楞嚴經卷三原文及譯文

【原文】復次。阿(a)難。云何(he)六入(ru)。本(ben)如來(lai)藏。妙真如性(xing)。阿(a)難。即(ji)彼目(mu)精瞪發勞者(zhe)。兼(jian)目(mu)與(yu)勞。同(tong)是(shi)(shi)菩提(ti)瞪發勞相。因于明(ming)(ming)暗(an)(an)二種妄塵。發見(jian)(jian)居中。吸此(ci)塵象。名(ming)為見(jian)(jian)性(xing)。此(ci)見(jian)(jian)離彼明(ming)(ming)暗(an)(an)二塵。畢竟(jing)無(wu)(wu)體。如是(shi)(shi)。阿(a)難。當(dang)(dang)知(zhi)是(shi)(shi)見(jian)(jian)。非明(ming)(ming)暗(an)(an)來(lai)。非于根出。不于空(kong)生(sheng)。何(he)以(yi)故(gu)。若(ruo)(ruo)從明(ming)(ming)來(lai)。暗(an)(an)即(ji)隨滅。應非見(jian)(jian)暗(an)(an)。若(ruo)(ruo)從暗(an)(an)來(lai)。明(ming)(ming)即(ji)隨滅。應無(wu)(wu)見(jian)(jian)明(ming)(ming)。若(ruo)(ruo)從根生(sheng)。必無(wu)(wu)明(ming)(ming)暗(an)(an)。如是(shi)(shi)見(jian)(jian)精。本(ben)無(wu)(wu)自性(xing)。若(ruo)(ruo)于空(kong)出。前矚塵象。歸(gui)當(dang)(dang)見(jian)(jian)根。又(you)空(kong)自觀。何(he)關汝入(ru)。是(shi)(shi)故(gu)。當(dang)(dang)知(zhi)眼(yan)入(ru)虛妄。本(ben)非因緣(yuan)。非自然(ran)性(xing)。

【譯文】阿難(nan)，為(wei)(wei)什么(me)(me)說六(liu)入(ru)本(ben)(ben)(ben)來就(jiu)是(shi)(shi)(shi)如(ru)來自(zi)性(xing)妙明(ming)(ming)(ming)真如(ru)呢(ni)(ni)？阿難(nan)，眼睛凝(ning)視已久就(jiu)有(you)(you)(you)了煩(fan)(fan)勞(lao)發(fa)花，而這眼睛和(he)煩(fan)(fan)勞(lao)發(fa)花，都是(shi)(shi)(shi)菩提真如(ru)的凝(ning)視已久煩(fan)(fan)勞(lao)發(fa)花的相狀。觀(guan)見(jian)(jian)生起(qi)(qi)在明(ming)(ming)(ming)和(he)暗(an)(an)兩(liang)種塵物(wu)(wu)妄起(qi)(qi)之(zhi)中，通過(guo)看而汲(ji)取了兩(liang)種塵象(xiang)，這就(jiu)叫做觀(guan)見(jian)(jian)。這個見(jian)(jian)離開了明(ming)(ming)(ming)、暗(an)(an)兩(liang)種物(wu)(wu)象(xiang)，畢竟沒有(you)(you)(you)自(zi)身本(ben)(ben)(ben)體。那么(me)(me)，阿難(nan)，應(ying)當知道(dao)這個見(jian)(jian)，不是(shi)(shi)(shi)從(cong)明(ming)(ming)(ming)和(he)暗(an)(an)這里(li)(li)來，也(ye)不是(shi)(shi)(shi)從(cong)眼根里(li)(li)來，更(geng)不是(shi)(shi)(shi)從(cong)空無里(li)(li)產生。為(wei)(wei)什么(me)(me)呢(ni)(ni)？如(ru)果(guo)(guo)是(shi)(shi)(shi)從(cong)明(ming)(ming)(ming)這里(li)(li)來，暗(an)(an)隨(sui)之(zhi)就(jiu)消(xiao)逝(shi)，就(jiu)不能看到(dao)暗(an)(an)。如(ru)果(guo)(guo)是(shi)(shi)(shi)從(cong)暗(an)(an)里(li)(li)來，隨(sui)之(zhi)明(ming)(ming)(ming)也(ye)就(jiu)消(xiao)逝(shi)，就(jiu)不能看到(dao)明(ming)(ming)(ming)。如(ru)果(guo)(guo)是(shi)(shi)(shi)從(cong)眼根里(li)(li)生出，一定(ding)不會有(you)(you)(you)明(ming)(ming)(ming)和(he)暗(an)(an)兩(liang)種物(wu)(wu)象(xiang)，所以這樣的觀(guan)見(jian)(jian)本(ben)(ben)(ben)來就(jiu)沒有(you)(you)(you)自(zi)身本(ben)(ben)(ben)性(xing)。如(ru)果(guo)(guo)是(shi)(shi)(shi)從(cong)空無里(li)(li)產生，那么(me)(me)面前所見(jian)(jian)之(zhi)物(wu)(wu)象(xiang)自(zi)然(ran)應(ying)當歸屬(shu)到(dao)眼根這里(li)(li)，然(ran)而空無自(zi)是(shi)(shi)(shi)空無所有(you)(you)(you)，眼根涉入(ru)有(you)(you)(you)什么(me)(me)作用呢(ni)(ni)？所以應(ying)當知道(dao)，眼入(ru)只是(shi)(shi)(shi)虛妄，既(ji)不是(shi)(shi)(shi)從(cong)因(yin)緣和(he)合而生，也(ye)不俱備自(zi)在自(zi)為(wei)(wei)本(ben)(ben)(ben)性(xing)。

【原文】阿(a)難(nan)。譬如有人。以兩手指急塞其耳。耳根(gen)(gen)(gen)勞(lao)故。頭中(zhong)作聲(sheng)。兼(jian)耳與(yu)勞(lao)。同是(shi)(shi)菩提瞪(deng)發勞(lao)相。因(yin)于動(dong)靜二種妄塵。發聞(wen)(wen)(wen)(wen)居中(zhong)。吸此(ci)塵象。名(ming)聽聞(wen)(wen)(wen)(wen)性。此(ci)聞(wen)(wen)(wen)(wen)離彼(bi)動(dong)靜二塵。畢竟無體。如是(shi)(shi)。阿(a)難(nan)。當知(zhi)是(shi)(shi)聞(wen)(wen)(wen)(wen)。非動(dong)靜來。非于根(gen)(gen)(gen)出(chu)。不于空(kong)(kong)(kong)生(sheng)。何(he)以故。若從(cong)靜來。動(dong)即(ji)隨(sui)滅。應非聞(wen)(wen)(wen)(wen)動(dong)。若從(cong)動(dong)來。靜即(ji)隨(sui)滅。應無覺靜。若從(cong)根(gen)(gen)(gen)生(sheng)。必無動(dong)靜。如是(shi)(shi)聞(wen)(wen)(wen)(wen)體。本無自(zi)性。若于空(kong)(kong)(kong)出(chu)。有聞(wen)(wen)(wen)(wen)成性。即(ji)非虛空(kong)(kong)(kong)。又空(kong)(kong)(kong)自(zi)聞(wen)(wen)(wen)(wen)。何(he)關汝入。是(shi)(shi)故。當知(zhi)耳入虛妄。本非因(yin)緣。非自(zi)然性。

【譯文】阿難(nan)，譬如有人用手指迅速(su)塞住耳朵，由于(yu)耳根(gen)(gen)(gen)的(de)煩勞啟動(dong)，頭里(li)(li)就(jiu)有聲(sheng)音(yin)。這(zhe)(zhe)(zhe)時耳朵和煩勞發(fa)聲(sheng)，都是菩(pu)提妙心的(de)凝視已(yi)久煩勞生花的(de)相狀。聆聽(ting)(ting)(ting)(ting)生起在動(dong)和靜(jing)兩種塵物妄起之(zhi)中(zhong)(zhong)，汲取了(le)物象，這(zhe)(zhe)(zhe)就(jiu)是凝聽(ting)(ting)(ting)(ting)的(de)本(ben)(ben)(ben)性(xing)(xing)。凝聽(ting)(ting)(ting)(ting)離開(kai)了(le)動(dong)、靜(jing)兩種物象，畢竟(jing)沒有自(zi)身本(ben)(ben)(ben)體。那么(me)，阿難(nan)，應當知道這(zhe)(zhe)(zhe)個聽(ting)(ting)(ting)(ting)，既(ji)不是從(cong)(cong)動(dong)和靜(jing)之(zhi)中(zhong)(zhong)產(chan)(chan)生，也(ye)不是從(cong)(cong)耳根(gen)(gen)(gen)中(zhong)(zhong)產(chan)(chan)生，亦不是從(cong)(cong)空(kong)無(wu)中(zhong)(zhong)生出(chu)。為什么(me)呢(ni)(ni)？如果(guo)(guo)它是從(cong)(cong)靜(jing)中(zhong)(zhong)產(chan)(chan)生，動(dong)隨之(zhi)就(jiu)會(hui)消逝滅盡，就(jiu)聽(ting)(ting)(ting)(ting)聞(wen)(wen)不到(dao)動(dong)。如果(guo)(guo)它是從(cong)(cong)動(dong)中(zhong)(zhong)產(chan)(chan)生，靜(jing)隨之(zhi)就(jiu)會(hui)消逝滅盡，就(jiu)聽(ting)(ting)(ting)(ting)聞(wen)(wen)不到(dao)靜(jing)。如果(guo)(guo)是從(cong)(cong)耳根(gen)(gen)(gen)里(li)(li)生出(chu)，就(jiu)聽(ting)(ting)(ting)(ting)聞(wen)(wen)不到(dao)動(dong)和靜(jing)，那么(me)，這(zhe)(zhe)(zhe)樣(yang)的(de)聽(ting)(ting)(ting)(ting)聞(wen)(wen)，本(ben)(ben)(ben)來(lai)就(jiu)沒有自(zi)身本(ben)(ben)(ben)性(xing)(xing)。如果(guo)(guo)是從(cong)(cong)空(kong)無(wu)中(zhong)(zhong)生出(chu)，空(kong)無(wu)因為有了(le)聽(ting)(ting)(ting)(ting)聞(wen)(wen)，就(jiu)不是空(kong)無(wu)了(le)，這(zhe)(zhe)(zhe)空(kong)無(wu)本(ben)(ben)(ben)身即是空(kong)無(wu)所有，耳根(gen)(gen)(gen)怎(zen)么(me)能夠涉入(ru)呢(ni)(ni)？所以(yi)應當知道，耳入(ru)只(zhi)是虛妄，既(ji)不是從(cong)(cong)因緣和合而生，也(ye)不俱備自(zi)在自(zi)為的(de)本(ben)(ben)(ben)性(xing)(xing)。

【原文】阿(a)難。譬(pi)如有人(ren)。急畜其鼻(bi)(bi)(bi)。畜久成勞。則于(yu)鼻(bi)(bi)(bi)中。聞(wen)(wen)有冷觸。因(yin)觸分別。通(tong)(tong)塞虛(xu)實(shi)。如是(shi)(shi)乃至諸(zhu)香(xiang)臭氣。兼鼻(bi)(bi)(bi)與(yu)勞。同是(shi)(shi)菩提瞪發勞相。因(yin)于(yu)通(tong)(tong)塞二種妄塵。發聞(wen)(wen)居(ju)中。吸(xi)此塵象(xiang)。名嗅(xiu)聞(wen)(wen)性。此聞(wen)(wen)離彼(bi)通(tong)(tong)塞二塵。畢(bi)竟無體。當(dang)知是(shi)(shi)聞(wen)(wen)。非(fei)通(tong)(tong)塞來。非(fei)于(yu)根(gen)出(chu)。不于(yu)空(kong)生。何(he)以故(gu)。若從通(tong)(tong)來。塞自(zi)(zi)隨滅(mie)。云(yun)何(he)知塞。如因(yin)塞有。通(tong)(tong)則無聞(wen)(wen)。云(yun)何(he)發明(ming)香(xiang)臭等觸。若從根(gen)生。必無通(tong)(tong)塞。如是(shi)(shi)聞(wen)(wen)體。本無自(zi)(zi)性。若從空(kong)出(chu)。是(shi)(shi)聞(wen)(wen)自(zi)(zi)當(dang)回嗅(xiu)汝鼻(bi)(bi)(bi)。空(kong)自(zi)(zi)有聞(wen)(wen)。何(he)關汝入(ru)。是(shi)(shi)故(gu)。當(dang)知鼻(bi)(bi)(bi)入(ru)虛(xu)妄。本非(fei)因(yin)緣(yuan)。非(fei)自(zi)(zi)然(ran)性。

【譯文】阿難，譬如(ru)(ru)有(you)人(ren)迅速抽動(dong)(dong)鼻(bi)(bi)(bi)(bi)子，抽動(dong)(dong)久了(le)(le)(le)鼻(bi)(bi)(bi)(bi)根(gen)(gen)就(jiu)(jiu)(jiu)煩勞啟(qi)(qi)動(dong)(dong)起來，嗅(xiu)聞(wen)(wen)時(shi)鼻(bi)(bi)(bi)(bi)中(zhong)就(jiu)(jiu)(jiu)有(you)了(le)(le)(le)冷(leng)的(de)觸受(shou)(shou)(shou)，區別(bie)開這(zhe)個(ge)觸受(shou)(shou)(shou)時(shi)，就(jiu)(jiu)(jiu)會有(you)通(tong)和(he)塞的(de)感(gan)覺，有(you)虛和(he)實(shi)的(de)感(gan)覺，以(yi)至于有(you)種(zhong)種(zhong)香、臭的(de)氣味(wei)。這(zhe)鼻(bi)(bi)(bi)(bi)子和(he)鼻(bi)(bi)(bi)(bi)根(gen)(gen)的(de)啟(qi)(qi)動(dong)(dong)，都是(shi)(shi)(shi)菩提妙心的(de)凝視(shi)已久煩勞生(sheng)(sheng)(sheng)(sheng)(sheng)花的(de)相狀。由于嗅(xiu)聞(wen)(wen)在通(tong)和(he)塞兩種(zhong)塵象(xiang)中(zhong)啟(qi)(qi)動(dong)(dong)，汲取(qu)了(le)(le)(le)物(wu)象(xiang)，這(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)嗅(xiu)聞(wen)(wen)的(de)本性(xing)。嗅(xiu)聞(wen)(wen)離(li)開了(le)(le)(le)通(tong)和(he)塞兩種(zhong)物(wu)象(xiang)，畢竟沒有(you)自(zi)(zi)身(shen)本體(ti)。所以(yi)應(ying)(ying)當(dang)知道，嗅(xiu)聞(wen)(wen)既不(bu)(bu)(bu)是(shi)(shi)(shi)由通(tong)和(he)塞之中(zhong)產(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)，也不(bu)(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)(cong)鼻(bi)(bi)(bi)(bi)根(gen)(gen)中(zhong)產(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)，更不(bu)(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)(cong)空(kong)無中(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)。為(wei)什么(me)呢(ni)？如(ru)(ru)果它是(shi)(shi)(shi)從(cong)(cong)(cong)通(tong)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，就(jiu)(jiu)(jiu)嗅(xiu)聞(wen)(wen)不(bu)(bu)(bu)到塞，怎(zen)(zen)么(me)能(neng)夠感(gan)受(shou)(shou)(shou)到塞呢(ni)？如(ru)(ru)果它從(cong)(cong)(cong)塞這(zhe)里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，就(jiu)(jiu)(jiu)嗅(xiu)聞(wen)(wen)不(bu)(bu)(bu)到通(tong)，如(ru)(ru)此又(you)怎(zen)(zen)么(me)能(neng)夠嗅(xiu)聞(wen)(wen)分別(bie)出(chu)香味(wei)和(he)臭味(wei)呢(ni)？如(ru)(ru)果是(shi)(shi)(shi)從(cong)(cong)(cong)鼻(bi)(bi)(bi)(bi)根(gen)(gen)里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)來，那就(jiu)(jiu)(jiu)沒有(you)什么(me)通(tong)和(he)塞的(de)感(gan)受(shou)(shou)(shou)，這(zhe)樣的(de)嗅(xiu)聞(wen)(wen)，本來就(jiu)(jiu)(jiu)沒有(you)自(zi)(zi)身(shen)本性(xing)。如(ru)(ru)果它是(shi)(shi)(shi)從(cong)(cong)(cong)空(kong)無中(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，這(zhe)個(ge)嗅(xiu)聞(wen)(wen)就(jiu)(jiu)(jiu)應(ying)(ying)當(dang)返回來嗅(xiu)聞(wen)(wen)自(zi)(zi)己的(de)鼻(bi)(bi)(bi)(bi)根(gen)(gen)，其(qi)(qi)實(shi)空(kong)無只(zhi)能(neng)嗅(xiu)聞(wen)(wen)到空(kong)無，鼻(bi)(bi)(bi)(bi)根(gen)(gen)怎(zen)(zen)么(me)能(neng)夠涉入其(qi)(qi)中(zhong)呢(ni)？所以(yi)應(ying)(ying)當(dang)知道，鼻(bi)(bi)(bi)(bi)入只(zhi)是(shi)(shi)(shi)虛妄(wang)，既不(bu)(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)(cong)因(yin)緣(yuan)和(he)合而生(sheng)(sheng)(sheng)(sheng)(sheng)，也不(bu)(bu)(bu)俱備自(zi)(zi)在自(zi)(zi)為(wei)的(de)本性(xing)。

【原文】阿難。譬(pi)如(ru)有人。以舌(she)舐(shi)吻。熟舐(shi)令勞。其人若病。則(ze)有苦(ku)(ku)(ku)味(wei)。無(wu)病之人。微有甜(tian)(tian)觸。由甜(tian)(tian)與(yu)苦(ku)(ku)(ku)。顯此舌(she)根。不動之時。淡(dan)(dan)(dan)(dan)性(xing)常在。兼舌(she)與(yu)勞。同(tong)是(shi)菩(pu)提瞪發勞相(xiang)。因甜(tian)(tian)苦(ku)(ku)(ku)淡(dan)(dan)(dan)(dan)二種妄塵(chen)(chen)。發知(zhi)居中。吸此塵(chen)(chen)象。名知(zhi)味(wei)性(xing)。此知(zhi)味(wei)性(xing)。離彼甜(tian)(tian)苦(ku)(ku)(ku)。及淡(dan)(dan)(dan)(dan)二塵(chen)(chen)。畢竟無(wu)體(ti)。如(ru)是(shi)。阿難。當知(zhi)如(ru)是(shi)嘗苦(ku)(ku)(ku)淡(dan)(dan)(dan)(dan)知(zhi)。非(fei)(fei)甜(tian)(tian)苦(ku)(ku)(ku)來。非(fei)(fei)因淡(dan)(dan)(dan)(dan)有。又非(fei)(fei)根出(chu)。不于空(kong)生。何以故。若甜(tian)(tian)苦(ku)(ku)(ku)來。淡(dan)(dan)(dan)(dan)即知(zhi)滅。云何知(zhi)淡(dan)(dan)(dan)(dan)。若從(cong)淡(dan)(dan)(dan)(dan)出(chu)。甜(tian)(tian)即知(zhi)亡。復(fu)云何知(zhi)甜(tian)(tian)苦(ku)(ku)(ku)二相(xiang)。若從(cong)舌(she)生。必(bi)無(wu)甜(tian)(tian)淡(dan)(dan)(dan)(dan)。及與(yu)苦(ku)(ku)(ku)塵(chen)(chen)。斯知(zhi)味(wei)根。本無(wu)自性(xing)。若于空(kong)出(chu)。虛空(kong)自味(wei)。非(fei)(fei)汝口(kou)知(zhi)。又空(kong)自知(zhi)。何關(guan)汝入。是(shi)故。當知(zhi)舌(she)入虛妄。本非(fei)(fei)因緣。非(fei)(fei)自然性(xing)。

【譯文】阿(a)難(nan)，譬如(ru)有(you)(you)人不(bu)(bu)(bu)(bu)斷用(yong)舌(she)舐(shi)著唇吻，如(ru)果那人有(you)(you)病，就有(you)(you)苦(ku)(ku)(ku)味(wei)(wei)(wei)出(chu)(chu)(chu)來，如(ru)果那人沒(mei)(mei)病，就有(you)(you)淡(dan)(dan)(dan)甜(tian)(tian)的(de)觸受，甜(tian)(tian)和(he)苦(ku)(ku)(ku)顯(xian)現出(chu)(chu)(chu)了(le)舌(she)根的(de)作(zuo)用(yong)，舌(she)根不(bu)(bu)(bu)(bu)動之(zhi)時，就沒(mei)(mei)有(you)(you)甚么(me)滋(zi)味(wei)(wei)(wei)產(chan)生(sheng)。舌(she)和(he)舌(she)根的(de)啟動都是(shi)(shi)(shi)(shi)(shi)(shi)菩提妙心的(de)凝(ning)視已久啟動發花的(de)相狀。由于(yu)舐(shi)吻在(zai)甜(tian)(tian)苦(ku)(ku)(ku)和(he)淡(dan)(dan)(dan)兩種塵(chen)象中(zhong)啟動，就汲取了(le)物象，這就是(shi)(shi)(shi)(shi)(shi)(shi)知(zhi)(zhi)(zhi)味(wei)(wei)(wei)的(de)本(ben)性(xing)。知(zhi)(zhi)(zhi)味(wei)(wei)(wei)的(de)本(ben)性(xing)，離開了(le)甜(tian)(tian)苦(ku)(ku)(ku)和(he)淡(dan)(dan)(dan)兩種塵(chen)象，畢(bi)竟沒(mei)(mei)有(you)(you)自(zi)身本(ben)性(xing)。那么(me)，阿(a)難(nan)，應當(dang)知(zhi)(zhi)(zhi)道，舐(shi)嘗到的(de)甜(tian)(tian)苦(ku)(ku)(ku)味(wei)(wei)(wei)和(he)淡(dan)(dan)(dan)味(wei)(wei)(wei)，既不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)甜(tian)(tian)苦(ku)(ku)(ku)味(wei)(wei)(wei)中(zhong)產(chan)生(sheng)，也不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)淡(dan)(dan)(dan)味(wei)(wei)(wei)中(zhong)產(chan)生(sheng)，既不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)舌(she)根里(li)產(chan)生(sheng)，亦不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)空無(wu)里(li)生(sheng)出(chu)(chu)(chu)。為(wei)什(shen)么(me)呢？如(ru)果從(cong)甜(tian)(tian)苦(ku)(ku)(ku)味(wei)(wei)(wei)里(li)產(chan)生(sheng)，就嘗不(bu)(bu)(bu)(bu)到淡(dan)(dan)(dan)味(wei)(wei)(wei)，你怎么(me)嘗得出(chu)(chu)(chu)淡(dan)(dan)(dan)味(wei)(wei)(wei)呢？如(ru)果從(cong)淡(dan)(dan)(dan)味(wei)(wei)(wei)里(li)產(chan)生(sheng)，那甜(tian)(tian)苦(ku)(ku)(ku)味(wei)(wei)(wei)就沒(mei)(mei)有(you)(you)了(le)，又怎么(me)能夠嘗到甜(tian)(tian)苦(ku)(ku)(ku)味(wei)(wei)(wei)呢？如(ru)果它是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)舌(she)根自(zi)己生(sheng)出(chu)(chu)(chu)，就不(bu)(bu)(bu)(bu)會有(you)(you)甜(tian)(tian)、苦(ku)(ku)(ku)、淡(dan)(dan)(dan)諸塵(chen)象，應當(dang)知(zhi)(zhi)(zhi)道，味(wei)(wei)(wei)根本(ben)來畢(bi)竟沒(mei)(mei)有(you)(you)自(zi)身本(ben)性(xing)。如(ru)果它是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)空無(wu)中(zhong)產(chan)生(sheng)，虛空自(zi)是(shi)(shi)(shi)(shi)(shi)(shi)虛空的(de)味(wei)(wei)(wei)，不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)你的(de)口能嘗知(zhi)(zhi)(zhi)的(de)，另(ling)外，空無(wu)自(zi)是(shi)(shi)(shi)(shi)(shi)(shi)空無(wu)，舌(she)根怎能夠涉入呢？所以應當(dang)知(zhi)(zhi)(zhi)道，舌(she)入只是(shi)(shi)(shi)(shi)(shi)(shi)虛妄，既不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)因緣(yuan)和(he)合(he)而生(sheng)，也不(bu)(bu)(bu)(bu)俱(ju)備(bei)自(zi)在(zai)自(zi)為(wei)的(de)本(ben)性(xing)。

【原文】阿(a)難。譬如(ru)(ru)有(you)人。以(yi)一(yi)冷(leng)手。觸(chu)(chu)于熱手。若(ruo)冷(leng)勢多。熱者(zhe)從冷(leng)。若(ruo)熱功勝(sheng)。冷(leng)者(zhe)成熱。如(ru)(ru)是(shi)以(yi)此(ci)(ci)合(he)覺(jue)(jue)(jue)之觸(chu)(chu)。顯于離知(zhi)(zhi)。涉(she)勢若(ruo)成。因于勞(lao)觸(chu)(chu)。兼身(shen)與勞(lao)。同是(shi)菩提瞪發勞(lao)相。因于離合(he)二種妄塵(chen)。發覺(jue)(jue)(jue)居中。吸此(ci)(ci)塵(chen)象。名知(zhi)(zhi)覺(jue)(jue)(jue)性。此(ci)(ci)知(zhi)(zhi)覺(jue)(jue)(jue)體。離彼(bi)離合(he)違(wei)(wei)順(shun)二塵(chen)。畢竟無(wu)體。如(ru)(ru)是(shi)。阿(a)難。當知(zhi)(zhi)是(shi)覺(jue)(jue)(jue)。非離合(he)來。非違(wei)(wei)順(shun)有(you)。不于根出。又非空(kong)生。何以(yi)故。若(ruo)合(he)時(shi)來。離當已滅。云(yun)何覺(jue)(jue)(jue)離。違(wei)(wei)順(shun)二相。亦復如(ru)(ru)是(shi)。若(ruo)從根出。必(bi)無(wu)離合(he)違(wei)(wei)順(shun)四相。則汝身(shen)知(zhi)(zhi)。元無(wu)自性。必(bi)于空(kong)出。空(kong)自知(zhi)(zhi)覺(jue)(jue)(jue)。何關汝入(ru)。是(shi)故。當知(zhi)(zhi)身(shen)入(ru)虛(xu)妄。本非因緣。非自然性。

【譯文】阿難，譬如(ru)有(you)人用(yong)冰涼(liang)(liang)的(de)(de)(de)手(shou)去(qu)觸(chu)摸(mo)(mo)另(ling)一(yi)只(zhi)暖熱(re)(re)的(de)(de)(de)手(shou)，如(ru)果(guo)一(yi)只(zhi)手(shou)很(hen)涼(liang)(liang)，那(nei)只(zhi)熱(re)(re)手(shou)受其影響就(jiu)會(hui)變涼(liang)(liang)起來，如(ru)果(guo)熱(re)(re)的(de)(de)(de)手(shou)很(hen)熱(re)(re)，那(nei)只(zhi)涼(liang)(liang)手(shou)受其影響就(jiu)會(hui)變熱(re)(re)起來，這(zhe)樣(yang)相互(hu)(hu)摩擦的(de)(de)(de)觸(chu)受，比不(bu)(bu)(bu)摩擦時更(geng)加顯著，如(ru)此相互(hu)(hu)間(jian)的(de)(de)(de)涉(she)入就(jiu)啟動(dong)(dong)了(le)觸(chu)受。這(zhe)身軀和身根(gen)(gen)的(de)(de)(de)啟動(dong)(dong)，都(dou)是(shi)(shi)菩提妙心的(de)(de)(de)凝視已久啟動(dong)(dong)發花的(de)(de)(de)相狀。由于(yu)觸(chu)摸(mo)(mo)在(zai)離、合(he)(he)兩種(zhong)塵象(xiang)之(zhi)中啟動(dong)(dong)，就(jiu)汲取了(le)物(wu)象(xiang)，這(zhe)就(jiu)是(shi)(shi)知(zhi)(zhi)覺(jue)的(de)(de)(de)本性。這(zhe)個(ge)知(zhi)(zhi)覺(jue)本性，離開了(le)離合(he)(he)和違順(shun)兩塵象(xiang)，沒有(you)自(zi)己(ji)的(de)(de)(de)本性。那(nei)么，阿難，應(ying)當知(zhi)(zhi)道，這(zhe)個(ge)知(zhi)(zhi)覺(jue)既(ji)不(bu)(bu)(bu)是(shi)(shi)從離合(he)(he)這(zhe)里產(chan)(chan)生(sheng)，也(ye)不(bu)(bu)(bu)是(shi)(shi)從違順(shun)這(zhe)里產(chan)(chan)生(sheng)，既(ji)不(bu)(bu)(bu)是(shi)(shi)從身根(gen)(gen)產(chan)(chan)生(sheng)，亦不(bu)(bu)(bu)是(shi)(shi)從空無里產(chan)(chan)生(sheng)。為(wei)什么呢(ni)？如(ru)果(guo)它(ta)(ta)是(shi)(shi)在(zai)手(shou)合(he)(he)起時產(chan)(chan)生(sheng)，那(nei)么就(jiu)知(zhi)(zhi)覺(jue)不(bu)(bu)(bu)到手(shou)的(de)(de)(de)分開，如(ru)此，離已經滅去(qu)，怎么能夠知(zhi)(zhi)覺(jue)到離呢(ni)？違順(shun)兩種(zhong)情形也(ye)是(shi)(shi)這(zhe)樣(yang)。如(ru)果(guo)它(ta)(ta)是(shi)(shi)從身根(gen)(gen)里生(sheng)出，就(jiu)不(bu)(bu)(bu)會(hui)有(you)離、合(he)(he)、違、順(shun)四(si)種(zhong)物(wu)象(xiang)，那(nei)么，你身根(gen)(gen)的(de)(de)(de)知(zhi)(zhi)覺(jue)原來也(ye)沒有(you)自(zi)己(ji)的(de)(de)(de)本性。如(ru)果(guo)它(ta)(ta)是(shi)(shi)從空無中產(chan)(chan)生(sheng)，空無自(zi)己(ji)知(zhi)(zhi)覺(jue)到空無，身根(gen)(gen)怎么能夠涉(she)入呢(ni)？所以應(ying)當知(zhi)(zhi)道，身入只(zhi)是(shi)(shi)虛(xu)妄，既(ji)不(bu)(bu)(bu)是(shi)(shi)因緣(yuan)和合(he)(he)而生(sheng)，也(ye)不(bu)(bu)(bu)俱備(bei)自(zi)在(zai)自(zi)為(wei)的(de)(de)(de)本性。

【原文】阿難。譬如有(you)人。勞(lao)倦則眠。睡熟便(bian)寤(wu)。覽塵斯憶(yi)(yi)。失憶(yi)(yi)為(wei)(wei)妄。是(shi)(shi)其(qi)顛倒生(sheng)住(zhu)異滅(mie)(mie)。吸習中歸。不相逾越。稱意知根(gen)。兼意與勞(lao)。同(tong)是(shi)(shi)菩提瞪發(fa)勞(lao)相。因于生(sheng)滅(mie)(mie)二種妄塵。集(ji)知居(ju)中。吸撮內塵。見聞逆流(liu)。流(liu)不及地(di)。名覺知性(xing)(xing)。此覺知性(xing)(xing)。離(li)彼寤(wu)寐(mei)生(sheng)滅(mie)(mie)二塵。畢竟無體(ti)。如是(shi)(shi)。阿難。當(dang)知如是(shi)(shi)覺知之(zhi)根(gen)。非(fei)寤(wu)寐(mei)來(lai)。非(fei)生(sheng)滅(mie)(mie)有(you)。不于根(gen)出。亦非(fei)空生(sheng)。何(he)以(yi)故(gu)。若從(cong)寤(wu)來(lai)。寐(mei)即隨滅(mie)(mie)。將何(he)為(wei)(wei)寐(mei)。必生(sheng)時有(you)。滅(mie)(mie)即同(tong)無。令誰(shui)受滅(mie)(mie)。若從(cong)滅(mie)(mie)有(you)。生(sheng)即滅(mie)(mie)無。孰知生(sheng)者。若從(cong)根(gen)出。寤(wu)寐(mei)二相隨身開(kai)合。離(li)斯二體(ti)。此覺知者。同(tong)于空花。畢竟無性(xing)(xing)。若從(cong)空生(sheng)。自是(shi)(shi)空知。何(he)關汝入。是(shi)(shi)故(gu)。當(dang)知意入虛(xu)妄。本(ben)非(fei)因緣。非(fei)自然性(xing)(xing)。

【譯文】阿難，譬如(ru)有(you)(you)(you)人(ren)疲倦了(le)就(jiu)(jiu)(jiu)睡(shui)覺(jue)(jue)，睡(shui)熟了(le)就(jiu)(jiu)(jiu)會(hui)(hui)醒(xing)(xing)。看過的(de)(de)東西便會(hui)(hui)記得，記憶不(bu)(bu)起便是(shi)(shi)遺(yi)忘，這(zhe)(zhe)就(jiu)(jiu)(jiu)叫(jiao)做顛倒。這(zhe)(zhe)些意(yi)(yi)(yi)想的(de)(de)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)起、住下、忘記、消(xiao)逝的(de)(de)顛倒相(xiang)狀(zhuang)，都是(shi)(shi)思慮集聚所致，只(zhi)是(shi)(shi)它(ta)(ta)們(men)之間相(xiang)續相(xiang)繼，不(bu)(bu)相(xiang)逾越，這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)。意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)和(he)它(ta)(ta)的(de)(de)煩勞啟(qi)動(dong)(dong)，都是(shi)(shi)菩提妙(miao)心的(de)(de)凝視已(yi)久啟(qi)動(dong)(dong)發花的(de)(de)相(xiang)狀(zhuang)。意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)在生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)滅(mie)(mie)(mie)(mie)兩種浮物塵(chen)象之中(zhong)(zhong)(zhong)啟(qi)動(dong)(dong)，就(jiu)(jiu)(jiu)集聚汲(ji)取了(le)種種意(yi)(yi)(yi)想思慮，這(zhe)(zhe)些意(yi)(yi)(yi)念、思慮是(shi)(shi)前述眼、耳、鼻、舌、身及其對境等(deng)五塵(chen)滅(mie)(mie)(mie)(mie)后，留(liu)影于意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)之中(zhong)(zhong)(zhong)，而(er)為法塵(chen)的(de)(de)。此法塵(chen)流蕩無有(you)(you)(you)止息之地，這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)的(de)(de)本(ben)(ben)性(xing)。這(zhe)(zhe)個(ge)覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)性(xing)，離(li)開(kai)(kai)了(le)睡(shui)醒(xing)(xing)和(he)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)滅(mie)(mie)(mie)(mie)兩種塵(chen)相(xiang)，畢竟沒(mei)(mei)有(you)(you)(you)自(zi)己本(ben)(ben)性(xing)。那(nei)么(me)(me)(me)，阿難，你應當知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)，這(zhe)(zhe)個(ge)覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)的(de)(de)根(gen)本(ben)(ben)，既不(bu)(bu)是(shi)(shi)從(cong)(cong)睡(shui)和(he)醒(xing)(xing)中(zhong)(zhong)(zhong)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，也不(bu)(bu)是(shi)(shi)從(cong)(cong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)滅(mie)(mie)(mie)(mie)中(zhong)(zhong)(zhong)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，既不(bu)(bu)是(shi)(shi)從(cong)(cong)意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)里(li)(li)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，亦(yi)不(bu)(bu)是(shi)(shi)從(cong)(cong)空無中(zhong)(zhong)(zhong)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。為什(shen)么(me)(me)(me)呢？如(ru)果(guo)(guo)(guo)它(ta)(ta)是(shi)(shi)從(cong)(cong)醒(xing)(xing)這(zhe)(zhe)里(li)(li)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，睡(shui)眠(mian)隨之就(jiu)(jiu)(jiu)沒(mei)(mei)有(you)(you)(you)了(le)，那(nei)么(me)(me)(me)，什(shen)么(me)(me)(me)是(shi)(shi)睡(shui)眠(mian)呢？如(ru)果(guo)(guo)(guo)它(ta)(ta)在生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)之中(zhong)(zhong)(zhong)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，那(nei)么(me)(me)(me)就(jiu)(jiu)(jiu)沒(mei)(mei)有(you)(you)(you)滅(mie)(mie)(mie)(mie)，這(zhe)(zhe)時，什(shen)么(me)(me)(me)東西會(hui)(hui)滅(mie)(mie)(mie)(mie)呢？如(ru)果(guo)(guo)(guo)它(ta)(ta)從(cong)(cong)滅(mie)(mie)(mie)(mie)這(zhe)(zhe)里(li)(li)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，那(nei)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)也就(jiu)(jiu)(jiu)滅(mie)(mie)(mie)(mie)逝了(le)，有(you)(you)(you)誰(shui)能(neng)夠(gou)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)覺(jue)(jue)到生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)呢？如(ru)果(guo)(guo)(guo)它(ta)(ta)是(shi)(shi)從(cong)(cong)意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)里(li)(li)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，那(nei)么(me)(me)(me)睡(shui)、醒(xing)(xing)兩種相(xiang)狀(zhuang)隨身體的(de)(de)感覺(jue)(jue)而(er)在，離(li)開(kai)(kai)了(le)睡(shui)和(he)醒(xing)(xing)，這(zhe)(zhe)個(ge)意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)的(de)(de)覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，只(zhi)是(shi)(shi)如(ru)空花一般，畢竟沒(mei)(mei)有(you)(you)(you)實(shi)性(xing)。如(ru)果(guo)(guo)(guo)它(ta)(ta)是(shi)(shi)從(cong)(cong)空無中(zhong)(zhong)(zhong)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，這(zhe)(zhe)個(ge)覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)自(zi)然就(jiu)(jiu)(jiu)是(shi)(shi)空無所有(you)(you)(you)，意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)怎么(me)(me)(me)能(neng)夠(gou)涉入呢？所以應當知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)，意(yi)(yi)(yi)入只(zhi)是(shi)(shi)虛妄，既不(bu)(bu)是(shi)(shi)因緣和(he)合而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，也不(bu)(bu)俱備自(zi)在自(zi)為的(de)(de)本(ben)(ben)性(xing)。

【原文】復(fu)次(ci)。阿難。云何(he)十二處(chu)。本如來藏。妙(miao)真(zhen)如性。

【譯文】另外(wai)，阿難，為什么說十(shi)二(er)處(chu)原(yuan)本(ben)是如來自性(xing)妙明真如呢？

【原文】阿難。汝且觀此祇(zhi)陀樹林。及諸泉池(chi)。于意云何。此等為(wei)是色(se)(se)生(sheng)(sheng)眼(yan)(yan)見(jian)。眼(yan)(yan)生(sheng)(sheng)色(se)(se)相(xiang)。阿難。若復眼(yan)(yan)根。生(sheng)(sheng)色(se)(se)相(xiang)者。見(jian)空非(fei)色(se)(se)。色(se)(se)性應銷。銷則(ze)顯(xian)發一(yi)切(qie)都無(wu)。色(se)(se)相(xiang)既無(wu)。誰(shui)(shui)明空質。空亦(yi)如是。若復色(se)(se)塵。生(sheng)(sheng)眼(yan)(yan)見(jian)者。觀空非(fei)色(se)(se)。見(jian)即銷亡(wang)。亡(wang)則(ze)都無(wu)。誰(shui)(shui)明空色(se)(se)。是故。當知見(jian)與色(se)(se)空。俱無(wu)處(chu)所(suo)。即色(se)(se)與見(jian)。二處(chu)虛妄(wang)。本非(fei)因緣。非(fei)自然性。

【譯文】阿難，你看見(jian)(jian)這只陀林中的樹木和(he)泉(quan)水等等，這是(shi)(shi)什么意思？這都(dou)是(shi)(shi)由色(se)(se)境而生出(chu)(chu)(chu)(chu)眼(yan)見(jian)(jian)，還(huan)是(shi)(shi)由眼(yan)見(jian)(jian)而生出(chu)(chu)(chu)(chu)色(se)(se)相(xiang)(xiang)？阿難，如果(guo)是(shi)(shi)由眼(yan)根生出(chu)(chu)(chu)(chu)色(se)(se)相(xiang)(xiang)，那(nei)么，眼(yan)見(jian)(jian)到空(kong)，就(jiu)沒(mei)(mei)有(you)(you)色(se)(se)相(xiang)(xiang)，色(se)(se)相(xiang)(xiang)就(jiu)應(ying)當消失(shi)。色(se)(se)相(xiang)(xiang)消逝滅去，表(biao)明(ming)(ming)一切(qie)都(dou)沒(mei)(mei)有(you)(you)了(le)，既(ji)然沒(mei)(mei)有(you)(you)了(le)一切(qie)色(se)(se)相(xiang)(xiang)，怎(zen)(zen)么能表(biao)明(ming)(ming)那(nei)個空(kong)無(wu)的形(xing)(xing)質？空(kong)無(wu)也是(shi)(shi)同(tong)樣情形(xing)(xing)。如果(guo)是(shi)(shi)由色(se)(se)塵生出(chu)(chu)(chu)(chu)眼(yan)見(jian)(jian)，那(nei)么，看到空(kong)無(wu)就(jiu)是(shi)(shi)沒(mei)(mei)有(you)(you)色(se)(se)塵，眼(yan)見(jian)(jian)也就(jiu)消失(shi)滅盡了(le)，眼(yan)見(jian)(jian)滅盡了(le)就(jiu)是(shi)(shi)一切(qie)都(dou)沒(mei)(mei)有(you)(you)，怎(zen)(zen)么能夠明(ming)(ming)辨那(nei)空(kong)無(wu)和(he)色(se)(se)塵呢？所以應(ying)當知道，眼(yan)見(jian)(jian)和(he)色(se)(se)、空(kong)，都(dou)沒(mei)(mei)有(you)(you)安(an)住的處(chu)所，也就(jiu)是(shi)(shi)說，色(se)(se)與見(jian)(jian)這兩處(chu)只是(shi)(shi)虛妄，既(ji)不是(shi)(shi)因(yin)緣(yuan)和(he)合而生，也不是(shi)(shi)自(zi)在自(zi)為。

【原文】阿(a)(a)(a)難。汝(ru)更聽(ting)此(ci)(ci)祇陀園(yuan)中。食辦擊(ji)鼓(gu)。眾集撞鐘(zhong)。鐘(zhong)鼓(gu)音聲(sheng)(sheng)(sheng)(sheng)。前后相續。于(yu)意云何。此(ci)(ci)等為是聲(sheng)(sheng)(sheng)(sheng)來耳(er)邊(bian)(bian)。耳(er)往(wang)聲(sheng)(sheng)(sheng)(sheng)處(chu)(chu)(chu)(chu)。阿(a)(a)(a)難。若(ruo)復(fu)此(ci)(ci)聲(sheng)(sheng)(sheng)(sheng)。來于(yu)耳(er)邊(bian)(bian)。如我(wo)(wo)乞食室羅筏城。在(zai)(zai)祇陀林(lin)。則(ze)(ze)無(wu)有(you)(you)我(wo)(wo)。此(ci)(ci)聲(sheng)(sheng)(sheng)(sheng)必來阿(a)(a)(a)難耳(er)處(chu)(chu)(chu)(chu)。目連迦葉。應(ying)不俱聞(wen)。何況其(qi)(qi)中一千二百五(wu)十沙門。一聞(wen)鐘(zhong)聲(sheng)(sheng)(sheng)(sheng)。同來食處(chu)(chu)(chu)(chu)。若(ruo)復(fu)汝(ru)耳(er)。往(wang)彼聲(sheng)(sheng)(sheng)(sheng)邊(bian)(bian)。如我(wo)(wo)歸住祇陀林(lin)中。在(zai)(zai)室羅城。則(ze)(ze)無(wu)有(you)(you)我(wo)(wo)。汝(ru)聞(wen)鼓(gu)聲(sheng)(sheng)(sheng)(sheng)。其(qi)(qi)耳(er)已往(wang)擊(ji)鼓(gu)之處(chu)(chu)(chu)(chu)。鐘(zhong)聲(sheng)(sheng)(sheng)(sheng)齊出(chu)。應(ying)不俱聞(wen)。何況其(qi)(qi)中象(xiang)馬牛羊。種(zhong)種(zhong)音響(xiang)。若(ruo)無(wu)來往(wang)。亦(yi)復(fu)無(wu)聞(wen)。是故(gu)。當知聽(ting)與音聲(sheng)(sheng)(sheng)(sheng)。俱無(wu)處(chu)(chu)(chu)(chu)所。即聽(ting)與聲(sheng)(sheng)(sheng)(sheng)。二處(chu)(chu)(chu)(chu)虛妄。本非因緣。非自然性。

【譯文】阿難(nan)，你(ni)聽(ting)(ting)(ting)到(dao)這(zhe)(zhe)(zhe)(zhe)(zhe)只陀(tuo)園(yuan)里(li)(li)，擊鼓(gu)吃(chi)飯，敲(qiao)鐘集合，鐘鼓(gu)的(de)聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)前后相續綿延不(bu)絕，這(zhe)(zhe)(zhe)(zhe)(zhe)是什么(me)(me)意思？這(zhe)(zhe)(zhe)(zhe)(zhe)個情形，是聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)向耳(er)(er)朵(duo)這(zhe)(zhe)(zhe)(zhe)(zhe)里(li)(li)傳(chuan)來(lai)，還(huan)是耳(er)(er)朵(duo)向聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)靠去？阿難(nan)，如(ru)果這(zhe)(zhe)(zhe)(zhe)(zhe)聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)是傳(chuan)到(dao)耳(er)(er)朵(duo)這(zhe)(zhe)(zhe)(zhe)(zhe)邊(bian)，而這(zhe)(zhe)(zhe)(zhe)(zhe)就(jiu)(jiu)像我(wo)正在(zai)城(cheng)里(li)(li)化(hua)緣乞食，這(zhe)(zhe)(zhe)(zhe)(zhe)只陀(tuo)林(lin)里(li)(li)就(jiu)(jiu)沒有我(wo)，那么(me)(me)，這(zhe)(zhe)(zhe)(zhe)(zhe)個聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)一定只會傳(chuan)到(dao)阿難(nan)的(de)耳(er)(er)朵(duo)這(zhe)(zhe)(zhe)(zhe)(zhe)里(li)(li)，目腱連、迦葉不(bu)會同時(shi)(shi)聽(ting)(ting)(ting)到(dao)這(zhe)(zhe)(zhe)(zhe)(zhe)個聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)，但是為什么(me)(me)這(zhe)(zhe)(zhe)(zhe)(zhe)里(li)(li)的(de)一千二百五十(shi)個沙(sha)門(men)一聽(ting)(ting)(ting)到(dao)鐘聲(sheng)(sheng)(sheng)(sheng)都來(lai)吃(chi)飯呢？如(ru)果你(ni)的(de)耳(er)(er)朵(duo)是向聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)那聽(ting)(ting)(ting)過去，這(zhe)(zhe)(zhe)(zhe)(zhe)就(jiu)(jiu)像我(wo)已(yi)經返回(hui)了只陀(tuo)林(lin)，城(cheng)里(li)(li)并沒有我(wo)。你(ni)聽(ting)(ting)(ting)到(dao)鼓(gu)聲(sheng)(sheng)(sheng)(sheng)，你(ni)的(de)耳(er)(er)朵(duo)已(yi)經往擊鼓(gu)的(de)地方去了，那么(me)(me)，當(dang)鐘聲(sheng)(sheng)(sheng)(sheng)和鼓(gu)聲(sheng)(sheng)(sheng)(sheng)一齊(qi)響起時(shi)(shi)，你(ni)就(jiu)(jiu)不(bu)能同時(shi)(shi)聽(ting)(ting)(ting)到(dao)它們，更(geng)不(bu)用說能夠(gou)同時(shi)(shi)聽(ting)(ting)(ting)到(dao)象、馬、牛(niu)、羊等的(de)聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)。如(ru)果沒有聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)和聽(ting)(ting)(ting)聞(wen)的(de)一來(lai)一往，也(ye)(ye)就(jiu)(jiu)沒有了聽(ting)(ting)(ting)聞(wen)。所以應當(dang)知道(dao)，聽(ting)(ting)(ting)聞(wen)和聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)都沒有安(an)住(zhu)的(de)處(chu)所，這(zhe)(zhe)(zhe)(zhe)(zhe)就(jiu)(jiu)是說，聽(ting)(ting)(ting)和聲(sheng)(sheng)(sheng)(sheng)這(zhe)(zhe)(zhe)(zhe)(zhe)兩處(chu)只是虛妄，既不(bu)是因緣和合而生，也(ye)(ye)不(bu)俱備(bei)自(zi)在(zai)自(zi)為的(de)本性。

【原文】阿(a)難(nan)。汝(ru)(ru)(ru)又(you)嗅此(ci)爐中栴(zhan)檀。此(ci)香(xiang)(xiang)(xiang)(xiang)(xiang)若(ruo)復燃于一銖。室羅筏城(cheng)四十里內(nei)。同時(shi)聞氣。于意云(yun)何(he)。此(ci)香(xiang)(xiang)(xiang)(xiang)(xiang)為復生(sheng)(sheng)栴(zhan)檀木。生(sheng)(sheng)于汝(ru)(ru)(ru)鼻(bi)(bi)(bi)(bi)。為生(sheng)(sheng)于空。阿(a)難(nan)。若(ruo)復此(ci)香(xiang)(xiang)(xiang)(xiang)(xiang)生(sheng)(sheng)于汝(ru)(ru)(ru)鼻(bi)(bi)(bi)(bi)。稱鼻(bi)(bi)(bi)(bi)所生(sheng)(sheng)。當從鼻(bi)(bi)(bi)(bi)出(chu)(chu)。鼻(bi)(bi)(bi)(bi)非(fei)栴(zhan)檀。云(yun)何(he)鼻(bi)(bi)(bi)(bi)中有(you)栴(zhan)檀氣。稱汝(ru)(ru)(ru)聞香(xiang)(xiang)(xiang)(xiang)(xiang)。當于鼻(bi)(bi)(bi)(bi)入。鼻(bi)(bi)(bi)(bi)中出(chu)(chu)香(xiang)(xiang)(xiang)(xiang)(xiang)。說(shuo)聞非(fei)義(yi)。若(ruo)生(sheng)(sheng)于空。空性(xing)(xing)常(chang)恒。香(xiang)(xiang)(xiang)(xiang)(xiang)應常(chang)在(zai)。何(he)藉爐中。爇此(ci)枯木。若(ruo)生(sheng)(sheng)于木。則此(ci)香(xiang)(xiang)(xiang)(xiang)(xiang)質。因(yin)爇成煙(yan)。若(ruo)鼻(bi)(bi)(bi)(bi)得聞。合(he)蒙煙(yan)氣。其煙(yan)騰空。未及遙遠(yuan)。四十里內(nei)。云(yun)何(he)已聞。是故(gu)。當知(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)鼻(bi)(bi)(bi)(bi)與(yu)聞。俱無處(chu)所。即嗅與(yu)香(xiang)(xiang)(xiang)(xiang)(xiang)。二處(chu)虛(xu)妄。本非(fei)因(yin)緣。非(fei)自然(ran)性(xing)(xing)。

【譯文】阿難，你(ni)嗅聞(wen)到這(zhe)(zhe)個爐中(zhong)燒(shao)的(de)(de)(de)檀香(xiang)(xiang)(xiang)(xiang)(xiang)，如(ru)果(guo)(guo)(guo)再燒(shao)上一爐，它的(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)就(jiu)會彌漫在(zai)(zai)室(shi)(shi)羅(luo)筏城(cheng)方圓四十里(li)(li)(li)內，人們都(dou)能(neng)夠同時聞(wen)到香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)，這(zhe)(zhe)是(shi)(shi)什么(me)(me)意思？香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)是(shi)(shi)從(cong)檀木(mu)里(li)(li)(li)生(sheng)出(chu)(chu)來的(de)(de)(de)，還是(shi)(shi)從(cong)你(ni)的(de)(de)(de)鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)里(li)(li)(li)生(sheng)出(chu)(chu)來的(de)(de)(de)，或者是(shi)(shi)從(cong)空(kong)無(wu)里(li)(li)(li)生(sheng)出(chu)(chu)來的(de)(de)(de)？阿難，如(ru)果(guo)(guo)(guo)香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)從(cong)你(ni)鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)里(li)(li)(li)生(sheng)出(chu)(chu)來，那(nei)(nei)(nei)么(me)(me)依鼻(bi)(bi)(bi)而出(chu)(chu)，香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)就(jiu)應當在(zai)(zai)鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)里(li)(li)(li)，然而鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)不(bu)是(shi)(shi)檀木(mu)，它怎(zen)(zen)么(me)(me)會有檀香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)呢？如(ru)果(guo)(guo)(guo)說(shuo)(shuo)是(shi)(shi)你(ni)聞(wen)到了(le)香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)，香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)就(jiu)應當從(cong)外面進入鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)，然而是(shi)(shi)你(ni)的(de)(de)(de)鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)里(li)(li)(li)有香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)，說(shuo)(shuo)你(ni)是(shi)(shi)聞(wen)到香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)就(jiu)不(bu)對了(le)。如(ru)果(guo)(guo)(guo)說(shuo)(shuo)香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)從(cong)空(kong)無(wu)里(li)(li)(li)生(sheng)出(chu)(chu)，那(nei)(nei)(nei)么(me)(me)，空(kong)無(wu)是(shi)(shi)恒常(chang)不(bu)變(bian)的(de)(de)(de)，香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)也(ye)應當是(shi)(shi)常(chang)在(zai)(zai)的(de)(de)(de)，為(wei)什么(me)(me)又(you)要用鼎爐來燃(ran)燒(shao)檀木(mu)以(yi)使它產(chan)生(sheng)香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)呢？如(ru)果(guo)(guo)(guo)香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)從(cong)檀木(mu)里(li)(li)(li)生(sheng)出(chu)(chu)，那(nei)(nei)(nei)么(me)(me)，香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)是(shi)(shi)因(yin)為(wei)燃(ran)木(mu)成煙(yan)，鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)才聞(wen)到的(de)(de)(de)，而那(nei)(nei)(nei)朦朧的(de)(de)(de)煙(yan)氣在(zai)(zai)空(kong)中(zhong)繚繞(rao)但(dan)并沒(mei)有多遠，這(zhe)(zhe)室(shi)(shi)羅(luo)筏城(cheng)方圓四十里(li)(li)(li)內怎(zen)(zen)么(me)(me)都(dou)能(neng)聞(wen)到呢？所以(yi)，應當知道(dao)，香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)、鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)、嗅聞(wen)，它們都(dou)沒(mei)有安住的(de)(de)(de)處所。這(zhe)(zhe)就(jiu)是(shi)(shi)說(shuo)(shuo)，嗅聞(wen)和(he)香(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)這(zhe)(zhe)兩處只是(shi)(shi)虛妄，既不(bu)是(shi)(shi)因(yin)緣和(he)合而生(sheng)，也(ye)不(bu)俱備自在(zai)(zai)自為(wei)的(de)(de)(de)本(ben)性(xing)。

【原文】阿難(nan)。汝(ru)常二時。眾中(zhong)持缽(bo)。其間或遇(yu)(yu)酥(su)(su)酪醍醐。名(ming)為上味。于(yu)意云(yun)何(he)(he)。此(ci)味為復(fu)生(sheng)于(yu)空中(zhong)。生(sheng)于(yu)舌(she)(she)中(zhong)。為生(sheng)食中(zhong)。阿難(nan)。若(ruo)(ruo)復(fu)此(ci)味。生(sheng)于(yu)汝(ru)舌(she)(she)。在(zai)汝(ru)口中(zhong)。只有(you)一舌(she)(she)。其舌(she)(she)爾(er)時已成酥(su)(su)味。遇(yu)(yu)黑(hei)石蜜。應(ying)不(bu)推移。若(ruo)(ruo)不(bu)變(bian)移。不(bu)名(ming)知(zhi)(zhi)(zhi)味。若(ruo)(ruo)變(bian)移者。舌(she)(she)非(fei)(fei)多體。云(yun)何(he)(he)多味。一舌(she)(she)之知(zhi)(zhi)(zhi)。若(ruo)(ruo)生(sheng)于(yu)食。食非(fei)(fei)有(you)識云(yun)何(he)(he)自知(zhi)(zhi)(zhi)。又食自知(zhi)(zhi)(zhi)。即(ji)同(tong)他食。何(he)(he)預于(yu)汝(ru)。名(ming)味之知(zhi)(zhi)(zhi)。若(ruo)(ruo)生(sheng)于(yu)空。汝(ru)啖虛空。當(dang)(dang)作(zuo)何(he)(he)味。必其虛空。若(ruo)(ruo)作(zuo)咸(xian)味。既咸(xian)汝(ru)舌(she)(she)。亦咸(xian)汝(ru)面。則此(ci)界人。同(tong)于(yu)海魚。既常受咸(xian)。了不(bu)知(zhi)(zhi)(zhi)淡。若(ruo)(ruo)不(bu)識淡。亦不(bu)覺咸(xian)。必無所(suo)知(zhi)(zhi)(zhi)。云(yun)何(he)(he)名(ming)味。是(shi)故。當(dang)(dang)知(zhi)(zhi)(zhi)味舌(she)(she)與(yu)嘗。俱無處所(suo)。即(ji)嘗與(yu)味。二俱虛妄。本非(fei)(fei)因緣。非(fei)(fei)自然性。

【譯文】阿難(nan)，你(ni)(ni)每天兩次拿著飯缽(bo)來吃飯，不(bu)時(shi)能(neng)(neng)(neng)吃到(dao)酥酪、醍醐(hu)這(zhe)(zhe)些(xie)美(mei)味(wei)(wei)(wei)(wei)(wei)(wei)食(shi)物(wu)(wu)。這(zhe)(zhe)是(shi)(shi)(shi)什么意思(si)？這(zhe)(zhe)些(xie)美(mei)味(wei)(wei)(wei)(wei)(wei)(wei)是(shi)(shi)(shi)從(cong)(cong)(cong)空無中生(sheng)出，還是(shi)(shi)(shi)從(cong)(cong)(cong)舌頭(tou)上生(sheng)出，亦或是(shi)(shi)(shi)從(cong)(cong)(cong)食(shi)物(wu)(wu)中生(sheng)出？阿難(nan)，如(ru)(ru)(ru)果(guo)(guo)這(zhe)(zhe)些(xie)美(mei)味(wei)(wei)(wei)(wei)(wei)(wei)從(cong)(cong)(cong)你(ni)(ni)的舌頭(tou)上生(sheng)出，而(er)你(ni)(ni)的口里(li)只(zhi)有(you)(you)一(yi)(yi)個舌頭(tou)，這(zhe)(zhe)個舌頭(tou)這(zhe)(zhe)時(shi)只(zhi)有(you)(you)酥酪的味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)，如(ru)(ru)(ru)果(guo)(guo)這(zhe)(zhe)時(shi)再(zai)吃到(dao)黑(hei)石蜜，酥酪味(wei)(wei)(wei)(wei)(wei)(wei)應(ying)(ying)當不(bu)會(hui)變得沒有(you)(you)，如(ru)(ru)(ru)果(guo)(guo)味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)會(hui)變，那么，沒有(you)(you)許多個舌頭(tou)，怎(zen)么能(neng)(neng)(neng)夠(gou)嘗到(dao)許多種味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)呢？這(zhe)(zhe)一(yi)(yi)個舌頭(tou)所知(zhi)(zhi)覺(jue)到(dao)的味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)，如(ru)(ru)(ru)果(guo)(guo)是(shi)(shi)(shi)從(cong)(cong)(cong)食(shi)物(wu)(wu)那里(li)生(sheng)出來的，那么，食(shi)物(wu)(wu)并不(bu)能(neng)(neng)(neng)夠(gou)知(zhi)(zhi)覺(jue)，它(ta)怎(zen)么能(neng)(neng)(neng)夠(gou)知(zhi)(zhi)道(dao)(dao)(dao)(dao)自己是(shi)(shi)(shi)什么味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)？如(ru)(ru)(ru)果(guo)(guo)食(shi)物(wu)(wu)自己知(zhi)(zhi)道(dao)(dao)(dao)(dao)味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)，這(zhe)(zhe)就(jiu)(jiu)如(ru)(ru)(ru)同這(zhe)(zhe)味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)是(shi)(shi)(shi)別人在吃，你(ni)(ni)怎(zen)么能(neng)(neng)(neng)夠(gou)知(zhi)(zhi)覺(jue)到(dao)他的味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)？如(ru)(ru)(ru)果(guo)(guo)這(zhe)(zhe)味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)是(shi)(shi)(shi)從(cong)(cong)(cong)空無里(li)產生(sheng)，讓你(ni)(ni)去(qu)嘗嘗，虛空之(zhi)中有(you)(you)什么味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)？如(ru)(ru)(ru)果(guo)(guo)虛空之(zhi)中有(you)(you)堿(jian)味(wei)(wei)(wei)(wei)(wei)(wei)，那就(jiu)(jiu)既能(neng)(neng)(neng)堿(jian)了(le)你(ni)(ni)的舌頭(tou)，也(ye)能(neng)(neng)(neng)堿(jian)了(le)你(ni)(ni)的臉(lian)面，如(ru)(ru)(ru)此(ci)一(yi)(yi)來，你(ni)(ni)們這(zhe)(zhe)些(xie)人就(jiu)(jiu)與海里(li)的魚一(yi)(yi)樣，常住(zhu)在堿(jian)水(shui)里(li)，根本就(jiu)(jiu)不(bu)知(zhi)(zhi)道(dao)(dao)(dao)(dao)淡味(wei)(wei)(wei)(wei)(wei)(wei)，如(ru)(ru)(ru)果(guo)(guo)不(bu)知(zhi)(zhi)道(dao)(dao)(dao)(dao)淡味(wei)(wei)(wei)(wei)(wei)(wei)，也(ye)就(jiu)(jiu)不(bu)能(neng)(neng)(neng)知(zhi)(zhi)覺(jue)到(dao)堿(jian)味(wei)(wei)(wei)(wei)(wei)(wei)，終于一(yi)(yi)無所知(zhi)(zhi)，還說什么知(zhi)(zhi)味(wei)(wei)(wei)(wei)(wei)(wei)呢？所以應(ying)(ying)當知(zhi)(zhi)道(dao)(dao)(dao)(dao)，味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)、舌頭(tou)和(he)舐嘗，都(dou)沒有(you)(you)安住(zhu)的處所。這(zhe)(zhe)就(jiu)(jiu)是(shi)(shi)(shi)說，舐嘗和(he)味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)這(zhe)(zhe)兩處只(zhi)是(shi)(shi)(shi)虛妄，既不(bu)是(shi)(shi)(shi)因緣和(he)合而(er)生(sheng)，也(ye)不(bu)具有(you)(you)自在自為的本性。

【原文】阿(a)難。汝(ru)常(chang)晨朝以手(shou)摩(mo)頭(tou)。于(yu)意(yi)云何(he)。此摩(mo)所知。誰為能(neng)(neng)(neng)觸(chu)。能(neng)(neng)(neng)為在(zai)(zai)手(shou)。為復在(zai)(zai)頭(tou)。若(ruo)在(zai)(zai)于(yu)手(shou)。頭(tou)則無知。云何(he)成觸(chu)。若(ruo)在(zai)(zai)于(yu)頭(tou)。手(shou)則無用。云何(he)名觸(chu)。若(ruo)各各有。則汝(ru)阿(a)難。應(ying)有二身。若(ruo)頭(tou)與(yu)手(shou)一觸(chu)所生。則手(shou)與(yu)頭(tou)。當為一體。若(ruo)一體者(zhe)。觸(chu)則無成。若(ruo)二體者(zhe)。觸(chu)誰為在(zai)(zai)。在(zai)(zai)能(neng)(neng)(neng)非(fei)所。在(zai)(zai)所非(fei)能(neng)(neng)(neng)。不應(ying)虛(xu)空。與(yu)汝(ru)成觸(chu)。是故。當知覺觸(chu)與(yu)身。俱無處所。即身與(yu)觸(chu)。二俱虛(xu)妄。本(ben)非(fei)因緣(yuan)。非(fei)自然性。

【譯文】阿(a)難(nan)，你(ni)常常在(zai)(zai)早晨(chen)時摩(mo)撫(fu)(fu)你(ni)的(de)(de)頭(tou)(tou)，這是什么意思？撫(fu)(fu)摩(mo)所知(zhi)覺到的(de)(de)觸(chu)(chu)(chu)(chu)受，是在(zai)(zai)你(ni)的(de)(de)手(shou)上(shang)呢(ni)(ni)(ni)，還是在(zai)(zai)你(ni)的(de)(de)頭(tou)(tou)上(shang)？如果觸(chu)(chu)(chu)(chu)受是在(zai)(zai)你(ni)的(de)(de)手(shou)上(shang)，那么頭(tou)(tou)就(jiu)(jiu)無所知(zhi)覺，怎能夠知(zhi)覺得到呢(ni)(ni)(ni)？如果觸(chu)(chu)(chu)(chu)受是在(zai)(zai)頭(tou)(tou)上(shang)，手(shou)就(jiu)(jiu)沒(mei)有用處(chu)，這又怎么能叫做觸(chu)(chu)(chu)(chu)摸(mo)(mo)呢(ni)(ni)(ni)？如果觸(chu)(chu)(chu)(chu)受既在(zai)(zai)頭(tou)(tou)上(shang)又在(zai)(zai)手(shou)上(shang)，那么，你(ni)阿(a)難(nan)就(jiu)(jiu)應當有兩個身(shen)體(ti)(ti)了(le)。如果頭(tou)(tou)和手(shou)只是一個觸(chu)(chu)(chu)(chu)摸(mo)(mo)，那么，你(ni)的(de)(de)頭(tou)(tou)和手(shou)就(jiu)(jiu)應當只是一個物體(ti)(ti)。如果頭(tou)(tou)和手(shou)是一體(ti)(ti)，就(jiu)(jiu)不會有所觸(chu)(chu)(chu)(chu)摸(mo)(mo)。如果頭(tou)(tou)和手(shou)各是一體(ti)(ti)，那么，觸(chu)(chu)(chu)(chu)摸(mo)(mo)到底在(zai)(zai)哪(na)里？在(zai)(zai)觸(chu)(chu)(chu)(chu)摸(mo)(mo)這里，那就(jiu)(jiu)不在(zai)(zai)所觸(chu)(chu)(chu)(chu)摸(mo)(mo)的(de)(de)東西(xi)那里，在(zai)(zai)所觸(chu)(chu)(chu)(chu)摸(mo)(mo)的(de)(de)東西(xi)這里，就(jiu)(jiu)不會在(zai)(zai)觸(chu)(chu)(chu)(chu)摸(mo)(mo)那里，你(ni)不可(ke)能與虛空產生觸(chu)(chu)(chu)(chu)受。所以，應當知(zhi)道，觸(chu)(chu)(chu)(chu)摸(mo)(mo)和身(shen)體(ti)(ti)都沒(mei)有處(chu)所。這就(jiu)(jiu)是說，身(shen)體(ti)(ti)和觸(chu)(chu)(chu)(chu)摸(mo)(mo)兩處(chu)只是虛妄，既不是因緣和合而生，也不俱備自在(zai)(zai)自為本性(xing)。

【原文】阿難。汝(ru)常(chang)意中。所(suo)緣善惡無(wu)記三性(xing)。生(sheng)成法則(ze)。此(ci)法為復即(ji)心(xin)(xin)所(suo)生(sheng)。為當(dang)(dang)離(li)心(xin)(xin)。別(bie)有(you)方(fang)所(suo)。阿難。若(ruo)即(ji)心(xin)(xin)者(zhe)。法則(ze)非(fei)塵。非(fei)心(xin)(xin)所(suo)緣。云(yun)何成處(chu)。若(ruo)離(li)于(yu)(yu)心(xin)(xin)。別(bie)有(you)方(fang)所(suo)。則(ze)法自性(xing)。為知(zhi)非(fei)知(zhi)。知(zhi)則(ze)名心(xin)(xin)。異(yi)汝(ru)非(fei)塵。同他心(xin)(xin)量。即(ji)汝(ru)即(ji)心(xin)(xin)。云(yun)何汝(ru)心(xin)(xin)。更二(er)于(yu)(yu)汝(ru)。若(ruo)非(fei)知(zhi)者(zhe)。此(ci)塵既非(fei)色聲香味。離(li)合冷暖。及虛空相。當(dang)(dang)于(yu)(yu)何在。今(jin)于(yu)(yu)色空。都(dou)無(wu)表(biao)示。不應人(ren)間。更有(you)空外。心(xin)(xin)非(fei)所(suo)緣。處(chu)從誰立(li)。是故。當(dang)(dang)知(zhi)法則(ze)與心(xin)(xin)。俱無(wu)處(chu)所(suo)。則(ze)意與法。二(er)俱虛妄(wang)。本非(fei)因緣。非(fei)自然性(xing)。

【譯文】阿難，你(ni)(ni)常常在(zai)(zai)思維之中，與善(shan)、惡、無(wu)記結(jie)緣，然后生成種(zhong)(zhong)種(zhong)(zhong)意(yi)念(nian)法塵。這(zhe)些法塵是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)心(xin)想(xiang)里(li)(li)(li)生出，還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)可(ke)(ke)以(yi)(yi)離開(kai)心(xin)想(xiang)另(ling)(ling)有(you)處所(suo)(suo)的(de)(de)(de)(de)？阿難，如(ru)果它(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)心(xin)想(xiang)中生出，那(nei)么(me)(me)(me)(me)，意(yi)念(nian)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)塵物，不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)心(xin)想(xiang)可(ke)(ke)以(yi)(yi)結(jie)緣的(de)(de)(de)(de)，怎么(me)(me)(me)(me)能夠(gou)獨立出來，而(er)有(you)地方安住(zhu)呢？如(ru)果它(ta)(ta)(ta)可(ke)(ke)以(yi)(yi)離開(kai)心(xin)想(xiang)另(ling)(ling)有(you)處所(suo)(suo)，那(nei)么(me)(me)(me)(me)，意(yi)識(shi)法塵的(de)(de)(de)(de)自(zi)(zi)性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)可(ke)(ke)以(yi)(yi)自(zi)(zi)知(zhi)(zhi)的(de)(de)(de)(de)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)可(ke)(ke)以(yi)(yi)自(zi)(zi)知(zhi)(zhi)的(de)(de)(de)(de)？如(ru)果意(yi)識(shi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)可(ke)(ke)以(yi)(yi)自(zi)(zi)知(zhi)(zhi)的(de)(de)(de)(de)，這(zhe)就是(shi)(shi)(shi)(shi)(shi)(shi)(shi)心(xin)。但是(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)個(ge)(ge)(ge)心(xin)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)離開(kai)你(ni)(ni)另(ling)(ling)外安住(zhu)的(de)(de)(de)(de)呢？或(huo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)種(zhong)(zhong)緣物，如(ru)同另(ling)(ling)外一(yi)(yi)個(ge)(ge)(ge)心(xin)一(yi)(yi)樣(yang)？這(zhe)時(shi)既(ji)(ji)(ji)有(you)一(yi)(yi)個(ge)(ge)(ge)你(ni)(ni)，又有(you)一(yi)(yi)個(ge)(ge)(ge)你(ni)(ni)的(de)(de)(de)(de)心(xin)。如(ru)此而(er)言，為什么(me)(me)(me)(me)要(yao)說你(ni)(ni)的(de)(de)(de)(de)心(xin)能夠(gou)離開(kai)你(ni)(ni)而(er)另(ling)(ling)有(you)處所(suo)(suo)呢？如(ru)果意(yi)識(shi)不(bu)(bu)可(ke)(ke)以(yi)(yi)自(zi)(zi)知(zhi)(zhi)，那(nei)么(me)(me)(me)(me)，意(yi)識(shi)這(zhe)個(ge)(ge)(ge)塵相(xiang)，既(ji)(ji)(ji)不(bu)(bu)像色、聲、香(xiang)、味、分合、冷暖等物相(xiang)，也(ye)不(bu)(bu)像虛空的(de)(de)(de)(de)相(xiang)狀(zhuang)，它(ta)(ta)(ta)到底在(zai)(zai)哪里(li)(li)(li)呢？不(bu)(bu)論(lun)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)色塵，還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)虛空，都沒(mei)有(you)任何(he)顯(xian)示，這(zhe)人間處處，哪里(li)(li)(li)還(huan)有(you)一(yi)(yi)個(ge)(ge)(ge)空無(wu)之外的(de)(de)(de)(de)處所(suo)(suo)讓(rang)它(ta)(ta)(ta)安住(zhu)？這(zhe)個(ge)(ge)(ge)心(xin)沒(mei)有(you)了(le)能夠(gou)結(jie)緣的(de)(de)(de)(de)事物，那(nei)個(ge)(ge)(ge)可(ke)(ke)以(yi)(yi)安住(zhu)的(de)(de)(de)(de)處所(suo)(suo)就無(wu)法安立了(le)。所(suo)(suo)以(yi)(yi)應(ying)當(dang)知(zhi)(zhi)道，意(yi)識(shi)法塵和(he)心(xin)都無(wu)處安立，這(zhe)就是(shi)(shi)(shi)(shi)(shi)(shi)(shi)說，意(yi)和(he)法兩處只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)虛妄(wang)，既(ji)(ji)(ji)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因緣和(he)合而(er)生，也(ye)不(bu)(bu)俱備(bei)自(zi)(zi)在(zai)(zai)自(zi)(zi)為本(ben)性(xing)。

【原文】復次。阿難。云何十八界。本如(ru)來藏。妙真如(ru)性。

【譯文】另外，阿難(nan)，為(wei)什么說十八界(jie)本來是如來自性妙明真如？

【原文】阿(a)難。如(ru)汝(ru)(ru)所(suo)(suo)明。眼(yan)(yan)(yan)色(se)(se)(se)為緣。生(sheng)于眼(yan)(yan)(yan)識(shi)(shi)。此識(shi)(shi)為復因(yin)眼(yan)(yan)(yan)所(suo)(suo)生(sheng)。以眼(yan)(yan)(yan)為界(jie)。因(yin)色(se)(se)(se)所(suo)(suo)生(sheng)。以色(se)(se)(se)為界(jie)。阿(a)難。若(ruo)因(yin)眼(yan)(yan)(yan)生(sheng)。既(ji)無(wu)色(se)(se)(se)空。無(wu)可分別(bie)。縱(zong)有汝(ru)(ru)識(shi)(shi)。欲將何(he)用(yong)。汝(ru)(ru)見(jian)又(you)非青黃赤(chi)白(bai)。無(wu)所(suo)(suo)表示。從(cong)何(he)立(li)界(jie)。若(ruo)因(yin)色(se)(se)(se)生(sheng)。空無(wu)色(se)(se)(se)時。汝(ru)(ru)識(shi)(shi)應(ying)滅。云何(he)識(shi)(shi)知(zhi)是虛空性。若(ruo)色(se)(se)(se)變(bian)時。汝(ru)(ru)亦識(shi)(shi)其(qi)色(se)(se)(se)相遷變(bian)。汝(ru)(ru)識(shi)(shi)不(bu)遷。界(jie)從(cong)何(he)立(li)。從(cong)變(bian)則(ze)(ze)變(bian)。界(jie)相自無(wu)。不(bu)變(bian)則(ze)(ze)恒。既(ji)從(cong)色(se)(se)(se)生(sheng)。應(ying)不(bu)識(shi)(shi)知(zhi)虛空所(suo)(suo)在(zai)。若(ruo)兼二種。眼(yan)(yan)(yan)色(se)(se)(se)共生(sheng)。合(he)則(ze)(ze)中離(li)。離(li)則(ze)(ze)兩(liang)合(he)。體性雜(za)亂。云何(he)成界(jie)。是故(gu)。當知(zhi)眼(yan)(yan)(yan)色(se)(se)(se)為緣。生(sheng)眼(yan)(yan)(yan)識(shi)(shi)界(jie)。三(san)處都(dou)無(wu)。則(ze)(ze)眼(yan)(yan)(yan)與(yu)色(se)(se)(se)。及色(se)(se)(se)界(jie)三(san)。本(ben)非因(yin)緣。非自然性。

【譯文】阿難，正(zheng)如(ru)你所明了(le)的(de)(de)(de)，眼(yan)(yan)根(gen)和色(se)(se)(se)(se)境(jing)結(jie)為因(yin)緣，產生眼(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)。眼(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)從(cong)眼(yan)(yan)根(gen)生出(chu)的(de)(de)(de)，是(shi)(shi)以(yi)眼(yan)(yan)見為界(jie)別(bie)呢，還是(shi)(shi)從(cong)色(se)(se)(se)(se)境(jing)里(li)生出(chu)的(de)(de)(de)，以(yi)色(se)(se)(se)(se)境(jing)為界(jie)別(bie)？阿難，如(ru)果(guo)(guo)眼(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)眼(yan)(yan)根(gen)里(li)生出(chu)，那么，既然沒(mei)有(you)(you)色(se)(se)(se)(se)空等景象，就沒(mei)有(you)(you)可(ke)(ke)以(yi)分(fen)別(bie)了(le)知的(de)(de)(de)事(shi)物，縱(zong)然你有(you)(you)眼(yan)(yan)的(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)力，又(you)有(you)(you)什么用(yong)處(chu)？你所見的(de)(de)(de)又(you)不具備(bei)青、黃、紅、白等等顏色(se)(se)(se)(se)，沒(mei)有(you)(you)什么可(ke)(ke)以(yi)標示的(de)(de)(de)，又(you)從(cong)哪里(li)產出(chu)界(jie)別(bie)區分(fen)呢？如(ru)果(guo)(guo)眼(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)色(se)(se)(se)(se)境(jing)里(li)生出(chu)，那么，當空無(wu)色(se)(se)(se)(se)境(jing)時(shi)，眼(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)就應(ying)當消逝(shi)不在(zai)。那又(you)怎么能(neng)(neng)夠識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)知虛空性呢？當色(se)(se)(se)(se)境(jing)有(you)(you)變(bian)化(hua)，你識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)知到色(se)(se)(se)(se)境(jing)的(de)(de)(de)變(bian)化(hua)遷移(yi)，你的(de)(de)(de)眼(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)并不遷變(bian)，那么界(jie)別(bie)從(cong)何而立(li)呢？如(ru)果(guo)(guo)眼(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)隨著色(se)(se)(se)(se)相(xiang)(xiang)的(de)(de)(de)變(bian)遷而變(bian)化(hua)，那么界(jie)別(bie)也在(zai)遷變(bian)之中，自(zi)然也就沒(mei)有(you)(you)了(le)界(jie)別(bie)區分(fen)。眼(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不變(bian)就是(shi)(shi)恒(heng)常。眼(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)既然從(cong)色(se)(se)(se)(se)境(jing)里(li)生出(chu)，就不可(ke)(ke)能(neng)(neng)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)知到虛空。如(ru)果(guo)(guo)眼(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)眼(yan)(yan)根(gen)里(li)生，又(you)從(cong)色(se)(se)(se)(se)塵(chen)里(li)生，那當它(ta)和根(gen)、塵(chen)相(xiang)(xiang)合時(shi)，就會發生分(fen)離，一(yi)(yi)半(ban)(ban)與(yu)(yu)根(gen)合，一(yi)(yi)半(ban)(ban)與(yu)(yu)色(se)(se)(se)(se)塵(chen)合，當它(ta)和根(gen)、塵(chen)相(xiang)(xiang)離時(shi)，一(yi)(yi)半(ban)(ban)與(yu)(yu)根(gen)合，一(yi)(yi)半(ban)(ban)與(yu)(yu)塵(chen)合，于是(shi)(shi)，造成(cheng)眼(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)雜亂，怎么能(neng)(neng)夠識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)別(bie)區分(fen)而成(cheng)為界(jie)別(bie)呢？所以(yi)，眼(yan)(yan)根(gen)和色(se)(se)(se)(se)境(jing)結(jie)緣，生出(chu)眼(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)別(bie)區分(fen)，這三處(chu)只(zhi)是(shi)(shi)虛妄，這就是(shi)(shi)說，眼(yan)(yan)根(gen)、色(se)(se)(se)(se)境(jing)，以(yi)及眼(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)界(jie)，既不是(shi)(shi)因(yin)緣和合而生，也不是(shi)(shi)自(zi)在(zai)自(zi)為。

【原文】阿(a)(a)難。又汝所(suo)(suo)(suo)明。耳(er)(er)聲(sheng)(sheng)(sheng)(sheng)為緣。生(sheng)(sheng)(sheng)于(yu)耳(er)(er)識(shi)。此(ci)識(shi)為復因耳(er)(er)所(suo)(suo)(suo)生(sheng)(sheng)(sheng)。以耳(er)(er)為界(jie)(jie)。因聲(sheng)(sheng)(sheng)(sheng)所(suo)(suo)(suo)生(sheng)(sheng)(sheng)。以聲(sheng)(sheng)(sheng)(sheng)為界(jie)(jie)。阿(a)(a)難。若(ruo)(ruo)因耳(er)(er)生(sheng)(sheng)(sheng)。動靜(jing)二(er)相既(ji)不(bu)現前。根不(bu)成知(zhi)。必無(wu)(wu)所(suo)(suo)(suo)知(zhi)。知(zhi)尚(shang)無(wu)(wu)成。識(shi)何(he)形貌。若(ruo)(ruo)取耳(er)(er)聞(wen)(wen)(wen)。無(wu)(wu)動靜(jing)故。聞(wen)(wen)(wen)無(wu)(wu)所(suo)(suo)(suo)成。云何(he)耳(er)(er)形。雜色觸塵。名為識(shi)界(jie)(jie)。則耳(er)(er)識(shi)界(jie)(jie)。復從(cong)(cong)誰立。若(ruo)(ruo)生(sheng)(sheng)(sheng)于(yu)聲(sheng)(sheng)(sheng)(sheng)。識(shi)因聲(sheng)(sheng)(sheng)(sheng)有(you)(you)。則不(bu)關聞(wen)(wen)(wen)。無(wu)(wu)聞(wen)(wen)(wen)則亡聲(sheng)(sheng)(sheng)(sheng)相所(suo)(suo)(suo)在(zai)。識(shi)從(cong)(cong)聲(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)。許聲(sheng)(sheng)(sheng)(sheng)因聞(wen)(wen)(wen)而(er)有(you)(you)聲(sheng)(sheng)(sheng)(sheng)相。聞(wen)(wen)(wen)應聞(wen)(wen)(wen)識(shi)。不(bu)聞(wen)(wen)(wen)非界(jie)(jie)。聞(wen)(wen)(wen)則同聲(sheng)(sheng)(sheng)(sheng)。識(shi)已被聞(wen)(wen)(wen)。誰知(zhi)聞(wen)(wen)(wen)識(shi)。若(ruo)(ruo)無(wu)(wu)知(zhi)者。終如草木。不(bu)應聲(sheng)(sheng)(sheng)(sheng)聞(wen)(wen)(wen)雜成中(zhong)(zhong)界(jie)(jie)。界(jie)(jie)無(wu)(wu)中(zhong)(zhong)位。則內外相。復從(cong)(cong)何(he)成。是故。當(dang)知(zhi)耳(er)(er)聲(sheng)(sheng)(sheng)(sheng)為緣。生(sheng)(sheng)(sheng)耳(er)(er)識(shi)界(jie)(jie)。三處都無(wu)(wu)。則耳(er)(er)與聲(sheng)(sheng)(sheng)(sheng)。及聲(sheng)(sheng)(sheng)(sheng)界(jie)(jie)三。本非因緣。非自(zi)然性。

【譯文】阿難(nan)，又如(ru)(ru)(ru)(ru)你已經明(ming)了(le)(le)(le)了(le)(le)(le)的(de)(de)(de)，耳(er)(er)(er)(er)(er)(er)根(gen)和(he)聲(sheng)(sheng)(sheng)音(yin)(yin)結緣(yuan)，生(sheng)(sheng)(sheng)(sheng)出(chu)了(le)(le)(le)耳(er)(er)(er)(er)(er)(er)識(shi)(shi)。這(zhe)(zhe)(zhe)個耳(er)(er)(er)(er)(er)(er)識(shi)(shi)是(shi)(shi)(shi)(shi)從(cong)耳(er)(er)(er)(er)(er)(er)根(gen)生(sheng)(sheng)(sheng)(sheng)出(chu)，以耳(er)(er)(er)(er)(er)(er)朵(duo)(duo)所(suo)聽(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)的(de)(de)(de)為界(jie)別(bie)(bie)呢(ni)，還是(shi)(shi)(shi)(shi)從(cong)聲(sheng)(sheng)(sheng)音(yin)(yin)生(sheng)(sheng)(sheng)(sheng)出(chu)，以聲(sheng)(sheng)(sheng)音(yin)(yin)為其(qi)界(jie)別(bie)(bie)？阿難(nan)，如(ru)(ru)(ru)(ru)果耳(er)(er)(er)(er)(er)(er)識(shi)(shi)是(shi)(shi)(shi)(shi)從(cong)耳(er)(er)(er)(er)(er)(er)根(gen)生(sheng)(sheng)(sheng)(sheng)出(chu)，那(nei)么(me)，動靜兩種聲(sheng)(sheng)(sheng)音(yin)(yin)塵相(xiang)沒(mei)有(you)現(xian)示時，耳(er)(er)(er)(er)(er)(er)根(gen)就(jiu)(jiu)(jiu)不(bu)能(neng)(neng)啟動覺知(zhi)(zhi)，也就(jiu)(jiu)(jiu)不(bu)會(hui)有(you)所(suo)覺知(zhi)(zhi)的(de)(de)(de)東西，覺知(zhi)(zhi)已經不(bu)成(cheng)立，還讓耳(er)(er)(er)(er)(er)(er)識(shi)(shi)去識(shi)(shi)知(zhi)(zhi)什么(me)？如(ru)(ru)(ru)(ru)果認為耳(er)(er)(er)(er)(er)(er)朵(duo)(duo)聽(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)的(de)(de)(de)只(zhi)是(shi)(shi)(shi)(shi)沒(mei)有(you)動靜的(de)(de)(de)東西，那(nei)么(me)，也就(jiu)(jiu)(jiu)無(wu)所(suo)謂聽(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)了(le)(le)(le)。至于耳(er)(er)(er)(er)(er)(er)朵(duo)(duo)，只(zhi)是(shi)(shi)(shi)(shi)雜色(se)觸塵，沒(mei)有(you)知(zhi)(zhi)覺，耳(er)(er)(er)(er)(er)(er)識(shi)(shi)的(de)(de)(de)界(jie)別(bie)(bie)區(qu)分絕不(bu)會(hui)產生(sheng)(sheng)(sheng)(sheng)于無(wu)知(zhi)(zhi)覺的(de)(de)(de)耳(er)(er)(er)(er)(er)(er)朵(duo)(duo)上，那(nei)么(me)，耳(er)(er)(er)(er)(er)(er)識(shi)(shi)的(de)(de)(de)界(jie)別(bie)(bie)，依什么(me)安(an)立？如(ru)(ru)(ru)(ru)果說耳(er)(er)(er)(er)(er)(er)識(shi)(shi)從(cong)聲(sheng)(sheng)(sheng)音(yin)(yin)生(sheng)(sheng)(sheng)(sheng)出(chu)，那(nei)么(me)，耳(er)(er)(er)(er)(er)(er)識(shi)(shi)是(shi)(shi)(shi)(shi)因(yin)為聲(sheng)(sheng)(sheng)音(yin)(yin)而(er)產生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)，這(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)與(yu)聽(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)無(wu)關，可是(shi)(shi)(shi)(shi)沒(mei)有(you)聽(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)就(jiu)(jiu)(jiu)會(hui)失卻聲(sheng)(sheng)(sheng)音(yin)(yin)動靜所(suo)在(zai)(zai)的(de)(de)(de)地方。既然耳(er)(er)(er)(er)(er)(er)識(shi)(shi)從(cong)聲(sheng)(sheng)(sheng)音(yin)(yin)處(chu)生(sheng)(sheng)(sheng)(sheng)出(chu)，當(dang)聲(sheng)(sheng)(sheng)音(yin)(yin)被聽(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)就(jiu)(jiu)(jiu)會(hui)有(you)聲(sheng)(sheng)(sheng)音(yin)(yin)的(de)(de)(de)相(xiang)，這(zhe)(zhe)(zhe)時，聽(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)所(suo)聽(ting)(ting)(ting)到(dao)的(de)(de)(de)，應當(dang)只(zhi)是(shi)(shi)(shi)(shi)耳(er)(er)(er)(er)(er)(er)識(shi)(shi)。如(ru)(ru)(ru)(ru)果能(neng)(neng)聽(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)到(dao)耳(er)(er)(er)(er)(er)(er)識(shi)(shi)，那(nei)識(shi)(shi)就(jiu)(jiu)(jiu)和(he)聲(sheng)(sheng)(sheng)音(yin)(yin)一(yi)樣(yang)了(le)(le)(le)。聽(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)到(dao)聲(sheng)(sheng)(sheng)音(yin)(yin)，耳(er)(er)(er)(er)(er)(er)識(shi)(shi)也一(yi)同被聽(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)到(dao)，但是(shi)(shi)(shi)(shi)，能(neng)(neng)夠知(zhi)(zhi)道(dao)這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)聽(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)到(dao)的(de)(de)(de)耳(er)(er)(er)(er)(er)(er)識(shi)(shi)的(de)(de)(de)又是(shi)(shi)(shi)(shi)誰呢(ni)？如(ru)(ru)(ru)(ru)果不(bu)能(neng)(neng)知(zhi)(zhi)道(dao)所(suo)聞(wen)(wen)(wen)(wen)的(de)(de)(de)識(shi)(shi)，所(suo)聞(wen)(wen)(wen)(wen)的(de)(de)(de)聲(sheng)(sheng)(sheng)音(yin)(yin)也不(bu)知(zhi)(zhi)道(dao)，人就(jiu)(jiu)(jiu)與(yu)草木一(yi)樣(yang)了(le)(le)(le)。聲(sheng)(sheng)(sheng)音(yin)(yin)和(he)聽(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)的(de)(de)(de)相(xiang)互混(hun)合(he)不(bu)能(neng)(neng)夠形成(cheng)中(zhong)間的(de)(de)(de)界(jie)，沒(mei)有(you)中(zhong)間界(jie)，那(nei)么(me)內(nei)界(jie)聽(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)和(he)外界(jie)聲(sheng)(sheng)(sheng)音(yin)(yin)的(de)(de)(de)界(jie)別(bie)(bie)就(jiu)(jiu)(jiu)無(wu)從(cong)建(jian)立。所(suo)以應當(dang)知(zhi)(zhi)道(dao)，耳(er)(er)(er)(er)(er)(er)根(gen)和(he)聲(sheng)(sheng)(sheng)音(yin)(yin)結緣(yuan)，生(sheng)(sheng)(sheng)(sheng)出(chu)耳(er)(er)(er)(er)(er)(er)識(shi)(shi)的(de)(de)(de)界(jie)別(bie)(bie)區(qu)分，但是(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)三處(chu)都是(shi)(shi)(shi)(shi)虛(xu)無(wu)，這(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)說，耳(er)(er)(er)(er)(er)(er)聞(wen)(wen)(wen)(wen)、聲(sheng)(sheng)(sheng)音(yin)(yin)、耳(er)(er)(er)(er)(er)(er)識(shi)(shi)界(jie)，既不(bu)是(shi)(shi)(shi)(shi)因(yin)緣(yuan)和(he)合(he)而(er)生(sheng)(sheng)(sheng)(sheng)，也不(bu)是(shi)(shi)(shi)(shi)自在(zai)(zai)自為。

【原文】阿(a)難(nan)。又汝(ru)(ru)所(suo)(suo)明。鼻(bi)(bi)(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)緣(yuan)(yuan)。生(sheng)(sheng)于(yu)鼻(bi)(bi)(bi)識(shi)。此(ci)識(shi)為(wei)(wei)復因鼻(bi)(bi)(bi)所(suo)(suo)生(sheng)(sheng)。以(yi)鼻(bi)(bi)(bi)為(wei)(wei)界(jie)。因香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)所(suo)(suo)生(sheng)(sheng)。以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)界(jie)。阿(a)難(nan)。若(ruo)(ruo)(ruo)因鼻(bi)(bi)(bi)生(sheng)(sheng)。則(ze)(ze)(ze)汝(ru)(ru)心(xin)中(zhong)(zhong)。以(yi)何(he)為(wei)(wei)鼻(bi)(bi)(bi)。為(wei)(wei)取(qu)(qu)肉形雙爪之(zhi)(zhi)相。為(wei)(wei)取(qu)(qu)嗅知(zhi)(zhi)(zhi)(zhi)(zhi)動(dong)搖(yao)之(zhi)(zhi)性(xing)(xing)。若(ruo)(ruo)(ruo)取(qu)(qu)肉形。肉質乃身。身知(zhi)(zhi)(zhi)(zhi)(zhi)即(ji)觸。名(ming)身非(fei)(fei)(fei)鼻(bi)(bi)(bi)。名(ming)觸即(ji)塵(chen)。鼻(bi)(bi)(bi)尚(shang)無名(ming)。云何(he)立界(jie)。若(ruo)(ruo)(ruo)取(qu)(qu)嗅知(zhi)(zhi)(zhi)(zhi)(zhi)。又汝(ru)(ru)心(xin)中(zhong)(zhong)以(yi)何(he)為(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)。以(yi)肉為(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)。則(ze)(ze)(ze)肉之(zhi)(zhi)知(zhi)(zhi)(zhi)(zhi)(zhi)。元觸非(fei)(fei)(fei)鼻(bi)(bi)(bi)。以(yi)空(kong)(kong)為(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)。空(kong)(kong)則(ze)(ze)(ze)自知(zhi)(zhi)(zhi)(zhi)(zhi)。肉應非(fei)(fei)(fei)覺。如是(shi)則(ze)(ze)(ze)應虛空(kong)(kong)是(shi)汝(ru)(ru)。汝(ru)(ru)身非(fei)(fei)(fei)知(zhi)(zhi)(zhi)(zhi)(zhi)。今日阿(a)難(nan)。應無所(suo)(suo)在。以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)。知(zhi)(zhi)(zhi)(zhi)(zhi)自屬香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。何(he)預于(yu)汝(ru)(ru)。若(ruo)(ruo)(ruo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)氣。必生(sheng)(sheng)汝(ru)(ru)鼻(bi)(bi)(bi)。則(ze)(ze)(ze)彼香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)二種流氣。不(bu)(bu)(bu)生(sheng)(sheng)伊蘭。及栴(zhan)檀(tan)木。二物不(bu)(bu)(bu)來。汝(ru)(ru)自嗅鼻(bi)(bi)(bi)。為(wei)(wei)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)臭(chou)(chou)。臭(chou)(chou)則(ze)(ze)(ze)非(fei)(fei)(fei)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應非(fei)(fei)(fei)臭(chou)(chou)。若(ruo)(ruo)(ruo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)二俱(ju)能(neng)聞者。則(ze)(ze)(ze)汝(ru)(ru)一人。應有(you)兩(liang)鼻(bi)(bi)(bi)。對我問道。有(you)二阿(a)難(nan)。誰為(wei)(wei)汝(ru)(ru)體(ti)。若(ruo)(ruo)(ruo)鼻(bi)(bi)(bi)是(shi)一。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)無二。臭(chou)(chou)既(ji)為(wei)(wei)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)復成臭(chou)(chou)。二性(xing)(xing)不(bu)(bu)(bu)有(you)。界(jie)從誰立。若(ruo)(ruo)(ruo)因香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)生(sheng)(sheng)。識(shi)因香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)有(you)。如眼有(you)見(jian)。不(bu)(bu)(bu)能(neng)觀(guan)眼。因香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)有(you)故。應不(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。知(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)(ze)非(fei)(fei)(fei)生(sheng)(sheng)。不(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)非(fei)(fei)(fei)識(shi)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)非(fei)(fei)(fei)知(zhi)(zhi)(zhi)(zhi)(zhi)有(you)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)界(jie)不(bu)(bu)(bu)成。識(shi)不(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。因界(jie)則(ze)(ze)(ze)非(fei)(fei)(fei)從香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)建立。既(ji)無中(zhong)(zhong)間。不(bu)(bu)(bu)成內外。彼諸(zhu)聞性(xing)(xing)。畢竟(jing)虛妄。是(shi)故。當(dang)知(zhi)(zhi)(zhi)(zhi)(zhi)鼻(bi)(bi)(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)緣(yuan)(yuan)。生(sheng)(sheng)鼻(bi)(bi)(bi)識(shi)界(jie)。三處(chu)都無。則(ze)(ze)(ze)鼻(bi)(bi)(bi)與香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。及香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)界(jie)三。本非(fei)(fei)(fei)因緣(yuan)(yuan)。非(fei)(fei)(fei)自然性(xing)(xing)。

【譯文】阿(a)(a)(a)難，又如(ru)(ru)(ru)(ru)(ru)你(ni)(ni)(ni)(ni)(ni)已(yi)經明了(le)(le)的(de)(de)(de)(de)(de)(de)，鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)的(de)(de)(de)(de)(de)(de)嗅聞(wen)以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)為(wei)緣(yuan)，而(er)(er)產生(sheng)鼻(bi)(bi)識(shi)。這(zhe)(zhe)個鼻(bi)(bi)識(shi)是(shi)(shi)(shi)(shi)從(cong)鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)生(sheng)出(chu)(chu)(chu)，是(shi)(shi)(shi)(shi)以(yi)(yi)(yi)鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)來界(jie)(jie)(jie)(jie)別(bie)區(qu)分(fen)呢(ni)(ni)，還是(shi)(shi)(shi)(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)生(sheng)出(chu)(chu)(chu)，以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)來界(jie)(jie)(jie)(jie)別(bie)區(qu)分(fen)？阿(a)(a)(a)難，如(ru)(ru)(ru)(ru)(ru)果(guo)(guo)(guo)鼻(bi)(bi)識(shi)是(shi)(shi)(shi)(shi)從(cong)鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)生(sheng)出(chu)(chu)(chu)，那(nei)(nei)(nei)么(me)(me)(me)(me)(me)(me)，你(ni)(ni)(ni)(ni)(ni)心中以(yi)(yi)(yi)什(shen)么(me)(me)(me)(me)(me)(me)為(wei)鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)呢(ni)(ni)？是(shi)(shi)(shi)(shi)以(yi)(yi)(yi)那(nei)(nei)(nei)個肉(rou)質(zhi)(zhi)爪形(xing)(xing)的(de)(de)(de)(de)(de)(de)東西(xi)為(wei)鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)呢(ni)(ni)，還是(shi)(shi)(shi)(shi)以(yi)(yi)(yi)能(neng)(neng)(neng)(neng)(neng)嗅聞(wen)能(neng)(neng)(neng)(neng)(neng)知(zhi)(zhi)覺(jue)(jue)(jue)(jue)的(de)(de)(de)(de)(de)(de)性(xing)能(neng)(neng)(neng)(neng)(neng)為(wei)鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)？如(ru)(ru)(ru)(ru)(ru)果(guo)(guo)(guo)你(ni)(ni)(ni)(ni)(ni)以(yi)(yi)(yi)肉(rou)形(xing)(xing)為(wei)鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，那(nei)(nei)(nei)么(me)(me)(me)(me)(me)(me)，肉(rou)質(zhi)(zhi)也就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)身(shen)體(ti)的(de)(de)(de)(de)(de)(de)，身(shen)體(ti)的(de)(de)(de)(de)(de)(de)知(zhi)(zhi)覺(jue)(jue)(jue)(jue)也是(shi)(shi)(shi)(shi)觸受(shou)(shou)(shou)，可是(shi)(shi)(shi)(shi)它(ta)叫做(zuo)身(shen)體(ti)而(er)(er)不(bu)叫做(zuo)鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，能(neng)(neng)(neng)(neng)(neng)夠(gou)觸受(shou)(shou)(shou)的(de)(de)(de)(de)(de)(de)也就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)塵物，而(er)(er)鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)至(zhi)此連名相都(dou)還沒有(you)建(jian)立(li)，怎么(me)(me)(me)(me)(me)(me)能(neng)(neng)(neng)(neng)(neng)夠(gou)建(jian)立(li)鼻(bi)(bi)識(shi)的(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)(jie)別(bie)區(qu)分(fen)呢(ni)(ni)？如(ru)(ru)(ru)(ru)(ru)果(guo)(guo)(guo)你(ni)(ni)(ni)(ni)(ni)取(qu)能(neng)(neng)(neng)(neng)(neng)嗅能(neng)(neng)(neng)(neng)(neng)知(zhi)(zhi)的(de)(de)(de)(de)(de)(de)性(xing)能(neng)(neng)(neng)(neng)(neng)為(wei)鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，那(nei)(nei)(nei)么(me)(me)(me)(me)(me)(me)，你(ni)(ni)(ni)(ni)(ni)心中以(yi)(yi)(yi)什(shen)么(me)(me)(me)(me)(me)(me)為(wei)覺(jue)(jue)(jue)(jue)知(zhi)(zhi)呢(ni)(ni)？以(yi)(yi)(yi)肉(rou)質(zhi)(zhi)為(wei)覺(jue)(jue)(jue)(jue)知(zhi)(zhi)，那(nei)(nei)(nei)么(me)(me)(me)(me)(me)(me)肉(rou)質(zhi)(zhi)的(de)(de)(de)(de)(de)(de)覺(jue)(jue)(jue)(jue)知(zhi)(zhi)是(shi)(shi)(shi)(shi)身(shen)體(ti)的(de)(de)(de)(de)(de)(de)觸受(shou)(shou)(shou)而(er)(er)不(bu)是(shi)(shi)(shi)(shi)鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)的(de)(de)(de)(de)(de)(de)覺(jue)(jue)(jue)(jue)知(zhi)(zhi)。以(yi)(yi)(yi)空(kong)無(wu)為(wei)覺(jue)(jue)(jue)(jue)知(zhi)(zhi)，而(er)(er)空(kong)無(wu)自(zi)己(ji)覺(jue)(jue)(jue)(jue)知(zhi)(zhi)自(zi)己(ji)，此時肉(rou)質(zhi)(zhi)就(jiu)(jiu)(jiu)(jiu)不(bu)應(ying)當(dang)(dang)有(you)覺(jue)(jue)(jue)(jue)知(zhi)(zhi)，這(zhe)(zhe)樣一(yi)來，你(ni)(ni)(ni)(ni)(ni)自(zi)己(ji)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)虛(xu)空(kong)，你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)身(shen)體(ti)也已(yi)沒有(you)覺(jue)(jue)(jue)(jue)知(zhi)(zhi)，現在(zai)(zai)(zai)(zai)的(de)(de)(de)(de)(de)(de)阿(a)(a)(a)難也就(jiu)(jiu)(jiu)(jiu)不(bu)在(zai)(zai)(zai)(zai)了(le)(le)。以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)為(wei)覺(jue)(jue)(jue)(jue)知(zhi)(zhi)，而(er)(er)這(zhe)(zhe)覺(jue)(jue)(jue)(jue)知(zhi)(zhi)只有(you)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)自(zi)己(ji)知(zhi)(zhi)道(dao)，那(nei)(nei)(nei)關(guan)你(ni)(ni)(ni)(ni)(ni)什(shen)么(me)(me)(me)(me)(me)(me)事(shi)？如(ru)(ru)(ru)(ru)(ru)果(guo)(guo)(guo)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)流向你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，那(nei)(nei)(nei)么(me)(me)(me)(me)(me)(me)，當(dang)(dang)香(xiang)(xiang)(xiang)(xiang)、臭(chou)兩種(zhong)飄(piao)動的(de)(de)(de)(de)(de)(de)氣味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不(bu)一(yi)起飄(piao)來時，你(ni)(ni)(ni)(ni)(ni)不(bu)是(shi)(shi)(shi)(shi)聞(wen)到(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)聞(wen)到(dao)(dao)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，嗅聞(wen)到(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)時就(jiu)(jiu)(jiu)(jiu)嗅聞(wen)不(bu)到(dao)(dao)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，嗅聞(wen)到(dao)(dao)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)嗅聞(wen)不(bu)到(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)。如(ru)(ru)(ru)(ru)(ru)果(guo)(guo)(guo)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)都(dou)能(neng)(neng)(neng)(neng)(neng)一(yi)起聞(wen)到(dao)(dao)，那(nei)(nei)(nei)么(me)(me)(me)(me)(me)(me)，你(ni)(ni)(ni)(ni)(ni)一(yi)個人就(jiu)(jiu)(jiu)(jiu)應(ying)當(dang)(dang)有(you)兩個鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，站在(zai)(zai)(zai)(zai)我面前問道(dao)的(de)(de)(de)(de)(de)(de)，就(jiu)(jiu)(jiu)(jiu)會是(shi)(shi)(shi)(shi)兩個阿(a)(a)(a)難了(le)(le)，哪(na)個是(shi)(shi)(shi)(shi)真(zhen)正的(de)(de)(de)(de)(de)(de)你(ni)(ni)(ni)(ni)(ni)呢(ni)(ni)？如(ru)(ru)(ru)(ru)(ru)果(guo)(guo)(guo)只是(shi)(shi)(shi)(shi)一(yi)個鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)(zai)嗅聞(wen)，香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不(bu)分(fen)，那(nei)(nei)(nei)么(me)(me)(me)(me)(me)(me)，臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，如(ru)(ru)(ru)(ru)(ru)果(guo)(guo)(guo)沒有(you)兩種(zhong)各自(zi)不(bu)同的(de)(de)(de)(de)(de)(de)性(xing)質(zhi)(zhi)，鼻(bi)(bi)識(shi)的(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)(jie)別(bie)從(cong)何(he)而(er)(er)建(jian)立(li)呢(ni)(ni)？如(ru)(ru)(ru)(ru)(ru)果(guo)(guo)(guo)鼻(bi)(bi)識(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)里(li)產生(sheng)，鼻(bi)(bi)識(shi)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)而(er)(er)有(you)，但是(shi)(shi)(shi)(shi)這(zhe)(zhe)就(jiu)(jiu)(jiu)(jiu)像眼睛能(neng)(neng)(neng)(neng)(neng)看，卻不(bu)能(neng)(neng)(neng)(neng)(neng)看到(dao)(dao)眼睛自(zi)己(ji)，鼻(bi)(bi)識(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)生(sheng)出(chu)(chu)(chu)，自(zi)然也就(jiu)(jiu)(jiu)(jiu)不(bu)能(neng)(neng)(neng)(neng)(neng)夠(gou)覺(jue)(jue)(jue)(jue)知(zhi)(zhi)到(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，覺(jue)(jue)(jue)(jue)知(zhi)(zhi)到(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)不(bu)是(shi)(shi)(shi)(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)里(li)產生(sheng)，覺(jue)(jue)(jue)(jue)知(zhi)(zhi)不(bu)到(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)呢(ni)(ni)，又不(bu)是(shi)(shi)(shi)(shi)鼻(bi)(bi)識(shi)。香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)并不(bu)會覺(jue)(jue)(jue)(jue)知(zhi)(zhi)自(zi)己(ji)的(de)(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，所以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)的(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)(jie)限無(wu)從(cong)建(jian)立(li)。鼻(bi)(bi)識(shi)不(bu)能(neng)(neng)(neng)(neng)(neng)覺(jue)(jue)(jue)(jue)知(zhi)(zhi)到(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，是(shi)(shi)(shi)(shi)因(yin)(yin)為(wei)界(jie)(jie)(jie)(jie)別(bie)不(bu)能(neng)(neng)(neng)(neng)(neng)在(zai)(zai)(zai)(zai)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)自(zi)身(shen)那(nei)(nei)(nei)里(li)建(jian)立(li)，既(ji)然沒有(you)中間的(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)(jie)別(bie)，就(jiu)(jiu)(jiu)(jiu)不(bu)能(neng)(neng)(neng)(neng)(neng)形(xing)(xing)成內的(de)(de)(de)(de)(de)(de)鼻(bi)(bi)根和外(wai)的(de)(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)塵的(de)(de)(de)(de)(de)(de)認(ren)識(shi)區(qu)別(bie)，所以(yi)(yi)(yi)種(zhong)種(zhong)嗅聞(wen)知(zhi)(zhi)覺(jue)(jue)(jue)(jue)都(dou)是(shi)(shi)(shi)(shi)虛(xu)妄。應(ying)當(dang)(dang)知(zhi)(zhi)道(dao)，鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)為(wei)緣(yuan)，生(sheng)出(chu)(chu)(chu)鼻(bi)(bi)識(shi)的(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)(jie)別(bie)區(qu)分(fen)，但這(zhe)(zhe)三處都(dou)是(shi)(shi)(shi)(shi)虛(xu)無(wu)。這(zhe)(zhe)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)說(shuo)，鼻(bi)(bi)子(zi)(zi)(zi)(zi)(zi)、香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，以(yi)(yi)(yi)及鼻(bi)(bi)識(shi)界(jie)(jie)(jie)(jie)，這(zhe)(zhe)三處既(ji)不(bu)是(shi)(shi)(shi)(shi)因(yin)(yin)緣(yuan)和合而(er)(er)生(sheng)，也不(bu)是(shi)(shi)(shi)(shi)自(zi)在(zai)(zai)(zai)(zai)自(zi)為(wei)。

【原文】阿難(nan)。又汝所(suo)明(ming)。舌(she)(she)(she)味(wei)(wei)(wei)(wei)為緣。生(sheng)(sheng)(sheng)于(yu)舌(she)(she)(she)識。此識為復(fu)(fu)因(yin)舌(she)(she)(she)所(suo)生(sheng)(sheng)(sheng)。以舌(she)(she)(she)為界。因(yin)味(wei)(wei)(wei)(wei)所(suo)生(sheng)(sheng)(sheng)。以味(wei)(wei)(wei)(wei)為界。阿難(nan)。若因(yin)舌(she)(she)(she)生(sheng)(sheng)(sheng)。則諸世(shi)間甘蔗烏梅。黃(huang)蓮(lian)石鹽(yan)。細辛姜桂。都無有味(wei)(wei)(wei)(wei)。汝自(zi)嘗(chang)舌(she)(she)(she)。為甜為苦。若舌(she)(she)(she)性(xing)苦。誰來嘗(chang)舌(she)(she)(she)。舌(she)(she)(she)不(bu)自(zi)嘗(chang)。孰為知(zhi)覺。舌(she)(she)(she)性(xing)非(fei)(fei)苦。味(wei)(wei)(wei)(wei)自(zi)不(bu)生(sheng)(sheng)(sheng)。云何(he)(he)立界。若因(yin)味(wei)(wei)(wei)(wei)生(sheng)(sheng)(sheng)。識自(zi)為味(wei)(wei)(wei)(wei)。同(tong)于(yu)舌(she)(she)(she)根。應不(bu)自(zi)嘗(chang)。云何(he)(he)識知(zhi)是味(wei)(wei)(wei)(wei)非(fei)(fei)味(wei)(wei)(wei)(wei)。又一(yi)(yi)切味(wei)(wei)(wei)(wei)。非(fei)(fei)一(yi)(yi)物(wu)生(sheng)(sheng)(sheng)。味(wei)(wei)(wei)(wei)既多(duo)生(sheng)(sheng)(sheng)。識應多(duo)體(ti)。識體(ti)若一(yi)(yi)。體(ti)必味(wei)(wei)(wei)(wei)生(sheng)(sheng)(sheng)。咸淡甘辛。和合俱生(sheng)(sheng)(sheng)。諸變異相。同(tong)為一(yi)(yi)味(wei)(wei)(wei)(wei)。應無分(fen)別。分(fen)別既無。則不(bu)名識。云何(he)(he)復(fu)(fu)名舌(she)(she)(she)味(wei)(wei)(wei)(wei)識界。不(bu)應虛空。生(sheng)(sheng)(sheng)汝心識。舌(she)(she)(she)味(wei)(wei)(wei)(wei)和合。即于(yu)是中。元(yuan)無自(zi)性(xing)。云何(he)(he)界生(sheng)(sheng)(sheng)。是故。當知(zhi)舌(she)(she)(she)味(wei)(wei)(wei)(wei)為緣。生(sheng)(sheng)(sheng)舌(she)(she)(she)識界。三(san)(san)處(chu)都無。則舌(she)(she)(she)與味(wei)(wei)(wei)(wei)。及(ji)舌(she)(she)(she)界三(san)(san)。本(ben)非(fei)(fei)因(yin)緣。非(fei)(fei)自(zi)然性(xing)。

【譯文】阿難，又如(ru)(ru)你已(yi)明白(bai)的(de)(de)(de)，舌(she)(she)(she)(she)(she)(she)頭(tou)(tou)以(yi)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)為緣(yuan)，而(er)(er)產生(sheng)(sheng)(sheng)舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)，這個舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)是從(cong)(cong)舌(she)(she)(she)(she)(she)(she)頭(tou)(tou)里(li)生(sheng)(sheng)(sheng)出(chu)，是以(yi)舌(she)(she)(she)(she)(she)(she)頭(tou)(tou)為界(jie)(jie)別(bie)(bie)呢(ni)(ni)(ni)，還是以(yi)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)里(li)生(sheng)(sheng)(sheng)出(chu)，以(yi)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)為界(jie)(jie)別(bie)(bie)？阿難，如(ru)(ru)果舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)從(cong)(cong)舌(she)(she)(she)(she)(she)(she)頭(tou)(tou)生(sheng)(sheng)(sheng)出(chu)，那(nei)(nei)(nei)么(me)世(shi)間的(de)(de)(de)一(yi)切，倒(dao)如(ru)(ru)甜(tian)的(de)(de)(de)甘蔗(zhe)，酸(suan)的(de)(de)(de)烏梅，苦(ku)的(de)(de)(de)黃(huang)連，堿的(de)(de)(de)食鹽(yan)，辛辣的(de)(de)(de)桂皮等(deng)(deng)等(deng)(deng)，都(dou)(dou)沒有(you)(you)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，你自去(qu)(qu)嘗你的(de)(de)(de)舌(she)(she)(she)(she)(she)(she)頭(tou)(tou)就(jiu)行了，是甜(tian)是苦(ku)都(dou)(dou)在(zai)舌(she)(she)(she)(she)(she)(she)頭(tou)(tou)里(li)。如(ru)(ru)果舌(she)(she)(she)(she)(she)(she)頭(tou)(tou)是苦(ku)的(de)(de)(de)，誰又愿意去(qu)(qu)嘗它(ta)呢(ni)(ni)(ni)？舌(she)(she)(she)(she)(she)(she)頭(tou)(tou)不愿意嘗自己，又怎么(me)會有(you)(you)種(zhong)種(zhong)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)的(de)(de)(de)知(zhi)覺呢(ni)(ni)(ni)？如(ru)(ru)果舌(she)(she)(she)(she)(she)(she)頭(tou)(tou)沒有(you)(you)苦(ku)味(wei)(wei)(wei)(wei)，也(ye)就(jiu)沒有(you)(you)其它(ta)種(zhong)種(zhong)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，沒有(you)(you)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，那(nei)(nei)(nei)舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)認知(zhi)界(jie)(jie)別(bie)(bie)在(zai)哪里(li)建立呢(ni)(ni)(ni)？如(ru)(ru)果舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)于(yu)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)自已(yi)就(jiu)是味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，就(jiu)和(he)(he)那(nei)(nei)(nei)舌(she)(she)(she)(she)(she)(she)根一(yi)樣，那(nei)(nei)(nei)么(me)舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)是不能(neng)自己嘗到(dao)自己的(de)(de)(de)，舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)又怎么(me)去(qu)(qu)知(zhi)覺到(dao)有(you)(you)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)無味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)呢(ni)(ni)(ni)？另外，種(zhong)種(zhong)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，并不是從(cong)(cong)一(yi)物(wu)里(li)生(sheng)(sheng)(sheng)出(chu)來，那(nei)(nei)(nei)么(me)，假若(ruo)舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)從(cong)(cong)味(wei)(wei)(wei)(wei)而(er)(er)生(sheng)(sheng)(sheng)，有(you)(you)多(duo)少味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，就(jiu)應(ying)有(you)(you)多(duo)少舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)。如(ru)(ru)果只(zhi)是一(yi)個舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)，這個舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)必定從(cong)(cong)多(duo)種(zhong)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)中產生(sheng)(sheng)(sheng)，那(nei)(nei)(nei)么(me)，堿、淡、甜(tian)、辣等(deng)(deng)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)只(zhi)能(neng)是混合的(de)(de)(de)一(yi)種(zhong)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，沒有(you)(you)什么(me)不同的(de)(de)(de)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)了。既然(ran)沒有(you)(you)分別(bie)(bie)差異，也(ye)就(jiu)說不上認識(shi)(shi)(shi)(shi)(shi)，還說什么(me)舌(she)(she)(she)(she)(she)(she)頭(tou)(tou)、味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)、舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)(jie)別(bie)(bie)？你的(de)(de)(de)心(xin)識(shi)(shi)(shi)(shi)(shi)并不是憑空生(sheng)(sheng)(sheng)出(chu)的(de)(de)(de)，舌(she)(she)(she)(she)(she)(she)和(he)(he)味(wei)(wei)(wei)(wei)結緣(yuan)于(yu)這當中，舌(she)(she)(she)(she)(she)(she)就(jiu)不成舌(she)(she)(she)(she)(she)(she)，味(wei)(wei)(wei)(wei)也(ye)不成味(wei)(wei)(wei)(wei)，都(dou)(dou)沒有(you)(you)自身本(ben)性，怎么(me)去(qu)(qu)建立舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)(jie)別(bie)(bie)區分呢(ni)(ni)(ni)？所以(yi)應(ying)當知(zhi)道(dao)(dao)(dao)(dao)(dao)，舌(she)(she)(she)(she)(she)(she)頭(tou)(tou)以(yi)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)為緣(yuan)，生(sheng)(sheng)(sheng)出(chu)舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)界(jie)(jie)，這三(san)處都(dou)(dou)是虛無。這就(jiu)是說，舌(she)(she)(she)(she)(she)(she)頭(tou)(tou)、味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，以(yi)及舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)界(jie)(jie)這三(san)處，既不是因(yin)緣(yuan)和(he)(he)合而(er)(er)生(sheng)(sheng)(sheng)，也(ye)不具備自在(zai)自為的(de)(de)(de)本(ben)性。

【原文】阿難。又汝所(suo)(suo)明(ming)。身(shen)(shen)(shen)(shen)觸(chu)(chu)為(wei)緣。生(sheng)(sheng)(sheng)于身(shen)(shen)(shen)(shen)識。此識為(wei)復因(yin)身(shen)(shen)(shen)(shen)所(suo)(suo)生(sheng)(sheng)(sheng)。以(yi)(yi)身(shen)(shen)(shen)(shen)為(wei)界(jie)。因(yin)觸(chu)(chu)所(suo)(suo)生(sheng)(sheng)(sheng)。以(yi)(yi)觸(chu)(chu)為(wei)界(jie)。阿難。若因(yin)身(shen)(shen)(shen)(shen)生(sheng)(sheng)(sheng)。必無(wu)(wu)(wu)合(he)(he)離。二覺觀緣。身(shen)(shen)(shen)(shen)何所(suo)(suo)識。若因(yin)觸(chu)(chu)生(sheng)(sheng)(sheng)。必無(wu)(wu)(wu)汝身(shen)(shen)(shen)(shen)。誰有非(fei)(fei)身(shen)(shen)(shen)(shen)知合(he)(he)離者。阿難。物不觸(chu)(chu)知。身(shen)(shen)(shen)(shen)知有觸(chu)(chu)。知身(shen)(shen)(shen)(shen)即(ji)觸(chu)(chu)。知觸(chu)(chu)即(ji)身(shen)(shen)(shen)(shen)。即(ji)觸(chu)(chu)非(fei)(fei)身(shen)(shen)(shen)(shen)。即(ji)身(shen)(shen)(shen)(shen)非(fei)(fei)觸(chu)(chu)。身(shen)(shen)(shen)(shen)觸(chu)(chu)二相。元無(wu)(wu)(wu)處所(suo)(suo)。合(he)(he)身(shen)(shen)(shen)(shen)即(ji)為(wei)身(shen)(shen)(shen)(shen)自(zi)體性(xing)。離身(shen)(shen)(shen)(shen)即(ji)是(shi)虛空等(deng)相。內外(wai)不成。中(zhong)云何立(li)。中(zhong)不復立(li)。內外(wai)性(xing)空。即(ji)汝識生(sheng)(sheng)(sheng)。從(cong)誰立(li)界(jie)。是(shi)故(gu)。當知身(shen)(shen)(shen)(shen)觸(chu)(chu)為(wei)緣。生(sheng)(sheng)(sheng)身(shen)(shen)(shen)(shen)識界(jie)。三處都(dou)無(wu)(wu)(wu)。則身(shen)(shen)(shen)(shen)與觸(chu)(chu)。及身(shen)(shen)(shen)(shen)界(jie)三。本非(fei)(fei)因(yin)緣。非(fei)(fei)自(zi)然性(xing)。

【譯文】阿(a)(a)難(nan)，又(you)如(ru)(ru)你(ni)已經明白的(de)，身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)以(yi)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)為緣，生(sheng)(sheng)出(chu)身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)。這(zhe)個身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)是(shi)(shi)(shi)從(cong)(cong)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)生(sheng)(sheng)出(chu)，以(yi)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)為認(ren)識(shi)(shi)的(de)界(jie)別(bie)對(dui)(dui)象(xiang)(xiang)(xiang)呢，還是(shi)(shi)(shi)從(cong)(cong)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)產生(sheng)(sheng)，以(yi)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)為認(ren)識(shi)(shi)的(de)界(jie)別(bie)對(dui)(dui)象(xiang)(xiang)(xiang)？阿(a)(a)難(nan)，如(ru)(ru)果身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)從(cong)(cong)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)產生(sheng)(sheng)，就(jiu)不(bu)(bu)會有(you)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)的(de)有(you)和無，但是(shi)(shi)(shi)沒有(you)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)，那(nei)(nei)么(me)身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)去認(ren)識(shi)(shi)什(shen)(shen)么(me)呢？如(ru)(ru)果身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)從(cong)(cong)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)產生(sheng)(sheng)，那(nei)(nei)么(me)就(jiu)不(bu)(bu)會以(yi)有(you)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)作為認(ren)知(zhi)對(dui)(dui)象(xiang)(xiang)(xiang)，身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)也(ye)(ye)就(jiu)沒有(you)了(le)。誰又(you)能夠(gou)沒有(you)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)卻能知(zhi)覺(jue)到(dao)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)呢？阿(a)(a)難(nan)，物質不(bu)(bu)能夠(gou)去觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)也(ye)(ye)不(bu)(bu)能夠(gou)去知(zhi)覺(jue)，而(er)只有(you)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)能夠(gou)知(zhi)覺(jue)，是(shi)(shi)(shi)因(yin)有(you)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)。知(zhi)覺(jue)到(dao)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)也(ye)(ye)就(jiu)是(shi)(shi)(shi)知(zhi)覺(jue)到(dao)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)，知(zhi)覺(jue)到(dao)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)也(ye)(ye)就(jiu)是(shi)(shi)(shi)知(zhi)覺(jue)到(dao)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)。但是(shi)(shi)(shi)，觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)不(bu)(bu)是(shi)(shi)(shi)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)，身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)不(bu)(bu)是(shi)(shi)(shi)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)，身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)和觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)兩種相，原來并無自(zi)(zi)己安立(li)的(de)處所。它們合(he)在一起就(jiu)是(shi)(shi)(shi)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)的(de)相，它們分(fen)開就(jiu)和虛空并無二致(zhi)。沒有(you)內觸(chu)(chu)(chu)(chu)和外(wai)身(shen)(shen)(shen)(shen)(shen)(shen)的(de)區別(bie)，中間界(jie)限(xian)(xian)怎樣建立(li)，沒有(you)中間界(jie)限(xian)(xian)，內觸(chu)(chu)(chu)(chu)和外(wai)身(shen)(shen)(shen)(shen)(shen)(shen)都是(shi)(shi)(shi)空無，那(nei)(nei)么(me)，你(ni)的(de)身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)是(shi)(shi)(shi)以(yi)什(shen)(shen)么(me)為認(ren)識(shi)(shi)對(dui)(dui)象(xiang)(xiang)(xiang)，憑什(shen)(shen)么(me)建立(li)身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)界(jie)？所以(yi)應當知(zhi)道(dao)，身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)和觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)結緣，生(sheng)(sheng)身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)界(jie)，但這(zhe)三(san)處都是(shi)(shi)(shi)無，這(zhe)就(jiu)是(shi)(shi)(shi)說身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)、觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)，以(yi)及身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)界(jie)這(zhe)三(san)處，既不(bu)(bu)是(shi)(shi)(shi)因(yin)緣和合(he)而(er)生(sheng)(sheng)，也(ye)(ye)不(bu)(bu)是(shi)(shi)(shi)自(zi)(zi)在自(zi)(zi)為。

【原文】阿(a)難(nan)(nan)。又(you)汝(ru)(ru)所(suo)(suo)(suo)明(ming)。意(yi)(yi)(yi)法(fa)(fa)為(wei)緣(yuan)(yuan)(yuan)。生(sheng)(sheng)(sheng)于意(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)。此識(shi)(shi)(shi)(shi)(shi)為(wei)復因(yin)意(yi)(yi)(yi)所(suo)(suo)(suo)生(sheng)(sheng)(sheng)。以意(yi)(yi)(yi)為(wei)界(jie)。因(yin)法(fa)(fa)所(suo)(suo)(suo)生(sheng)(sheng)(sheng)。以法(fa)(fa)為(wei)界(jie)。阿(a)難(nan)(nan)。若(ruo)(ruo)(ruo)因(yin)意(yi)(yi)(yi)生(sheng)(sheng)(sheng)。于汝(ru)(ru)意(yi)(yi)(yi)中。必(bi)有所(suo)(suo)(suo)思。發明(ming)汝(ru)(ru)意(yi)(yi)(yi)。若(ruo)(ruo)(ruo)無前法(fa)(fa)。意(yi)(yi)(yi)無所(suo)(suo)(suo)生(sheng)(sheng)(sheng)。離(li)(li)緣(yuan)(yuan)(yuan)無形。識(shi)(shi)(shi)(shi)(shi)將何(he)用。又(you)汝(ru)(ru)識(shi)(shi)(shi)(shi)(shi)心。與諸思量。兼了別性(xing)(xing)。為(wei)同(tong)為(wei)異(yi)。同(tong)意(yi)(yi)(yi)即(ji)意(yi)(yi)(yi)。云何(he)所(suo)(suo)(suo)生(sheng)(sheng)(sheng)。異(yi)意(yi)(yi)(yi)不同(tong)。應無所(suo)(suo)(suo)識(shi)(shi)(shi)(shi)(shi)。若(ruo)(ruo)(ruo)無所(suo)(suo)(suo)識(shi)(shi)(shi)(shi)(shi)。云何(he)意(yi)(yi)(yi)生(sheng)(sheng)(sheng)。若(ruo)(ruo)(ruo)有所(suo)(suo)(suo)識(shi)(shi)(shi)(shi)(shi)。云何(he)識(shi)(shi)(shi)(shi)(shi)意(yi)(yi)(yi)。惟同(tong)與異(yi)。二性(xing)(xing)無成。界(jie)云何(he)立。若(ruo)(ruo)(ruo)因(yin)法(fa)(fa)生(sheng)(sheng)(sheng)。世間諸法(fa)(fa)。不離(li)(li)五塵。汝(ru)(ru)觀(guan)色(se)(se)(se)法(fa)(fa)。及諸聲法(fa)(fa)。香法(fa)(fa)味法(fa)(fa)。及與觸法(fa)(fa)。相狀分明(ming)。以對五根。非意(yi)(yi)(yi)所(suo)(suo)(suo)攝。汝(ru)(ru)識(shi)(shi)(shi)(shi)(shi)決(jue)定依于法(fa)(fa)生(sheng)(sheng)(sheng)。汝(ru)(ru)今諦(di)觀(guan)。法(fa)(fa)法(fa)(fa)何(he)狀。若(ruo)(ruo)(ruo)離(li)(li)色(se)(se)(se)空。動(dong)靜通塞。合離(li)(li)生(sheng)(sheng)(sheng)滅(mie)。越此諸相。終(zhong)無所(suo)(suo)(suo)得。生(sheng)(sheng)(sheng)則色(se)(se)(se)空諸法(fa)(fa)等生(sheng)(sheng)(sheng)。滅(mie)則色(se)(se)(se)空諸法(fa)(fa)等滅(mie)。所(suo)(suo)(suo)因(yin)既無。因(yin)生(sheng)(sheng)(sheng)有識(shi)(shi)(shi)(shi)(shi)。作何(he)形相。相狀不有。界(jie)云何(he)生(sheng)(sheng)(sheng)。是故(gu)。當(dang)知意(yi)(yi)(yi)法(fa)(fa)為(wei)緣(yuan)(yuan)(yuan)。生(sheng)(sheng)(sheng)意(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)界(jie)。三處都無。則意(yi)(yi)(yi)與法(fa)(fa)。及意(yi)(yi)(yi)界(jie)三。本非因(yin)緣(yuan)(yuan)(yuan)。非自然(ran)性(xing)(xing)。

【譯文】阿(a)難，又(you)如(ru)(ru)(ru)你(ni)已(yi)經明白的(de)(de)(de)(de)(de)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)與意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)法(fa)(fa)(fa)塵(chen)(chen)結緣(yuan)(yuan)，生(sheng)(sheng)出意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)。這(zhe)(zhe)個意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)這(zhe)(zhe)里(li)(li)產生(sheng)(sheng)，以意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)為(wei)界別(bie)(bie)(bie)，還是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)法(fa)(fa)(fa)塵(chen)(chen)產生(sheng)(sheng)，以法(fa)(fa)(fa)塵(chen)(chen)為(wei)認識(shi)(shi)(shi)的(de)(de)(de)(de)(de)界別(bie)(bie)(bie)？阿(a)難，如(ru)(ru)(ru)果(guo)(guo)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)產生(sheng)(sheng)，那(nei)(nei)么(me)(me)你(ni)的(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)通過(guo)所(suo)(suo)(suo)思所(suo)(suo)(suo)想(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)而(er)形成，如(ru)(ru)(ru)果(guo)(guo)沒(mei)(mei)有(you)(you)(you)所(suo)(suo)(suo)思所(suo)(suo)(suo)想(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)的(de)(de)(de)(de)(de)對象(xiang)(xiang)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)就(jiu)(jiu)無(wu)從(cong)生(sheng)(sheng)出，離開了對象(xiang)(xiang)塵(chen)(chen)緣(yuan)(yuan)就(jiu)(jiu)無(wu)所(suo)(suo)(suo)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)，那(nei)(nei)么(me)(me)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)又(you)有(you)(you)(you)什么(me)(me)用處(chu)呢(ni)？另外，你(ni)的(de)(de)(de)(de)(de)認識(shi)(shi)(shi)之心和(he)(he)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)的(de)(de)(de)(de)(de)分別(bie)(bie)(bie)性(xing)能，它(ta)們(men)有(you)(you)(you)時相(xiang)(xiang)合有(you)(you)(you)時相(xiang)(xiang)異(yi)，相(xiang)(xiang)合于(yu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)時它(ta)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)，那(nei)(nei)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)還能從(cong)哪里(li)(li)生(sheng)(sheng)出呢(ni)？如(ru)(ru)(ru)果(guo)(guo)它(ta)們(men)相(xiang)(xiang)異(yi)于(yu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)，就(jiu)(jiu)應當沒(mei)(mei)有(you)(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)對象(xiang)(xiang)的(de)(de)(de)(de)(de)生(sheng)(sheng)出。如(ru)(ru)(ru)果(guo)(guo)沒(mei)(mei)有(you)(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)的(de)(de)(de)(de)(de)對象(xiang)(xiang)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)又(you)從(cong)哪里(li)(li)生(sheng)(sheng)出？如(ru)(ru)(ru)果(guo)(guo)有(you)(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)對象(xiang)(xiang)，也依(yi)然和(he)(he)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)相(xiang)(xiang)同。那(nei)(nei)么(me)(me)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)和(he)(he)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)怎么(me)(me)去(qu)劃分開來呢(ni)？不(bu)(bu)(bu)論認識(shi)(shi)(shi)之心與意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)是(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)合還是(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)異(yi)，都不(bu)(bu)(bu)會(hui)是(shi)(shi)(shi)(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)，沒(mei)(mei)有(you)(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)，認識(shi)(shi)(shi)的(de)(de)(de)(de)(de)界別(bie)(bie)(bie)從(cong)何建立？如(ru)(ru)(ru)果(guo)(guo)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)從(cong)法(fa)(fa)(fa)塵(chen)(chen)生(sheng)(sheng)出，那(nei)(nei)么(me)(me)，世間種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)法(fa)(fa)(fa)，都離不(bu)(bu)(bu)開色(se)(se)(se)、聲、香、味、觸這(zhe)(zhe)五種(zhong)(zhong)(zhong)塵(chen)(chen)物(wu)，五種(zhong)(zhong)(zhong)塵(chen)(chen)物(wu)相(xiang)(xiang)狀(zhuang)分明，分別(bie)(bie)(bie)對應于(yu)眼(yan)、耳、鼻、舌、身這(zhe)(zhe)五根(gen)(gen)(gen)(gen)，它(ta)們(men)都不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)可(ke)以攝取(qu)統(tong)括(kuo)的(de)(de)(de)(de)(de)。你(ni)的(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)依(yi)憑種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)法(fa)(fa)(fa)才(cai)(cai)能生(sheng)(sheng)出，那(nei)(nei)么(me)(me)，現在(zai)你(ni)仔(zi)細觀(guan)察，種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)法(fa)(fa)(fa)是(shi)(shi)(shi)(shi)(shi)(shi)什么(me)(me)相(xiang)(xiang)狀(zhuang)。如(ru)(ru)(ru)果(guo)(guo)離開這(zhe)(zhe)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)法(fa)(fa)(fa)，如(ru)(ru)(ru)色(se)(se)(se)、空、動、靜(jing)、通、塞、合、離、生(sheng)(sheng)、滅(mie)等(deng)，你(ni)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)越過(guo)了這(zhe)(zhe)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)相(xiang)(xiang)，畢(bi)竟無(wu)所(suo)(suo)(suo)攝取(qu)獲得(de)。這(zhe)(zhe)時，你(ni)的(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)的(de)(de)(de)(de)(de)生(sheng)(sheng)起(qi)，就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)色(se)(se)(se)、空、動、靜(jing)等(deng)等(deng)法(fa)(fa)(fa)的(de)(de)(de)(de)(de)生(sheng)(sheng)起(qi)，你(ni)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)的(de)(de)(de)(de)(de)滅(mie)去(qu)，就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)色(se)(se)(se)、空、動、靜(jing)等(deng)法(fa)(fa)(fa)的(de)(de)(de)(de)(de)滅(mie)去(qu)。如(ru)(ru)(ru)此說來，你(ni)的(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)本是(shi)(shi)(shi)(shi)(shi)(shi)無(wu)因(yin)的(de)(de)(de)(de)(de)，只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)法(fa)(fa)(fa)生(sheng)(sheng)起(qi)時才(cai)(cai)有(you)(you)(you)所(suo)(suo)(suo)識(shi)(shi)(shi)知，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)并(bing)無(wu)自已(yi)的(de)(de)(de)(de)(de)相(xiang)(xiang)狀(zhuang)。沒(mei)(mei)有(you)(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)的(de)(de)(de)(de)(de)相(xiang)(xiang)狀(zhuang)，其界別(bie)(bie)(bie)對象(xiang)(xiang)又(you)從(cong)哪里(li)(li)建立呢(ni)？所(suo)(suo)(suo)以應當知道，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)以法(fa)(fa)(fa)塵(chen)(chen)為(wei)緣(yuan)(yuan)，生(sheng)(sheng)出意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)界，這(zhe)(zhe)三處(chu)都是(shi)(shi)(shi)(shi)(shi)(shi)虛無(wu)。也就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)說，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)、法(fa)(fa)(fa)塵(chen)(chen)，以及意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)界，既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣(yuan)(yuan)和(he)(he)合，也不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)自在(zai)自為(wei)。

【原文】阿難白佛(fo)言(yan)。世尊。如(ru)來常說和(he)合(he)因(yin)(yin)緣。一切世間。種(zhong)種(zhong)變(bian)化。皆因(yin)(yin)四大和(he)合(he)發(fa)明。云(yun)何如(ru)來。因(yin)(yin)緣自然。二俱排擯。我(wo)今不知。斯義所屬。惟垂哀愍。開示眾生(sheng)。中道了義。無戲論法。

【譯文】阿難對如來(lai)說：世(shi)尊啊！如來(lai)常常說到因緣和(he)(he)(he)合(he)，說世(shi)間(jian)一切事物的(de)種種變化(hua)，都是(shi)地(di)、人、水、風(feng)四(si)大和(he)(he)(he)合(he)的(de)顯示(shi)和(he)(he)(he)作用的(de)緣故。如來(lai)現在(zai)又為什么要摒(bing)棄因緣和(he)(he)(he)合(he)以及種種關(guan)于自(zi)在(zai)自(zi)為的(de)說法呢？我實(shi)在(zai)不(bu)(bu)能理(li)解其中的(de)道理(li)，祈(qi)愿如來(lai)垂憫(min)眾生，為我們(men)宣示(shi)不(bu)(bu)落偏見的(de)道理(li)和(he)(he)(he)根本(ben)意(yi)義(yi)，使我們(men)獲得真正的(de)佛法要義(yi)。

【原文】爾(er)時。世(shi)尊告(gao)阿難言。汝(ru)先厭離聲聞緣(yuan)覺。諸小乘(cheng)法(fa)。發心勤(qin)求(qiu)無上(shang)菩提。故我今(jin)時。為(wei)汝(ru)開示(shi)(shi)第(di)一義諦。如(ru)何復將世(shi)間戲論。妄想因(yin)緣(yuan)。而(er)自纏(chan)繞。汝(ru)雖(sui)多聞。如(ru)說藥(yao)人。真(zhen)藥(yao)現前。不能(neng)分(fen)別(bie)。如(ru)來(lai)說為(wei)真(zhen)可憐(lian)愍。汝(ru)今(jin)諦聽。吾當為(wei)汝(ru)。分(fen)別(bie)開示(shi)(shi)。亦(yi)令當來(lai)修大乘(cheng)者。通達實(shi)相。阿難默然。承佛(fo)圣旨(zhi)。

【譯文】這(zhe)(zhe)時(shi)候(hou)，如(ru)來(lai)告訴阿難：以前，你(ni)(ni)曾經(jing)因(yin)為(wei)不(bu)滿而舍(she)離了(le)(le)聲聞(wen)、緣覺(jue)這(zhe)(zhe)些小乘教法，發(fa)心求(qiu)取無上(shang)菩提(ti)智慧，所以我現(xian)在為(wei)你(ni)(ni)宣(xuan)示(shi)了(le)(le)佛(fo)法的第一(yi)義諦(di)(di)。為(wei)什么你(ni)(ni)又拿那些世間(jian)戲(xi)論胡說(shuo)，說(shuo)因(yin)說(shuo)緣的妄念來(lai)纏繞自己呢？你(ni)(ni)雖然博(bo)學多識，但是就像那些夸口(kou)懂得(de)種種草藥(yao)的人(ren)，真(zhen)正把藥(yao)拿到他面前，他卻不(bu)能(neng)分辨。如(ru)來(lai)真(zhen)正是憐憫你(ni)(ni)啊！現(xian)在，你(ni)(ni)再諦(di)(di)聽，我再為(wei)你(ni)(ni)一(yi)一(yi)宣(xuan)示(shi)佛(fo)法的根本真(zhen)理，同時(shi)也讓(rang)將來(lai)修習大乘佛(fo)法的人(ren)們通(tong)達真(zhen)實的世界。阿難默(mo)然領承如(ru)來(lai)佛(fo)的圣旨。

【原文】阿(a)難。如(ru)汝所言(yan)(yan)。四大(da)(da)和(he)(he)合(he)(he)(he)(he)。發明世間(jian)種種變化(hua)。阿(a)難。若(ruo)彼(bi)大(da)(da)性(xing)(xing)。體非(fei)和(he)(he)合(he)(he)(he)(he)。則不(bu)能(neng)與(yu)諸大(da)(da)雜(za)和(he)(he)。猶(you)(you)如(ru)虛(xu)空(kong)(kong)(kong)(kong)。不(bu)和(he)(he)諸色(se)(se)(se)。若(ruo)和(he)(he)合(he)(he)(he)(he)者。同(tong)于變化(hua)。始終(zhong)相(xiang)成(cheng)(cheng)(cheng)。生(sheng)(sheng)(sheng)滅相(xiang)續。生(sheng)(sheng)(sheng)死死生(sheng)(sheng)(sheng)。生(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)死死。如(ru)旋火輪。未有休(xiu)息。阿(a)難。如(ru)水成(cheng)(cheng)(cheng)冰(bing)。冰(bing)還成(cheng)(cheng)(cheng)水。汝觀地性(xing)(xing)。粗為大(da)(da)地。細(xi)為微塵(chen)(chen)(chen)(chen)。至鄰虛(xu)塵(chen)(chen)(chen)(chen)。析(xi)(xi)(xi)彼(bi)極微色(se)(se)(se)邊(bian)際(ji)相(xiang)。七分所成(cheng)(cheng)(cheng)。更析(xi)(xi)(xi)鄰虛(xu)。即實(shi)(shi)空(kong)(kong)(kong)(kong)性(xing)(xing)。阿(a)難。若(ruo)此鄰虛(xu)。析(xi)(xi)(xi)成(cheng)(cheng)(cheng)虛(xu)空(kong)(kong)(kong)(kong)。當知虛(xu)空(kong)(kong)(kong)(kong)出(chu)生(sheng)(sheng)(sheng)色(se)(se)(se)相(xiang)。汝今問(wen)言(yan)(yan)。由和(he)(he)合(he)(he)(he)(he)故。出(chu)生(sheng)(sheng)(sheng)世間(jian)諸變化(hua)相(xiang)。汝且(qie)觀此一(yi)鄰虛(xu)塵(chen)(chen)(chen)(chen)。用(yong)幾虛(xu)空(kong)(kong)(kong)(kong)。和(he)(he)合(he)(he)(he)(he)而(er)有。不(bu)應(ying)鄰虛(xu)。合(he)(he)(he)(he)成(cheng)(cheng)(cheng)鄰虛(xu)。又鄰虛(xu)塵(chen)(chen)(chen)(chen)。析(xi)(xi)(xi)入空(kong)(kong)(kong)(kong)者。用(yong)幾色(se)(se)(se)相(xiang)。合(he)(he)(he)(he)成(cheng)(cheng)(cheng)虛(xu)空(kong)(kong)(kong)(kong)。若(ruo)色(se)(se)(se)合(he)(he)(he)(he)時(shi)。合(he)(he)(he)(he)色(se)(se)(se)非(fei)空(kong)(kong)(kong)(kong)。若(ruo)空(kong)(kong)(kong)(kong)合(he)(he)(he)(he)時(shi)。合(he)(he)(he)(he)空(kong)(kong)(kong)(kong)非(fei)色(se)(se)(se)。色(se)(se)(se)猶(you)(you)可析(xi)(xi)(xi)。空(kong)(kong)(kong)(kong)云何合(he)(he)(he)(he)。汝元不(bu)知如(ru)來(lai)藏中。性(xing)(xing)色(se)(se)(se)真空(kong)(kong)(kong)(kong)。性(xing)(xing)空(kong)(kong)(kong)(kong)真色(se)(se)(se)。清凈本(ben)然。周遍法(fa)界。隨眾生(sheng)(sheng)(sheng)心。應(ying)所知量。循業發現。世間(jian)無(wu)(wu)知。惑為因(yin)緣。及自(zi)然性(xing)(xing)。皆是識心。分別計(ji)度。但有言(yan)(yan)說。都無(wu)(wu)實(shi)(shi)義。

【譯文】如(ru)(ru)來(lai)對阿難(nan)(nan)說(shuo)：正(zheng)如(ru)(ru)你(ni)(ni)所(suo)(suo)說(shuo)，地、火、水、風(feng)四(si)大的(de)(de)(de)(de)(de)(de)相(xiang)(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)(xiang)應(ying)，生(sheng)(sheng)成(cheng)了(le)世(shi)間(jian)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)事物以(yi)(yi)及種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)變化。阿難(nan)(nan)，如(ru)(ru)果(guo)(guo)這(zhe)(zhe)(zhe)(zhe)四(si)物質沒(mei)(mei)有(you)(you)相(xiang)(xiang)(xiang)(xiang)合相(xiang)(xiang)(xiang)(xiang)應(ying)，那么它(ta)們(men)也(ye)就(jiu)不(bu)能與(yu)其(qi)(qi)它(ta)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)物質相(xiang)(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)(xiang)應(ying)發(fa)生(sheng)(sheng)作用(yong)，就(jiu)像虛(xu)空(kong)不(bu)與(yu)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)物相(xiang)(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)(xiang)應(ying)。如(ru)(ru)果(guo)(guo)這(zhe)(zhe)(zhe)(zhe)四(si)大物質相(xiang)(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)(xiang)應(ying)一起(qi)(qi)發(fa)生(sheng)(sheng)變化，那么，它(ta)們(men)從始至終(zhong)(zhong)都在相(xiang)(xiang)(xiang)(xiang)作相(xiang)(xiang)(xiang)(xiang)成(cheng)，相(xiang)(xiang)(xiang)(xiang)生(sheng)(sheng)相(xiang)(xiang)(xiang)(xiang)滅，生(sheng)(sheng)起(qi)(qi)死去，死去生(sheng)(sheng)起(qi)(qi)，生(sheng)(sheng)生(sheng)(sheng)死死此(ci)(ci)起(qi)(qi)彼落，像火輪一樣(yang)旋轉(zhuan)，沒(mei)(mei)有(you)(you)瞬時的(de)(de)(de)(de)(de)(de)停息。阿難(nan)(nan)，這(zhe)(zhe)(zhe)(zhe)就(jiu)像水結(jie)成(cheng)冰(bing)，冰(bing)又化成(cheng)水，如(ru)(ru)此(ci)(ci)循環不(bu)已。你(ni)(ni)觀(guan)察地性(xing)，粗的(de)(de)(de)(de)(de)(de)是(shi)(shi)大地，微(wei)(wei)細(xi)的(de)(de)(de)(de)(de)(de)是(shi)(shi)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)。你(ni)(ni)再觀(guan)察這(zhe)(zhe)(zhe)(zhe)些(xie)(xie)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)之(zhi)中(zhong)的(de)(de)(de)(de)(de)(de)極(ji)微(wei)(wei)細(xi)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)，就(jiu)可以(yi)(yi)分(fen)析(xi)出(chu)(chu)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)中(zhong)更極(ji)細(xi)微(wei)(wei)的(de)(de)(de)(de)(de)(de)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)，如(ru)(ru)此(ci)(ci)仔細(xi)觀(guan)察分(fen)析(xi)下(xia)去，就(jiu)可以(yi)(yi)看到(dao)(dao)一些(xie)(xie)極(ji)其(qi)(qi)細(xi)微(wei)(wei)的(de)(de)(de)(de)(de)(de)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)，最終(zhong)(zhong)達到(dao)(dao)空(kong)無(wu)。這(zhe)(zhe)(zhe)(zhe)時，就(jiu)是(shi)(shi)真正(zheng)的(de)(de)(de)(de)(de)(de)虛(xu)廓空(kong)間(jian)了(le)。阿難(nan)(nan)，如(ru)(ru)果(guo)(guo)從這(zhe)(zhe)(zhe)(zhe)些(xie)(xie)物體間(jian)的(de)(de)(de)(de)(de)(de)極(ji)其(qi)(qi)細(xi)微(wei)(wei)處(chu)最終(zhong)(zhong)可以(yi)(yi)分(fen)析(xi)到(dao)(dao)虛(xu)空(kong)，就(jiu)應(ying)當(dang)知(zhi)道(dao)是(shi)(shi)虛(xu)空(kong)產(chan)生(sheng)(sheng)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)物色(se)(se)(se)(se)(se)相(xiang)(xiang)(xiang)(xiang)。你(ni)(ni)問，是(shi)(shi)否由于(yu)四(si)大和(he)(he)(he)合生(sheng)(sheng)出(chu)(chu)世(shi)間(jian)事物種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)變化，那么，依你(ni)(ni)來(lai)看，這(zhe)(zhe)(zhe)(zhe)一處(chu)微(wei)(wei)細(xi)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)的(de)(de)(de)(de)(de)(de)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)物，是(shi)(shi)用(yong)幾(ji)個極(ji)細(xi)微(wei)(wei)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)和(he)(he)(he)合而(er)(er)成(cheng)的(de)(de)(de)(de)(de)(de)？其(qi)(qi)實(shi)，微(wei)(wei)細(xi)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)不(bu)能和(he)(he)(he)合產(chan)生(sheng)(sheng)極(ji)細(xi)微(wei)(wei)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)。那么，你(ni)(ni)再看，這(zhe)(zhe)(zhe)(zhe)些(xie)(xie)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)物所(suo)(suo)顯(xian)示(shi)出(chu)(chu)的(de)(de)(de)(de)(de)(de)虛(xu)空(kong)，又是(shi)(shi)用(yong)幾(ji)個塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)物和(he)(he)(he)合產(chan)生(sheng)(sheng)出(chu)(chu)來(lai)的(de)(de)(de)(de)(de)(de)。如(ru)(ru)果(guo)(guo)色(se)(se)(se)(se)(se)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)相(xiang)(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)(xiang)應(ying)，其(qi)(qi)所(suo)(suo)產(chan)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)只能是(shi)(shi)色(se)(se)(se)(se)(se)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)的(de)(de)(de)(de)(de)(de)和(he)(he)(he)合而(er)(er)不(bu)會是(shi)(shi)虛(xu)空(kong)。如(ru)(ru)果(guo)(guo)虛(xu)空(kong)相(xiang)(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)(xiang)應(ying)，產(chan)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)也(ye)只能是(shi)(shi)虛(xu)空(kong)的(de)(de)(de)(de)(de)(de)和(he)(he)(he)合而(er)(er)不(bu)會是(shi)(shi)色(se)(se)(se)(se)(se)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)。但是(shi)(shi)，色(se)(se)(se)(se)(se)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)還可以(yi)(yi)分(fen)析(xi)區別，虛(xu)空(kong)怎(zen)么能析(xi)出(chu)(chu)或(huo)者合成(cheng)起(qi)(qi)來(lai)呢？你(ni)(ni)原來(lai)并(bing)不(bu)知(zhi)道(dao)，在如(ru)(ru)來(lai)藏中(zhong)，一切色(se)(se)(se)(se)(se)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)本(ben)(ben)真即是(shi)(shi)空(kong)性(xing)，一切空(kong)性(xing)本(ben)(ben)真之(zhi)中(zhong)即可顯(xian)出(chu)(chu)色(se)(se)(se)(se)(se)塵(chen)(chen)(chen)(chen)(chen)(chen)(chen)，它(ta)原來(lai)本(ben)(ben)體清(qing)凈(jing)，盈滿一切形質器物世(shi)界，隨著眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)識心而(er)(er)現示(shi)，應(ying)和(he)(he)(he)著眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)認知(zhi)限度而(er)(er)現示(shi)，循著眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)身、口、意三業欲(yu)求(qiu)而(er)(er)生(sheng)(sheng)發(fa)現示(shi)出(chu)(chu)來(lai)。世(shi)間(jian)的(de)(de)(de)(de)(de)(de)人不(bu)知(zhi)道(dao)這(zhe)(zhe)(zhe)(zhe)些(xie)(xie)，錯誤的(de)(de)(de)(de)(de)(de)以(yi)(yi)為它(ta)們(men)是(shi)(shi)因緣和(he)(he)(he)合而(er)(er)生(sheng)(sheng)，以(yi)(yi)為它(ta)們(men)是(shi)(shi)自(zi)在自(zi)為的(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)(zhe)(zhe)些(xie)(xie)都是(shi)(shi)眾(zhong)生(sheng)(sheng)識心分(fen)別計度的(de)(de)(de)(de)(de)(de)結(jie)果(guo)(guo)，只要有(you)(you)所(suo)(suo)言(yan)說(shuo)，都不(bu)會具有(you)(you)真實(shi)義。

【原文】阿(a)難(nan)。火(huo)性(xing)(xing)無我。寄于(yu)(yu)諸緣。汝(ru)(ru)觀城(cheng)中(zhong)(zhong)未食之家。欲炊(chui)爨時。手執陽燧。日(ri)前求火(huo)。阿(a)難(nan)。名和合(he)者。如我與汝(ru)(ru)。一千(qian)二百五十比丘。今為(wei)一眾(zhong)。眾(zhong)雖(sui)為(wei)一。詰其根本(ben)。各(ge)各(ge)有(you)(you)身。皆有(you)(you)所(suo)生(sheng)(sheng)氏(shi)族名字。如舍利弗。婆羅門(men)種(zhong)。優盧頻(pin)螺。迦葉波種(zhong)。乃(nai)至阿(a)難(nan)。瞿(ju)曇種(zhong)姓。阿(a)難(nan)。若(ruo)此(ci)火(huo)性(xing)(xing)。因(yin)和合(he)有(you)(you)。彼手執鏡(jing)于(yu)(yu)日(ri)求火(huo)。此(ci)火(huo)為(wei)從鏡(jing)中(zhong)(zhong)而出。為(wei)從艾出。為(wei)于(yu)(yu)日(ri)來(lai)(lai)。阿(a)難(nan)。若(ruo)日(ri)來(lai)(lai)者。自(zi)能燒汝(ru)(ru)手中(zhong)(zhong)之艾。來(lai)(lai)處(chu)林木(mu)。皆應(ying)(ying)受焚。若(ruo)鏡(jing)中(zhong)(zhong)出。自(zi)能于(yu)(yu)鏡(jing)。出燃于(yu)(yu)艾。鏡(jing)何(he)(he)(he)不熔。紆汝(ru)(ru)手執。尚無熱相。云何(he)(he)(he)融泮。若(ruo)生(sheng)(sheng)于(yu)(yu)艾。何(he)(he)(he)藉日(ri)鏡(jing)光(guang)明相接。然后火(huo)生(sheng)(sheng)。汝(ru)(ru)又諦觀。鏡(jing)因(yin)手執。日(ri)從天(tian)來(lai)(lai)。艾本(ben)地生(sheng)(sheng)。火(huo)從何(he)(he)(he)方游歷于(yu)(yu)此(ci)。日(ri)鏡(jing)相遠。非和非合(he)。不應(ying)(ying)火(huo)光(guang)無從自(zi)有(you)(you)。汝(ru)(ru)猶不知如來(lai)(lai)藏中(zhong)(zhong)。性(xing)(xing)火(huo)真空。性(xing)(xing)空真火(huo)。清凈(jing)本(ben)然。周(zhou)遍法(fa)(fa)界。隨眾(zhong)生(sheng)(sheng)心(xin)。應(ying)(ying)所(suo)知量。阿(a)難(nan)。當知。世(shi)人一處(chu)執鏡(jing)。一處(chu)火(huo)生(sheng)(sheng)。遍法(fa)(fa)界執。滿世(shi)間起。起遍世(shi)間。寧有(you)(you)方所(suo)。循(xun)業(ye)發現(xian)。世(shi)間無知。惑(huo)為(wei)因(yin)緣。及自(zi)然性(xing)(xing)。皆是識心(xin)。分(fen)別計度。但(dan)有(you)(you)言(yan)說(shuo)。都(dou)無實義。

【譯文】阿(a)難(nan)，火(huo)(huo)性(xing)沒有自己本(ben)(ben)性(xing)，它(ta)(ta)(ta)寄(ji)緣(yuan)在(zai)種(zhong)(zhong)種(zhong)(zhong)事物(wu)上(shang)面，你(ni)(ni)(ni)看城里(li)那些(xie)人(ren)(ren)家，炊飲時(shi)分(fen)，手拿(na)取火(huo)(huo)燧草和(he)(he)銅(tong)鏡，對著太(tai)(tai)(tai)(tai)陽(yang)取火(huo)(huo)。阿(a)難(nan)，如(ru)果說事物(wu)和(he)(he)合而生起(qi)，這(zhe)(zhe)就(jiu)像我(wo)和(he)(he)你(ni)(ni)(ni)們(men)這(zhe)(zhe)一(yi)千二(er)百五十位比(bi)丘(qiu)，在(zai)一(yi)起(qi)時(shi)是(shi)(shi)(shi)一(yi)個(ge)集體，但是(shi)(shi)(shi)究竟根本(ben)(ben)，你(ni)(ni)(ni)們(men)各人(ren)(ren)是(shi)(shi)(shi)各人(ren)(ren)，各人(ren)(ren)有自己的(de)(de)(de)氏(shi)族(zu)種(zhong)(zhong)姓(xing)(xing)。如(ru)舍利弗是(shi)(shi)(shi)婆羅門種(zhong)(zhong)姓(xing)(xing)，優羅頻(pin)多是(shi)(shi)(shi)迦葉(xie)波種(zhong)(zhong)姓(xing)(xing)，你(ni)(ni)(ni)，阿(a)難(nan)則(ze)是(shi)(shi)(shi)瞿曇種(zhong)(zhong)姓(xing)(xing)。如(ru)果這(zhe)(zhe)個(ge)火(huo)(huo)性(xing)，是(shi)(shi)(shi)因和(he)(he)合而有，那么(me)，當你(ni)(ni)(ni)拿(na)鏡子(zi)(zi)(zi)對著太(tai)(tai)(tai)(tai)陽(yang)取火(huo)(huo)，這(zhe)(zhe)個(ge)火(huo)(huo)是(shi)(shi)(shi)從鏡子(zi)(zi)(zi)里(li)生出(chu)(chu)來(lai)，還是(shi)(shi)(shi)從手中(zhong)(zhong)艾(ai)(ai)草生出(chu)(chu)來(lai)，或者是(shi)(shi)(shi)從太(tai)(tai)(tai)(tai)陽(yang)中(zhong)(zhong)生出(chu)(chu)來(lai)？阿(a)難(nan)，如(ru)果火(huo)(huo)是(shi)(shi)(shi)從太(tai)(tai)(tai)(tai)陽(yang)中(zhong)(zhong)生出(chu)(chu)，它(ta)(ta)(ta)能(neng)燃(ran)燒你(ni)(ni)(ni)手中(zhong)(zhong)的(de)(de)(de)艾(ai)(ai)草，那么(me)，太(tai)(tai)(tai)(tai)陽(yang)照到的(de)(de)(de)所(suo)有樹(shu)木都應(ying)該也(ye)會(hui)(hui)(hui)燃(ran)燒起(qi)來(lai)。如(ru)果火(huo)(huo)是(shi)(shi)(shi)從鏡子(zi)(zi)(zi)中(zhong)(zhong)生出(chu)(chu)，它(ta)(ta)(ta)自己就(jiu)能(neng)從鏡子(zi)(zi)(zi)中(zhong)(zhong)生起(qi)，來(lai)燃(ran)起(qi)艾(ai)(ai)草，可(ke)是(shi)(shi)(shi)鏡子(zi)(zi)(zi)為(wei)(wei)什(shen)(shen)么(me)不會(hui)(hui)(hui)被燒著呢(ni)？你(ni)(ni)(ni)手拿(na)鏡子(zi)(zi)(zi)，但是(shi)(shi)(shi)鏡子(zi)(zi)(zi)并沒有熱起(qi)來(lai)，它(ta)(ta)(ta)怎么(me)會(hui)(hui)(hui)使鏡子(zi)(zi)(zi)融(rong)化呢(ni)？如(ru)果火(huo)(huo)從艾(ai)(ai)草里(li)生出(chu)(chu)，為(wei)(wei)什(shen)(shen)么(me)要(yao)借助鏡子(zi)(zi)(zi)和(he)(he)太(tai)(tai)(tai)(tai)陽(yang)的(de)(de)(de)作(zuo)用才能(neng)生出(chu)(chu)火(huo)(huo)呢(ni)？你(ni)(ni)(ni)再仔細觀察，鏡子(zi)(zi)(zi)由(you)手拿(na)著，太(tai)(tai)(tai)(tai)陽(yang)從天上(shang)來(lai)，艾(ai)(ai)草是(shi)(shi)(shi)這(zhe)(zhe)地方(fang)土里(li)長(chang)出(chu)(chu)來(lai)，火(huo)(huo)從哪(na)里(li)飄游過來(lai)的(de)(de)(de)？太(tai)(tai)(tai)(tai)陽(yang)和(he)(he)鏡子(zi)(zi)(zi)相(xiang)距如(ru)此之(zhi)遠，沒有相(xiang)和(he)(he)相(xiang)應(ying)，這(zhe)(zhe)火(huo)(huo)無從生起(qi)。你(ni)(ni)(ni)哪(na)里(li)知(zhi)道(dao)，在(zai)如(ru)來(lai)藏中(zhong)(zhong)，火(huo)(huo)的(de)(de)(de)本(ben)(ben)性(xing)是(shi)(shi)(shi)空性(xing)，空性(xing)卻可(ke)以隨(sui)緣(yuan)顯出(chu)(chu)火(huo)(huo)的(de)(de)(de)作(zuo)用，它(ta)(ta)(ta)們(men)本(ben)(ben)來(lai)清(qing)凈，盈滿一(yi)切(qie)形質器物(wu)世(shi)(shi)界，隨(sui)順(shun)著眾生的(de)(de)(de)識心而現示(shi)，應(ying)和(he)(he)著眾生的(de)(de)(de)認知(zhi)限度而現示(shi)。這(zhe)(zhe)個(ge)清(qing)凈本(ben)(ben)然性(xing)從一(yi)切(qie)世(shi)(shi)間(jian)(jian)事物(wu)中(zhong)(zhong)生起(qi)，生起(qi)后又遍(bian)布世(shi)(shi)間(jian)(jian)一(yi)切(qie)事物(wu)，它(ta)(ta)(ta)哪(na)里(li)有什(shen)(shen)么(me)固(gu)定(ding)處所(suo)？它(ta)(ta)(ta)只(zhi)是(shi)(shi)(shi)循順(shun)眾生的(de)(de)(de)欲求而造(zao)作(zuo)生發(fa)。世(shi)(shi)間(jian)(jian)的(de)(de)(de)人(ren)(ren)們(men)迷悟無知(zhi)，以為(wei)(wei)火(huo)(huo)性(xing)是(shi)(shi)(shi)因緣(yuan)和(he)(he)合而生，是(shi)(shi)(shi)自在(zai)自為(wei)(wei)的(de)(de)(de)，這(zhe)(zhe)都是(shi)(shi)(shi)識心分(fen)別計度的(de)(de)(de)結果，只(zhi)要(yao)有所(suo)言說，都無真實義(yi)。

【原文】阿難。水(shui)性(xing)不(bu)定。流(liu)息(xi)無(wu)恒。如(ru)室(shi)羅城(cheng)。迦毗羅仙(xian)(xian)。斫迦羅仙(xian)(xian)。及缽頭摩(mo)訶薩多等(deng)。諸(zhu)大幻師。求太陰精(jing)。用和(he)幻藥(yao)。是(shi)諸(zhu)師等(deng)。于白(bai)月晝。手執方諸(zhu)。承月中(zhong)(zhong)(zhong)水(shui)。此水(shui)為(wei)復(fu)從(cong)珠(zhu)(zhu)(zhu)中(zhong)(zhong)(zhong)出(chu)。空(kong)(kong)中(zhong)(zhong)(zhong)自有(you)。為(wei)從(cong)月來。阿難。若(ruo)從(cong)月來。尚能遠方令珠(zhu)(zhu)(zhu)出(chu)水(shui)。所經(jing)林木。皆(jie)(jie)應(ying)吐(tu)流(liu)。流(liu)則何(he)待方珠(zhu)(zhu)(zhu)所出(chu)。不(bu)流(liu)。明水(shui)非(fei)(fei)從(cong)月降。若(ruo)從(cong)珠(zhu)(zhu)(zhu)出(chu)。則此珠(zhu)(zhu)(zhu)中(zhong)(zhong)(zhong)。常(chang)應(ying)流(liu)水(shui)。何(he)待中(zhong)(zhong)(zhong)宵承白(bai)月晝。若(ruo)從(cong)空(kong)(kong)生(sheng)(sheng)。空(kong)(kong)性(xing)無(wu)邊。水(shui)當無(wu)際(ji)。從(cong)人洎天。皆(jie)(jie)同滔溺。云何(he)復(fu)有(you)水(shui)陸(lu)空(kong)(kong)行。汝(ru)更(geng)諦(di)觀。月從(cong)天陟。珠(zhu)(zhu)(zhu)因(yin)手持。承珠(zhu)(zhu)(zhu)水(shui)盤。本人敷設。水(shui)從(cong)何(he)方流(liu)注于此。月珠(zhu)(zhu)(zhu)相遠。非(fei)(fei)和(he)非(fei)(fei)合。不(bu)應(ying)水(shui)精(jing)無(wu)從(cong)自有(you)。汝(ru)尚不(bu)知(zhi)如(ru)來藏中(zhong)(zhong)(zhong)。性(xing)水(shui)真空(kong)(kong)。性(xing)空(kong)(kong)真水(shui)。清凈本然。周遍(bian)法(fa)界。隨眾生(sheng)(sheng)心。應(ying)所知(zhi)量(liang)。一處執珠(zhu)(zhu)(zhu)。一處水(shui)出(chu)。遍(bian)法(fa)界執。滿法(fa)界生(sheng)(sheng)。生(sheng)(sheng)滿世間。寧有(you)方所。循業(ye)發現。世間無(wu)知(zhi)。惑為(wei)因(yin)緣。及自然性(xing)。皆(jie)(jie)是(shi)識(shi)心。分別(bie)計度。但有(you)言說。都無(wu)實義。

【譯文】阿難，水(shui)(shui)(shui)(shui)(shui)性是(shi)(shi)(shi)流(liu)(liu)(liu)(liu)動(dong)不(bu)停的(de)(de)(de)(de)(de)，它(ta)的(de)(de)(de)(de)(de)流(liu)(liu)(liu)(liu)動(dong)和(he)停息沒有(you)一定不(bu)變的(de)(de)(de)(de)(de)規律。就(jiu)像室羅筏城里(li)(li)(li)(li)的(de)(de)(de)(de)(de)迦(jia)毗羅，斫迦(jia)羅，以(yi)及(ji)缽頭摩(mo)訶薩多等人(ren)這(zhe)(zhe)(zhe)些大(da)幻師，他(ta)們(men)求(qiu)取(qu)月(yue)亮的(de)(de)(de)(de)(de)太(tai)陰精(jing)，用之(zhi)(zhi)和(he)成幻藥的(de)(de)(de)(de)(de)情(qing)形。這(zhe)(zhe)(zhe)些幻師在(zai)月(yue)光皎潔(jie)如(ru)(ru)晝的(de)(de)(de)(de)(de)上弦月(yue)之(zhi)(zhi)夜，手拿方術器(qi)(qi)具來(lai)(lai)(lai)(lai)(lai)盛(sheng)所(suo)(suo)謂的(de)(de)(de)(de)(de)月(yue)精(jing)之(zhi)(zhi)水(shui)(shui)(shui)(shui)(shui)。這(zhe)(zhe)(zhe)個水(shui)(shui)(shui)(shui)(shui)是(shi)(shi)(shi)從他(ta)們(men)手中(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)珠(zhu)子(zi)(zi)里(li)(li)(li)(li)生(sheng)出(chu)(chu)(chu)，還是(shi)(shi)(shi)空中(zhong)(zhong)(zhong)本(ben)來(lai)(lai)(lai)(lai)(lai)就(jiu)有(you)，或者(zhe)是(shi)(shi)(shi)從月(yue)亮那(nei)(nei)里(li)(li)(li)(li)來(lai)(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)？阿難，如(ru)(ru)果(guo)水(shui)(shui)(shui)(shui)(shui)是(shi)(shi)(shi)從月(yue)亮那(nei)(nei)里(li)(li)(li)(li)來(lai)(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)，并且能使離它(ta)很遠(yuan)的(de)(de)(de)(de)(de)珠(zhu)子(zi)(zi)中(zhong)(zhong)(zhong)有(you)水(shui)(shui)(shui)(shui)(shui)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)，那(nei)(nei)么，月(yue)光照過的(de)(de)(de)(de)(de)樹木等等，都應流(liu)(liu)(liu)(liu)出(chu)(chu)(chu)水(shui)(shui)(shui)(shui)(shui)來(lai)(lai)(lai)(lai)(lai)，流(liu)(liu)(liu)(liu)出(chu)(chu)(chu)水(shui)(shui)(shui)(shui)(shui)來(lai)(lai)(lai)(lai)(lai)，就(jiu)說(shuo)明(ming)這(zhe)(zhe)(zhe)不(bu)是(shi)(shi)(shi)從方術器(qi)(qi)具中(zhong)(zhong)(zhong)流(liu)(liu)(liu)(liu)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)，不(bu)流(liu)(liu)(liu)(liu)出(chu)(chu)(chu)水(shui)(shui)(shui)(shui)(shui)，這(zhe)(zhe)(zhe)清涼水(shui)(shui)(shui)(shui)(shui)就(jiu)不(bu)是(shi)(shi)(shi)從月(yue)亮那(nei)(nei)里(li)(li)(li)(li)來(lai)(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)。如(ru)(ru)果(guo)水(shui)(shui)(shui)(shui)(shui)是(shi)(shi)(shi)從珠(zhu)子(zi)(zi)里(li)(li)(li)(li)流(liu)(liu)(liu)(liu)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)，那(nei)(nei)么這(zhe)(zhe)(zhe)個珠(zhu)子(zi)(zi)里(li)(li)(li)(li)就(jiu)應當常有(you)水(shui)(shui)(shui)(shui)(shui)，何必要(yao)在(zai)月(yue)明(ming)皎潔(jie)之(zhi)(zhi)夜來(lai)(lai)(lai)(lai)(lai)作法求(qiu)月(yue)精(jing)之(zhi)(zhi)水(shui)(shui)(shui)(shui)(shui)呢(ni)？如(ru)(ru)果(guo)水(shui)(shui)(shui)(shui)(shui)是(shi)(shi)(shi)從虛空中(zhong)(zhong)(zhong)生(sheng)出(chu)(chu)(chu)，那(nei)(nei)么，虛空無(wu)際(ji)無(wu)涯(ya)(ya)，水(shui)(shui)(shui)(shui)(shui)也應當無(wu)涯(ya)(ya)無(wu)際(ji)，從人(ren)到天(tian)，都是(shi)(shi)(shi)水(shui)(shui)(shui)(shui)(shui)浪滔(tao)滔(tao)的(de)(de)(de)(de)(de)，可是(shi)(shi)(shi)，為什么卻分別有(you)河流(liu)(liu)(liu)(liu)、海洋、山河大(da)地的(de)(de)(de)(de)(de)天(tian)空呢(ni)？你(ni)再仔細(xi)觀察(cha)，月(yue)亮高懸天(tian)際(ji)，珠(zhu)子(zi)(zi)用手拿著(zhu)(zhu)，珠(zhu)子(zi)(zi)里(li)(li)(li)(li)的(de)(de)(de)(de)(de)水(shui)(shui)(shui)(shui)(shui)用盤子(zi)(zi)盛(sheng)著(zhu)(zhu)，那(nei)(nei)水(shui)(shui)(shui)(shui)(shui)從哪兒流(liu)(liu)(liu)(liu)到這(zhe)(zhe)(zhe)里(li)(li)(li)(li)來(lai)(lai)(lai)(lai)(lai)？月(yue)亮和(he)珠(zhu)子(zi)(zi)相距(ju)如(ru)(ru)此(ci)之(zhi)(zhi)處，不(bu)能相應也不(bu)能相和(he)，這(zhe)(zhe)(zhe)月(yue)精(jing)之(zhi)(zhi)水(shui)(shui)(shui)(shui)(shui)無(wu)從生(sheng)出(chu)(chu)(chu)。你(ni)仍然不(bu)知(zhi)(zhi)道，在(zai)如(ru)(ru)來(lai)(lai)(lai)(lai)(lai)藏中(zhong)(zhong)(zhong)，水(shui)(shui)(shui)(shui)(shui)的(de)(de)(de)(de)(de)本(ben)性是(shi)(shi)(shi)空，空的(de)(de)(de)(de)(de)本(ben)性生(sheng)出(chu)(chu)(chu)水(shui)(shui)(shui)(shui)(shui)，它(ta)們(men)本(ben)來(lai)(lai)(lai)(lai)(lai)清凈，盈滿世間(jian)(jian)形質器(qi)(qi)物世界(jie)，隨順著(zhu)(zhu)眾(zhong)生(sheng)的(de)(de)(de)(de)(de)識(shi)心而現示，應和(he)著(zhu)(zhu)眾(zhong)生(sheng)的(de)(de)(de)(de)(de)認知(zhi)(zhi)局限而示現。雖然只(zhi)(zhi)是(shi)(shi)(shi)一處拿著(zhu)(zhu)珠(zhu)子(zi)(zi)，一處流(liu)(liu)(liu)(liu)出(chu)(chu)(chu)水(shui)(shui)(shui)(shui)(shui)來(lai)(lai)(lai)(lai)(lai)，如(ru)(ru)果(guo)遍(bian)法界(jie)拿著(zhu)(zhu)珠(zhu)，遍(bian)法界(jie)就(jiu)會(hui)出(chu)(chu)(chu)水(shui)(shui)(shui)(shui)(shui)，可見(jian)水(shui)(shui)(shui)(shui)(shui)性遍(bian)布一切世間(jian)(jian)事(shi)(shi)物，又是(shi)(shi)(shi)從一切世間(jian)(jian)事(shi)(shi)物中(zhong)(zhong)(zhong)生(sheng)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)。它(ta)們(men)哪里(li)(li)(li)(li)有(you)固定不(bu)變的(de)(de)(de)(de)(de)處所(suo)(suo)，它(ta)們(men)只(zhi)(zhi)是(shi)(shi)(shi)循順著(zhu)(zhu)眾(zhong)生(sheng)的(de)(de)(de)(de)(de)欲求(qiu)而顯(xian)現生(sheng)發。世間(jian)(jian)的(de)(de)(de)(de)(de)人(ren)們(men)迷悟(wu)無(wu)知(zhi)(zhi)，以(yi)為它(ta)們(men)是(shi)(shi)(shi)因緣和(he)合而生(sheng)，是(shi)(shi)(shi)自在(zai)自為的(de)(de)(de)(de)(de)，這(zhe)(zhe)(zhe)都是(shi)(shi)(shi)識(shi)心分別計度的(de)(de)(de)(de)(de)結果(guo)，只(zhi)(zhi)要(yao)有(you)所(suo)(suo)言(yan)說(shuo)，都無(wu)真實義(yi)。

【原文】阿(a)難(nan)。風(feng)(feng)(feng)(feng)性(xing)(xing)無(wu)(wu)體(ti)。動(dong)(dong)靜不(bu)(bu)(bu)常(chang)(chang)。汝(ru)常(chang)(chang)整衣入于大眾。僧(seng)伽梨角(jiao)(jiao)。動(dong)(dong)及(ji)(ji)傍人。則有(you)微(wei)風(feng)(feng)(feng)(feng)拂(fu)彼(bi)人面。此風(feng)(feng)(feng)(feng)為復出(chu)(chu)袈裟角(jiao)(jiao)。發于虛(xu)空(kong)。生(sheng)彼(bi)人面。阿(a)難(nan)。此風(feng)(feng)(feng)(feng)若復出(chu)(chu)袈裟角(jiao)(jiao)。汝(ru)乃(nai)披風(feng)(feng)(feng)(feng)。其衣飛搖。應離汝(ru)體(ti)。我(wo)今說法。會中(zhong)垂衣。汝(ru)看我(wo)衣。風(feng)(feng)(feng)(feng)何所在。不(bu)(bu)(bu)應衣中(zhong)有(you)藏風(feng)(feng)(feng)(feng)地。若生(sheng)虛(xu)空(kong)。汝(ru)衣不(bu)(bu)(bu)動(dong)(dong)。何因無(wu)(wu)拂(fu)。空(kong)性(xing)(xing)常(chang)(chang)住。風(feng)(feng)(feng)(feng)應常(chang)(chang)生(sheng)。若無(wu)(wu)風(feng)(feng)(feng)(feng)時。虛(xu)空(kong)當(dang)滅。滅風(feng)(feng)(feng)(feng)可(ke)見(jian)。滅空(kong)何狀。若有(you)生(sheng)滅。不(bu)(bu)(bu)名虛(xu)空(kong)。名為虛(xu)空(kong)。云何風(feng)(feng)(feng)(feng)出(chu)(chu)。若風(feng)(feng)(feng)(feng)自生(sheng)彼(bi)拂(fu)之面。從彼(bi)面生(sheng)。當(dang)應拂(fu)汝(ru)。自汝(ru)整衣。云何倒拂(fu)。汝(ru)審諦觀(guan)。整衣在汝(ru)。面屬彼(bi)人。虛(xu)空(kong)寂然。不(bu)(bu)(bu)參流(liu)動(dong)(dong)。風(feng)(feng)(feng)(feng)自誰方鼓(gu)動(dong)(dong)來此。風(feng)(feng)(feng)(feng)空(kong)性(xing)(xing)隔。非(fei)和(he)非(fei)合。不(bu)(bu)(bu)應風(feng)(feng)(feng)(feng)性(xing)(xing)。無(wu)(wu)從自有(you)。汝(ru)宛不(bu)(bu)(bu)知(zhi)如來藏中(zhong)。性(xing)(xing)風(feng)(feng)(feng)(feng)真(zhen)空(kong)。性(xing)(xing)空(kong)真(zhen)風(feng)(feng)(feng)(feng)。清凈本(ben)然。周(zhou)遍法界(jie)。隨眾生(sheng)心。應所知(zhi)量。阿(a)難(nan)。如汝(ru)一(yi)人。微(wei)動(dong)(dong)服衣。有(you)微(wei)風(feng)(feng)(feng)(feng)出(chu)(chu)。遍法界(jie)拂(fu)。滿國土生(sheng)。周(zhou)遍世(shi)間(jian)。寧(ning)有(you)方所。循業發現。世(shi)間(jian)無(wu)(wu)知(zhi)。惑為因緣。及(ji)(ji)自然性(xing)(xing)。皆是(shi)識心。分別計度。但有(you)言說。都無(wu)(wu)實義。

【譯文】阿(a)難，風(feng)(feng)(feng)(feng)性(xing)自(zi)身沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)形(xing)體，并且變(bian)動(dong)(dong)無常(chang)。在(zai)和(he)(he)大家聚在(zai)一(yi)(yi)(yi)(yi)起時(shi)，你(ni)(ni)常(chang)常(chang)整(zheng)(zheng)束衣(yi)(yi)(yi)服(fu)(fu)，這(zhe)(zhe)時(shi)偶(ou)爾觸動(dong)(dong)到(dao)別(bie)(bie)人(ren)，就(jiu)(jiu)會(hui)(hui)(hui)有(you)(you)(you)(you)(you)(you)(you)風(feng)(feng)(feng)(feng)吹(chui)(chui)(chui)拂(fu)到(dao)別(bie)(bie)人(ren)臉上(shang)。這(zhe)(zhe)個(ge)風(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)你(ni)(ni)的(de)(de)(de)(de)(de)(de)衣(yi)(yi)(yi)角處(chu)(chu)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)呢(ni)，還是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)虛(xu)(xu)空(kong)(kong)(kong)中(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)，或者是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)別(bie)(bie)人(ren)臉上(shang)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)來(lai)(lai)的(de)(de)(de)(de)(de)(de)？阿(a)難，如(ru)(ru)(ru)果這(zhe)(zhe)個(ge)風(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)你(ni)(ni)的(de)(de)(de)(de)(de)(de)袈(jia)裟衣(yi)(yi)(yi)角處(chu)(chu)產生(sheng)(sheng)(sheng)(sheng)(sheng)，那(nei)么(me)(me)你(ni)(ni)披戴(dai)的(de)(de)(de)(de)(de)(de)就(jiu)(jiu)是(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)，你(ni)(ni)的(de)(de)(de)(de)(de)(de)衣(yi)(yi)(yi)服(fu)(fu)飄(piao)動(dong)(dong)起來(lai)(lai)，就(jiu)(jiu)是(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)飄(piao)動(dong)(dong)起來(lai)(lai)，衣(yi)(yi)(yi)服(fu)(fu)就(jiu)(jiu)應(ying)當飄(piao)動(dong)(dong)離(li)開你(ni)(ni)的(de)(de)(de)(de)(de)(de)身體。但(dan)是(shi)(shi)(shi)(shi)你(ni)(ni)看我，在(zai)這(zhe)(zhe)法(fa)(fa)會(hui)(hui)(hui)中(zhong)說(shuo)法(fa)(fa)時(shi)，衣(yi)(yi)(yi)服(fu)(fu)整(zheng)(zheng)肅垂(chui)掛，風(feng)(feng)(feng)(feng)在(zai)哪里(li)呢(ni)？這(zhe)(zhe)衣(yi)(yi)(yi)服(fu)(fu)中(zhong)不(bu)(bu)應(ying)有(you)(you)(you)(you)(you)(you)(you)藏(zang)(zang)風(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)地(di)方啊！如(ru)(ru)(ru)果這(zhe)(zhe)個(ge)風(feng)(feng)(feng)(feng)生(sheng)(sheng)(sheng)(sheng)(sheng)于虛(xu)(xu)空(kong)(kong)(kong)之中(zhong)，那(nei)么(me)(me)你(ni)(ni)的(de)(de)(de)(de)(de)(de)衣(yi)(yi)(yi)服(fu)(fu)不(bu)(bu)飄(piao)動(dong)(dong)時(shi)，為什(shen)么(me)(me)沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)風(feng)(feng)(feng)(feng)來(lai)(lai)拂(fu)面呢(ni)？空(kong)(kong)(kong)性(xing)是(shi)(shi)(shi)(shi)常(chang)在(zai)的(de)(de)(de)(de)(de)(de)，那(nei)么(me)(me)風(feng)(feng)(feng)(feng)也應(ying)該是(shi)(shi)(shi)(shi)常(chang)生(sheng)(sheng)(sheng)(sheng)(sheng)常(chang)在(zai)的(de)(de)(de)(de)(de)(de)。但(dan)是(shi)(shi)(shi)(shi)，如(ru)(ru)(ru)果沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)風(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)吹(chui)(chui)(chui)拂(fu)時(shi)，虛(xu)(xu)空(kong)(kong)(kong)也就(jiu)(jiu)應(ying)當滅(mie)絕(jue)。但(dan)風(feng)(feng)(feng)(feng)滅(mie)了還可(ke)以看得見，那(nei)么(me)(me)，滅(mie)絕(jue)的(de)(de)(de)(de)(de)(de)虛(xu)(xu)空(kong)(kong)(kong)又(you)是(shi)(shi)(shi)(shi)什(shen)么(me)(me)形(xing)狀呢(ni)？如(ru)(ru)(ru)果虛(xu)(xu)空(kong)(kong)(kong)有(you)(you)(you)(you)(you)(you)(you)生(sheng)(sheng)(sheng)(sheng)(sheng)有(you)(you)(you)(you)(you)(you)(you)滅(mie)，那(nei)又(you)叫什(shen)么(me)(me)虛(xu)(xu)空(kong)(kong)(kong)？如(ru)(ru)(ru)果也叫虛(xu)(xu)空(kong)(kong)(kong)，這(zhe)(zhe)虛(xu)(xu)空(kong)(kong)(kong)中(zhong)又(you)怎(zen)么(me)(me)會(hui)(hui)(hui)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)風(feng)(feng)(feng)(feng)來(lai)(lai)呢(ni)？如(ru)(ru)(ru)果這(zhe)(zhe)個(ge)風(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)別(bie)(bie)人(ren)臉上(shang)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)來(lai)(lai)，那(nei)么(me)(me)，從(cong)(cong)(cong)別(bie)(bie)人(ren)臉上(shang)吹(chui)(chui)(chui)拂(fu)的(de)(de)(de)(de)(de)(de)風(feng)(feng)(feng)(feng)，應(ying)當會(hui)(hui)(hui)吹(chui)(chui)(chui)拂(fu)到(dao)你(ni)(ni)，但(dan)是(shi)(shi)(shi)(shi)，你(ni)(ni)自(zi)己(ji)整(zheng)(zheng)理衣(yi)(yi)(yi)服(fu)(fu)，怎(zen)么(me)(me)反(fan)而吹(chui)(chui)(chui)拂(fu)到(dao)別(bie)(bie)人(ren)呢(ni)？你(ni)(ni)詳觀(guan)諦察，整(zheng)(zheng)理衣(yi)(yi)(yi)服(fu)(fu)的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)你(ni)(ni)自(zi)己(ji)，被風(feng)(feng)(feng)(feng)吹(chui)(chui)(chui)拂(fu)的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)別(bie)(bie)人(ren)的(de)(de)(de)(de)(de)(de)臉，而虛(xu)(xu)空(kong)(kong)(kong)間(jian)依然寂靜不(bu)(bu)動(dong)(dong)，并沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)風(feng)(feng)(feng)(feng)在(zai)其間(jian)流(liu)動(dong)(dong)，沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)什(shen)么(me)(me)地(di)方產生(sheng)(sheng)(sheng)(sheng)(sheng)風(feng)(feng)(feng)(feng)。風(feng)(feng)(feng)(feng)和(he)(he)虛(xu)(xu)空(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)性(xing)質是(shi)(shi)(shi)(shi)相隔的(de)(de)(de)(de)(de)(de)，沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)相和(he)(he)也沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)相應(ying)，就(jiu)(jiu)不(bu)(bu)應(ying)有(you)(you)(you)(you)(you)(you)(you)風(feng)(feng)(feng)(feng)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)，也不(bu)(bu)應(ying)有(you)(you)(you)(you)(you)(you)(you)風(feng)(feng)(feng)(feng)從(cong)(cong)(cong)臉上(shang)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)。你(ni)(ni)不(bu)(bu)知(zhi)道(dao)在(zai)如(ru)(ru)(ru)來(lai)(lai)藏(zang)(zang)中(zhong)，風(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)真(zhen)性(xing)是(shi)(shi)(shi)(shi)空(kong)(kong)(kong)，空(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)真(zhen)性(xing)是(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)性(xing)，它(ta)們(men)本(ben)然清凈，盈滿(man)(man)世間(jian)一(yi)(yi)(yi)(yi)切形(xing)質器物(wu)世界(jie)(jie)，隨順(shun)著眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)識心而現示，應(ying)和(he)(he)著眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)認知(zhi)限度(du)而現示。阿(a)難，這(zhe)(zhe)就(jiu)(jiu)像(xiang)你(ni)(ni)的(de)(de)(de)(de)(de)(de)衣(yi)(yi)(yi)服(fu)(fu)飄(piao)動(dong)(dong)有(you)(you)(you)(you)(you)(you)(you)微風(feng)(feng)(feng)(feng)產生(sheng)(sheng)(sheng)(sheng)(sheng)，如(ru)(ru)(ru)果遍法(fa)(fa)界(jie)(jie)拂(fu)動(dong)(dong)，遍法(fa)(fa)界(jie)(jie)就(jiu)(jiu)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)風(feng)(feng)(feng)(feng)來(lai)(lai)，可(ke)見，這(zhe)(zhe)微風(feng)(feng)(feng)(feng)遍布于一(yi)(yi)(yi)(yi)切形(xing)質世界(jie)(jie)，滿(man)(man)戴(dai)于一(yi)(yi)(yi)(yi)切地(di)方，流(liu)動(dong)(dong)在(zai)所有(you)(you)(you)(you)(you)(you)(you)世間(jian)，怎(zen)么(me)(me)會(hui)(hui)(hui)有(you)(you)(you)(you)(you)(you)(you)固定(ding)不(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)處(chu)(chu)所，它(ta)只是(shi)(shi)(shi)(shi)循(xun)順(shun)著眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)欲求業力而生(sheng)(sheng)(sheng)(sheng)(sheng)發出(chu)(chu)(chu)來(lai)(lai)。世間(jian)的(de)(de)(de)(de)(de)(de)人(ren)們(men)迷悟無知(zhi)，認為它(ta)是(shi)(shi)(shi)(shi)由因緣和(he)(he)合而生(sheng)(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)自(zi)在(zai)自(zi)為的(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)都(dou)(dou)是(shi)(shi)(shi)(shi)識心分別(bie)(bie)計度(du)的(de)(de)(de)(de)(de)(de)結果，只要有(you)(you)(you)(you)(you)(you)(you)所言說(shuo)，都(dou)(dou)無真(zhen)實(shi)義。

【原文】阿難。空(kong)(kong)(kong)性(xing)無(wu)(wu)(wu)形。因(yin)(yin)(yin)(yin)色顯發。如(ru)室羅城。去河遙處。諸剎利(li)種。及婆羅門。毗(pi)舍(she)首陀(tuo)(tuo)。兼頗羅墮。旃(zhan)陀(tuo)(tuo)羅等(deng)。新(xin)立安(an)居。鑿(zao)井求水。出(chu)(chu)(chu)(chu)土(tu)一(yi)尺(chi)。于中則有(you)一(yi)尺(chi)虛(xu)空(kong)(kong)(kong)。如(ru)是乃至(zhi)出(chu)(chu)(chu)(chu)土(tu)一(yi)丈。中間還得一(yi)丈虛(xu)空(kong)(kong)(kong)。空(kong)(kong)(kong)虛(xu)淺深。隨(sui)出(chu)(chu)(chu)(chu)多少。此空(kong)(kong)(kong)為(wei)(wei)當因(yin)(yin)(yin)(yin)土(tu)所出(chu)(chu)(chu)(chu)。因(yin)(yin)(yin)(yin)鑿(zao)所有(you)。無(wu)(wu)(wu)因(yin)(yin)(yin)(yin)自(zi)生(sheng)。阿難。若(ruo)(ruo)復(fu)此空(kong)(kong)(kong)。無(wu)(wu)(wu)因(yin)(yin)(yin)(yin)自(zi)生(sheng)。未鑿(zao)土(tu)前。何(he)不(bu)(bu)無(wu)(wu)(wu)礙(ai)。惟見(jian)大地。迥無(wu)(wu)(wu)通達。若(ruo)(ruo)因(yin)(yin)(yin)(yin)土(tu)出(chu)(chu)(chu)(chu)。則土(tu)出(chu)(chu)(chu)(chu)時(shi)。應(ying)見(jian)空(kong)(kong)(kong)入(ru)。若(ruo)(ruo)土(tu)先出(chu)(chu)(chu)(chu)。無(wu)(wu)(wu)空(kong)(kong)(kong)入(ru)者。云何(he)虛(xu)空(kong)(kong)(kong)因(yin)(yin)(yin)(yin)土(tu)而出(chu)(chu)(chu)(chu)。若(ruo)(ruo)無(wu)(wu)(wu)出(chu)(chu)(chu)(chu)入(ru)。則應(ying)空(kong)(kong)(kong)土(tu)。元無(wu)(wu)(wu)異(yi)因(yin)(yin)(yin)(yin)。無(wu)(wu)(wu)異(yi)則同。則土(tu)出(chu)(chu)(chu)(chu)時(shi)。空(kong)(kong)(kong)何(he)不(bu)(bu)出(chu)(chu)(chu)(chu)。若(ruo)(ruo)因(yin)(yin)(yin)(yin)鑿(zao)出(chu)(chu)(chu)(chu)。則鑿(zao)出(chu)(chu)(chu)(chu)空(kong)(kong)(kong)。應(ying)非(fei)出(chu)(chu)(chu)(chu)土(tu)。不(bu)(bu)因(yin)(yin)(yin)(yin)鑿(zao)出(chu)(chu)(chu)(chu)。鑿(zao)自(zi)出(chu)(chu)(chu)(chu)土(tu)。云何(he)見(jian)空(kong)(kong)(kong)。汝更審諦。諦審諦觀。鑿(zao)從(cong)人手。隨(sui)方運轉。土(tu)因(yin)(yin)(yin)(yin)地移。如(ru)是虛(xu)空(kong)(kong)(kong)。因(yin)(yin)(yin)(yin)何(he)所出(chu)(chu)(chu)(chu)。鑿(zao)空(kong)(kong)(kong)虛(xu)實(shi)。不(bu)(bu)相為(wei)(wei)用。非(fei)和非(fei)合。不(bu)(bu)應(ying)虛(xu)空(kong)(kong)(kong)。無(wu)(wu)(wu)從(cong)自(zi)出(chu)(chu)(chu)(chu)。若(ruo)(ruo)此虛(xu)空(kong)(kong)(kong)。性(xing)圓(yuan)周遍(bian)。本(ben)不(bu)(bu)動(dong)搖。當知現前地水火風(feng)。均名(ming)五(wu)大。性(xing)真(zhen)圓(yuan)融。皆如(ru)來(lai)藏。本(ben)無(wu)(wu)(wu)生(sheng)滅。阿難。汝心(xin)昏迷(mi)。不(bu)(bu)悟四大元如(ru)來(lai)藏。當觀虛(xu)空(kong)(kong)(kong)。為(wei)(wei)出(chu)(chu)(chu)(chu)為(wei)(wei)入(ru)，為(wei)(wei)非(fei)出(chu)(chu)(chu)(chu)入(ru)。汝全(quan)不(bu)(bu)知如(ru)來(lai)藏中。性(xing)覺真(zhen)空(kong)(kong)(kong)。性(xing)空(kong)(kong)(kong)真(zhen)覺。清凈(jing)本(ben)然。周遍(bian)法界。隨(sui)眾生(sheng)心(xin)。應(ying)所知量。阿難。如(ru)一(yi)井空(kong)(kong)(kong)。空(kong)(kong)(kong)生(sheng)一(yi)井。十方虛(xu)空(kong)(kong)(kong)。亦復(fu)如(ru)是。圓(yuan)滿十方。寧有(you)方所。循(xun)業發現。世間無(wu)(wu)(wu)知。惑(huo)為(wei)(wei)因(yin)(yin)(yin)(yin)緣。及自(zi)然性(xing)。皆是識心(xin)。分(fen)別計度。但有(you)言說(shuo)。都無(wu)(wu)(wu)實(shi)義。

【譯文】阿(a)難，空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)性(xing)(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)無(wu)形無(wu)質(zhi)，由色境而(er)顯發(fa)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)。譬如(ru)(ru)(ru)在室(shi)羅城離河很(hen)遠的(de)(de)(de)(de)(de)(de)地(di)(di)方(fang)，人(ren)們(men)(men)新建居(ju)所，挖(wa)(wa)(wa)(wa)掘(jue)水井(jing)(jing)。從(cong)井(jing)(jing)中(zhong)挖(wa)(wa)(wa)(wa)出(chu)(chu)(chu)一(yi)(yi)(yi)(yi)尺深(shen)的(de)(de)(de)(de)(de)(de)土(tu)(tu)，井(jing)(jing)里(li)面就(jiu)有(you)(you)了(le)(le)一(yi)(yi)(yi)(yi)尺深(shen)的(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)，從(cong)井(jing)(jing)中(zhong)挖(wa)(wa)(wa)(wa)出(chu)(chu)(chu)一(yi)(yi)(yi)(yi)丈深(shen)的(de)(de)(de)(de)(de)(de)土(tu)(tu)，井(jing)(jing)里(li)就(jiu)會有(you)(you)一(yi)(yi)(yi)(yi)丈深(shen)的(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)，虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)深(shen)淺大小隨(sui)著(zhu)挖(wa)(wa)(wa)(wa)出(chu)(chu)(chu)土(tu)(tu)的(de)(de)(de)(de)(de)(de)多少而(er)定，這(zhe)(zhe)(zhe)個(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)土(tu)(tu)里(li)生(sheng)(sheng)出(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)，還是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)挖(wa)(wa)(wa)(wa)掘(jue)這(zhe)(zhe)(zhe)里(li)生(sheng)(sheng)出(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)？阿(a)難，如(ru)(ru)(ru)果這(zhe)(zhe)(zhe)個(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)沒(mei)(mei)(mei)(mei)有(you)(you)任何(he)原因(yin)是(shi)(shi)(shi)(shi)(shi)(shi)自(zi)己(ji)生(sheng)(sheng)出(chu)(chu)(chu)，那(nei)(nei)(nei)么，在沒(mei)(mei)(mei)(mei)有(you)(you)掘(jue)井(jing)(jing)之前，為(wei)(wei)什(shen)么這(zhe)(zhe)(zhe)里(li)只(zhi)有(you)(you)一(yi)(yi)(yi)(yi)片土(tu)(tu)地(di)(di)，卻不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)團空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)無(wu)，也不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)闊(kuo)無(wu)礙的(de)(de)(de)(de)(de)(de)呢？如(ru)(ru)(ru)果這(zhe)(zhe)(zhe)個(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)土(tu)(tu)這(zhe)(zhe)(zhe)里(li)生(sheng)(sheng)出(chu)(chu)(chu)，那(nei)(nei)(nei)么，土(tu)(tu)挖(wa)(wa)(wa)(wa)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)時(shi)，就(jiu)應(ying)(ying)看(kan)到虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)進去。如(ru)(ru)(ru)果挖(wa)(wa)(wa)(wa)土(tu)(tu)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)時(shi)沒(mei)(mei)(mei)(mei)有(you)(you)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)進去，為(wei)(wei)什(shen)么要(yao)說虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)土(tu)(tu)里(li)生(sheng)(sheng)出(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)？如(ru)(ru)(ru)果沒(mei)(mei)(mei)(mei)有(you)(you)土(tu)(tu)的(de)(de)(de)(de)(de)(de)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)和(he)(he)(he)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)進去，那(nei)(nei)(nei)么空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)和(he)(he)(he)土(tu)(tu)就(jiu)沒(mei)(mei)(mei)(mei)什(shen)么差別(bie)(bie)，沒(mei)(mei)(mei)(mei)有(you)(you)差別(bie)(bie)就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)致，那(nei)(nei)(nei)么挖(wa)(wa)(wa)(wa)出(chu)(chu)(chu)土(tu)(tu)時(shi)，空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)為(wei)(wei)何(he)不(bu)(bu)隨(sui)即出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)？如(ru)(ru)(ru)果這(zhe)(zhe)(zhe)個(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)挖(wa)(wa)(wa)(wa)掘(jue)這(zhe)(zhe)(zhe)里(li)生(sheng)(sheng)出(chu)(chu)(chu)，那(nei)(nei)(nei)么，挖(wa)(wa)(wa)(wa)掘(jue)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)就(jiu)應(ying)(ying)當(dang)是(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)，而(er)不(bu)(bu)應(ying)(ying)該是(shi)(shi)(shi)(shi)(shi)(shi)土(tu)(tu)。如(ru)(ru)(ru)果這(zhe)(zhe)(zhe)個(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)挖(wa)(wa)(wa)(wa)掘(jue)生(sheng)(sheng)出(chu)(chu)(chu)，那(nei)(nei)(nei)么，挖(wa)(wa)(wa)(wa)掘(jue)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)土(tu)(tu)，為(wei)(wei)什(shen)么又能看(kan)到井(jing)(jing)中(zhong)的(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)呢？你(ni)再仔細(xi)觀(guan)察，挖(wa)(wa)(wa)(wa)掘(jue)隨(sui)著(zhu)人(ren)的(de)(de)(de)(de)(de)(de)手的(de)(de)(de)(de)(de)(de)動作而(er)進行，土(tu)(tu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)地(di)(di)里(li)挖(wa)(wa)(wa)(wa)上來(lai)(lai)(lai)(lai)，而(er)這(zhe)(zhe)(zhe)個(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)從(cong)哪里(li)生(sheng)(sheng)出(chu)(chu)(chu)呢？挖(wa)(wa)(wa)(wa)掘(jue)和(he)(he)(he)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)一(yi)(yi)(yi)(yi)實一(yi)(yi)(yi)(yi)虛(xu)(xu)(xu)，互(hu)相不(bu)(bu)能有(you)(you)所作用影(ying)響，既不(bu)(bu)相和(he)(he)(he)也不(bu)(bu)相應(ying)(ying)，虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)總不(bu)(bu)會是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)自(zi)己(ji)生(sheng)(sheng)出(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)吧？這(zhe)(zhe)(zhe)個(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)，其(qi)性(xing)(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)圓滿遍布(bu)，是(shi)(shi)(shi)(shi)(shi)(shi)本(ben)(ben)然(ran)(ran)不(bu)(bu)動搖(yao)的(de)(de)(de)(de)(de)(de)，那(nei)(nei)(nei)么，應(ying)(ying)當(dang)知(zhi)道(dao)，顯示出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)地(di)(di)、火(huo)、水、風(feng)與這(zhe)(zhe)(zhe)個(ge)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)，就(jiu)叫做五大。它(ta)們(men)(men)的(de)(de)(de)(de)(de)(de)真(zhen)(zhen)性(xing)(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)圓融，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)來(lai)(lai)(lai)(lai)真(zhen)(zhen)性(xing)(xing)(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)顯示，本(ben)(ben)然(ran)(ran)沒(mei)(mei)(mei)(mei)有(you)(you)生(sheng)(sheng)、滅。阿(a)難，你(ni)的(de)(de)(de)(de)(de)(de)心(xin)迷悟昏昧，不(bu)(bu)知(zhi)道(dao)地(di)(di)、水、火(huo)、風(feng)四大本(ben)(ben)來(lai)(lai)(lai)(lai)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)來(lai)(lai)(lai)(lai)自(zi)性(xing)(xing)(xing)(xing)(xing)。你(ni)應(ying)(ying)當(dang)觀(guan)察，虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)出(chu)(chu)(chu)是(shi)(shi)(shi)(shi)(shi)(shi)人(ren)？或(huo)者不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)出(chu)(chu)(chu)也不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)入？你(ni)應(ying)(ying)知(zhi)道(dao)，在如(ru)(ru)(ru)來(lai)(lai)(lai)(lai)藏中(zhong)，覺(jue)知(zhi)的(de)(de)(de)(de)(de)(de)真(zhen)(zhen)性(xing)(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)真(zhen)(zhen)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)，空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)真(zhen)(zhen)性(xing)(xing)(xing)(xing)(xing)即是(shi)(shi)(shi)(shi)(shi)(shi)真(zhen)(zhen)覺(jue)，他(ta)們(men)(men)本(ben)(ben)來(lai)(lai)(lai)(lai)清凈，盈滿一(yi)(yi)(yi)(yi)切世(shi)(shi)間形質(zhi)事物界，順著(zhu)眾生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)認識(shi)心(xin)而(er)顯示，應(ying)(ying)和(he)(he)(he)著(zhu)眾生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)認知(zhi)限度而(er)現示。阿(a)難，這(zhe)(zhe)(zhe)就(jiu)像一(yi)(yi)(yi)(yi)口井(jing)(jing)的(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)，生(sheng)(sheng)出(chu)(chu)(chu)一(yi)(yi)(yi)(yi)口井(jing)(jing)來(lai)(lai)(lai)(lai)，十(shi)方(fang)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)也就(jiu)生(sheng)(sheng)成了(le)(le)十(shi)方(fang)世(shi)(shi)界。這(zhe)(zhe)(zhe)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)哪里(li)有(you)(you)固定的(de)(de)(de)(de)(de)(de)地(di)(di)方(fang)？它(ta)只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)循守著(zhu)眾生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)欲求業力而(er)生(sheng)(sheng)發(fa)。世(shi)(shi)間的(de)(de)(de)(de)(de)(de)人(ren)們(men)(men)迷悟不(bu)(bu)知(zhi)，以為(wei)(wei)它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣和(he)(he)(he)合而(er)生(sheng)(sheng)，或(huo)是(shi)(shi)(shi)(shi)(shi)(shi)自(zi)在自(zi)為(wei)(wei)。這(zhe)(zhe)(zhe)些都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)識(shi)心(xin)分別(bie)(bie)計(ji)度的(de)(de)(de)(de)(de)(de)結果，只(zhi)要(yao)有(you)(you)所言，都(dou)無(wu)真(zhen)(zhen)實義。

【原文】阿(a)難。空(kong)(kong)(kong)(kong)(kong)性(xing)無(wu)(wu)形。因(yin)(yin)(yin)色(se)顯發(fa)。如(ru)室羅(luo)(luo)城。去河(he)遙處。諸剎利種。及婆羅(luo)(luo)門。毗舍首(shou)陀。兼(jian)頗(po)羅(luo)(luo)墮。旃(zhan)陀羅(luo)(luo)等。新立安居。鑿(zao)井求水(shui)。出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)(tu)一(yi)(yi)尺。于中則(ze)(ze)有(you)一(yi)(yi)尺虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。如(ru)是(shi)(shi)乃至出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)(tu)一(yi)(yi)丈(zhang)。中間(jian)還得(de)一(yi)(yi)丈(zhang)虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)虛(xu)(xu)淺深。隨出(chu)(chu)(chu)多少(shao)。此空(kong)(kong)(kong)(kong)(kong)為(wei)(wei)當因(yin)(yin)(yin)土(tu)(tu)(tu)(tu)(tu)所(suo)(suo)出(chu)(chu)(chu)。因(yin)(yin)(yin)鑿(zao)所(suo)(suo)有(you)。無(wu)(wu)因(yin)(yin)(yin)自生(sheng)。阿(a)難。若(ruo)復(fu)此空(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)因(yin)(yin)(yin)自生(sheng)。未鑿(zao)土(tu)(tu)(tu)(tu)(tu)前。何(he)不(bu)無(wu)(wu)礙。惟見(jian)大地(di)。迥無(wu)(wu)通達。若(ruo)因(yin)(yin)(yin)土(tu)(tu)(tu)(tu)(tu)出(chu)(chu)(chu)。則(ze)(ze)土(tu)(tu)(tu)(tu)(tu)出(chu)(chu)(chu)時。應見(jian)空(kong)(kong)(kong)(kong)(kong)入(ru)。若(ruo)土(tu)(tu)(tu)(tu)(tu)先出(chu)(chu)(chu)。無(wu)(wu)空(kong)(kong)(kong)(kong)(kong)入(ru)者。云何(he)虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)因(yin)(yin)(yin)土(tu)(tu)(tu)(tu)(tu)而出(chu)(chu)(chu)。若(ruo)無(wu)(wu)出(chu)(chu)(chu)入(ru)。則(ze)(ze)應空(kong)(kong)(kong)(kong)(kong)土(tu)(tu)(tu)(tu)(tu)。元無(wu)(wu)異因(yin)(yin)(yin)。無(wu)(wu)異則(ze)(ze)同(tong)。則(ze)(ze)土(tu)(tu)(tu)(tu)(tu)出(chu)(chu)(chu)時。空(kong)(kong)(kong)(kong)(kong)何(he)不(bu)出(chu)(chu)(chu)。若(ruo)因(yin)(yin)(yin)鑿(zao)出(chu)(chu)(chu)。則(ze)(ze)鑿(zao)出(chu)(chu)(chu)空(kong)(kong)(kong)(kong)(kong)。應非出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)(tu)。不(bu)因(yin)(yin)(yin)鑿(zao)出(chu)(chu)(chu)。鑿(zao)自出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)(tu)。云何(he)見(jian)空(kong)(kong)(kong)(kong)(kong)。汝更(geng)審諦。諦審諦觀。鑿(zao)從(cong)人(ren)手。隨方(fang)運轉。土(tu)(tu)(tu)(tu)(tu)因(yin)(yin)(yin)地(di)移。如(ru)是(shi)(shi)虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。因(yin)(yin)(yin)何(he)所(suo)(suo)出(chu)(chu)(chu)。鑿(zao)空(kong)(kong)(kong)(kong)(kong)虛(xu)(xu)實。不(bu)相(xiang)為(wei)(wei)用。非和非合。不(bu)應虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)從(cong)自出(chu)(chu)(chu)。若(ruo)此虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。性(xing)圓周(zhou)(zhou)遍。本(ben)不(bu)動搖。當知(zhi)現前地(di)水(shui)火(huo)風。均(jun)名(ming)五大。性(xing)真(zhen)圓融。皆如(ru)來(lai)藏。本(ben)無(wu)(wu)生(sheng)滅。阿(a)難。汝心(xin)昏(hun)迷(mi)。不(bu)悟四(si)大元如(ru)來(lai)藏。當觀虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。為(wei)(wei)出(chu)(chu)(chu)為(wei)(wei)入(ru)，為(wei)(wei)非出(chu)(chu)(chu)入(ru)。汝全(quan)不(bu)知(zhi)如(ru)來(lai)藏中。性(xing)覺真(zhen)空(kong)(kong)(kong)(kong)(kong)。性(xing)空(kong)(kong)(kong)(kong)(kong)真(zhen)覺。清凈本(ben)然。周(zhou)(zhou)遍法(fa)界。隨眾生(sheng)心(xin)。應所(suo)(suo)知(zhi)量。阿(a)難。如(ru)一(yi)(yi)井空(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)生(sheng)一(yi)(yi)井。十方(fang)虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。亦復(fu)如(ru)是(shi)(shi)。圓滿十方(fang)。寧有(you)方(fang)所(suo)(suo)。循業發(fa)現。世間(jian)無(wu)(wu)知(zhi)。惑為(wei)(wei)因(yin)(yin)(yin)緣。及自然性(xing)。皆是(shi)(shi)識心(xin)。分別計(ji)度。但有(you)言(yan)說(shuo)。都(dou)無(wu)(wu)實義(yi)。

【譯文】阿(a)難，見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)沒(mei)(mei)有(you)(you)(you)(you)(you)認(ren)知力，它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)色和(he)(he)空(kong)(kong)(kong)而(er)有(you)(you)(you)(you)(you)的(de)(de)(de)(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)就(jiu)(jiu)(jiu)(jiu)像(xiang)你(ni)(ni)現在在只(zhi)陀(tuo)園里(li)，早上(shang)看到(dao)(dao)明(ming)(ming)(ming)亮，晚(wan)上(shang)看到(dao)(dao)昏暗(an)(an)(an)，如果(guo)你(ni)(ni)在半夜時來(lai)(lai)(lai)看，則(ze)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)(you)月時就(jiu)(jiu)(jiu)(jiu)有(you)(you)(you)(you)(you)光(guang)亮，無(wu)(wu)(wu)月時就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)昏暗(an)(an)(an)。這(zhe)(zhe)些(xie)明(ming)(ming)(ming)和(he)(he)暗(an)(an)(an)，都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)你(ni)(ni)所見(jian)(jian)(jian)(jian)之(zhi)中(zhong)(zhong)分別而(er)有(you)(you)(you)(you)(you)的(de)(de)(de)(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)個見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)到(dao)(dao)底與(yu)(yu)明(ming)(ming)(ming)、暗(an)(an)(an)、虛(xu)(xu)(xu)空(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)，還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)？或者，它(ta)們(men)(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)(xiang)(xiang)同(tong)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)(xiang)(xiang)同(tong)，它(ta)們(men)(men)相(xiang)(xiang)(xiang)(xiang)異(yi)(yi)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)(xiang)(xiang)異(yi)(yi)？阿(a)難，如果(guo)見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)明(ming)(ming)(ming)暗(an)(an)(an)、虛(xu)(xu)(xu)空(kong)(kong)(kong)原是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)，那(nei)(nei)(nei)么(me)(me)(me)(me)(me)，明(ming)(ming)(ming)、暗(an)(an)(an)二相(xiang)(xiang)(xiang)(xiang)都會消亡(wang)。因(yin)為(wei)(wei)，在暗(an)(an)(an)時就(jiu)(jiu)(jiu)(jiu)沒(mei)(mei)有(you)(you)(you)(you)(you)明(ming)(ming)(ming)，明(ming)(ming)(ming)時就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)會是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)暗(an)(an)(an)。如果(guo)見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)暗(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)，明(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)時候這(zhe)(zhe)個見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)就(jiu)(jiu)(jiu)(jiu)會消亡(wang)。如果(guo)見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)明(ming)(ming)(ming)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)，暗(an)(an)(an)的(de)(de)(de)(de)(de)(de)(de)(de)(de)時候這(zhe)(zhe)個見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)就(jiu)(jiu)(jiu)(jiu)會滅(mie)絕(jue)。見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)滅(mie)絕(jue)了(le)，還說什(shen)么(me)(me)(me)(me)(me)見(jian)(jian)(jian)(jian)明(ming)(ming)(ming)和(he)(he)見(jian)(jian)(jian)(jian)暗(an)(an)(an)呢(ni)？如果(guo)明(ming)(ming)(ming)和(he)(he)暗(an)(an)(an)各自分殊不(bu)(bu)(bu)(bu)同(tong)，而(er)見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)又(you)沒(mei)(mei)有(you)(you)(you)(you)(you)生(sheng)(sheng)和(he)(he)滅(mie)，那(nei)(nei)(nei)么(me)(me)(me)(me)(me)它(ta)們(men)(men)怎樣(yang)才能(neng)(neng)合(he)為(wei)(wei)一(yi)(yi)(yi)體(ti)(ti)呢(ni)？如果(guo)這(zhe)(zhe)個見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)明(ming)(ming)(ming)暗(an)(an)(an)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)，那(nei)(nei)(nei)么(me)(me)(me)(me)(me)，你(ni)(ni)能(neng)(neng)夠離(li)開(kai)明(ming)(ming)(ming)暗(an)(an)(an)、虛(xu)(xu)(xu)空(kong)(kong)(kong)等等另外(wai)分析出這(zhe)(zhe)個見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)來(lai)(lai)(lai)嗎？這(zhe)(zhe)個見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)什(shen)么(me)(me)(me)(me)(me)形相(xiang)(xiang)(xiang)(xiang)呢(ni)？離(li)開(kai)明(ming)(ming)(ming)暗(an)(an)(an)和(he)(he)虛(xu)(xu)(xu)空(kong)(kong)(kong)，這(zhe)(zhe)個見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)像(xiang)龜(gui)毛兔角樣(yang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)東西，原來(lai)(lai)(lai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)無(wu)(wu)(wu)所有(you)(you)(you)(you)(you)的(de)(de)(de)(de)(de)(de)(de)(de)(de)。如果(guo)明(ming)(ming)(ming)暗(an)(an)(an)、虛(xu)(xu)(xu)空(kong)(kong)(kong)這(zhe)(zhe)三件事物(wu)各自不(bu)(bu)(bu)(bu)同(tong)，又(you)從(cong)(cong)(cong)(cong)哪(na)里(li)成(cheng)立見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)呢(ni)？明(ming)(ming)(ming)和(he)(he)暗(an)(an)(an)本(ben)(ben)(ben)來(lai)(lai)(lai)不(bu)(bu)(bu)(bu)同(tong)，又(you)說什(shen)么(me)(me)(me)(me)(me)見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)使它(ta)們(men)(men)相(xiang)(xiang)(xiang)(xiang)同(tong)？見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)離(li)開(kai)了(le)這(zhe)(zhe)三件事物(wu)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)無(wu)(wu)(wu)，說什(shen)么(me)(me)(me)(me)(me)見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)它(ta)們(men)(men)相(xiang)(xiang)(xiang)(xiang)異(yi)(yi)？虛(xu)(xu)(xu)空(kong)(kong)(kong)和(he)(he)見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)本(ben)(ben)(ben)來(lai)(lai)(lai)沒(mei)(mei)有(you)(you)(you)(you)(you)邊界可以將其(qi)分開(kai)，說什(shen)么(me)(me)(me)(me)(me)見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)和(he)(he)虛(xu)(xu)(xu)空(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)同(tong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)？不(bu)(bu)(bu)(bu)論是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)到(dao)(dao)明(ming)(ming)(ming)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)到(dao)(dao)暗(an)(an)(an)，見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)的(de)(de)(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)性(xing)并沒(mei)(mei)有(you)(you)(you)(you)(you)遷變(bian)改動(dong)，說什(shen)么(me)(me)(me)(me)(me)見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)和(he)(he)明(ming)(ming)(ming)暗(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)沒(mei)(mei)有(you)(you)(you)(you)(you)差異(yi)(yi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)？你(ni)(ni)再(zai)仔細(xi)觀察，明(ming)(ming)(ming)從(cong)(cong)(cong)(cong)太陽(yang)來(lai)(lai)(lai)，暗(an)(an)(an)隨暗(an)(an)(an)月那(nei)(nei)(nei)里(li)生(sheng)(sheng)，通闊(kuo)從(cong)(cong)(cong)(cong)虛(xu)(xu)(xu)空(kong)(kong)(kong)之(zhi)中(zhong)(zhong)產生(sheng)(sheng)，土堆產生(sheng)(sheng)于大地，那(nei)(nei)(nei)么(me)(me)(me)(me)(me)，見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)又(you)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)哪(na)里(li)產生(sheng)(sheng)呢(ni)？見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)(you)知有(you)(you)(you)(you)(you)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)，虛(xu)(xu)(xu)空(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)知無(wu)(wu)(wu)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)，不(bu)(bu)(bu)(bu)可能(neng)(neng)相(xiang)(xiang)(xiang)(xiang)和(he)(he)也不(bu)(bu)(bu)(bu)可能(neng)(neng)相(xiang)(xiang)(xiang)(xiang)合(he)，這(zhe)(zhe)個見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)不(bu)(bu)(bu)(bu)應(ying)(ying)當沒(mei)(mei)有(you)(you)(you)(you)(you)來(lai)(lai)(lai)既而(er)自己產生(sheng)(sheng)。如果(guo)見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)有(you)(you)(you)(you)(you)所聞知，則(ze)這(zhe)(zhe)個聞知的(de)(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓融遍(bian)(bian)在的(de)(de)(de)(de)(de)(de)(de)(de)(de)，它(ta)本(ben)(ben)(ben)然不(bu)(bu)(bu)(bu)動(dong)搖(yao)(yao)(yao)。所以應(ying)(ying)當知道，見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)無(wu)(wu)(wu)邊不(bu)(bu)(bu)(bu)動(dong)搖(yao)(yao)(yao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)(kong)(kong)，與(yu)(yu)動(dong)搖(yao)(yao)(yao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)地、水、火、風等，一(yi)(yi)(yi)齊就(jiu)(jiu)(jiu)(jiu)叫做六大。六大真(zhen)性(xing)圓融遍(bian)(bian)在，都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如來(lai)(lai)(lai)自性(xing)，本(ben)(ben)(ben)來(lai)(lai)(lai)沒(mei)(mei)有(you)(you)(you)(you)(you)生(sheng)(sheng)和(he)(he)滅(mie)。阿(a)難，你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)性(xing)沉淪在迷悟之(zhi)中(zhong)(zhong)，你(ni)(ni)仍然未能(neng)(neng)悟解你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)見(jian)(jian)(jian)(jian)聞覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)知，本(ben)(ben)(ben)來(lai)(lai)(lai)都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如來(lai)(lai)(lai)自性(xing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)妙用(yong)(yong)。你(ni)(ni)應(ying)(ying)當觀省這(zhe)(zhe)些(xie)見(jian)(jian)(jian)(jian)聞覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)知，它(ta)們(men)(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)滅(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)同(tong)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)異(yi)(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)生(sheng)(sheng)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)滅(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)同(tong)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)異(yi)(yi)？你(ni)(ni)竟然不(bu)(bu)(bu)(bu)知道在如來(lai)(lai)(lai)藏中(zhong)(zhong)，本(ben)(ben)(ben)體(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)見(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)妙明(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)，精真(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)見(jian)(jian)(jian)(jian)，亦可轉為(wei)(wei)妙明(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)用(yong)(yong)，它(ta)們(men)(men)本(ben)(ben)(ben)來(lai)(lai)(lai)清凈，盈(ying)(ying)布世(shi)間(jian)，隨順眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)識心而(er)現示(shi)，應(ying)(ying)和(he)(he)眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)認(ren)知限(xian)度而(er)現示(shi)。正如從(cong)(cong)(cong)(cong)一(yi)(yi)(yi)見(jian)(jian)(jian)(jian)根即(ji)能(neng)(neng)觀見(jian)(jian)(jian)(jian)全體(ti)(ti)法界，其(qi)他如眼、耳、鼻、舌、身、意對應(ying)(ying)于其(qi)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)知的(de)(de)(de)(de)(de)(de)(de)(de)(de)事物(wu)，一(yi)(yi)(yi)一(yi)(yi)(yi)都能(neng)(neng)顯現無(wu)(wu)(wu)礙(ai)，發揮妙用(yong)(yong)，都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)遍(bian)(bian)照一(yi)(yi)(yi)切(qie)法界，盈(ying)(ying)滿十方(fang)無(wu)(wu)(wu)盡虛(xu)(xu)(xu)空(kong)(kong)(kong)世(shi)界。它(ta)沒(mei)(mei)有(you)(you)(you)(you)(you)固定的(de)(de)(de)(de)(de)(de)(de)(de)(de)地方(fang)，只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順著(zhu)眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)業力而(er)造作生(sheng)(sheng)發的(de)(de)(de)(de)(de)(de)(de)(de)(de)。世(shi)間(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)們(men)(men)迷悟無(wu)(wu)(wu)知，以為(wei)(wei)它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣和(he)(he)合(he)而(er)生(sheng)(sheng)，它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自在自為(wei)(wei)，這(zhe)(zhe)些(xie)都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)識心分別計度的(de)(de)(de)(de)(de)(de)(de)(de)(de)結果(guo)，只(zhi)要有(you)(you)(you)(you)(you)所言說，都無(wu)(wu)(wu)真(zhen)實義。

【原文】阿難(nan)(nan)。識(shi)(shi)(shi)性(xing)(xing)無(wu)(wu)源。因(yin)于六種(zhong)根塵妄出。汝(ru)(ru)(ru)今遍觀(guan)此(ci)(ci)(ci)會圣眾。用目循歷。其目周(zhou)視。但(dan)如(ru)(ru)鏡(jing)中。無(wu)(wu)別分(fen)(fen)析。汝(ru)(ru)(ru)識(shi)(shi)(shi)于中次第標指。此(ci)(ci)(ci)是文殊。此(ci)(ci)(ci)富樓那。此(ci)(ci)(ci)目犍(jian)連。此(ci)(ci)(ci)須菩提。此(ci)(ci)(ci)舍(she)利弗(fu)。此(ci)(ci)(ci)識(shi)(shi)(shi)了(le)知(zhi)(zhi)(zhi)(zhi)。為(wei)生(sheng)(sheng)于見(jian)(jian)(jian)(jian)(jian)。為(wei)生(sheng)(sheng)于相。為(wei)生(sheng)(sheng)虛空(kong)(kong)。為(wei)無(wu)(wu)所(suo)因(yin)。突(tu)然(ran)(ran)(ran)而出。阿難(nan)(nan)。若(ruo)(ruo)汝(ru)(ru)(ru)識(shi)(shi)(shi)性(xing)(xing)。生(sheng)(sheng)于見(jian)(jian)(jian)(jian)(jian)中。如(ru)(ru)無(wu)(wu)明(ming)(ming)暗(an)(an)。及(ji)與色(se)(se)空(kong)(kong)。四種(zhong)必無(wu)(wu)。元(yuan)無(wu)(wu)汝(ru)(ru)(ru)見(jian)(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)(jian)性(xing)(xing)尚無(wu)(wu)。從(cong)(cong)何(he)發(fa)識(shi)(shi)(shi)。若(ruo)(ruo)汝(ru)(ru)(ru)識(shi)(shi)(shi)性(xing)(xing)。生(sheng)(sheng)于相中。不(bu)從(cong)(cong)見(jian)(jian)(jian)(jian)(jian)生(sheng)(sheng)。既(ji)不(bu)見(jian)(jian)(jian)(jian)(jian)明(ming)(ming)。亦(yi)不(bu)見(jian)(jian)(jian)(jian)(jian)暗(an)(an)。明(ming)(ming)暗(an)(an)不(bu)矚。即(ji)無(wu)(wu)色(se)(se)空(kong)(kong)。彼相尚無(wu)(wu)。識(shi)(shi)(shi)從(cong)(cong)何(he)發(fa)。若(ruo)(ruo)生(sheng)(sheng)于空(kong)(kong)。非相非見(jian)(jian)(jian)(jian)(jian)。非見(jian)(jian)(jian)(jian)(jian)無(wu)(wu)辨。自不(bu)能知(zhi)(zhi)(zhi)(zhi)。明(ming)(ming)暗(an)(an)色(se)(se)空(kong)(kong)。非相滅緣。見(jian)(jian)(jian)(jian)(jian)聞(wen)覺知(zhi)(zhi)(zhi)(zhi)。無(wu)(wu)處(chu)(chu)安(an)立。處(chu)(chu)此(ci)(ci)(ci)二(er)非。空(kong)(kong)非同(tong)(tong)無(wu)(wu)。有非同(tong)(tong)物。縱發(fa)汝(ru)(ru)(ru)識(shi)(shi)(shi)。欲何(he)分(fen)(fen)別。若(ruo)(ruo)無(wu)(wu)所(suo)因(yin)。突(tu)然(ran)(ran)(ran)而出。何(he)不(bu)日(ri)中。別識(shi)(shi)(shi)明(ming)(ming)月。汝(ru)(ru)(ru)更細詳。微(wei)細詳審(shen)。見(jian)(jian)(jian)(jian)(jian)托汝(ru)(ru)(ru)睛。相椎前境。可(ke)狀成(cheng)有。不(bu)相成(cheng)無(wu)(wu)。如(ru)(ru)是識(shi)(shi)(shi)緣。因(yin)何(he)所(suo)出。識(shi)(shi)(shi)動(dong)見(jian)(jian)(jian)(jian)(jian)澄。非和非合。聞(wen)聽(ting)覺知(zhi)(zhi)(zhi)(zhi)。亦(yi)復如(ru)(ru)是。不(bu)應識(shi)(shi)(shi)緣。無(wu)(wu)從(cong)(cong)自出。若(ruo)(ruo)此(ci)(ci)(ci)識(shi)(shi)(shi)心。本(ben)無(wu)(wu)所(suo)從(cong)(cong)。當知(zhi)(zhi)(zhi)(zhi)了(le)別見(jian)(jian)(jian)(jian)(jian)聞(wen)覺知(zhi)(zhi)(zhi)(zhi)。圓滿湛(zhan)然(ran)(ran)(ran)。性(xing)(xing)非從(cong)(cong)所(suo)。兼彼虛空(kong)(kong)地水(shui)火風。均名七大(da)。性(xing)(xing)真圓融。皆如(ru)(ru)來藏(zang)。本(ben)無(wu)(wu)生(sheng)(sheng)滅。阿難(nan)(nan)。汝(ru)(ru)(ru)心粗浮(fu)。不(bu)悟見(jian)(jian)(jian)(jian)(jian)聞(wen)。發(fa)明(ming)(ming)了(le)知(zhi)(zhi)(zhi)(zhi)。本(ben)如(ru)(ru)來藏(zang)。汝(ru)(ru)(ru)應觀(guan)此(ci)(ci)(ci)六處(chu)(chu)識(shi)(shi)(shi)心。為(wei)同(tong)(tong)為(wei)異。為(wei)空(kong)(kong)為(wei)有。為(wei)非同(tong)(tong)異。為(wei)非空(kong)(kong)有。汝(ru)(ru)(ru)元(yuan)不(bu)知(zhi)(zhi)(zhi)(zhi)。如(ru)(ru)來藏(zang)中。性(xing)(xing)識(shi)(shi)(shi)明(ming)(ming)知(zhi)(zhi)(zhi)(zhi)。覺明(ming)(ming)真識(shi)(shi)(shi)。妙(miao)覺湛(zhan)然(ran)(ran)(ran)。遍周(zhou)法(fa)界(jie)。含吐十虛。寧有方所(suo)。循業發(fa)現(xian)。世間(jian)無(wu)(wu)知(zhi)(zhi)(zhi)(zhi)。惑為(wei)因(yin)緣。及(ji)自然(ran)(ran)(ran)性(xing)(xing)。皆是識(shi)(shi)(shi)心。分(fen)(fen)別計(ji)度。但(dan)有言說。都無(wu)(wu)實義。

【譯文】阿(a)難(nan)，識(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)來(lai)(lai)(lai)源，它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)為眼、耳、鼻(bi)、舌(she)、身(shen)、意等(deng)六種(zhong)根塵的(de)(de)(de)(de)妄起(qi)(qi)而生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)(fa)。你(ni)(ni)(ni)(ni)現(xian)在(zai)看法會中(zhong)(zhong)眾人(ren)，你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)目(mu)光所及之(zhi)(zhi)處，歷歷遍照，就像(xiang)在(zai)鏡中(zhong)(zhong)觀(guan)(guan)物(wu)(wu)(wu)，并沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)分(fen)(fen)別(bie)。可(ke)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)，你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)卻從(cong)(cong)(cong)(cong)(cong)這(zhe)(zhe)(zhe)當(dang)中(zhong)(zhong)一一分(fen)(fen)別(bie)析解，這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)文(wen)殊，那(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)富樓那(nei)，這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)目(mu)犍連，那(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)須菩提，那(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)舍利(li)弗等(deng)等(deng)，一一可(ke)以指示出(chu)來(lai)(lai)(lai)。這(zhe)(zhe)(zhe)個(ge)識(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)了(le)(le)然(ran)(ran)知(zhi)解種(zhong)種(zhong)事(shi)物(wu)(wu)(wu)，它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)觀(guan)(guan)見(jian)這(zhe)(zhe)(zhe)里生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)物(wu)(wu)(wu)相(xiang)(xiang)這(zhe)(zhe)(zhe)里生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，或(huo)者是(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)于虛(xu)空(kong)(kong)之(zhi)(zhi)中(zhong)(zhong)，或(huo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)因(yin)而起(qi)(qi)突然(ran)(ran)而現(xian)？阿(a)難(nan)，如(ru)(ru)(ru)(ru)果(guo)(guo)你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)于觀(guan)(guan)見(jian)之(zhi)(zhi)中(zhong)(zhong)，那(nei)么，如(ru)(ru)(ru)(ru)果(guo)(guo)沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)明暗，沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)色空(kong)(kong)，也(ye)(ye)就沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)觀(guan)(guan)見(jian)，沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)觀(guan)(guan)見(jian)，識(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)從(cong)(cong)(cong)(cong)(cong)何而發(fa)(fa)(fa)(fa)(fa)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)？如(ru)(ru)(ru)(ru)果(guo)(guo)識(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)于物(wu)(wu)(wu)相(xiang)(xiang)之(zhi)(zhi)中(zhong)(zhong)，那(nei)么，識(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)既(ji)然(ran)(ran)不(bu)(bu)(bu)(bu)從(cong)(cong)(cong)(cong)(cong)觀(guan)(guan)見(jian)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，就不(bu)(bu)(bu)(bu)能觀(guan)(guan)見(jian)到(dao)(dao)明，也(ye)(ye)不(bu)(bu)(bu)(bu)能觀(guan)(guan)見(jian)到(dao)(dao)暗，明暗都(dou)不(bu)(bu)(bu)(bu)顯現(xian)，也(ye)(ye)就沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)色相(xiang)(xiang)、空(kong)(kong)相(xiang)(xiang)，如(ru)(ru)(ru)(ru)果(guo)(guo)沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)這(zhe)(zhe)(zhe)些(xie)物(wu)(wu)(wu)相(xiang)(xiang)，識(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)又從(cong)(cong)(cong)(cong)(cong)哪里生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)(fa)出(chu)來(lai)(lai)(lai)？如(ru)(ru)(ru)(ru)果(guo)(guo)識(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)于虛(xu)空(kong)(kong)，那(nei)么，沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)相(xiang)(xiang)就沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)觀(guan)(guan)見(jian)，沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)觀(guan)(guan)見(jian)就無(wu)(wu)(wu)從(cong)(cong)(cong)(cong)(cong)辨別(bie)，那(nei)就不(bu)(bu)(bu)(bu)能了(le)(le)知(zhi)明、暗、色、空(kong)(kong)等(deng)等(deng)。沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)物(wu)(wu)(wu)相(xiang)(xiang)，也(ye)(ye)就沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)種(zhong)種(zhong)可(ke)以依(yi)緣(yuan)的(de)(de)(de)(de)，你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)見(jian)闐覺知(zhi)也(ye)(ye)就沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)地(di)(di)方安立(li)。在(zai)觀(guan)(guan)見(jian)和(he)物(wu)(wu)(wu)相(xiang)(xiang)都(dou)無(wu)(wu)(wu)的(de)(de)(de)(de)情形下，虛(xu)空(kong)(kong)就等(deng)于空(kong)(kong)無(wu)(wu)(wu)，既(ji)使虛(xu)空(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)實有(you)(you)(you)(you)(you)(you)(you)，不(bu)(bu)(bu)(bu)同(tong)于一般事(shi)物(wu)(wu)(wu)，縱然(ran)(ran)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)(fa)起(qi)(qi)你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)，又怎樣才能將它(ta)分(fen)(fen)別(bie)安立(li)起(qi)(qi)來(lai)(lai)(lai)呢(ni)？如(ru)(ru)(ru)(ru)果(guo)(guo)你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)因(yin)而起(qi)(qi)突然(ran)(ran)而現(xian)，那(nei)么，你(ni)(ni)(ni)(ni)為什(shen)么不(bu)(bu)(bu)(bu)會將太陽看作是(shi)(shi)(shi)(shi)(shi)(shi)(shi)月(yue)亮呢(ni)？你(ni)(ni)(ni)(ni)再詳細審視，觀(guan)(guan)見(jian)依(yi)托于眼睛，物(wu)(wu)(wu)相(xiang)(xiang)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)物(wu)(wu)(wu)境中(zhong)(zhong)推出(chu)，有(you)(you)(you)(you)(you)(you)(you)相(xiang)(xiang)即(ji)可(ke)有(you)(you)(you)(you)(you)(you)(you)物(wu)(wu)(wu)的(de)(de)(de)(de)形狀(zhuang)，沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)相(xiang)(xiang)就只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)無(wu)(wu)(wu)。它(ta)們(men)都(dou)有(you)(you)(you)(you)(you)(you)(you)依(yi)托，而識(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)卻是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)哪里生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)(fa)出(chu)來(lai)(lai)(lai)呢(ni)？識(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)(fa)啟動的(de)(de)(de)(de)，觀(guan)(guan)見(jian)則如(ru)(ru)(ru)(ru)鏡照影，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)澄然(ran)(ran)靜(jing)(jing)止的(de)(de)(de)(de)，他們(men)既(ji)不(bu)(bu)(bu)(bu)能相(xiang)(xiang)和(he)也(ye)(ye)不(bu)(bu)(bu)(bu)能相(xiang)(xiang)合，見(jian)聞(wen)(wen)覺知(zhi)也(ye)(ye)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)此。所以說，識(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)并無(wu)(wu)(wu)其依(yi)緣(yuan)之(zhi)(zhi)處，它(ta)無(wu)(wu)(wu)從(cong)(cong)(cong)(cong)(cong)自(zi)(zi)己生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)(fa)啟動。如(ru)(ru)(ru)(ru)果(guo)(guo)識(shi)(shi)(shi)(shi)(shi)心本(ben)來(lai)(lai)(lai)無(wu)(wu)(wu)從(cong)(cong)(cong)(cong)(cong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)，那(nei)么了(le)(le)別(bie)、見(jian)聞(wen)(wen)、覺知(zhi)等(deng)等(deng)原(yuan)來(lai)(lai)(lai)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓滿(man)(man)湛靜(jing)(jing)的(de)(de)(de)(de)，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)從(cong)(cong)(cong)(cong)(cong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)的(de)(de)(de)(de)。識(shi)(shi)(shi)(shi)(shi)心、覺見(jian)與(yu)虛(xu)空(kong)(kong)，以及地(di)(di)、水(shui)、火(huo)(huo)、風等(deng)，合在(zai)一起(qi)(qi)叫做七大，它(ta)們(men)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓滿(man)(man)湛靜(jing)(jing)的(de)(de)(de)(de)，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)來(lai)(lai)(lai)真性(xing)(xing)(xing)(xing)(xing)，本(ben)來(lai)(lai)(lai)無(wu)(wu)(wu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)無(wu)(wu)(wu)滅。阿(a)難(nan)，你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)心粗(cu)糙(cao)浮動，不(bu)(bu)(bu)(bu)能悟(wu)解到(dao)(dao)見(jian)聞(wen)(wen)覺知(zhi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)(fa)出(chu)認知(zhi)了(le)(le)別(bie)，這(zhe)(zhe)(zhe)些(xie)原(yuan)來(lai)(lai)(lai)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)來(lai)(lai)(lai)自(zi)(zi)性(xing)(xing)(xing)(xing)(xing)真如(ru)(ru)(ru)(ru)的(de)(de)(de)(de)妙用(yong)。你(ni)(ni)(ni)(ni)應當(dang)諦(di)觀(guan)(guan)，涉及到(dao)(dao)見(jian)聞(wen)(wen)、虛(xu)空(kong)(kong)、地(di)(di)、水(shui)、火(huo)(huo)、風這(zhe)(zhe)(zhe)些(xie)方面的(de)(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)心，它(ta)們(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)同(tong)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)異？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)(you)(you)(you)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)同(tong)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)異？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)非(fei)(fei)空(kong)(kong)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)非(fei)(fei)有(you)(you)(you)(you)(you)(you)(you)？你(ni)(ni)(ni)(ni)不(bu)(bu)(bu)(bu)知(zhi)道在(zai)如(ru)(ru)(ru)(ru)來(lai)(lai)(lai)自(zi)(zi)性(xing)(xing)(xing)(xing)(xing)中(zhong)(zhong)，識(shi)(shi)(shi)(shi)(shi)心的(de)(de)(de)(de)真性(xing)(xing)(xing)(xing)(xing)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)本(ben)明真知(zhi)，覺知(zhi)妙明即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)本(ben)于自(zi)(zi)性(xing)(xing)(xing)(xing)(xing)的(de)(de)(de)(de)真識(shi)(shi)(shi)(shi)(shi)，它(ta)們(men)妙覺湛然(ran)(ran)不(bu)(bu)(bu)(bu)動，盈滿(man)(man)世間(jian)一切，蘊涵(han)吐納(na)十方虛(xu)空(kong)(kong)世界，它(ta)們(men)沒(mei)(mei)有(you)(you)(you)(you)(you)(you)(you)固定(ding)不(bu)(bu)(bu)(bu)動的(de)(de)(de)(de)處所，僅僅是(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順著眾生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)業力而造作生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)(fa)。世間(jian)的(de)(de)(de)(de)人(ren)們(men)迷悟(wu)無(wu)(wu)(wu)知(zhi)，以為它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣(yuan)和(he)合而生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)在(zai)自(zi)(zi)為的(de)(de)(de)(de)。這(zhe)(zhe)(zhe)些(xie)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)識(shi)(shi)(shi)(shi)(shi)心分(fen)(fen)別(bie)計度的(de)(de)(de)(de)結果(guo)(guo)，只要有(you)(you)(you)(you)(you)(you)(you)所言說，都(dou)無(wu)(wu)(wu)真實義。

【原文】爾時。阿難(nan)及諸(zhu)(zhu)大眾(zhong)。蒙佛如(ru)來(lai)微妙(miao)(miao)開示。身心(xin)(xin)蕩然。得(de)無掛礙(ai)。是諸(zhu)(zhu)大眾(zhong)。各(ge)各(ge)自(zi)知(zhi)。心(xin)(xin)遍十(shi)方。見十(shi)方空。如(ru)觀掌中所持葉物(wu)(wu)。一(yi)切世間。諸(zhu)(zhu)所有(you)物(wu)(wu)。皆即菩提妙(miao)(miao)明元心(xin)(xin)。心(xin)(xin)精遍圓(yuan)。含(han)裹十(shi)方。反觀父母所生(sheng)之(zhi)身。猶(you)彼十(shi)方虛(xu)空之(zhi)中。吹(chui)一(yi)微塵。若存若亡。如(ru)湛巨海(hai)流一(yi)浮漚。起(qi)滅(mie)無從。了(le)然自(zi)知(zhi)。獲本妙(miao)(miao)心(xin)(xin)。常住(zhu)不(bu)滅(mie)。禮佛合掌。得(de)未曾有(you)。于(yu)如(ru)來(lai)前(qian)。說偈贊佛。

妙湛總持不動尊，首(shou)楞嚴王世稀(xi)有，銷我億劫(jie)顛倒想，不歷僧只獲法身。愿今得果成寶王，還度如(ru)是恒沙(sha)眾，將(jiang)此深(shen)心奉(feng)塵剎(cha)，是則名為報佛恩。伏(fu)請(qing)世尊為證明，五(wu)濁惡世誓先入(ru)，如(ru)一眾生未成佛，終不于(yu)此取泥洹。大(da)(da)雄大(da)(da)力(li)大(da)(da)慈悲，希更審(shen)除微細惑，令我早登無上(shang)覺，于(yu)十方界(jie)坐道場，舜若多性可銷亡，煉迦羅心無動轉。

【譯文】這(zhe)時候，阿難(nan)與法會中所有(you)大(da)眾(zhong)，承領了如(ru)(ru)來(lai)(lai)佛(fo)(fo)宣示(shi)的(de)(de)這(zhe)些(xie)微妙法旨，一(yi)(yi)時身(shen)心坦(tan)蕩(dang)，湛(zhan)靜無(wu)(wu)(wu)所掛礙，他(ta)們(men)都(dou)自覺到，本真心體原來(lai)(lai)盈遍十方(fang)世(shi)(shi)(shi)界(jie)，他(ta)們(men)觀(guan)見(jian)到十方(fang)虛空(kong)世(shi)(shi)(shi)界(jie)，就像(xiang)看自己手(shou)中拿著的(de)(de)樹葉那(nei)樣清晰。他(ta)們(men)都(dou)自覺到，世(shi)(shi)(shi)間一(yi)(yi)切事物，都(dou)是菩提妙明(ming)本心的(de)(de)生發顯現，本真心體圓融遍在，涵含十方(fang)世(shi)(shi)(shi)界(jie)。此(ci)時，他(ta)們(men)返(fan)觀(guan)自己的(de)(de)父母所生身(shen)體，就像(xiang)是十方(fang)虛空(kong)世(shi)(shi)(shi)界(jie)之(zhi)中浮動(dong)的(de)(de)一(yi)(yi)粒塵(chen)埃，若存若亡(wang)(wang)，就像(xiang)是無(wu)(wu)(wu)涯(ya)大(da)海中的(de)(de)一(yi)(yi)個泡(pao)沫(mo)，起(qi)(qi)滅不(bu)定(ding)。他(ta)們(men)合掌頂禮，獲得未曾有(you)的(de)(de)欣喜，就在如(ru)(ru)來(lai)(lai)的(de)(de)座前，詠(yong)誦起(qi)(qi)禮贊(zan)如(ru)(ru)來(lai)(lai)的(de)(de)偈語：妙湛(zhan)總持不(bu)動(dong)尊，首楞嚴王(wang)世(shi)(shi)(shi)稀有(you)，銷我億劫顛倒想，不(bu)歷僧只獲法身(shen)。愿今得果成寶王(wang)，還度如(ru)(ru)是恒沙眾(zhong)，將此(ci)深心奉塵(chen)剎，是則名(ming)為(wei)報佛(fo)(fo)恩(en)。伏請世(shi)(shi)(shi)尊為(wei)證明(ming)，五濁(zhuo)惡世(shi)(shi)(shi)誓(shi)先入，如(ru)(ru)一(yi)(yi)眾(zhong)生未成佛(fo)(fo)，終不(bu)于此(ci)取泥洹。大(da)雄大(da)力大(da)慈悲，希更審(shen)除(chu)微細(xi)惑，令(ling)我早登無(wu)(wu)(wu)上覺，于十方(fang)界(jie)坐道(dao)場(chang)，舜若多性可銷亡(wang)(wang)，煉迦羅心無(wu)(wu)(wu)動(dong)轉。

楞嚴經原文譯文：卷一 卷二 卷三 卷四 卷五 卷六 卷七 卷八 卷九 卷十