申報地區(qu)或單位:浙(zhe)江(jiang)省象山縣、岱山縣
山(shan)東省榮成市、日照市、即(ji)墨市
漁民開(kai)洋、謝洋節是(shi)我國(guo)沿(yan)海地(di)區(qu)一種特(te)殊的民俗活(huo)動,主(zhu)要流傳(chuan)于浙江省(sheng)(sheng)的象山(shan)縣、岱山(shan)縣和山(shan)東省(sheng)(sheng)的榮成(cheng)市、日照市、即墨市等地(di)。
浙江象山(shan)(shan)(shan)、岱山(shan)(shan)(shan)的(de)(de)漁(yu)(yu)(yu)(yu)民(min)(min)(min)(min)開(kai)洋(yang)節是(shi)當地漁(yu)(yu)(yu)(yu)民(min)(min)(min)(min)在漁(yu)(yu)(yu)(yu)船出海(hai)時(shi)(shi)舉行(xing)的(de)(de)一(yi)(yi)種(zhong)祈求平(ping)安、豐(feng)收的(de)(de)民(min)(min)(min)(min)俗活動(dong),謝洋(yang)節則是(shi)漁(yu)(yu)(yu)(yu)船出海(hai)平(ping)安歸來(lai)后漁(yu)(yu)(yu)(yu)民(min)(min)(min)(min)為(wei)(wei)(wei)感謝大海(hai)恩(en)賜(si)而(er)舉行(xing)的(de)(de)一(yi)(yi)種(zhong)民(min)(min)(min)(min)俗活動(dong)。作(zuo)為(wei)(wei)(wei)表(biao)達(da)漁(yu)(yu)(yu)(yu)民(min)(min)(min)(min)內心祈望(wang)的(de)(de)一(yi)(yi)種(zhong)精(jing)神(shen)性(xing)活動(dong),開(kai)洋(yang)、謝洋(yang)節以(yi)祭(ji)(ji)祀為(wei)(wei)(wei)核心,以(yi)民(min)(min)(min)(min)間文藝表(biao)演為(wei)(wei)(wei)主軸,含有(you)多種(zhong)文化內容(rong),同時(shi)(shi)表(biao)現出娛神(shen)和(he)娛人的(de)(de)特性(xing)。據記載,象山(shan)(shan)(shan)的(de)(de)漁(yu)(yu)(yu)(yu)民(min)(min)(min)(min)開(kai)洋(yang)、謝洋(yang)節活動(dong)至今已有(you)一(yi)(yi)千(qian)多年的(de)(de)歷(li)史(shi),而(er)以(yi)清代(dai)雍正年間至民(min)(min)(min)(min)國期間最為(wei)(wei)(wei)興盛。節日以(yi)祭(ji)(ji)海(hai)為(wei)(wei)(wei)主要內容(rong),其影響之(zhi)(zhi)大、參與面之(zhi)(zhi)廣、延續歷(li)史(shi)之(zhi)(zhi)長在舟(zhou)山(shan)(shan)(shan)群島諸多漁(yu)(yu)(yu)(yu)家(jia)習俗中較為(wei)(wei)(wei)罕(han)見。每逢漁(yu)(yu)(yu)(yu)汛,開(kai)洋(yang)、謝洋(yang)時(shi)(shi)節都要舉行(xing)祭(ji)(ji)海(hai)儀(yi)(yi)式(shi),漁(yu)(yu)(yu)(yu)民(min)(min)(min)(min)稱之(zhi)(zhi)為(wei)(wei)(wei)“謝龍(long)水酒”或“行(xing)文書”。歷(li)史(shi)上岱山(shan)(shan)(shan)祭(ji)(ji)海(hai)分為(wei)(wei)(wei)官祭(ji)(ji)與民(min)(min)(min)(min)祭(ji)(ji)兩(liang)種(zhong),禮儀(yi)(yi)定式(shi)講究,程序(xu)完(wan)整,目前岱山(shan)(shan)(shan)部(bu)分漁(yu)(yu)(yu)(yu)村仍沿(yan)襲著這一(yi)(yi)傳統的(de)(de)民(min)(min)(min)(min)間習俗。作(zuo)為(wei)(wei)(wei)舟(zhou)山(shan)(shan)(shan)民(min)(min)(min)(min)俗的(de)(de)代(dai)表(biao),開(kai)洋(yang)、謝洋(yang)節反映了東(dong)(dong)海(hai)漁(yu)(yu)(yu)(yu)民(min)(min)(min)(min)對海(hai)龍(long)王及海(hai)上諸神(shen)的(de)(de)信仰和(he)崇(chong)拜心理,顯示出我國東(dong)(dong)部(bu)沿(yan)海(hai)民(min)(min)(min)(min)眾與自然和(he)諧相(xiang)處(chu)的(de)(de)智慧。
山東省(sheng)榮成市院(yuan)夼村的地(di)理位(wei)置與氣(qi)候十分獨特,每逢(feng)谷(gu)雨(yu)的節氣(qi),深海(hai)(hai)魚(yu)蝦便會遵循季節洄游的規律涌至(zhi)院(yuan)夼村南(nan)的黃海(hai)(hai)近海(hai)(hai)水域,當地(di)因(yin)此(ci)流(liu)傳(chuan)著“魚(yu)鳥不失信”、“谷(gu)雨(yu)百魚(yu)上(shang)岸”的說法。院(yuan)夼漁(yu)民(min)(min)將海(hai)(hai)上(shang)漁(yu)業(ye)(ye)生(sheng)涯的平安和豐收寄托在東海(hai)(hai)龍王身上(shang),特選(xuan)擇谷(gu)雨(yu)日祭海(hai)(hai),以表(biao)達(da)虔(qian)誠之意,祈求龍王的庇(bi)佑。山東日照沿(yan)海(hai)(hai)一帶(dai)的兩城鎮、石臼所、裴家(jia)村等(deng)沿(yan)海(hai)(hai)村鎮自(zi)古(gu)即主要從事(shi)漁(yu)業(ye)(ye)生(sheng)產,當地(di)傳(chuan)說農歷六月十三是海(hai)(hai)龍王生(sheng)日,屆時漁(yu)民(min)(min)們聚(ju)集在龍王廟(miao)舉行祭拜活動,同時安排來年(nian)的漁(yu)業(ye)(ye)生(sheng)產。這種祭拜海(hai)(hai)神的習俗形成于明代洪武年(nian)間,是漁(yu)民(min)(min)人舟平安、漁(yu)業(ye)(ye)豐收愿望(wang)的具體顯現(xian)。
山東省即墨市田(tian)橫鎮(zhen)周戈莊村(cun)的上網(wang)節(jie)又稱“祭海”,是當地漁民(min)(min)的盛大節(jie)日。上網(wang)儀式在(zai)明代永樂年間初見規(gui)模,后(hou)逐步演(yan)變成一種民(min)(min)間習俗活(huo)(huo)動,傳承至今(jin)。周戈莊上網(wang)節(jie)活(huo)(huo)動多在(zai)每年谷(gu)雨(yu)前后(hou)舉行(xing),即將出(chu)海作(zuo)業的村(cun)中漁民(min)(min)帶著虔敬之(zhi)心(xin)祭祀(si)海神(shen),以(yi)祈平(ping)安豐收。
漁(yu)民開洋(yang)(yang)、謝(xie)洋(yang)(yang)節是傳統海洋(yang)(yang)文化(hua)的典型代表,在(zai)民俗學、宗(zong)教(jiao)學、社(she)會(hui)心理、地(di)方(fang)歷史文化(hua)等方(fang)面(mian)的研究中(zhong)具(ju)有(you)重要的參考價(jia)值,有(you)必要采取措施,保(bao)護(hu)傳承這(zhe)一古老的海洋(yang)(yang)民俗。