芒果视频

五殿閻羅王管什么

閻羅(luo)天子包拯，前本居第一殿，因憐屈死(si)，屢(lv)放(fang)還(huan)陽伸雪，降調此殿。司掌叫喚大地獄(yu)，并十(shi)六誅心小(xiao)獄(yu)。凡(fan)解到此殿者，押赴望鄉臺，令之(zhi)聞見(jian)世(shi)上(shang)本家，因罪遭(zao)殃各事(shi)，隨(sui)即推(tui)入(ru)此獄(yu)，細查(cha)曾犯何惡，再(zai)發(fa)入(ru)誅心十(shi)六小(xiao)獄(yu)，鉤出其(qi)(qi)心，擲與蛇食，鍘(zha)其(qi)(qi)身首(shou)（包公即善于用鍘(zha)刀(dao)），受苦滿日，另發(fa)別(bie)殿。

十六誅(zhu)心(xin)地獄分別為：

一、誅(zhu)不敬鬼神、猜疑是否有(you)因(yin)果報應的心小(xiao)地(di)獄；

二、誅殺害(hai)生命的心小地獄；

三、誅將善愿未完(wan)就犯惡的心小地(di)獄；

四、誅親近罪惡(e)、行(xing)為錯誤等惡(e)行(xing)的心小地(di)獄；

五、誅欺善怕惡、怨恨他人不(bu)快死的心(xin)小地獄；

六、誅計較名利、是(shi)非，移禍他人等心(xin)小地(di)獄(yu)；

七、誅(zhu)強奸婦女(nv)、設計令(ling)婦女(nv)失貞、引誘婦女(nv)委屈地(di)順從自己的(de)淫(yin)意(yi)，或者(zhe)不論有(you)無謀害之意(yi)，與婦女(nv)貪戀淫(yin)樂等心(xin)小地(di)獄(yu)；

八、誅損人以(yi)利己等(deng)小心(xin)地獄；

九、誅慳貪不舍、不愿布施、不顧別人(ren)面臨(lin)生(sheng)死(si)緊急(ji)之困境等心小(xiao)地(di)獄；

十、誅(zhu)偷竊(qie)、盜(dao)取別(bie)人財物，昧(mei)著良心(xin)，耍賴而不還債等心(xin)小(xiao)地獄；

十一、誅(zhu)忘恩負義、以(yi)仇報怨等心小地獄；

十二(er)、好(hao)斗(dou)、好(hao)賭、好(hao)勝(sheng)，以致牽(qian)連、拖(tuo)累他人(ren)等心小地獄(yu)；

十三、誅為了名(ming)利、欺騙、誘惑大眾(zhong)等心(xin)小地獄(yu)；

十(shi)四、誅(zhu)自己雖未親自加害(hai)，但卻狠毒地教唆他人(ren)去害(hai)人(ren)等心(xin)小地獄；

十(shi)五、誅妒嫉(ji)善良、賢能(neng)等心小(xiao)地獄；

十(shi)六、誅執迷不悟、死不改過、誹謗他(ta)人等心小地獄(yu)。

歷史淵源

據東晉時期佛(fo)陀耶舍、竺佛(fo)念譯《長阿含經(jing)》世(shi)(shi)記經(jing)第三十(shi)章，記載：佛(fo)告諸(zhu)比丘。如(ru)一(yi)(yi)日(ri)月周(zhou)行四(si)天(tian)(tian)(tian)(tian)下。光明所照。如(ru)是千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)。千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)中(zhong)有千(qian)(qian)(qian)(qian)(qian)(qian)(qian)日(ri)月、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)須彌(mi)山王、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)天(tian)(tian)(tian)(tian)下、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)天(tian)(tian)(tian)(tian)下、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)海(hai)水(shui)、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)海(hai)、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)龍、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)龍、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)金(jin)翅鳥(niao)、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)金(jin)翅鳥(niao)、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)惡(e)道、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)惡(e)道、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)王、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)王、七千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)樹(shu)、八千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)泥犁、十(shi)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)山、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)閻(yan)(yan)羅王、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)四(si)天(tian)(tian)(tian)(tian)王、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)忉(dao)利天(tian)(tian)(tian)(tian)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)焰(yan)摩天(tian)(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)兜率天(tian)(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)化自在天(tian)(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)他化自在天(tian)(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)梵(fan)(fan)天(tian)(tian)(tian)(tian)。是為(wei)(wei)(wei)小千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)，如(ru)一(yi)(yi)小千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)。爾所小千(qian)(qian)(qian)(qian)(qian)(qian)(qian)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)。是為(wei)(wei)(wei)中(zhong)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)。如(ru)一(yi)(yi)中(zhong)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)。爾所中(zhong)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)。是為(wei)(wei)(wei)三千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)。如(ru)是世(shi)(shi)界(jie)(jie)(jie)周(zhou)匝成敗。眾生所居名一(yi)(yi)佛(fo)剎(cha)。（注釋：《長阿含經(jing)》的(de)(de)原文是梵(fan)(fan)文，記載了佛(fo)陀釋迦牟尼生平事跡(ji)，佛(fo)教說法的(de)(de)教旨(zhi)內容，后(hou)經(jing)佛(fo)陀耶舍、竺佛(fo)念譯，陳永革進行漢譯。原文的(de)(de)閻(yan)(yan)羅王是與閻(yan)(yan)浮提洲(zhou)“千(qian)(qian)(qian)(qian)(qian)(qian)(qian)四(si)天(tian)(tian)(tian)(tian)王、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)忉(dao)利天(tian)(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)焰(yan)摩天(tian)(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)兜率天(tian)(tian)(tian)(tian)”等并列的(de)(de)天(tian)(tian)(tian)(tian)神一(yi)(yi)類(lei)，王宮在閻(yan)(yan)浮提南大(da)(da)(da)金(jin)剛山內，并且(qie)只(zhi)有一(yi)(yi)位閻(yan)(yan)羅，職(zhi)務不明。）

據南宋時期(qi)郭憲所撰(zhuan)《洞冥記(ji)(ji)》記(ji)(ji)載：昔包老(lao)閻羅，原居一殿，因他(ta)過(guo)于慈悲(bei)，憐憫(min)屈死(si)(si)之人(ren)，及(ji)未了善愿之人(ren)，屢放回陽，故上帝(di)降調，令居于大海(hai)之底，東北(bei)沃(wo)燋石下(xia)，司(si)掌五(wu)殿，后因功(gong)大封為閻羅天子，權(quan)重位尊(zun)，仍將望鄉臺(tai)移置(zhi)于此。”（注釋：大體(ti)意思是(shi)包拯本來是(shi)第一殿閻王，但是(shi)因他(ta)過(guo)于慈悲(bei)，憐憫(min)屈死(si)(si)之人(ren)，被玉帝(di)降到第五(wu)殿，司(si)掌叫喚(huan)(huan)大地獄(yu)，此處的叫喚(huan)(huan)大地獄(yu)不是(shi)卞城王的那個(ge)。）

據元朝時期脫脫所撰《宋史·包(bao)(bao)拯(zheng)(zheng)傳》記載：童稚婦(fu)女，亦知其名，呼曰包(bao)(bao)侍制。京師為(wei)之語曰：關節(jie)不(bu)(bu)到，有(you)閻羅(luo)包(bao)(bao)老。舊制，凡(fan)訟訴不(bu)(bu)得徑造庭(ting)下。拯(zheng)(zheng)開正門，使得至前陳曲直，吏不(bu)(bu)敢欺(qi)。（注釋：大(da)體意思是(shi)包(bao)(bao)拯(zheng)(zheng)在朝廷為(wei)人剛強(qiang)堅毅，貴戚宦官因此較為(wei)收斂。小(xiao)孩(hai)和(he)(he)婦(fu)女叫他“包(bao)(bao)待制”，關系之所以打不(bu)(bu)通，是(shi)因為(wei)有(you)閻羅(luo)王和(he)(he)包(bao)(bao)老頭。）