中(zhong)岳大帝(di)介(jie)紹(shao)

中(zhong)岳(yue)(yue)大(da)帝(di)(di)(di)(di)，道教尊為(wei)(wei)“中(zhong)天(tian)大(da)圣(sheng)(sheng)崇圣(sheng)(sheng)帝(di)(di)(di)(di)”、“大(da)寧崇圣(sheng)(sheng)上帝(di)(di)(di)(di)”、“太虛浩(hao)蕩司算真(zhen)君”、“黃(huang)天(tian)中(zhong)主天(tian)尊”等(deng)，居(ju)大(da)光天(tian)宮、中(zhong)岳(yue)(yue)嵩陽宮。與東岳(yue)(yue)天(tian)齊大(da)生仁圣(sheng)(sheng)帝(di)(di)(di)(di)，南岳(yue)(yue)司天(tian)大(da)化昭圣(sheng)(sheng)帝(di)(di)(di)(di)，西岳(yue)(yue)金天(tian)大(da)利順圣(sheng)(sheng)帝(di)(di)(di)(di)，北岳(yue)(yue)安天(tian)大(da)貞(zhen)立圣(sheng)(sheng)帝(di)(di)(di)(di)合稱(cheng)五岳(yue)(yue)大(da)帝(di)(di)(di)(di)。中(zhong)岳(yue)(yue)大(da)帝(di)(di)(di)(di)名惲善(shan)，五行中(zhong)屬土，為(wei)(wei)黃(huang)色，因此(ci)中(zhong)岳(yue)(yue)大(da)帝(di)(di)(di)(di)一身黃(huang)色：服黃(huang)素之(zhi)袍(pao)，戴黃(huang)玉太乙之(zhi)冠，佩神(shen)宗陽和之(zhi)印，乘黃(huang)龍，統領仙(xian)官(guan)玉女(nv)三萬人。

中岳大帝(di)地位

據《舊唐書·禮儀志四》記載，武則天垂拱四年（688年），雍卅永安人唐同泰偽造瑞石于洛水，獻給武則天。其文曰：圣母臨人，永昌帝業。武則天加封洛水之神，又因為嵩山和洛水相距很近，又封嵩山為神岳，封嵩山山神為中天王，在五岳中率先得到帝王封祀，中岳大帝是五岳中信仰起源最早的神。

五岳大帝是指東岳大帝、南岳大帝、西岳大帝、北岳大帝、中岳大帝。

中岳大帝管(guan)什么(me)

主治土地山川陵谷，山林樹木之屬，兼管牛羊稻谷等。按五行觀念，中(zhong)央屬土(tu)，故(gu)道(dao)教認(ren)為中(zhong)岳為五土(tu)之主，強(qiang)調太(tai)上(shang)常用三天真人有(you)德望(wang)者居中(zhong)岳神君之位(wei)。

中岳(yue)大(da)帝求什么？

代表詞：消災免難、避邪、鎮宅、保平安。

每(mei)年來(lai)自世界各地(di)數不清的旅游參觀者，尤其是(shi)嵩山周圍縣市的許昌、鄭州、洛陽、平頂(ding)山、焦作、新鄉、開封等地(di)的善男信(xin)女們，為了(le)祈求平安，健康(kang)長壽，升官發(fa)財(cai)，延(yan)續子(zi)嗣，消災怯病(bing)，伸(shen)冤(yuan)雪恨(hen)，來(lai)祈求中(zhong)岳大帝。

建議不(bu)求什么(me)？

不建議求姻緣，與上述不相符的事項。

如何供奉中岳大帝?

心(xin)存恭敬，身(shen)心(xin)清凈，做好(hao)人(ren)，存好(hao)心(xin)。以鮮花、水果、香(xiang)、燈等(deng)物供(gong)養。或簡單(dan)以凈水供(gong)養。焚點上(shang)好(hao)沉香(xiang)或香(xiang)品(pin)供(gong)養準提菩薩。

MAIGOO小編特別提醒您：先燒香再拜，跪拜時至心稱念黃天(tian)中主天(tian)尊，或許效果更佳。供(gong)品(pin)種(zhong)類繁多, 有豬、羊、雞、鴨等肉類, 還有面點(dian)、瓜果(guo)、菜肴(yao)等。最具代表性的供(gong)品(pin)是八(ba)(ba)卦(gua)供(gong)，是用(yong)小米、黑(hei)豆以及糖果(guo)組合而成(cheng)。八(ba)(ba)卦(gua)代表八(ba)(ba)種(zhong)基本物象：乾為(wei)(wei)(wei)天，坤為(wei)(wei)(wei)地(di)，震(zhen)為(wei)(wei)(wei)雷，巽為(wei)(wei)(wei)風，兌為(wei)(wei)(wei)澤，坎(kan)為(wei)(wei)(wei)水，離為(wei)(wei)(wei)火，總稱為(wei)(wei)(wei)經卦(gua)，由(you)八(ba)(ba)個經卦(gua)中的兩個為(wei)(wei)(wei)一組的排列組合，則構成(cheng)六(liu)十四卦(gua)。

中岳(yue)大帝寶誥(gao)

志心皈命禮。中(zhong)(zhong)天(tian)(tian)尊帝，四(si)岳(yue)朝天(tian)(tian)。立五方之(zhi)命脈，活萬古(gu)之(zhi)生民。根通坤頂，本白干靈。鎮(zhen)八隅之(zhi)災(zai)星，賜四(si)維之(zhi)福慶。大仁大圣(sheng)，大愿大悲，掌(zhang)管五土，中(zhong)(zhong)岳(yue)中(zhong)(zhong)天(tian)(tian)，大寧(ning)崇圣(sheng)帝，太虛浩蕩，司算(suan)真君(jun)，黃天(tian)(tian)中(zhong)(zhong)主天(tian)(tian)尊。

供奉寺廟：中岳廟

中(zhong)(zhong)岳(yue)廟(miao)前(qian)身是(shi)太室祠，最(zui)遲(chi)在(zai)西漢漢武帝時已經存(cun)在(zai)，原為(wei)祭(ji)祀(si)嵩山太室山神(shen)的(de)(de)(de)(de)場所，隨著(zhu)祭(ji)祀(si)山岳(yue)制度的(de)(de)(de)(de)消失，中(zhong)(zhong)岳(yue)廟(miao)后(hou)來成為(wei)道(dao)教的(de)(de)(de)(de)活動(dong)場所，但仍保(bao)留著(zhu)禮(li)制建(jian)(jian)筑(zhu)的(de)(de)(de)(de)特(te)點。中(zhong)(zhong)岳(yue)廟(miao)是(shi)五(wu)(wu)岳(yue)中(zhong)(zhong)保(bao)存(cun)最(zui)完(wan)整、規(gui)模(mo)最(zui)大(da)(da)(da)的(de)(de)(de)(de)建(jian)(jian)筑(zhu)群(qun)，基本上保(bao)留了清代(dai)重修以后(hou)的(de)(de)(de)(de)規(gui)制。廟(miao)中(zhong)(zhong)有(you)(you)殿(dian)(dian)、宮(gong)、樓、閣(ge)等建(jian)(jian)筑(zhu)39座(zuo)近(jin)400間(jian)。總(zong)面積近(jin)11萬(wan)平方米，中(zhong)(zhong)軸線全(quan)長(chang)650米，共有(you)(you)7進11層建(jian)(jian)筑(zhu)，中(zhong)(zhong)軸線上的(de)(de)(de)(de)建(jian)(jian)筑(zhu)高大(da)(da)(da)雄偉，主(zhu)殿(dian)(dian)峻極(ji)殿(dian)(dian)是(shi)五(wu)(wu)岳(yue)中(zhong)(zhong)最(zui)大(da)(da)(da)的(de)(de)(de)(de)殿(dian)(dian)宇。中(zhong)(zhong)軸線兩側分(fen)布(bu)有(you)(you)古(gu)神(shen)庫、四岳(yue)殿(dian)(dian)、東西廊房、火神(shen)宮(gong)、祖師宮(gong)等多組院落，是(shi)道(dao)士分(fen)別舉行祀(si)典和(he)生活的(de)(de)(de)(de)地方。廟(miao)內(nei)還有(you)(you)古(gu)代(dai)碑刻73品，漢代(dai)至清代(dai)的(de)(de)(de)(de)古(gu)柏330多棵。完(wan)整的(de)(de)(de)(de)建(jian)(jian)筑(zhu)布(bu)局使中(zhong)(zhong)岳(yue)廟(miao)成為(wei)一座(zuo)主(zhu)次分(fen)明、錯落有(you)(you)致(zhi)、布(bu)局緊(jin)湊、色調(diao)和(he)諧的(de)(de)(de)(de)龐大(da)(da)(da)建(jian)(jian)筑(zhu)群(qun)。2001年(nian)(nian)，中(zhong)(zhong)岳(yue)廟(miao)被國(guo)務院公布(bu)為(wei)第五(wu)(wu)批全(quan)國(guo)重點文物保(bao)護單(dan)位。中(zhong)(zhong)岳(yue)大(da)(da)(da)殿(dian)(dian)是(shi)中(zhong)(zhong)岳(yue)廟(miao)規(gui)模(mo)最(zui)大(da)(da)(da)的(de)(de)(de)(de)主(zhu)體建(jian)(jian)筑(zhu)，又(you)稱(cheng)峻極(ji)殿(dian)(dian)。殿(dian)(dian)內(nei)正座(zuo)為(wei)五(wu)(wu)米高的(de)(de)(de)(de)塑像(xiang)(xiang)即中(zhong)(zhong)岳(yue)大(da)(da)(da)帝，經歷代(dai)帝王加(jia)封為(wei)“祟圣大(da)(da)(da)帝天中(zhong)(zhong)王”。塑像(xiang)(xiang)兩邊有(you)(you)使臣侍者(zhe)和(he)鎮殿(dian)(dian)將(jiang)軍方弼(bi)、方相(xiang)塑像(xiang)(xiang)，高七米，執斧荷鉞，威風凜凜。千百年(nian)(nian)來，中(zhong)(zhong)岳(yue)廟(miao)香(xiang)火旺盛，前(qian)來祈福的(de)(de)(de)(de)人絡繹不絕。