)首(shou)(shou)。一(yi)(yi)生補處住灌(guan)頂位諸(zhu)大菩(pu)(pu)薩(sa)，及余十方(fang)種(zhong)(zhong)種(zhong)(zhong)世界，普來(lai)(lai)集會。一(yi)(yi)切(qie)剎海(hai)極微塵數菩(pu)(pu)薩(sa)摩(mo)(mo)訶(he)薩(sa)眾(zhong)、大智舍利(li)弗、摩(mo)(mo)訶(he)目(mu)犍(jian)連等而(er)為上(shang)(shang)首(shou)(shou)。諸(zhu)大聲聞，并諸(zhu)人天一(yi)(yi)切(qie)世主(zhu)、天、龍、夜叉(cha)、乾闥婆、阿修羅、迦樓羅、緊那羅、摩(mo)(mo)侯羅伽(jia)、人非人等一(yi)(yi)切(qie)大眾(zhong)，聞佛(fo)所(suo)說，皆(jie)大歡(huan)喜，信受奉行。