芒果视频

寺廟簡介

自靈隱寺(si)(si)山(shan)門向南直上，在白云峰(feng)北(bei)者(zhe)，稱(cheng)上天(tian)(tian)(tian)(tian)(tian)(tian)竺(zhu)(zhu)(zhu)寺(si)(si)。在稽(ji)留峰(feng)北(bei)者(zhe)，稱(cheng)中(zhong)天(tian)(tian)(tian)(tian)(tian)(tian)竺(zhu)(zhu)(zhu)寺(si)(si)。在飛來峰(feng)之(zhi)麓，稱(cheng)下天(tian)(tian)(tian)(tian)(tian)(tian)竺(zhu)(zhu)(zhu)寺(si)(si)。三天(tian)(tian)(tian)(tian)(tian)(tian)竺(zhu)(zhu)(zhu)寺(si)(si)皆以(yi)供(gong)奉觀世音菩薩為(wei)本。天(tian)(tian)(tian)(tian)(tian)(tian)竺(zhu)(zhu)(zhu)在歷史(shi)上是杭州(zhou)的(de)(de)(de)佛(fo)(fo)國，天(tian)(tian)(tian)(tian)(tian)(tian)竺(zhu)(zhu)(zhu)三寺(si)(si)香火極盛。元(yuan)(yuan)天(tian)(tian)(tian)(tian)(tian)(tian)歷（1328-1330）間，中(zhong)天(tian)(tian)(tian)(tian)(tian)(tian)竺(zhu)(zhu)(zhu)寺(si)(si)僧(seng)大忻(xin)博得(de)元(yuan)(yuan)文(wen)宗(zong)圖貼睦爾的(de)(de)(de)歡心。寺(si)(si)名(ming)(ming)改為(wei)“天(tian)(tian)(tian)(tian)(tian)(tian)歷永祚(zuo)禪(chan)寺(si)(si)”，誰知“永祚(zuo)”不“永”，在元(yuan)(yuan)末的(de)(de)(de)戰亂中(zhong)，中(zhong)天(tian)(tian)(tian)(tian)(tian)(tian)竺(zhu)(zhu)(zhu)同樣(yang)沒有(you)(you)躲(duo)過寺(si)(si)毀僧(seng)散的(de)(de)(de)災難。中(zhong)天(tian)(tian)(tian)(tian)(tian)(tian)竺(zhu)(zhu)(zhu)距上天(tian)(tian)(tian)(tian)(tian)(tian)竺(zhu)(zhu)(zhu)也約(yue)1里(li)。初建寺(si)(si)于(yu)(yu)隋代，吳越時名(ming)(ming)崇壽院(yuan)。它似乎(hu)特別受到歷朝君主的(de)(de)(de)垂青：北(bei)宋(song)賜(si)名(ming)(ming)為(wei)“天(tian)(tian)(tian)(tian)(tian)(tian)寧(ning)(ning)萬壽永祚(zuo)禪(chan)寺(si)(si)”。南宋(song)高(gao)宗(zong)曾賜(si)佛(fo)(fo)像，置于(yu)(yu)寺(si)(si)中(zhong)的(de)(de)(de)華嚴寶閣(ge)，并增擴殿宇(yu)，明代賜(si)號“中(zhong)天(tian)(tian)(tian)(tian)(tian)(tian)竺(zhu)(zhu)(zhu)禪(chan)寺(si)(si)”。至南宋(song)寧(ning)(ning)宗(zong)皇帝(di)，又列為(wei)天(tian)(tian)(tian)(tian)(tian)(tian)下禪(chan)宗(zong)五山(shan)十剎之(zhi)第一剎。此外在元(yuan)(yuan)代曾改名(ming)(ming)天(tian)(tian)(tian)(tian)(tian)(tian)歷永祚(zuo)禪(chan)寺(si)(si)，清代又改名(ming)(ming)法凈寺(si)(si)。寺(si)(si)中(zhong)原有(you)(you)藏經閣(ge)，在1947年毀于(yu)(yu)火災。

中(zhong)(zhong)天竺(zhu)是(shi)從下(xia)天竺(zhu)分離出來(lai)獨立成院(yuan)的(de)(de)，那時上(shang)天竺(zhu)已經后(hou)(hou)來(lai)居上(shang)，而中(zhong)(zhong)天竺(zhu)卻(que)仍簫然(ran)孤(gu)立于上(shang)、下(xia)天竺(zhu)之(zhi)間，相形失(shi)色。為了(le)能與上(shang)、下(xia)二天竺(zhu)平(ping)起平(ping)坐，中(zhong)(zhong)天竺(zhu)寺(si)(si)(si)僧(seng)們倒是(shi)憋了(le)一口(kou)氣，想方設法(fa)尋找時機(ji)。終于，在摩利支天“顯靈”之(zhi)后(hou)(hou)，他們又(you)爭到了(le)一次接待官方大(da)員到本地祈(qi)雨的(de)(de)機(ji)會，而且(qie)很幸運，祈(qi)雨以“靈驗”告終。從此，中(zhong)(zhong)天竺(zhu)寺(si)(si)(si)也被(bei)人刮目相看，當華(hua)嚴閣建(jian)成后(hou)(hou)，它的(de)(de)聲望和(he)地位就更(geng)加顯赫(he)，成了(le)湖上(shang)巍然(ran)巨剎。明朝洪武（1368-1398）初寺(si)(si)(si)重建(jian)后(hou)(hou)，賜名為“中(zhong)(zhong)天竺(zhu)禪(chan)寺(si)(si)(si)”。正德（1506-1521）間，寺(si)(si)(si)又(you)毀(hui)。嘉靖二十五年(nian)（1546），僧(seng)慧鏞等募化重建(jian)，原后(hou)(hou)民殿改(gai)建(jian)為白衣觀(guan)音殿。

中天竺托名北宋詩僧(seng)慧嵩所作(zuo)的(de)《中竺十(shi)二景(jing)題詠》，就(jiu)給后人留下了古(gu)剎內外的(de)勝景(jing)風(feng)貌，如《千歲古(gu)意》寫道：千歲巖頭碧樹(shu)森，昔(xi)年寶掌獨知音。

蒲團坐破僧何處(chu)，寂(ji)寂(ji)青山(shan)任古今。相(xiang)傳寶掌初(chu)來時，常(chang)坐在(zai)一(yi)塊(kuai)巨(ju)大的巖石上說法，后人稱這塊(kuai)巖石“千(qian)歲巖”，巖在(zai)寺(si)后。又(you)如：“七(qi)星潭(tan)月”：水沼形(xing)聯北斗(dou)名(ming)，來源脈引天河(he)清(qing)。夜涼云去秋(qiu)空凈，冰魄亭(ting)(ting)亭(ting)(ting)萬(wan)里平。七(qi)星潭(tan)位(wei)于(yu)中天竺寺(si)內大殿(dian)前，七(qi)汪清(qing)泉相(xiang)通，形(xing)似北斗(dou)七(qi)星

排列(lie)。再如(ru)“永清(qing)(qing)(qing)竹浪”：瑯（王+干）清(qing)(qing)(qing)蔭碧于(yu)水，有時掠地狂風起。窗前(qian)卷起伏(fu)如(ru)揚，莫驚林下化龍鯉。“永清(qing)(qing)(qing)”即(ji)永清(qing)(qing)(qing)塢，就在中天竺(zhu)寺(si)(si)對面。明(ming)清(qing)(qing)(qing)時，中天竺(zhu)大殿里(li)有一副柱聯，文字通俗(su)易懂，文意冷(leng)峻而又不乏嘲諷，聯文是：我們(men)中締結福(fu)緣，豈唯(wei)在一炷清(qing)(qing)(qing)香，幾(ji)聲佛號；你心里(li)能全善果(guo)，自然地秋生(sheng)桂(gui)實，春茁蘭芽。如(ru)今，幾(ji)經(jing)滄桑的(de)中天竺(zhu)寺(si)(si)佛門重開(kai)，恢復了宗教活動，除了以老年婦(fu)女為主的(de)香客(ke)外，還常有慕名前(qian)來訪古(gu)的(de)游客(ke)光臨(lin)寺(si)(si)中。

景點描述

天(tian)(tian)(tian)(tian)竺三(san)(san)(san)寺(si)(si)(si)從(cong)靈(ling)隱(yin)到天(tian)(tian)(tian)(tian)門山，周圍數十里(li)，統(tong)稱為天(tian)(tian)(tian)(tian)竺山。從(cong)靈(ling)隱(yin)咫尺西(xi)天(tian)(tian)(tian)(tian)照壁沿天(tian)(tian)(tian)(tian)竺溪而(er)上，依次為下天(tian)(tian)(tian)(tian)竺、中天(tian)(tian)(tian)(tian)竺、上天(tian)(tian)(tian)(tian)竺，有(you)天(tian)(tian)(tian)(tian)竺香市和佛國勝地(di)之稱。下天(tian)(tian)(tian)(tian)竺寺(si)(si)(si)，又名法(fa)鏡(jing)寺(si)(si)(si)。法(fa)鏡(jing)寺(si)(si)(si)在(zai)三(san)(san)(san)竺寺(si)(si)(si)中歷史最為悠久，創建(jian)(jian)于東(dong)晉咸和五年（330），相(xiang)傳為印度慧(hui)理和尚所建(jian)(jian)。現(xian)寺(si)(si)(si)內(nei)(nei)有(you)天(tian)(tian)(tian)(tian)王(wang)(wang)殿(dian)(dian)(dian)、圓通寶殿(dian)(dian)(dian)、藥師壇(tan)場(chang)三(san)(san)(san)進殿(dian)(dian)(dian)堂。法(fa)鏡(jing)寺(si)(si)(si)現(xian)為杭州(zhou)唯一的尼姑寺(si)(si)(si)院(yuan)，今尚在(zai)恢復擴(kuo)建(jian)(jian)之中。中天(tian)(tian)(tian)(tian)竺寺(si)(si)(si)位于稽留峰下，離法(fa)鏡(jing)寺(si)(si)(si)約500米，又名法(fa)凈寺(si)(si)(si)。現(xian)寺(si)(si)(si)內(nei)(nei)有(you)原天(tian)(tian)(tian)(tian)王(wang)(wang)殿(dian)(dian)(dian)、安養堂、三(san)(san)(san)圣殿(dian)(dian)(dian)等(deng)建(jian)(jian)筑(zhu)，盛行宗教活(huo)動(dong)，也(ye)是西(xi)湖一大寺(si)(si)(si)觀。

上天竺(zhu)寺又名法(fa)喜(xi)寺，離中天竺(zhu)約1千米。天竺(zhu)三寺以法(fa)喜(xi)寺面積最(zui)大，建筑(zhu)

雄偉，布局莊嚴。寺(si)內殿(dian)堂(tang)(tang)很多(duo)，除大(da)(da)殿(dian)外，有(you)肅(su)儀亭、夜講堂(tang)(tang)、白(bai)云(yun)堂(tang)(tang)、兩峰(feng)堂(tang)(tang)、雪(xue)坡(po)(po)軒等(deng)。寺(si)四周有(you)白(bai)云(yun)峰(feng)、白(bai)云(yun)泉(quan)、乳(ru)竇峰(feng)、乳(ru)竇泉(quan)等(deng)名(ming)勝。白(bai)云(yun)峰(feng)的白(bai)云(yun)茶(cha)曾是南(nan)宋(song)(song)歲(sui)貢的西湖名(ming)茶(cha)。宋(song)(song)元(yuan)祐中，蘇東坡(po)(po)出任杭(hang)州知府，曾數(shu)次來(lai)游(you)，留下《雨中游(you)天竺(zhu)靈感觀(guan)音(yin)院(yuan)》等(deng)詩(shi)篇。宋(song)(song)朱熹、呂祖謙(qian)、戴復古，元(yuan)趙孟、倪瓚等(deng)均(jun)有(you)游(you)上(shang)天竺(zhu)詩(shi)。宋(song)(song)代抗金英雄岳(yue)飛的《歸(gui)赴(fu)行在過上(shang)天竺(zhu)寺(si)偶題(ti)》詩(shi)篇更是氣壯山河。現寺(si)中有(you)大(da)(da)殿(dian)和齋、客堂(tang)(tang)等(deng)輔助用房。

徜徉天(tian)(tian)竺山(shan)(shan)，除到(dao)各寺游覽(lan)，最為誘人(ren)的(de)是欣(xin)賞(shang)四(si)周(zhou)的(de)山(shan)(shan)巒秀色。從靈隱合澗(jian)橋旁循路而進，山(shan)(shan)色如(ru)(ru)列畫(hua)屏，崖陡谷深，曲澗(jian)淙(cong)淙(cong)，山(shan)(shan)嵐(lan)云影時而飄忽，能看到(dao)著名的(de)山(shan)(shan)峰(feng)(feng)靈鷲峰(feng)(feng)、蓮花峰(feng)(feng)、月(yue)桂峰(feng)(feng)、稽留峰(feng)(feng)、中(zhong)印(yin)峰(feng)(feng)、乳竇峰(feng)(feng)、白(bai)云峰(feng)(feng)、天(tian)(tian)竺峰(feng)(feng)。天(tian)(tian)竺峰(feng)(feng)雙峰(feng)(feng)削立，形同天(tian)(tian)門(men)，故杭人(ren)又稱它(ta)為天(tian)(tian)門(men)山(shan)(shan)。峰(feng)(feng)高455米(mi)，有(you)西湖(hu)第一(yi)高峰(feng)(feng)之(zhi)稱，為西湖(hu)群山(shan)(shan)的(de)主峰(feng)(feng)。天(tian)(tian)竺道(dao)上(shang)有(you)不少古樹名木，如(ru)(ru)七葉樹、楓香、紫(zi)楠、黃檀、榆(yu)樹等。天(tian)(tian)竺山(shan)(shan)奇(qi)石更奇(qi)，特別(bie)是蓮花峰(feng)(feng)一(yi)帶的(de)山(shan)(shan)石，晶瑩清(qing)潤(run)，嵌(qian)空(kong)玲瓏，俊(jun)美(mei)無比。

杭州著(zhu)名的(de)佛教圣(sheng)地(di)天(tian)(tian)竺(zhu)三寺(si)竺(zhu)法(fa)鏡寺(si)后沿著(zhu)天(tian)(tian)竺(zhu)路走過一里許的(de)第二座古剎(cha)中(zhong)(zhong)天(tian)(tian)竺(zhu)法(fa)凈寺(si)，法(fa)凈禪寺(si)又稱中(zhong)(zhong)天(tian)(tian)竺(zhu)寺(si)位(wei)于(yu)天(tian)(tian)竺(zhu)山之(zhi)稽留峰下四周群山環抱(bao)景色幽美(mei)歷史上(shang)還(huan)有有“稽留旭(xu)日”“合澗沉鐘(zhong)”、“七(qi)星潭(tan)月”“永清竹浪”等為“中(zhong)(zhong)竺(zhu)十(shi)二景”可見景之(zhi)絕色中(zhong)(zhong)天(tian)(tian)竺(zhu)始(shi)于(yu)隋乃(nai)中(zhong)(zhong)印度高僧寶掌禪師(shi)所創(chuang)師(shi)生時左手握(wo)拳至七(qi)歲(sui)剃度時始(shi)展掌掌中(zhong)(zhong)現。

明珠(zhu)故得名(ming)(ming)隋開(kai)皇十七年(nian)(nian)（公元597年(nian)(nian)）寶掌大師(shi)(shi)參(can)游經(jing)中(zhong)(zhong)天(tian)(tian)(tian)(tian)竺(zhu)感嘆山(shan)水之(zhi)勝(sheng)而(er)為(wei)(wei)賦曰(yue)“行盡支那四百川(chuan)此(ci)中(zhong)(zhong)遍稱(cheng)道(dao)人游”于此(ci)清凈禪定立茲道(dao)場肇中(zhong)(zhong)天(tian)(tian)(tian)(tian)竺(zhu)伽藍之(zhi)端昔傳寶掌大師(shi)(shi)有(you)愿住(zhu)(zhu)世千(qian)歲(sui)(sui)世壽(shou)1072歲(sui)(sui)史(shi)稱(cheng)千(qian)歲(sui)(sui)寶掌寺(si)后(hou)寶掌大師(shi)(shi)常(chang)坐之(zhi)巖便也稱(cheng)作“千(qian)歲(sui)(sui)巖”唐開(kai)元大歷(li)年(nian)(nian)間(jian)賢首宗創始人法(fa)(fa)藏之(zhi)再傳弟子(zi)法(fa)(fa)詵法(fa)(fa)師(shi)(shi)住(zhu)(zhu)持(chi)中(zhong)(zhong)天(tian)(tian)(tian)(tian)竺(zhu)法(fa)(fa)師(shi)(shi)精通《華嚴》開(kai)席立論其弟子(zi)澄觀著述(shu)師(shi)(shi)說(shuo)闡揚華嚴尊諱華嚴疏主(zhu)賜號清涼國師(shi)(shi)對中(zhong)(zhong)唐以后(hou)之(zhi)中(zhong)(zhong)國佛(fo)教(jiao)(jiao)影響(xiang)極為(wei)(wei)深遠宋(song)太平興國元年(nian)(nian)（公元976年(nian)(nian)）吳越錢弘(hong)俶王賜額“崇壽(shou)天(tian)(tian)(tian)(tian)圣寺(si)”是時(shi)(shi)殿宇莊嚴信眾云(yun)集慶歷(li)年(nian)(nian)間(jian)云(yun)門高僧契嵩來(lai)杭住(zhu)(zhu)持(chi)中(zhong)(zhong)天(tian)(tian)(tian)(tian)竺(zhu)寺(si)契嵩因著文護法(fa)(fa)深受(shou)朝野尊重宋(song)仁宗趙禎封(feng)號為(wei)(wei)“明教(jiao)(jiao)大師(shi)(shi)”由(you)此(ci)中(zhong)(zhong)天(tian)(tian)(tian)(tian)竺(zhu)寺(si)名(ming)(ming)聞(wen)朝野趨于鼎(ding)盛政和四年(nian)(nian)（公元1114年(nian)(nian)）宋(song)徽宗為(wei)(wei)祈求(qiu)永保宋(song)室(shi)江山(shan)將中(zhong)(zhong)天(tian)(tian)(tian)(tian)竺(zhu)改名(ming)(ming)為(wei)(wei)“天(tian)(tian)(tian)(tian)寧(ning)萬壽(shou)永祚禪寺(si)”宋(song)室(shi)南渡(du)開(kai)封(feng)高僧亻(ren)幼堂隨帝室(shi)南遷住(zhu)(zhu)持(chi)中(zhong)(zhong)天(tian)(tian)(tian)(tian)竺(zhu)寺(si)講經(jing)說(shuo)法(fa)(fa)弘(hong)揚佛(fo)法(fa)(fa)聞(wen)名(ming)(ming)一時(shi)(shi)當南宋(song)“尊表五山(shan)品評江南名(ming)(ming)寺(si)”評定“五山(shan)十剎”時(shi)(shi)中(zhong)(zhong)天(tian)(tian)(tian)(tian)竺(zhu)位居禪院十剎之(zhi)首元代毀于戰火明洪武初(chu)重建中(zhong)(zhong)天(tian)(tian)(tian)(tian)竺(zhu)敕(chi)名(ming)(ming)“中(zhong)(zhong)天(tian)(tian)(tian)(tian)竺(zhu)寺(si)”當時(shi)(shi)寺(si)院法(fa)(fa)樹高聳群英咸集清初(chu)康熙南巡至中(zhong)(zhong)天(tian)(tian)(tian)(tian)竺(zhu)后(hou)為(wei)(wei)寺(si)院題(ti)寫。