中岳大(da)帝(di)介紹

中(zhong)(zhong)岳(yue)(yue)大(da)(da)帝(di)(di)(di)，道教(jiao)尊為“中(zhong)(zhong)天(tian)(tian)大(da)(da)圣(sheng)崇(chong)圣(sheng)帝(di)(di)(di)”、“大(da)(da)寧崇(chong)圣(sheng)上(shang)帝(di)(di)(di)”、“太虛浩蕩司算真(zhen)君(jun)”、“黃(huang)天(tian)(tian)中(zhong)(zhong)主天(tian)(tian)尊”等，居大(da)(da)光天(tian)(tian)宮、中(zhong)(zhong)岳(yue)(yue)嵩陽宮。與(yu)東岳(yue)(yue)天(tian)(tian)齊大(da)(da)生仁(ren)圣(sheng)帝(di)(di)(di)，南岳(yue)(yue)司天(tian)(tian)大(da)(da)化昭圣(sheng)帝(di)(di)(di)，西岳(yue)(yue)金天(tian)(tian)大(da)(da)利順圣(sheng)帝(di)(di)(di)，北(bei)岳(yue)(yue)安天(tian)(tian)大(da)(da)貞立圣(sheng)帝(di)(di)(di)合稱五岳(yue)(yue)大(da)(da)帝(di)(di)(di)。中(zhong)(zhong)岳(yue)(yue)大(da)(da)帝(di)(di)(di)名(ming)惲(yun)善，五行中(zhong)(zhong)屬土，為黃(huang)色(se)，因此中(zhong)(zhong)岳(yue)(yue)大(da)(da)帝(di)(di)(di)一身黃(huang)色(se)：服黃(huang)素之袍，戴黃(huang)玉太乙之冠(guan)，佩(pei)神(shen)宗陽和(he)之印，乘黃(huang)龍，統領仙官玉女三萬人(ren)。

中岳(yue)大帝地位

據《舊唐書·禮儀志四》記載，武則天垂拱四年（688年），雍卅永安人唐同泰偽造瑞石于洛水，獻給武則天。其文曰：圣母臨人，永昌帝業。武則天加封洛水之神，又因為嵩山和洛水相距很近，又封嵩山為神岳，封嵩山山神為中天王，在五岳中率先得到帝王封祀，中岳大帝是五岳中信仰起源最早的神。

五岳大帝是指東岳大帝、南岳大帝、西岳大帝、北岳大帝、中岳大帝。

中岳大帝管什(shen)么

主治土地山川陵谷，山林樹木之屬，兼管牛羊稻谷等。按(an)五(wu)(wu)行觀念，中(zhong)(zhong)央屬土(tu)，故道(dao)教認為中(zhong)(zhong)岳為五(wu)(wu)土(tu)之主，強調太上常用(yong)三(san)天真人有德望者居中(zhong)(zhong)岳神君之位。

中岳大帝(di)求什么？

代表詞：消災免難、避邪、鎮宅、保平安。

每年來(lai)自世界各(ge)地數不清的(de)(de)旅游參(can)觀者，尤(you)其(qi)是嵩山周圍(wei)縣市(shi)的(de)(de)許昌、鄭州、洛陽、平頂山、焦作(zuo)、新鄉、開封等(deng)地的(de)(de)善男信女們，為了祈求平安(an)，健康長壽，升官發(fa)財(cai)，延續子嗣，消(xiao)災怯病，伸(shen)冤雪恨，來(lai)祈求中(zhong)岳大帝。

建(jian)議不求什么？

不建議求姻緣，與上述不相符的事項。

如何供(gong)奉(feng)中岳大帝?

心(xin)(xin)存(cun)恭敬，身(shen)心(xin)(xin)清凈，做好(hao)人，存(cun)好(hao)心(xin)(xin)。以鮮(xian)花、水果、香、燈等物(wu)供(gong)養(yang)。或簡單以凈水供(gong)養(yang)。焚點上好(hao)沉香或香品供(gong)養(yang)準提菩薩。

MAIGOO小編特別提醒您：先燒香再拜，跪拜時至心稱念黃(huang)天(tian)中主天(tian)尊，或許效果更佳。供品種(zhong)類(lei)繁多, 有豬、羊、雞、鴨等肉類(lei), 還有面(mian)點、瓜(gua)果、菜肴等。最具(ju)代表(biao)性(xing)的供品是(shi)(shi)八卦(gua)供，是(shi)(shi)用小米、黑(hei)豆以及糖果組(zu)(zu)合(he)而成(cheng)(cheng)。八卦(gua)代表(biao)八種(zhong)基本物象(xiang)：乾為天，坤為地(di)，震為雷，巽為風(feng)，兌為澤，坎為水，離為火，總稱為經卦(gua)，由八個(ge)經卦(gua)中(zhong)的兩個(ge)為一組(zu)(zu)的排列組(zu)(zu)合(he)，則構成(cheng)(cheng)六(liu)十四卦(gua)。

中岳(yue)大帝寶誥

志(zhi)心皈命禮。中(zhong)(zhong)天尊帝，四岳朝天。立五方之(zhi)命脈，活萬古之(zhi)生民。根通坤頂，本白干靈。鎮(zhen)八(ba)隅之(zhi)災星，賜四維之(zhi)福慶(qing)。大仁大圣，大愿大悲(bei)，掌管五土，中(zhong)(zhong)岳中(zhong)(zhong)天，大寧崇圣帝，太虛浩(hao)蕩，司算(suan)真君(jun)，黃天中(zhong)(zhong)主天尊。

供奉寺廟：中岳廟

中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)廟(miao)前(qian)(qian)身是(shi)太室祠，最(zui)遲在西漢漢武(wu)帝時已經存在，原為祭祀(si)嵩山太室山神的(de)(de)(de)場(chang)所(suo)，隨著祭祀(si)山岳(yue)(yue)(yue)制(zhi)度的(de)(de)(de)消失(shi)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)廟(miao)后來(lai)成(cheng)為道教的(de)(de)(de)活動場(chang)所(suo)，但仍保留(liu)著禮制(zhi)建(jian)筑(zhu)(zhu)的(de)(de)(de)特點。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)廟(miao)是(shi)五岳(yue)(yue)(yue)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)保存最(zui)完整、規(gui)模最(zui)大(da)(da)(da)的(de)(de)(de)建(jian)筑(zhu)(zhu)群(qun)(qun)，基(ji)本上保留(liu)了清代(dai)重(zhong)修以后的(de)(de)(de)規(gui)制(zhi)。廟(miao)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)有(you)(you)殿(dian)(dian)、宮(gong)、樓、閣等建(jian)筑(zhu)(zhu)39座(zuo)近400間。總面積近11萬平方(fang)米(mi)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)軸線(xian)全長(chang)650米(mi)，共有(you)(you)7進11層(ceng)建(jian)筑(zhu)(zhu)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)軸線(xian)上的(de)(de)(de)建(jian)筑(zhu)(zhu)高大(da)(da)(da)雄(xiong)偉(wei)，主殿(dian)(dian)峻極殿(dian)(dian)是(shi)五岳(yue)(yue)(yue)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)最(zui)大(da)(da)(da)的(de)(de)(de)殿(dian)(dian)宇。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)軸線(xian)兩(liang)側分(fen)(fen)布(bu)有(you)(you)古(gu)神庫(ku)、四(si)岳(yue)(yue)(yue)殿(dian)(dian)、東西廊房、火(huo)神宮(gong)、祖(zu)師宮(gong)等多(duo)組院(yuan)落，是(shi)道士分(fen)(fen)別舉行祀(si)典和(he)(he)生活的(de)(de)(de)地方(fang)。廟(miao)內還有(you)(you)古(gu)代(dai)碑刻73品，漢代(dai)至清代(dai)的(de)(de)(de)古(gu)柏(bo)330多(duo)棵。完整的(de)(de)(de)建(jian)筑(zhu)(zhu)布(bu)局使(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)廟(miao)成(cheng)為一座(zuo)主次分(fen)(fen)明、錯(cuo)落有(you)(you)致、布(bu)局緊湊、色調和(he)(he)諧的(de)(de)(de)龐大(da)(da)(da)建(jian)筑(zhu)(zhu)群(qun)(qun)。2001年，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)廟(miao)被國(guo)務院(yuan)公布(bu)為第五批全國(guo)重(zhong)點文(wen)物保護單位。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)大(da)(da)(da)殿(dian)(dian)是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)廟(miao)規(gui)模最(zui)大(da)(da)(da)的(de)(de)(de)主體建(jian)筑(zhu)(zhu)，又稱峻極殿(dian)(dian)。殿(dian)(dian)內正座(zuo)為五米(mi)高的(de)(de)(de)塑(su)(su)像即中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)大(da)(da)(da)帝，經歷代(dai)帝王(wang)加封為“祟圣大(da)(da)(da)帝天中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)王(wang)”。塑(su)(su)像兩(liang)邊有(you)(you)使(shi)臣侍者和(he)(he)鎮殿(dian)(dian)將(jiang)軍(jun)方(fang)弼、方(fang)相塑(su)(su)像，高七米(mi)，執斧(fu)荷鉞(yue)，威風凜凜。千百年來(lai)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)廟(miao)香火(huo)旺盛，前(qian)(qian)來(lai)祈福的(de)(de)(de)人絡(luo)繹不絕。