【面巾(jin)(jin)】面巾(jin)(jin)和毛巾(jin)(jin)有什(shen)么(me)區別 面巾(jin)(jin)和毛巾(jin)(jin)的區別
面巾和毛巾有什么區別
毛巾以紡織纖維為原料表面起毛圈絨頭或毛圈絨頭割絨的機織物,一般以純棉紗線為原料,少量有摻用混紡紗線或化學纖維紗的。用毛巾織機織制而成。按織造方式分有針織和梭織兩類;按用途分有面巾、枕巾、浴巾、毛巾被、沙發巾等;此外,還有毛巾布,用作縫制衣著。表面毛圈密集,手感柔軟,吸水儲水性強,耐磨、保暖性能好。常見的花色有全白毛巾、素色毛巾、彩條毛巾、印花毛巾、絲光毛巾、螺旋形毛巾、提花毛巾和提花印花毛巾等。用于洗擦可直接與人體接觸的紡織品(如(ru)方巾、面巾、浴巾、毛巾被等)。毛巾是英國1848年(nian)發明的,我(wo)國1902年(nian)北京開始生產。
浴(yu)巾(jin)(jin)(jin)(jin)是毛(mao)巾(jin)(jin)(jin)(jin)的一(yi)個品種。以純棉紗(sha)線為(wei)原(yuan)料。有紗(sha)織浴(yu)巾(jin)(jin)(jin)(jin)和線織浴(yu)巾(jin)(jin)(jin)(jin)兩類。毛(mao)圈高(gao)度(du)和密度(du)比面巾(jin)(jin)(jin)(jin)、枕巾(jin)(jin)(jin)(jin)高(gao)而密,吸水儲水性(xing)和保暖性(xing)優于其他(ta)毛(mao)巾(jin)(jin)(jin)(jin)。主要用(yong)于沐(mu)浴(yu)后擦身(shen)、遮(zhe)體,也常用(yong)于蓋身(shen)防涼。
1、面巾
拼音: 解釋: 習稱(cheng)“毛巾(jin)”。毛巾(jin)的一(yi)個品種(zhong)。多以純棉紗線制(zhi)成(cheng),也(ye)有用棉與棉維混紡紗交織(zhi)的。有全白、全素(su)、彩條、彩格、印(yin)花、提花、螺旋形、堿縮、割絨和(he)絲(si)光(guang)面巾(jin)等(deng)。多用于(yu)洗臉,也(ye)用于(yu)圍頸(jing)或包頭,起(qi)防塵(chen)和(he)保暖作用。
2、手巾
1、拭面(mian)或揩手用的巾。
2、今多指毛巾(jin)。有的地(di)區(qu)指手帕。
巾(jin)(jin)(jin) : 巾(jin)(jin)(jin) jīn 擦東(dong)西或包裹、覆(fu)蓋東(dong)西的用(yong)品,多用(yong)紡織品制成:手(shou)巾(jin)(jin)(jin)。圍(wei)巾(jin)(jin)(jin)。領巾(jin)(jin)(jin)。枕巾(jin)(jin)(jin)。餐(can)巾(jin)(jin)(jin)
手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)(梵snatra-sataka),比丘 所常用(yong)(yong)(yong)的(de)(de)(de)十八物之(zhi)(zhi)一。又(you)稱拭(shi)手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)、凈巾(jin)(jin)(jin)(jin)(jin)(jin)(jin),即拭(shi)手(shou)(shou)及(ji)臉的(de)(de)(de)布巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)。手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)的(de)(de)(de)由來 《善(shan)見律毗婆娑》卷(juan)(juan)十四中說(shuo):“手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)畜二。”《大(da)比丘三千威儀》卷(juan)(juan)下(xia)(xia)說(shuo)明手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)的(de)(de)(de)用(yong)(yong)(yong)處(chu):“當(dang)用(yong)(yong)(yong)手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)有(you)五(wu)事(shi)(shi)。一者(zhe)當(dang)拭(shi)上下(xia)(xia)頭;二者(zhe)當(dang)用(yong)(yong)(yong)一頭拭(shi)手(shou)(shou),以(yi)一頭拭(shi)面(mian)(mian)止;三者(zhe)不(bu)得持拭(shi)鼻;四者(zhe)以(yi)用(yong)(yong)(yong)拭(shi)膩污當(dang)即浣之(zhi)(zhi);五(wu)者(zhe)不(bu)得拭(shi)身體,若澡浴(yu)(yu)各當(dang)自(zi)有(you)巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)。若著僧伽梨時(shi),持手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)有(you)五(wu)事(shi)(shi)。一者(zhe)不(bu)得使(shi)巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)頭垂見,二者(zhe)不(bu)得持白巾(jin)(jin)(jin)(jin)(jin)(jin)(jin),三者(zhe)當(dang)敗色令黑,四者(zhe)不(bu)得拭(shi)面(mian)(mian),五(wu)者(zhe)飯當(dang)用(yong)(yong)(yong)覆膝上,飯已當(dang)下(xia)(xia)去。” 在中國,手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)自(zi)古即被使(shi)用(yong)(yong)(yong),后(hou)禪林備之(zhi)(zhi)于僧堂、浴(yu)(yu)室、后(hou)架等供大(da)眾使(shi)用(yong)(yong)(yong)。如(ru)《敕修(xiu)百丈清(qing)規》卷(juan)(juan)六中說(shuo)浴(yu)(yu)條中說(shuo):“鋪設浴(yu)(yu)室,掛(gua)手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)(jin)(jin),出面(mian)(mian)盆、拖鞋、腳布。”此外(wai),《毗尼母經》卷(juan)(juan)八提出凈體巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)、凈面(mian)(mian)巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)、凈眼(yan)巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)之(zhi)(zhi)別。《四分律行事(shi)(shi)鈔》卷(juan)(juan)下(xia)(xia)之(zhi)(zhi)一列(lie)舉(ju)拭(shi)身巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)、拭(shi)手(shou)(shou)巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)及(ji)拭(shi)面(mian)(mian)巾(jin)(jin)(jin)(jin)(jin)(jin)(jin)三種(zhong)。