大方廣佛華嚴經全文

節選《華(hua)嚴經》卷第八(ba)十一：

復(fu)次(ci)善(shan)男(nan)子(zi)，言(yan)請轉法輪者。所(suo)有(you)(you)盡(jin)(jin)法界虛(xu)空(kong)界，十方(fang)三世(shi)一(yi)(yi)切(qie)佛剎(cha)極微(wei)塵(chen)中，一(yi)(yi)一(yi)(yi)各有(you)(you)不可說(shuo)不可說(shuo)佛剎(cha)極微(wei)塵(chen)數廣大佛剎(cha)。一(yi)(yi)一(yi)(yi)剎(cha)中，念(nian)(nian)念(nian)(nian)有(you)(you)不可說(shuo)不可說(shuo)佛剎(cha)極微(wei)塵(chen)數一(yi)(yi)切(qie)諸佛成等正覺，一(yi)(yi)切(qie)菩薩(sa)海(hai)會圍繞。而我(wo)悉以(yi)身口意(yi)業(ye)，種種方(fang)便，殷勤勸請，轉妙(miao)法輪。如(ru)是虛(xu)空(kong)界盡(jin)(jin)，眾生界盡(jin)(jin)，眾生業(ye)盡(jin)(jin)，眾生煩惱盡(jin)(jin)，我(wo)常勸請一(yi)(yi)切(qie)諸佛轉正法輪，無(wu)有(you)(you)窮盡(jin)(jin)。念(nian)(nian)念(nian)(nian)相續，無(wu)有(you)(you)間(jian)斷(duan)。身語意(yi)業(ye)，無(wu)有(you)(you)疲厭。

復次善男子，言請佛(fo)住世者(zhe)。所有(you)(you)盡(jin)(jin)法(fa)界虛空界，十方(fang)三世一切佛(fo)剎(cha)極微(wei)塵數(shu)諸佛(fo)如來，將欲示現般(ban)涅(nie)槃(pan)者(zhe)。及諸菩薩(sa)聲(sheng)聞緣(yuan)覺，有(you)(you)學(xue)無(wu)(wu)學(xue)，乃至一切諸善知識，我(wo)悉勸請莫入涅(nie)槃(pan)。經于一切佛(fo)剎(cha)極微(wei)塵數(shu)劫，為欲利樂(le)一切眾(zhong)(zhong)生。如是虛空界盡(jin)(jin)，眾(zhong)(zhong)生界盡(jin)(jin)，眾(zhong)(zhong)生業盡(jin)(jin)，眾(zhong)(zhong)生煩惱盡(jin)(jin)，我(wo)此勸請無(wu)(wu)有(you)(you)窮盡(jin)(jin)。念念相續，無(wu)(wu)有(you)(you)間斷(duan)。身語意業，無(wu)(wu)有(you)(you)疲厭。

復次善男子(zi)，言(yan)常隨(sui)(sui)佛(fo)(fo)學(xue)(xue)者。如(ru)(ru)此娑婆(po)世界，毗盧(lu)遮那(nei)如(ru)(ru)來。從初發心，精進(jin)不退，以(yi)不可說不可說身命而為布施。剝皮為紙，析骨為筆，刺(ci)血為墨，書寫經典，積如(ru)(ru)須(xu)彌。為重法(fa)故(gu)，不惜身命。何(he)況王位，城(cheng)邑聚落，宮殿園林，一切(qie)所有(you)(you)。及余種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)難行(xing)苦行(xing)，乃至(zhi)樹下成大菩提，示種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)神通，起種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)變(bian)化，現(xian)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)佛(fo)(fo)身，處(chu)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)眾(zhong)(zhong)會(hui)。或(huo)處(chu)一切(qie)諸大菩薩，眾(zhong)(zhong)會(hui)道(dao)(dao)場。或(huo)處(chu)聲聞，及辟支(zhi)佛(fo)(fo)，眾(zhong)(zhong)會(hui)道(dao)(dao)場。或(huo)處(chu)轉輪圣王，小(xiao)王眷屬，眾(zhong)(zhong)會(hui)道(dao)(dao)場。或(huo)處(chu)剎(cha)利，及婆(po)羅門(men)，長者居(ju)士，眾(zhong)(zhong)會(hui)道(dao)(dao)場。乃至(zhi)或(huo)處(chu)天龍八部，人(ren)非人(ren)等，眾(zhong)(zhong)會(hui)道(dao)(dao)場。處(chu)于(yu)如(ru)(ru)是(shi)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)眾(zhong)(zhong)會(hui)。以(yi)圓滿(man)音，如(ru)(ru)大雷震(zhen)。隨(sui)(sui)其樂(le)欲，成熟(shu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)。乃至(zhi)示現(xian)入于(yu)涅(nie)槃。如(ru)(ru)是(shi)一切(qie)，我皆(jie)隨(sui)(sui)學(xue)(xue)。如(ru)(ru)今世尊毗盧(lu)遮那(nei)。如(ru)(ru)是(shi)盡(jin)(jin)法(fa)界虛空(kong)界，十方三世一切(qie)佛(fo)(fo)剎(cha)，所有(you)(you)塵(chen)中一切(qie)如(ru)(ru)來，亦皆(jie)如(ru)(ru)是(shi)，于(yu)念(nian)(nian)念(nian)(nian)中，我皆(jie)隨(sui)(sui)學(xue)(xue)。如(ru)(ru)是(shi)虛空(kong)界盡(jin)(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)界盡(jin)(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)業盡(jin)(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)煩惱盡(jin)(jin)，我此隨(sui)(sui)學(xue)(xue)無有(you)(you)窮盡(jin)(jin)。念(nian)(nian)念(nian)(nian)相續(xu)，無有(you)(you)間斷。身語意業，無有(you)(you)疲厭。

復次善(shan)男(nan)子，言恒(heng)順(shun)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)者(zhe)(zhe)。謂盡法(fa)界(jie)(jie)虛(xu)空界(jie)(jie)，十方剎(cha)海，所有(you)(you)(you)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)差(cha)別。所謂卵生(sheng)(sheng)(sheng)(sheng)，胎生(sheng)(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)(sheng)。或(huo)有(you)(you)(you)依于地水火(huo)風而生(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)。或(huo)有(you)(you)(you)依空，及(ji)(ji)諸卉木(mu)，而生(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)。種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)類。種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)色身。種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)形狀(zhuang)。種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)相貌。種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)壽量。種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)族類。種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)名號。種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)(xin)性。種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)知見。種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)欲樂(le)。種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)意行。種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)威儀。種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)衣服。種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)飲食。處(chu)于種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)村營聚落，城(cheng)邑宮殿(dian)。乃(nai)至(zhi)一切(qie)(qie)天龍八部，人非(fei)人等(deng)。無(wu)(wu)足(zu)二足(zu)，四足(zu)多足(zu)。有(you)(you)(you)色無(wu)(wu)色。有(you)(you)(you)想無(wu)(wu)想。非(fei)有(you)(you)(you)想非(fei)無(wu)(wu)想。如(ru)是等(deng)類，我皆于彼隨順(shun)而轉。種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)承事，種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)供(gong)養(yang)。如(ru)敬父母，如(ru)奉師長，及(ji)(ji)阿羅漢，乃(nai)至(zhi)如(ru)來，等(deng)無(wu)(wu)有(you)(you)(you)異。于諸病苦，為作良(liang)醫。于失道(dao)者(zhe)(zhe)，示其正(zheng)路。于闇夜中，為作光(guang)明。于貧窮(qiong)者(zhe)(zhe)，令得(de)(de)伏藏。菩(pu)(pu)(pu)薩如(ru)是平(ping)等(deng)饒益一切(qie)(qie)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)。何以(yi)(yi)(yi)故(gu)。菩(pu)(pu)(pu)薩若能(neng)隨順(shun)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，則為隨順(shun)供(gong)養(yang)諸佛(fo)。若于眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)尊重(zhong)承事，則為尊重(zhong)承事如(ru)來。若令眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)歡喜(xi)者(zhe)(zhe)，則令一切(qie)(qie)如(ru)來歡喜(xi)。何以(yi)(yi)(yi)故(gu)。諸佛(fo)如(ru)來，以(yi)(yi)(yi)大(da)(da)(da)(da)悲心(xin)(xin)而為體故(gu)。因于眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)而起大(da)(da)(da)(da)悲，因于大(da)(da)(da)(da)悲生(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)(pu)提心(xin)(xin)，因菩(pu)(pu)(pu)提心(xin)(xin)成(cheng)(cheng)等(deng)正(zheng)覺。譬如(ru)曠野沙磧之中，有(you)(you)(you)大(da)(da)(da)(da)樹王，若根(gen)得(de)(de)水，枝葉華果，悉皆繁茂。生(sheng)(sheng)(sheng)(sheng)死曠野菩(pu)(pu)(pu)提樹王，亦復如(ru)是。一切(qie)(qie)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)而為樹根(gen)，諸佛(fo)菩(pu)(pu)(pu)薩而為華果。以(yi)(yi)(yi)大(da)(da)(da)(da)悲水饒益眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，則能(neng)成(cheng)(cheng)就諸佛(fo)菩(pu)(pu)(pu)薩智慧(hui)華果。何以(yi)(yi)(yi)故(gu)。若諸菩(pu)(pu)(pu)薩以(yi)(yi)(yi)大(da)(da)(da)(da)悲水饒益眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，則能(neng)成(cheng)(cheng)就阿耨多羅三藐三菩(pu)(pu)(pu)提故(gu)。是故(gu)菩(pu)(pu)(pu)提屬于眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)。若無(wu)(wu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，一切(qie)(qie)菩(pu)(pu)(pu)薩，終(zhong)不能(neng)成(cheng)(cheng)無(wu)(wu)上正(zheng)覺。善(shan)男(nan)子，汝于此義，應(ying)如(ru)是解。以(yi)(yi)(yi)于眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)心(xin)(xin)平(ping)等(deng)故(gu)，則能(neng)成(cheng)(cheng)就圓滿(man)大(da)(da)(da)(da)悲。以(yi)(yi)(yi)大(da)(da)(da)(da)悲心(xin)(xin)隨眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)故(gu)，則能(neng)成(cheng)(cheng)就供(gong)養(yang)如(ru)來。菩(pu)(pu)(pu)薩如(ru)是隨順(shun)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，虛(xu)空界(jie)(jie)盡，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)界(jie)(jie)盡，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)業盡，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)煩(fan)惱盡，我此隨順(shun)無(wu)(wu)有(you)(you)(you)窮(qiong)盡。念念相續，無(wu)(wu)有(you)(you)(you)間(jian)斷。身語意業，無(wu)(wu)有(you)(you)(you)疲厭。

復次善男子(zi)，言普(pu)皆(jie)回(hui)向者(zhe)，從初禮拜(bai)，乃(nai)至隨順(shun)，所(suo)有(you)(you)功德，皆(jie)悉回(hui)向盡法(fa)界虛(xu)空界，一切眾生(sheng)。愿令(ling)眾生(sheng)常得(de)(de)安(an)樂，無諸病苦。欲行惡法(fa)，皆(jie)悉不成。所(suo)修善業(ye)，皆(jie)速(su)成就(jiu)(jiu)。關閉一切諸惡趣門(men)。開示人(ren)天涅槃正路。若諸眾生(sheng)，因其積(ji)集諸惡業(ye)故，所(suo)感一切極重苦果，我皆(jie)代(dai)受。令(ling)彼眾生(sheng)，悉得(de)(de)解脫，究竟成就(jiu)(jiu)無上菩提。菩薩如是所(suo)修回(hui)向，虛(xu)空界盡，眾生(sheng)界盡，眾生(sheng)業(ye)盡，眾生(sheng)煩惱盡，我此回(hui)向無有(you)(you)窮盡。念念相(xiang)續，無有(you)(you)間斷。身(shen)語(yu)意業(ye)，無有(you)(you)疲厭。

大方廣佛華嚴經多少字

經(jing)書《大(da)方廣佛華嚴經(jing)》近80萬字，是大(da)乘(cheng)佛教(jiao)修(xiu)學最重要的經(jing)典之(zhi)一，被(bei)大(da)乘(cheng)諸宗(zong)奉為宣講圓滿頓教(jiao)的“經(jing)中(zhong)之(zhi)王”。據稱是釋(shi)迦牟尼佛成道后，在禪定中(zhong)為文殊菩薩、普賢菩薩等上乘(cheng)菩薩解釋(shi)無盡法界(jie)時(shi)所宣講，被(bei)認為是佛教(jiao)最完(wan)整世界(jie)觀的介紹(shao)。

東晉佛馱跋陀(tuo)羅(luo)的(de)(de)譯本(ben)，題(ti)名(ming)(ming)《大方(fang)廣(guang)佛華(hua)(hua)(hua)嚴(yan)(yan)(yan)(yan)(yan)經(jing)(jing)》，六(liu)十(shi)卷(juan)，為(wei)區(qu)別于(yu)后(hou)來的(de)(de)唐(tang)譯本(ben)，又(you)稱(cheng)為(wei)舊譯《華(hua)(hua)(hua)嚴(yan)(yan)(yan)(yan)(yan)》，或稱(cheng)為(wei)《六(liu)十(shi)華(hua)(hua)(hua)嚴(yan)(yan)(yan)(yan)(yan)》。唐(tang)武周時實(shi)叉難陀(tuo)的(de)(de)譯本(ben)，題(ti)名(ming)(ming)《大方(fang)廣(guang)佛華(hua)(hua)(hua)嚴(yan)(yan)(yan)(yan)(yan)經(jing)(jing)》，八十(shi)卷(juan)，又(you)稱(cheng)為(wei)新譯《華(hua)(hua)(hua)嚴(yan)(yan)(yan)(yan)(yan)》，或稱(cheng)為(wei)《八十(shi)華(hua)(hua)(hua)嚴(yan)(yan)(yan)(yan)(yan)》。唐(tang)貞元中般若的(de)(de)譯本(ben)，也題(ti)名(ming)(ming)《大方(fang)廣(guang)佛華(hua)(hua)(hua)嚴(yan)(yan)(yan)(yan)(yan)經(jing)(jing)》，四十(shi)卷(juan)，它的(de)(de)全名(ming)(ming)是(shi)《大方(fang)廣(guang)佛華(hua)(hua)(hua)嚴(yan)(yan)(yan)(yan)(yan)經(jing)(jing)入不思議解脫境界普(pu)賢行愿(yuan)品》，簡稱(cheng)為(wei)《普(pu)賢行愿(yuan)品》，或稱(cheng)為(wei)《四十(shi)華(hua)(hua)(hua)嚴(yan)(yan)(yan)(yan)(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的(de)核(he)心理念，如緣起、中道、涅槃(pan)等，以及修行的(de)原理和方法。

其中，宇(yu)(yu)(yu)宙(zhou)觀是(shi)華(hua)嚴經最重要的(de)(de)(de)(de)部(bu)分之(zhi)一，講述了宇(yu)(yu)(yu)宙(zhou)的(de)(de)(de)(de)構(gou)(gou)成(cheng)和運(yun)行規律。據華(hua)嚴經所述，宇(yu)(yu)(yu)宙(zhou)是(shi)由眾多的(de)(de)(de)(de)元素和力量構(gou)(gou)成(cheng)的(de)(de)(de)(de)，如地、水、火(huo)、風、識、意等，它們(men)相互(hu)作用，互(hu)相依存，構(gou)(gou)成(cheng)了這個(ge)無(wu)限的(de)(de)(de)(de)宇(yu)(yu)(yu)宙(zhou)。同(tong)時，華(hua)嚴經還(huan)講述了人(ren)和宇(yu)(yu)(yu)宙(zhou)的(de)(de)(de)(de)關系(xi)，認為(wei)人(ren)和宇(yu)(yu)(yu)宙(zhou)是(shi)密切相關的(de)(de)(de)(de)，人(ren)的(de)(de)(de)(de)身體和心靈都(dou)是(shi)宇(yu)(yu)(yu)宙(zhou)的(de)(de)(de)(de)一部(bu)分，人(ren)的(de)(de)(de)(de)行為(wei)和思維(wei)都(dou)會影響整(zheng)個(ge)宇(yu)(yu)(yu)宙(zhou)。

華嚴經最震撼四句話

1、一(yi)切眾生，皆具如來智慧德相，但因妄(wang)想執著(zhu)而不能證得。

佛說眾(zhong)生(sheng)佛性本(ben)有，但(dan)因執(zhi)著(zhu)，無法得(de)到證(zheng)悟。而眾(zhong)生(sheng)的(de)苦，也來(lai)源于自身的(de)執(zhi)著(zhu)。想要(yao)證(zheng)悟如(ru)來(lai)智慧德相，只需(xu)要(yao)去(qu)掉這些(xie)執(zhi)著(zhu)即(ji)可達到。但(dan)是(shi)，每個人，都無法知曉(xiao)自己的(de)哪(na)些(xie)是(shi)執(zhi)著(zhu)，哪(na)些(xie)不是(shi)執(zhi)著(zhu)。

2、若人欲了知(zhi)，三世(shi)一切佛，應知(zhi)法界性，一切唯心(xin)造。

佛陀告訴(su)了我們佛的(de)(de)狀態，從而(er)讓我們有了學習的(de)(de)榜(bang)樣。但這只是外境。真(zhen)正的(de)(de)改變，則來自于我們的(de)(de)內心(xin)(xin)。金(jin)剛經云：“心(xin)(xin)有所住(zhu)，即為非住(zhu)，應無所住(zhu)，而(er)生(sheng)其(qi)心(xin)(xin)。”其(qi)原(yuan)理就是因(yin)為，你所看到(dao)(dao)的(de)(de)一切，都是唯(wei)心(xin)(xin)所現(xian)，唯(wei)心(xin)(xin)所造。要(yao)想看到(dao)(dao)事(shi)物(wu)的(de)(de)真(zhen)相，就要(yao)停止自己(ji)不停在(zai)制造各種假(jia)象的(de)(de)這顆心(xin)(xin)。

3、方便清凈目，智慧金剛杵，于法得自在(zai)，以道化群生。

修行的(de)人(ren)，不應取(qu)任何執著，不應取(qu)任何相。心中(zhong)有了(le)智慧，就能做(zuo)到一切方便行事。達到這種(zhong)地步，你在(zai)法中(zhong)，已能做(zuo)到隨心，如維(wei)摩詰，如文殊菩薩，真正的(de)“于法自在(zai)”。

4、假使千百劫，所造業不亡(wang)，因緣會遇時，果報(bao)還自受。

一個(ge)人懂(dong)得(de)了(le)佛法，就會(hui)懂(dong)得(de)因(yin)(yin)果(guo)。懂(dong)得(de)了(le)因(yin)(yin)果(guo)，就會(hui)畏懼因(yin)(yin)果(guo)。于法自在(zai)，并(bing)非(fei)是(shi)不遵(zun)守(shou)佛陀的要求，而(er)是(shi)能(neng)在(zai)各(ge)種(zhong)事物中，自我變通，思(si)想上(shang)，沒(mei)有任何(he)障(zhang)礙。并(bing)且，他(ta)已經遵(zun)守(shou)因(yin)(yin)果(guo)規律，成(cheng)為了(le)一種(zhong)習(xi)慣(guan)，并(bing)不是(shi)不遵(zun)從(cong)它。

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